82 found
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Manolo Martínez [19]Maximiliano Martínez [11]Manuel María Martínez [10]Maximiliano Fartos Martínez [9]
María Martínez [6]M. Fartos Martinez [4]Miguel Angel Granada Martínez [3]M. Martinez [3]

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Profile: Manolo Martínez (Universitat Autonoma de Barcelona)
Profile: Maximiliano Martinez (Universidad Autonoma Metropolitana)
Profile: Mario Gerardo Martinez
Profile: Mario Martinez (Texas Tech University)
Profile: Mario Enrique Martinez (Universidad de Buenos Aires (UBA))
Profile: Miguel Tobias Martinez (Universidade Federal do Paranà)
Profile: María Victoria Martínez (Universidad de Murcia)
Profile: Maria Martinez (Aalborg University)
Profile: Monica Ayala Martinez (Denison University)
Profile: Madian Martinez (University of Florida)
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  1. Manolo Martínez & Colin Klein (2016). Pain Signals Are Predominantly Imperative. Biology and Philosophy 31 (2):283-298.
    Recent work on signaling has mostly focused on communication between organisms. The Lewis–Skyrms framework should be equally applicable to intra-organismic signaling. We present a Lewis–Skyrms signaling-game model of painful signaling, and use it to argue that the content of pain is predominantly imperative. We address several objections to the account, concluding that our model gives a productive framework within which to consider internal signaling.
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  2.  93
    Manolo Martínez & Peter Godfrey-Smith (forthcoming). Common Interest and Signaling Games: A Dynamic Analysis. Philosophy of Science.
    We present a dynamic model of the evolution of communication in a Lewis signaling game while systematically varying the degree of common interest between sender and receiver. We show that the level of common interest between sender and receiver is strongly predictive of the amount of information transferred between them. We also discuss a set of rare but interesting cases in which common interest is almost entirely absent, yet substantial information transfer persists in a *cheap talk* regime, and offer a (...)
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  3. Manolo Martínez (2015). Modalizing Mechanisms. Journal of Philosophy 112 (12):658-670.
    It is widely held that it is unhelpful to model our epistemic access to modal facts on the basis of perception, and postulate the existence of a bodily mechanism attuned to modal features of the world. In this paper I defend modalizing mechanisms. I present and discuss a decision-theoretic model in which agents with severely limited cognitive abilities, at the end of an evolutionary process, have states which encode substantial information about the probabilities with which the outcomes of a certain (...)
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  4. Manolo Martínez (2011). Imperative Content and the Painfulness of Pain. Phenomenology and the Cognitive Sciences 10 (1):67-90.
    Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried (...)
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  5. Manolo Martínez (2013). Teleosemantics and Indeterminacy. Dialectica 67 (4):427-453.
    In the first part of the paper, I present a framework for the description and evaluation of teleosemantic theories of intentionality, and use it to argue that several different objections to these theories (the various indeterminacy and adequacy problems) are, in a certain precise sense, manifestations of the same underlying issue. I then use the framework to show that Millikan's biosemantics, her own recent declarations to the contrary notwithtanding, presents indeterminacy. In the second part, I develop a novel teleosemantic proposal (...)
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  6.  81
    Maximiliano Martínez & Andrés Moya (2011). Natural Selection and Multi-Level Causation. Philosophy and Theory in Biology 3 (20130604).
    In this paper, using a multilevel approach, we defend the positive role of natural selection in the generation of organismal form. Despite the currently widespread opinion that natural selection only plays a negative role in the evolution of form, we argue, in contrast, that the Darwinian factor is a crucial (but not exclusive) factor in morphological organization. Analyzing some classic arguments, we propose incorporating the notion of ‘downward causation’ into the concept of ‘natural selection.’ In our opinion, this kind of (...)
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  7.  43
    Colin Klein & Manolo Martínez (forthcoming). Imperativism and Pain Intensity. In David Bain, Michael Brady & Jennifer Corns (eds.), The Nature of Pain.
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  8. Manolo Martínez (2013). Ideal Negative Conceivability and the Halting Problem. Erkenntnis 78 (5):979-990.
    Our limited a priori-reasoning skills open a gap between our finding a proposition conceivable and its metaphysical possibility. A prominent strategy for closing this gap is the postulation of ideal conceivers, who suffer from no such limitations. In this paper I argue that, under many, maybe all, plausible unpackings of the notion of ideal conceiver, it is false that ideal negative conceivability entails possibility.
