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Michael Martin [142]Mike W. Martin [59]Michael G. F. Martin [21]M. Martin [19]
M. G. F. Martin [17]María del Carmen Paredes Martín [14]Martin Martin [13]Mario Toboso Martín [13]

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Profile: Michael Martin (Temple University)
Profile: Mike Martin (University College London)
Profile: Muzzly Martin (Georgia State University)
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Profile: Miller Martin
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Profile: Mikayla Martin (Texas Tech University)
Profile: Marylisa Martin
  1. Michael Martin, Critique of Religious Experience.
    Different types of Religious Experience: One experiences a nonreligious object as a religious one, e.g. a dove as an angel, one experiences an object that is a "public object” (one there for everyone to experience/observe), an experience of a supernatural entity that others cannot experience/observe, experiences that resist being captured by words, an awareness of an entity, though there is no sensation.
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  2. Michael G. F. Martin (manuscript). Uncovering Appearances.
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  3. Michael G. F. Martin, Uncovering Appearances, Chapter Four.
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  4. Sébastien Courtin, Mathieu Martin & Issofa Moyouwou (forthcoming). The $$Q$$ Q -Majority Efficiency of Positional Rules. Theory and Decision.
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  5. Mike W. Martin (forthcoming). Psychotherapy as Cultivating Character. Philosophy, Psychiatry, and Psychology 19 (1):37-39.
  6. Keith Augustine & Michael Martin (eds.) (2015). The Myth of an Afterlife: The Case Against Life After Death. Rowman & Littlefield.
    Because every single one of us will die, most of us would like to know what—if anything—awaits us afterward, not to mention the fate of lost loved ones. Given the nearly universal vested interest we personally have in deciding this question in favor of an afterlife, it is no surprise that the vast majority of books on the topic affirm the reality of life after death without a backward glance. But the evidence of our senses and the ever-gaining strength of (...)
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  7. Mgf Martin (2015). Old Acquaintance: Russell, Memory and Problems with Acquaintance. Analytic Philosophy 56 (1):1-44.
  8. Michael Martin (2015). Problems with Heaven. In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Rowman & Littlefield 427-440.
    Belief in Heaven is an essential part of the great monotheistic religions of Judaism, Christianity, and Islam. Famous theologians have written about it, and ordinary theists hope to go there after death. However, the concept of Heaven is neither clear nor unproblematic. There are three serious problems with the notion of Heaven. First, the concept of Heaven lacks coherence. Second, it is doubtful that theists can reconcile the heavenly character of Heaven with standard defenses against the argument from evil, such (...)
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  9. M. A. Sanchez-Gonzalez, B. Herreros, V. R. Ramnath, M. D. Martin, E. Pintor & L. Bishop (2014). Clinical Ethics Protocols in the Clinical Ethics Committees of Madrid. Journal of Medical Ethics 40 (3):205-208.
    Introduction Currently, The nature and scope of Clinical Ethics Protocols in Madrid are not well understood.Objectives The main objective is to describe the features of ‘guideline/recommendation’ type CEPs that have been or are being developed by existing Clinical Ethics Committees in Madrid. Secondary objectives include characterisation of those CECs that have been the most prolific in reference to CEP creation and implementation and identification of any trends in future CEP development.Methods We collected CEPs produced and in process by CECs accredited (...)
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  10. Pablo Martinez de Anguita, Maria Ángeles Martín & Abbie Clare (2014). Environmental Subsidiarity as a Guiding Principle for Forestry Governance: Application to Payment for Ecosystem Services and REDD+ Architecture. Journal of Agricultural and Environmental Ethics 27 (4):617-631.
    This article describes and proposes the “environmental subsidiarity principle” as a guiding ethical value in forestry governance. Different trends in environmental management such as local participation, decentralization or global governance have emerged in the last two decades at the global, national and local level. This article suggests that the conscious or unconscious application of subsidiarity has been the ruling principle that has allocated the level at which tasks have been assigned to different agents. Based on this hypothesis this paper describes (...)
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  11. M. G. F. Martin (2014). In the Eye of Another: Comments on Christopher Peacocke's 'Interpersonal Self-Consciousness'. Philosophical Studies 170 (1):25-38.
