Search results for 'M. O. U. BO' (try it on Scholar)

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  1.  14
    M. O. U. BO (2007). A Double-Reference Account: Gongsun Long's "White-Horse-Not-Horse" Thesis. Journal of Chinese Philosophy 34 (4):493–513.
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  2.  6
    M. O. U. BO (2007). Introduction: Methodological Notes. Journal of Chinese Philosophy 34 (4):465–471.
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  3.  14
    Terrie A. Becerra (2010). Karen M. O'Neill: Rivers by Design: State Power and the Origins of U.s. Flood Control. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (3):303-307.
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  4.  2
    Simon Goldhill (2005). (M.O.) Lee Athena Sings. Wagner and the Greeks. U. of Toronto P., 2003. Pp. X + 110. £20 (Hbk); £8.50 (Pbk). 0802087957 (Hbk); 0802085806 (Pbk). [REVIEW] Journal of Hellenic Studies 125:203-.
  5.  4
    H. I. Bell (1910). Zutn ägyptischen Grundbuchwesen in röischer Zeit: Untersuchungen auf Grund der griechiscken Papyri. Von O. Eger. Leipzig u. Berlin: B. G. Teubner, 1909. 8vo. Pp. viii + 212. Price, geheftet, M. 7; gebunden, M. 8. [REVIEW] The Classical Review 24 (08):258-.
  6.  4
    Per Nykrog (1983). Sister M. Amelia Klenke, O.P., Chrétien de Troyes andLe Conte Del Graal”: A Study of Sources and Symbolism. Madrid: José Purrúa Turanzas, 1981. Paper. Pp. Xvii, 92; 4 Black-and-White Illustrations. Distributed in U.S.A. by Studia Humanitatis, 1383 Kersey Lane, Potomac, MD 20854. [REVIEW] Speculum 58 (2):556.
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  7. Jasna Ćurković Nimac (2012). Etička kritika u književnosti. Rasprava između R. Posnera i M. C. Nussbaum o javnoj ulozi književnosti. Filozofska Istrazivanja 32 (2):327-342.
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  8.  7
    M. M. (2008). The Sacred Monster of Thomism: An Introduction to the Life and Legacy of Réginald Garrigou-Lagrange, O.P. By Richard Peddicord, O. P. [REVIEW] Heythrop Journal 49 (1):174–174.
  9.  62
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    <span class='Hi'>span>w<span class='Hi'>span> <span class='Hi'>span>a<span class='Hi'>span> <span class='Hi'>span>y<span class='Hi'>span> <span class='Hi'>span>s<span class='Hi (...)'>span> <span class='Hi'>span>h<span class='Hi'>span> <span class='Hi'>span>a<span class='Hi'>span> <span class='Hi'>span>v<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span class='Hi'>span>b<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span class='Hi'>span>n<span class='Hi'>span> . <span class='Hi'>span>W<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span class='Hi'>span>a<span class='Hi'>span> <span class='Hi'>span>l<span class='Hi'>span> <span class='Hi'>span>l<span class='Hi'>span> <span class='Hi'>span>r<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span class='Hi'>span>m<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span 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class='Hi'>span> <span class='Hi'>span>t<span class='Hi'>span> <span class='Hi'>span>P<span class='Hi'>span> <span class='Hi'>span>r<span class='Hi'>span> <span class='Hi'>span>o<span class='Hi'>span> <span class='Hi'>span>u<span class='Hi'>span> <span class='Hi'>span>d<span class='Hi'>span> <span class='Hi'>span>h<span class='Hi'>span> <span class='Hi'>span>o<span class='Hi'>span> <span class='Hi'>span>n<span class='Hi'>span> , <span class='Hi'>span>t<span class='Hi'>span> <span class='Hi'>span>h<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span class='Hi'>span>Manifesto<span class='Hi'>span>'<span class='Hi'>span>s<span class='Hi'>span> <span class='Hi'>span>critique<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> "<span class='Hi'>span>historical<span class='Hi'>span> <span class='Hi'>span>action<span class='Hi'>span> [<span class='Hi'>span>yielding<span class='Hi'>span>] <span class='Hi'>span>to<span class='Hi'>span> <span class='Hi'>span>personal<span class='Hi'>span> <span class='Hi'>span>inventive<span class='Hi'>span> <span class='Hi'>span>action<span class='Hi'>span>, <span class='Hi'>span>historically<span class='Hi'>span> <span class='Hi'>span>created<span class='Hi'>span> <span class='Hi'>span>conditions<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>emancipation<span class='Hi'>span> <span class='Hi'>span>to<span class='Hi'>span> <span class='Hi'>span>fantastic<span class='Hi'>span> <span class='Hi'>span>ones<span class='Hi'>span>, <span class='Hi'>span>and<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>gradual<span class='Hi'>span> <span class='Hi'>span>spontaneous<span class='Hi'>span> <span class='Hi'>span>class<span class='Hi'>span> <span class='Hi'>span>organizations<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>proletariat<span class='Hi'>span> <span