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  9.  20
    Manolo Martínez (2015). Deception in Sender–Receiver Games. Erkenntnis 80 (1):215-227.
    Godfrey-Smith advocates for linking deception in sender-receiver games to the existence of undermining signals. I present games in which deceptive signals can be arbitrarily frequent, without this undermining information transfer between sender and receiver.
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  10.  81
    Manolo Martinez (2013). Teleosemantics and Productivity. Philosophical Psychology 26 (1):47-68.
    There has been much discussion of so-called teleosemantic approaches to the naturalization of content. Such discussion, though, has been largely confined to simple, innate mental states with contents such as ?There is a fly here.? Even assuming we can solve the issues that crop up at this stage, an account of the content of human mental states will not get too far without an account of productivity: the ability to entertain indefinitely many thoughts. The best-known teleosemantic theory, Millikan's biosemantics, offers (...)
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  11.  21
    Peter Godfrey-Smith & Manolo Martínez (2013). Communication and Common Interest. PLOS Computational Biology 9 (11).
  12.  10
    Manolo Martínez (2016). Response to Leahy. Philosophical Psychology 29 (4):517-519.
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  13.  6
    Marc Artiga & Manolo Martínez (2016). The Organizational Account of Function is an Etiological Account of Function. Acta Biotheoretica 64 (2):105-117.
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  14.  20
    Maximiliano Martinez & Maurizio Esposito (2014). Multilevel Causation and the Extended Synthesis. Biological Theory 9 (2):209-220.
    In this article we argue that the classical—linear and bottom-up directed—models of causation in biology, and the ‘‘proximate/ultimate’’ dichotomy, are inappropriate to capture the complexity inherent to biological processes. We introduce a new notion of ‘‘multilevel causation’’ where old dichotomies such as proximate/ultimate and bottom-up/ top-down are reinterpreted within a multilevel, web-like, approach. In briefly reviewing some recent work on complexity, EvoDevo, carcinogenesis, autocatalysis, comparative genomics, animal regeneration, phenotypic plasticity, and niche construction, we will argue that such reinterpretation is a (...)
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  15.  18
    Manolo Martínez (2015). Informationally-Connected Property Clusters, and Polymorphism. Biology and Philosophy 30 (1):99-117.
    I present and defend a novel version of the homeostatic property cluster account of natural kinds. The core of the proposal is a development of the notion of co-occurrence, central to the HPC account, along information-theoretic lines. The resulting theory retains all the appealing features of the original formulation, while increasing its explanatory power, and formal perspicuity. I showcase the theory by applying it to the problem of reconciling the thesis that biological species are natural kinds with the fact that (...)
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  16.  99
    Manolo Martínez (2011). Travelling in Branching Time. Disputatio 4 (31):59-75.
    Miller (2005) and Miller (2008) argue that the branching picture of time is incompatible with the possibility of backwards time travel. In this paper I show that Miller’s conclusion is based on a hidden assumption which, while generally plausible, is unwarranted if time travel is possible. Branching time is, after all, compatible with time travel as Miller characterises it.
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  17.  31
    Manolo Martínez (2015). Pains as Reasons. Philosophical Studies 172 (9):2261-2274.
    Imperativism is the view that the phenomenal character of the affective component of pains, orgasms, and pleasant or unpleasant sensory experience depends on their imperative intentional content. In this paper I canvass an imperativist treatment of pains as reason-conferring states.
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  18. María Laura Martínez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking 's distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, (...)
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  19.  5
    Eduardo Parra, María Dolores Arenas, Manuel Alonso, María Fernanda Martínez, Ángel Gamen, Juan Aguarón, María Teresa Escobar, José María Moreno-Jiménez & Fernando Alvarez-Ude (forthcoming). Assessing Value-Based Health Care Delivery for Haemodialysis. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  20.  68
    Johan van Benthem, Maricarmen Martinez, David Israel & John Perry, The Stories of Logic and Information.
    Information is a notion of wide use and great intuitive appeal, and hence, not surprisingly, different formal paradigms claim part of it, from Shannon channel theory to Kolmogorov complexity. Information is also a widely used term in logic, but a similar diversity repeats itself: there are several competing logical accounts of this notion, ranging from semantic to syntactic. In this chapter, we will discuss three major logical accounts of information.