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  12. Margaret Martin (2014). Reflections on Punishment From a Global Perspective: An Exploration of Chehtman's The Philosophical Foundations of Extraterritorial Punishment. Criminal Law and Philosophy 8 (3):693-712.
    In this review essay, I offer reflections on three themes. I begin by exploring Alejandro Chehtman’s expressed methodological commitments. I argue that his views move him closer to Lon Fuller and away from the thin accounts offered by HLA Hart and Joseph Raz. Moreover, to make sense of his views, he must offer a more normatively robust theory of law. Second, I turn to his use of Raz’s theory of authority. I argue that Chehtman fails to distinguish between Raz’s views (...)
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  13. Mike W. Martin (2014). Love, Sex and Relationships. In Stan van Hooft & Nafsika Athanassoulis (eds.), The Handbook of Virtue Ethics. Acumen Publishing Ltd.
     
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  14. John L. Campbell, Lindsey E. Rustad, John H. Porter, Jeffrey R. Taylor, Ethan W. Dereszynski, James B. Shanley, Corinna Gries, Donald L. Henshaw, Mary E. Martin & Wade M. Sheldon (2013). Quantity is Nothing Without Quality. BioScience 63 (7).
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  15. Jesús Adrián Escudero, Dan Zahavi, Romana Bassi, Alessandra Fussi, Alfredo Ferarin, Yi Zhao, Michael Martin, Veronique Munoz-Darde, David Grünberg & Tomasz Bigaj (2013). Visiting Professors From Abroad. Review of Metaphysics 67:273-280.
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  16. M. G. F. Martin (2013). Shibboleth: Some Comments on William Fish's Perception, Hallucination & Illusion. [REVIEW] Philosophical Studies 163 (1):37-48.
  17. Maria A. Martin, Pablo Martínez de Anguita & Miguel Acosta (2013). Analysis of the “European Charter on General Principles for Protection of the Environment and Sustainable Development” The Council of Europe Document CO-DBP (2003)2. Journal of Agricultural and Environmental Ethics 26 (5):1037-1050.
    For almost 50 years, the Council of Europe through a series of documents has been helping to build up a set of rules, principles, and strategies related to culture, environment, ethics, and sustainable development. At the moment, one of the most important aims of the Council of Europe’s agenda deals with the elaboration of the General Principles for the Protection of the Environment and Sustainable Development, as raised in document CO-DBP (2003)2 related to the environmental subject. The intention of the (...)
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  18. Maria A. Martin, Pablo Martínez de Anguita & Miguel Acosta (2013). Analysis of the “European Charter on General Principles for Protection of the Environment and Sustainable Development” The Council of Europe Document CO-DBP (2003)2. Journal of Agricultural and Environmental Ethics 26 (5):1037-1050.
    For almost 50 years, the Council of Europe through a series of documents has been helping to build up a set of rules, principles, and strategies related to culture, environment, ethics, and sustainable development. At the moment, one of the most important aims of the Council of Europe’s agenda deals with the elaboration of the General Principles for the Protection of the Environment and Sustainable Development, as raised in document CO-DBP (2003)2 related to the environmental subject. The intention of the (...)
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  19. M. G. F. Martin (2012). Sounds and Images. British Journal of Aesthetics 52 (4):331-351.
  20. Margaret Martin (2012). Cane , Peter , Ed. The Hart-Fuller Debate in the Twenty-First Century Oxford, OR: Hart, 2010. Pp. 360. $75.00 (Cloth). Ethics 122 (4):801-806.
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  21. Margaret Martin (2012). International Criminal Law : Between Utopian Dreams and Political Realities. In François Tanguay-Renaud & James Stribopoulos (eds.), Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational, and International Criminal Law. Hart Publishing
     
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  22. María José Corchete Martín (2012). La Ética y el derecho,¿ un binomio en crisis? Ciencia Tomista 139 (447):111-122.
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  23. Maryanne Martin & Gregory V. Jones (2012). Individualism and the Field Viewpoint: Cultural Influences on Memory Perspective. Consciousness and Cognition 21 (3):1498-1503.
    Two perspectives from which memories can be retrieved have been distinguished: field resembles the view from the first-person vantage point of original experience, whereas observer resembles the view from the third-person vantage point of a spectator. There is evidence that the incidences of the two types of perspective differ between at least two different cultural groups. It is hypothesised here that this is a special case of a more general relation between memory perspective and cultural individualism, such that field and (...)