class='Hi'>span>to<span class='Hi'>span> <span class='Hi'>span>an<span class='Hi'>span> <span class='Hi'>span>organization<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>society<span class='Hi'>span> <span class='Hi'>span>specially<span class='Hi'>span> <span class='Hi'>span>contrived<span class='Hi'>span> <span class='Hi'>span>by<span class='Hi'>span> <span class='Hi'>span>these<span class='Hi'>span> <span class='Hi'>span>inventors<span class='Hi'>span>" (<span class='Hi'>span>Marx<span class='Hi'>span> <span class='Hi'>span>and<span class='Hi'>span> <span class='Hi'>span>Engels<span class='Hi'>span>, <span class='Hi'>span>1986<span class='Hi'>span>, <span class='Hi'>span>64<span class='Hi'>span>), <span class='Hi'>span>and<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>numerous<span class='Hi'>span> <span class='Hi'>span>other<span class='Hi'>span> <span class='Hi'>span>occasions<span class='Hi'>span> <span class='Hi'>span>when<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>fathers<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> "<span class='Hi'>span>scientific<span class='Hi'>span> <span class='Hi'>span>socialism<span class='Hi'>span>" <span class='Hi'>span>went<span class='Hi'>span> <span class='Hi'>span>a<span class='Hi'>span> <span class='Hi'>span>f<span class='Hi'>span> <span class='Hi'>span>t<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> <span class='Hi'>span>r<span class='Hi'>span> <span class='Hi'>span>t<span class='Hi'>span> <span class='Hi'>span>h<span class='Hi'>span> <span class='Hi'>span>e<span class='Hi'>span> " <span class='Hi'>span>u<span class='Hi'>span> <span class='Hi'>span>t<span class='Hi'>span> <span class='Hi'>span>o<span class='Hi'>span> <span class='Hi'>span>p<span class='Hi'>span> <span 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" <span class='Hi'>span>I<span class='Hi'>span> <span class='Hi'>span>n<span class='Hi'>span> <span class='Hi'>span>general<span class='Hi'>span> <span class='Hi'>span>this<span class='Hi'>span> <span class='Hi'>span>Marxian<span class='Hi'>span> <span class='Hi'>span>aversion<span class='Hi'>span> <span class='Hi'>span>to<span class='Hi'>span> <span class='Hi'>span>drawing<span class='Hi'>span> <span class='Hi'>span>up<span class='Hi'>span> <span class='Hi'>span>blueprints<span class='Hi'>span> <span class='Hi'>span>has<span class='Hi'>span> <span class='Hi'>span>been<span class='Hi'>span> <span class='Hi'>span>healthy<span class='Hi'>span>, <span class='Hi'>span>fueled<span class='Hi'>span> <span class='Hi'>span>at<span class='Hi'>span> <span class='Hi'>span>least<span class='Hi'>span> <span class='Hi'>span>in<span class='Hi'>span> <span class='Hi'>span>part<span class='Hi'>span> <span class='Hi'>span>by<span class='Hi'>span> <span class='Hi'>span>a<span class='Hi'>span> <span class='Hi'>span>respect<span class='Hi'>span> <span class='Hi'>span>for<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>concrete<span class='Hi'>span> <span class='Hi'>span>specificity<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>revolutionary<span class='Hi'>span> <span class='Hi'>span>situation<span class='Hi'>span> <span class='Hi'>span>and<span class='Hi'>span> <span class='Hi'>span>for<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>agents<span class='Hi'>span> <span class='Hi'>span>engaged<span class='Hi'>span> <span class='Hi'>span>in<span class='Hi'>span> <span class='Hi'>span>revolutionary<span class='Hi'>span> <span class='Hi'>span>activity<span class='Hi'>span>: <span class='Hi'>span>it<span class='Hi'>span> <span class='Hi'>span>is<span class='Hi'>span> <span class='Hi'>span>not<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>business<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>Marxist<span class='Hi'>span> <span class='Hi'>span>intellectuals<span class='Hi'>span> <span class='Hi'>span>to<span class='Hi'>span> <span class='Hi'>span>tell<span class='Hi'>span> <span class='Hi'>span>the<span class='Hi'>span> <span class='Hi'>span>agents<span class='Hi'>span> <span class='Hi'>span>of<span class='Hi'>span> <span class='Hi'>span>revolution<span class='Hi'>span> <span class='Hi'>span>how<span class='Hi'>span> <span class='Hi'>span>they<span class='Hi'>span> <span class='Hi'>span>are<span class='Hi'>span> <span class='Hi'>span>to<span class='Hi'>span> <span class='Hi'>span>construct<span class='Hi'>span> <span class='Hi'>span>their<span class='Hi'>span> <span class='Hi'>span>postrevolutionary<span class='Hi'>span> <span class='Hi'>span>economy<span class='Hi'>span>. (shrink)
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  10.  8
    M. Macdonald (1946). The Development of Mathematical Logic and of Logical Positivism in Poland Between the Two Wars. By Z. Jordan. (Polish Science and Learning. O.U.P. 1945. Pp. 48. 2s. 6d.). [REVIEW] Philosophy 21 (79):173-.