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  21.  15
    Mother Marie Louise Martinez (1947). The Historical Relativism of Ortega y Gasset. Proceedings of the American Catholic Philosophical Association 22:193-211.
  22.  29
    Maximiliano Martínez (2008). Hobbes y la Moral Egoísta En El Estado de Naturaleza. Ideas Y Valores 136:5-26.
    In this paper I explore the controversial claim that morality exists in the Hobbesian state of nature (represented in the rationality and prudence of natural laws), and how this moral is a necessary condition to achieve civil state. In order to accomplish this objective, I examine the work of G. Kav..
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  23.  14
    Maricarmen Martinez (2001). Some Closure Properties of Finite Definitions. Studia Logica 68 (1):43-68.
    There is no known syntactic characterization of the class of finite definitions in terms of a set of basic definitions and a set of basic operators under which the class is closed. Furthermore, it is known that the basic propositional operators do not preserve finiteness. In this paper I survey these problems and explore operators that do preserve finiteness. I also show that every definition that uses only unary predicate symbols and equality is bound to be finite.
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  24. Manolo Martínez (2008). La" P" de PANIC: representacionalismo y fenomenología del dolor. Teorema: International Journal of Philosophy 27 (3):181-195.
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  25.  12
    Michael E. Martinez (2008). Semiotic Theory and Human Intelligence. Semiotics:515-534.
  26.  18
    María José Martínez & Francisco J. Marco (2014). New Astronomical References in Two Catalonian Late Medieval Documents. Early Science and Medicine 19 (2):174-185.
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  27.  1
    Pablo Olvera & Mariano Martínez (2015). Narración y autoconciencia. Una lectura crítica a los postulados dantianos sobre el fin del arte. Ideas Y Valores 64 (157):171-189.
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  28.  1
    Marc Artiga & Manolo Martínez (2016). Erratum To: The Organizational Account of Function is an Etiological Account of Function. Acta Biotheoretica 64 (2):119-120.
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  29.  2
    Mark Martinez (2015). Photography as a Machine Organism: The Cyberneticization of the Photographic and Techne as Ethics. Philosophy of Photography 6 (1):61-72.
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  30.  5
    Analidde Angel-Perez, Martín Alfonso, Antoinette Mga, Marta Crivos & María Rosa Martínez (2004). Index–Volume 21–2004. Agriculture and Human Values 21:431-433.
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  31.  8
    Marie Louise Martinez (1947). Distributive Justice According to St. Thomas. Modern Schoolman 24 (4):208-223.
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  32. Maximiliano Martínez (2008). Hobbes and Selfish Morality in the State of Nature. Ideas Y Valores 57:5-26.
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  33. Maria José Martinez (1996). Lafont Hurtado, Cristina la razón como lenguaje. Una revisión Delgiro lingüistico en lajlosoja Del lenguaje alemana madrid: Visor, 1993. Enrahonar 25:161.
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  34. Ma del Rocío Yescas Martínez (2011). La narración de la palabra hermenéutica en la Aesthetica in Nuce: una rapsodia en prosa cabalística de JG Hamann. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 25 (2):41-59.
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  35.  12
    María Laura Martínez (2010). Ontología histórica Y nominalismo dinámico: La propuesta de Ian Hacking para las ciencias humanas. Cinta de Moebio 39:130-141.
    En los últimos años Ian Hacking se ha dedicado a trabajar principalmente acerca de las ciencias humanas. El objetivo de este artículo es presentar algunas de las nociones acuñadas por el filósofo canadiense -fundamentalmente las de ontología histórica y nominalismo dinámico- para dicho ámbito. A par..
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  36.  18
    Aurea Anguera de Sojo, Juan Ares, Juan A. Lara, David Lizcano, María A. Martínez & Juan Pazos (2013). Turing and the Serendipitous Discovery of the Modern Computer. Foundations of Science 18 (3):545-557.
    In the centenary year of Turing’s birth, a lot of good things are sure to be written about him. But it is hard to find something new to write about Turing. This is the biggest merit of this article: it shows how von Neumann’s architecture of the modern computer is a serendipitous consequence of the universal Turing machine, built to solve a logical problem.
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  37.  5
    Pablo Olvera & Mariano Martínez (2015). Narration and self-consciousness a critical reading of A. C. danto’s postulates regarding the end of art. Ideas Y Valores 64 (157):171-189.