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  24. Mike W. Martin (2012). Happiness and the Good Life. OUP Usa.
    What is happiness? How is it related to morality and virtue? Does living with illusion promote or diminish happiness? Is it better to pursue happiness with a partner than alone? Philosopher Mike W. Martin addresses these and other questions as he connects the meaning of happiness with the philosophical notion of "the good life." Defining happiness as loving one's life and valuing it in ways manifested by ample enjoyment and a deep sense of meaning, Martin explores the ways in which (...)
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  25. Mike W. Martin (2012). Of Mottos and Morals: Simple Words for Complex Virtues. Rowman & Littlefield Publishers.
    Whether in slogans, catchphrases, adages or proverbs, we encounter mottos every day, but we rarely take time to reflect on them. In Of Mottos and Morals: Simple Words for Complex Virtues, Martin explores the possibility that mottos themselves are worthy of serious thought, examining how they contribute to moral guidance and help us grapple with complexity.
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  26. Rémi Brague, Asborn Steglich-Petersen, Michael Martin, Veronique Munoz-Darde, Giorgo Rizzo, José Maria Garrido Bermudez, Jonatan Jäderberg, Berhard Rohrmoser, Jocelyn Benoist & Christoph Menke (2011). Visiting Professors From Abroad. Review of Metaphysics 65:259-269.
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  27. M. Martín (2011). Reseña de "Razón de la Frontera y Fronteras de la Razón" de Zalamea, Fernando. Ideas Y Valores 60 (146):196-201.
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  28. Marco Martin (2011). Posidonio d'Apamea E I Celti: Un Viaggiatore Greco in Gallia Prima di Cesare. Aracne.
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  29. María del Rosario González Martín, Martiño Rodríguez González & Gonzalo Génova Fuster (2011). Forgiveness in Marriage: Healing or Chronicity. A Dialog Between a Philosophical and a Psychotherapeutic Understanding. [REVIEW] Human Studies 34 (4):431 - 449.
    Based on experience in marriage counseling and contributions made by philosophy of phenomenology and psychology, we have carried out an in-depth analysis of the forgiveness process in the marriage relationship. Philosophy of phenomenology allows to define the conceptual framework of the marriage relationship and its essential features, which gives the therapist a reference to guide the therapeutical process. The description of the process is enriched with contributions of Psychology and particularly Systemic Family Theories. We have identified a number of steps (...)
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  30. Maria Nieves Muñoz Martín (2011). Views of love in Julius caesar scaliger's poetics1. Humanitas 63:571-582.
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  31. Miguel Bratos Martín (2011). La colaboración pùblico-privada para la revitalización socioeconómica de la cuidades: ¿Un modelo de futuro? Enfoques 23 (2):21-39.
    Tradicionalmente el sector público era el único responsable del bienestar de los ciudadanos. Recientemente, ha comenzado a expandirse una nueva tendencia hacia los modelos de colaboración público-privada, en la que dicha responsabilidad es compartida. Nos centramos en estos modelos para la revital..
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  32. Mike W. Martin (2011). Of Mottos and Morals. International Journal of Applied Philosophy 25 (1):49-60.
    At their best, mottos help us cope by crystallizing attitudes, eliciting resolve, and guiding conduct. Mottos have moral significance when they allude to the virtues and reflect the character of individuals and groups. As such, they function in the moral space between abstract ethical theory and contextual moral judgment. I discuss personal mottos such as those of Isak Dinesen (“I will answer”) and group mottos such as found in social movements (“Think globally, act locally”), professions (“Above all, do no harm”), (...)
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  33. Kevin Aho, Robert Audi, Peter A. French, Al Gini, Charles Guignon, Annette Holba, Marcia Homiak, Mike W. Martin & Valerie Tiberius (2010). The Value of Time and Leisure in a World of Work. Lexington Books.
    This book is concerned with how we should think and act in our work, leisure activities, and time utilization in order to achieve flourishing lives. The scope papers range from general theoretical considerations of the value, e.g. 'What is a balanced life?', to specific types of considerations, e.g. 'How should we cope with the effects of work on moral decision-making?'.
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  34. Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans (2010). Visiting Professors From Abroad. Review of Metaphysics 64:231-238.