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  11. Oleg Belegradek, Ya'Acov Peterzil & Frank Wagner (2000). Quasi-o-Minimal Structures. Journal of Symbolic Logic 65 (3):1115-1132.
    A structure (M, $ ,...) is called quasi-o-minimal if in any structure elementarily equivalent to it the definable subsets are exactly the Boolean combinations of 0-definable (...)subsets and intervals. We give a series of natural examples of quasi-o-minimal structures which are not o-minimal; one of them is the ordered group of integers. We develop a technique to investigate quasi-o-minimality and use it to study quasi-o-minimal ordered groups (possibly with extra structure). Main results: any quasi-o-minimal ordered group is abelian; any quasi-o-minimal ordered ring is a real closed field, or has zero multiplication; every quasi-o-minimal divisible ordered group is o-minimal; every quasi-o-minimal archimedian densely ordered group is divisible. We show that a counterpart of quasi-o-minimality in stability theory is the notion of theory of U-rank 1. (shrink)
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  12.  15
    M. I. English (1937). Prisoner of The O G P U. Thought: A Journal of Philosophy 12 (4):695-696.
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  13. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  14.  33
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric (...)ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia and a matching control group. Th.o.m.a.s. is a semi-structured interview which allows a multi-component measurement of ToM. Both groups were also administered a few existing ToM tasks and the schizophrenic subjects were administered the Positive and Negative Symptoms Scale and the WAIS-R. The schizophrenic persons performed worse than control at all the ToM measurements; however, these deficits appeared to be differently distributed among different components of ToM. Our conclusion is that ToM deficits are not unitary in schizophrenia, which also testifies to the importance of a complete and articulated investigation of ToM. (shrink)
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  15.  12
    W. M. Lindsay (1909). Traube's Nomina Sacra and Posthumous Works Nomina Sacra : Versuch einer Geschichte der christlichen Kürzung. Von Ludwig Traube, o. ö. Professor der Philologie an der Universitat, München. (Quellen und Untersuckungen zur lateinischen Philologie des Mittelalters. Herausgegeben von Ludwig Traube. Zweiter Band). Munich: C. H. Beck'sche Verlagsbuchhandlung. 1907. Pp. x + 295. M. 15. Vorlesungen und Abhandlungen. Von Ludwig Traube. Herausgegeben von Franz Boll. Erster Band. Zur Paläographie und Handschriftenkunde. Herausgegeben von Paul Lehmann. Mit biographischer Einleitung von Franz Boll. Munich: C. H. Beck'sche Verlagsbuchhandlung. 1909. Pp. lxxv+263. [REVIEW] Classical Quarterly 3 (02):132-.
    Nomina Sacra : Versuch einer Geschichte der christlichen Kürzung. Von Ludwig Traube, o. ö. Professor der Philologie an der Universitat, München. . Munich: C. H. Beck'sche Verlagsbuchhandlung. 1907 (...). Pp. x + 295. M. 15.Vorlesungen und Abhandlungen. Von Ludwig Traube. Herausgegeben von Franz Boll. Erster Band. Zur Paläographie und Handschriftenkunde. Herausgegeben von Paul Lehmann. Mit biographischer Einleitung von Franz Boll. Munich: C. H. Beck'sche Verlagsbuchhandlung. 1909. Pp. lxxv+263. (shrink)
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  16. D. Pitt, M. Lance & J. O'Leary-Hawthorne (2000). LANCE, M. and O'LEARY-HAWTHORNE, J.-The Grammar of Meaning. Philosophical Books 41 (2):89-96.
     
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  17.  22
    Gerhard W. Bruhn (2008). On the Non-Lorentz-Invariance of M.W. Evans' O(3)-Symmetry Law. Foundations of Physics 38 (1):3-6.