    Danto inicia su filosofía de la historia del arte con un núcleo problemático que inaugura el modernismo: una obra de arte llega a ser indiscernible de una mera cosa, en la medida en que es el resultado lógico de la narrativa de un cierto periodo. Hablar sobre el fin del arte es hablar de las razones que sustentan esa narración y de la posibilidad de su culminación. Se propone una crítica, a partir de la relación entre esencialismo, historicismo y pluralismo, (...)
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  38.  6
    Lisa Bergin, Douglas Lewis, Michelle Martinez, Anne Phibbs & Pauline Sargent (1998). Black Elk Speaks, John Locke Listens, and the Students Write. Teaching Philosophy 21 (1):35-59.
    This paper details the experience of planning, orchestrating, teaching, and participating in a writing-intensive, team-taught, introductory philosophy class designed to expand the diversity of voices included in philosophical study. Accordingly, this article includes the various perspectives of faculty, TAs, and students in the class. Faculty authors discuss the administrative side of the course, including its planning and goals, its texts and structure, its working definition of “philosophy,” its balance of canonical and non-canonical texts, the significant resistance met in getting the (...)
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  39.  8
    María del Mar Rosa Martínez (2010). CRUZ PÉREZ, Linarejos; ESPAÑOL-ECHÁNIZ, Ignacio (2009) El paisaje. De la percepción a la gestión Madrid: Ed. Liteam. Enrahonar 45:179.
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  40. Ma del Rocío Yescas Martínez (2013). De la epistemología a la filosofía del lenguaje: la Metakritik de Hamann. Analogía Filosófica: Revista de Filosofía, Investigación y Difusión 27 (1):153-168.
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  41.  7
    Maximiliano Martínez (2005). Matt Ridley: What Makes Us Humans? Ideas Y Valores 54 (129):61-64.
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  42.  17
    M. L. Martinez (2009). Ian Hacking's Proposal for the Distinction Between Natural and Social Sciences. Philosophy of the Social Sciences 39 (2):212-234.
    This article explores the proposal offered by Ian Hacking for the distinction between natural and social sciences—a proposal that he has defined from the outset as complex and different from the traditional ones. Our objective is not only to present the path followed by Hacking’s distinction, but also to determine if it constitutes a novelty or not. For this purpose, we deemed it necessary to briefly introduce the core notions Hacking uses to establish his strategic approach to social sciences, under (...)
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  43. Maximiliano Martínez (2003). La Falacia naturalista y el argumento de la pregunta abierta. Universitas Philosophica 40:65-88.
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  44.  3
    Marta Crivos, María Rosa Martínez, María Lelia Pochettino, Carolina Remorini, Cynthia Saenz & Anahí Sy (2004). Nature and Domestic Life in the Valle Del Cuñapirú : Reflections on Mbyá-Guaraní Ethnoecology. Agriculture and Human Values 21 (2/3):111-125.
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  45.  7
    Mark Martinez (2012). Object Communication of the Photographic Assemblage. Philosophy of Photography 3 (1):47-59.
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  46.  5
    Israel Garza, Alejandro Jiménez, Mario Koelliker, Mauricio Martínez & Guillermo Salinas (2012). Mejorando la Satisfacción Del Cliente En Una Empresa de Promoción de Ventas a Través de la Implementación de Un Sistema de Calidad Basado En Las Dimensiones Relevantes Del Servicio (Improving Customer Satisfaction in a Sales Promotion Company Through the Implementation of a Quality System Based on Relevant Service). Daena 7 (3):15-34.
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  47.  5
    Maximiliano Fartos Martínez (1978). La lógica deontica. Cuadernos Salmantinos de Filosofía 5:461-464.
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  48.  3
    María Lara Martínez (2011). La emancipación de la mujer en la obra de Christine de Pisan. Astrolabio: Revista Internacional de Filosofía 11:239-245.
    El propósito de este artículo es analizar la vida y la obra de Christine de Pisan (1364-1430), una protofeminista que defendió que las mujeres podían desempeñar un importante papel en la sociedad. Por ello, consideramos que esta escritora puede ser considerada una �figura de la emancipación�.
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  49. Miguel Angel Granada Martínez (2013). Giordano Bruno y la eternidad del mundo. Endoxa 31:349-372.
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  50. José Gaspar Birlanga Trigueros & Marcelino Trigueros Martínez (2006). Agustinismo y mestizaje: filosofía de la historia y culturalismo. A propósito de la Carta-Prólogo del Inca Garcilaso. Revista Agustiniana 47 (144):443-468.
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