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  35. David Hudson & Mary Martin (2010). Narratives of Neoliberalism : The Role of Everyday Media Practices and the Reproduction of Dominant Ideas. In Andreas Gofas & Colin Hay (eds.), The Role of Ideas in Political Analysis: A Portrait of Contemporary Debates. Routledge
  36. M. G. F. Martin (2010). Getting on Top of Oneself: Comments on Self-Expression. Acta Analytica 25 (1):81-88.
    This paper is a critical review of Mitchell Green’s Self-Expression . The principal focus is on Green’s contention that all expression is at route, a form of signalling by an agent or by some mechanism of the organism which has been evolutionary selected for signalling. Starting from the idea that in some but not all expression an agent seeks to express his or her self, I question the centrality of communication to the idea of expression.
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  37. M. G. F. Martin (2010). What's in a Look? In Bence Nanay (ed.), Perceiving the World. Oxford University Press 160--225.
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  38. Margaret Martin (2010). Raz's The Morality of Freedom: Two Models of Authority. Jurisprudence 1 (1):63-84.
    Seventeenth century philosophers were pre-occupied with the justification for the use of coercion; the nature and scope of the citizen's duty to obey the law was a central concern. The typical philosophical accounts which attempt to articulate the conditions under which a citizen has an obligation to obey the law tend to fall into two camps: those that ground the obligation to obey the law in consent, and those that ground it in benefits received, or possibly a combination of both. (...)
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  39. María Martín (2010). La doctrina política de Fray Luis de León en su tratado sobre la ley. Cuadernos Salmantinos de Filosofía 37:43-74.
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  40. Mario Toboso Martín (2010). El tiempo y la conciencia. In María G. Navarro, Betty Estévez & Antolín Sánchez Cuervo (eds.), Claves Actuales de Pensamiento. Csic/Plaza y Valdés
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  41. Mercedes Rubio Martín (2010). El amor a la verdad según san Alberto Magno. Revista Española de Filosofía Medieval 17:21-36.
    Alberto Magno aprovecha lo mejor del neoplatonismo y del aristotelismo. Examina la doctrina aristotélica sobre el deseo de la verdad presente en la naturaleza humana y la ciencia metafísica que permite intuir la fuente de ese deseo, pero éste es analizado con más profundidad por el Pseudo Dionisio, siendo la ciencia teológica la que da más respuestas y la ciencia más universal, porque logra una mayor perfección no sólo intelectual sino de toda la persona.
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  42. Michael G. F. Martin (2010). What's in a Look? In Bence Nanay (ed.), Perceiving the World. Oxford University Press
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  43. Mike W. Martin (2010). Personality Disorders and Moral Responsibility. Philosophy, Psychiatry, and Psychology 17 (2):127-129.
    In “Personality Disorders: Moral or Medical Kinds—or Both?” Peter Zachar and Nancy Nyquist Potter (2010) reject any general dichotomy between morality and mental health, and specifically between character vices and personality disorders. In doing so, they provide a nuanced and illuminating discussion that connects Aristotelian virtue ethics to a multidimensional understanding of personality disorders. I share their conviction that dissolving morality–health dichotomies is the starting point for any plausible understanding of human beings (Martin 2006), but I register some qualms about (...)
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  44. Mareike Altgassen, Matthias Kliegel & Mike Martin (2009). Event-Based Prospective Memory in Depression: The Impact of Cue Focality. Cognition and Emotion 23 (6):1041-1055.
  45. Kathleen M. Carley, Michael K. Martin & Brian R. Hirshman (2009). The Etiology of Social Change. Topics in Cognitive Science 1 (4):621-650.
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  46. Lydia Fialova, Guido Pincione, Derek Matravers, Beatrix Himmelmann, Dorothea Frede, Michael Martin, Veronique Munoz-Darde, Vincent Descombes, Hans Joas & Sebastian Rödl (2009). Visiting Professors From Abroad. Review of Metaphysics 63:289-296.
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  47. M. G. F. Martin (2009). Reupholstering a Discipline: Comments on Williamson. [REVIEW] Philosophical Studies 145 (3):445 - 453.
  48. M. G. F. Martin (2009). 13 The Limits of Self-Awareness. In Heather Logue & Alex Byrne (eds.), Disjunctivism: Contemporary Readings. MIT Press 271.
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