    In 1992 M.W. Evans proposed the O(3) symmetry of electromagnetic fields by adding a constant longitudinal magnetic field to the well-known transverse electric and magnetic (...)
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  18.  20
    Martin Gustafsson (forthcoming). Opportunities for ReflectionThe Oxford Handbook of Wittgenstein (2011) by O. Kuusela and M. McGinn (Eds.). [REVIEW] Nordic Wittgenstein Review 2 (1):181-186.
    Review of O. Kuusela and M. McGinn (eds.): The Oxford Handbook of Wittgenstein (2011).
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  19.  16
    Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos: Anales Del Seminario de Metafísica 45:189-209.
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. <span class='Hi'>Henryspan>. Para ello analiza la cuestión (...)
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  20.  13
    Stephan Lingner (2009). O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit. Poiesis and Praxis 6 (3-4):273-276.
    O. Renn, P.-J. Schweizer, M. Dreyer, A. Klinke: Risiko. Über den gesellschaftlichen Umgang mit Unsicherheit Content Type Journal Article DOI 10.1007/s10202-009-0071-9 Authors Stephan (...)
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  21.  11
    Pantelis E. Eleftheriou (2010). Groups Definable in Linear o-Minimal Structures: the Non-Compact Case. Journal of Symbolic Logic 75 (1):208-220.
    Let $\scr{M}=\langle M,+,<,0,S\rangle $ be a linear o-minimal expansion of an ordered group, and $G=\langle G,\oplus ,e_{G}\rangle $ an n-dimensional group (...)
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  22.  6
    H. Stuart Jones (1909). Recent Catalogues of Italian Museums Die Sculpturen des Vaticanischen Museums, Im Auftrage Und Unter Mitwirkung des Kaiserlick Deutschen Archaeologischen Instituts (Römische Abteilung) Beschrieben von Walter Amerlung. Berlin: In Kommission Bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, Pp. X + 935, 768. Plates, 4to, 121 + 83. M. 50 Per Vol. Guida Illustrata Del Museo Nazionale di Napoli; Approvata Dal Ministero Della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. de Petra, A. Sogliano; Per Cura di A. Ruesch. Naples: Richter & Co.; Munich: Buchholz, 1908. 8vo. Pp. 500. 129 Illustrations in the Text. Lire 25. [REVIEW] Classical Quarterly 3 (03):233-.
    Die Sculpturen des Vaticanischen Museums, im Auftrage und unter Mitwirkung des kaiserlick deutschen archaeologischen Instituts beschrieben von Walter Amerlung. Berlin: In Kommission bei Georg Reimer. Vol. I., (...)
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  23.  1
    Rok Svetlič (2009). Onto-Teološki Ostaci I Anomalija U Funkcioniranju Ljudskih Prava. Od Pitanja o Onom »Što« Do Pitanja o Onom »Kako« Ljudskih Prava. Synthesis Philosophica 24 (1):101-116.
    Krajem 18. stoljeća, kad je donesen jedan od najpoznatijih političkih dokumenata, Deklaracija o pravima čovjeka i građanina, nije bilo teško pronaći odgovor na pitanje o onome »što« (...)
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  24.  1
    Lenart Škof (2010). U dijalogu za demokraciju. R. M. Ungerova pragmatistička vizija demokratskog eksperimentalizma i istraživanja demokracije kod Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    Članak se fokusira na R. M. Ungerovu pragmatističku viziju demokratskog eksperimentalizma i moguće primjene na suvremenu interkulturalnu filozofiju. Povezuje se polje političke i socijalne misli američkog pragmatizma (...)
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  25.  1
    Valerije Vrček (2010). Esej o znanosti i GMO-u. Filozofska Istrazivanja 30 (1-2):231-235.
    Prikazani su elementi koji olakšavaju orijentaciju u prostoru »kontaminiranom« znanstvenim prisvajanjem istina, vrijednosti, »krunskih« dokaza i konačnih interpretacija. Iz spektra modernih disciplina »izvučena« je molekulska biologija kao (...)
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  26.  1
    Cristian Ciocan (2010). Bilješke o razvoju problema smrti u Heideggerovoj misli nakon Sein und Zeit (1931.–1935.). Synthesis Philosophica 24 (2):297-315.
    Ova studija predlaže nekoliko oslonaca za cjelovitu analizu razvoja problema smrti u Heideggerovoj misli nakon Sein und Zeit. Vodeće pitanje u našem istraživanju je kako fenomenologija smrti (...)
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  27. Joško Žanić (2008). O rješivosti spora između realizma i konstruktivizma u ontologiji. Synthesis Philosophica 23 (1):93-106.
    U uvodu članak predstavlja, na temelju djela Michaela Devitta, sukobljene ontološke pozicije, realizam i konstruktivizam. Prvi insistira na nezavisnosti prirode svijeta od našeg pojmovnog aparata, jezika ili (...)
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  28. Carol Caraway (2002). Kritika, kontekst i zajednica: Veze između Wittgensteinova spisa O izvjesnosti i feminističke epistemologije: Criticism, context and community: Connections between Wittgensteins On and feminist epistemology. Prolegomena 1 (2):155-162.
    In this article the conceptual connections between Wittgensteins On Certainty and the work of three contemporary feminist epistemologists: standpoint theorist Sandra Harding and feminist empiricists Helen (...)Longino and Lynn Hankinson Nelson, are explored. The inquiry reveals both surprising similarities and important differences between Wittgensteinian and feminist epistemologies. Exploring these similarities and differences clarifies Wittgensteins epistemology and reveals the ways in which feminist epistemologists developed the themes from On Certainty.Članak istražuje pojmovne veze između Wittgensteinova spisa O izvjesnosti i rada triju suvremenih feminističkih epistemologinja: teoretičarke stajališta Sandre Harding i feminističkih empirista Helen Longino i Lynn Hankinson Nelson. Ispitivanje otkriva kako iznenađujuće sličnosti, tako i važne razlike između wittgensteinovske i feminističkih epistemologija. Istraživanje tih sličnosti i razlika pojašnjava Wittgensteinovu epistemologiju i razotkriva načine na koje su feminističke epistemologinje razvile teme iz spisa O izvjesnosti. (shrink)
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  29. Suzana Glavaš & Matilde Tortora (2010). »Mit o Veneciji« u Sretnom gradu Frane Petrića? Filozofska Istrazivanja 30 (3):375-384.
    Članak analizira temu o sreći građana u Sretnom gradu Frane Petrića, iz koje slijedi slika grada u kojemu statuti doprinose jačanju povjerenja i moralnosti. Ako je utopija (...)
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  30. Reinhard Mehring (2010). Demokracija škole. O sukobu između demokratskog odgoja i političkog učenja obrazovanja u savjesti učitelja. Synthesis Philosophica 25 (1):109-119.
    Polazeći od nekih razmatranja o obuci učitelja općenito, a i o normativnom primatu liberalizma nad demokracijom, autor zagovara stajalište da bi političko obrazovanje u srednjim školama trebalo (...)
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  31. Relja Seferović (2010). O retoričkoj kulturi u Dubrovniku Petrićeva vremena. Filozofska Istrazivanja 30 (3):431-449.
    Na temelju crkvenih propovijedi, historiografskih djela, pohvalnih govora u čast dubrovačkih nadbiskupa i teorijskih rasprava o retorici razmatra se položaj retoričke kulture u Dubrovniku Petrićeva vremena i (...)
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  32. Bruno Ćurko (2010). Petrić o vrlini i sreći u »humanističkom« razdoblju. Filozofska Istrazivanja 30 (3):395-412.
    U četiri djela objavljena do 1562. godine, Frane Petrić tematizira vrlinu i sreću. Osnovna tema prvog Petrićeva djela, La città felice , jest postizanje sreće putem vrline. Ostala (...) tri Petrićeva djela u kojima se tematizira vrlina ili sreća su Il Barignano. Dialogo dellhonore , Della historia diece dialoghi i Della retorica dieci dialoghi . U navedenim su djelima vrlina i sreća teme kojih se Petrić dotiče samo usput. U Barignanu, dijalogu o časti, tematizira se odnos vrline i časti. Deset dijaloga o povijesti donosi nam kratku raspravu o ostvarenju sreće, kao podtemu raspravi o svrsi povijesti. U Deset dijaloga o retorici Petrić kratko raspravlja o povezanosti pohvale i vrline te o različitosti izvora vrline i dobra. Petrić je pisao kako mu je cilj slijediti božanskog Platona, međutim, u navedena četiri djela, barem što se tiče vrline i sreće, ostaje vjeran Aristotelu i njegovim učenjima iz Politike, Nikomahove etike i Retorike.In the four works published up to the year 1562, Frane Petrić discusses virtue and happiness. The basic theme of his first book, La città felice , is how to achieve happiness through virtue. The other three works in which Petrić deals with virtue and happiness are Barignano. Il Dialogo dellhonore , Della historia diece dialoghi and Della retorica dieci dialoghi . In these works, the issues of virtue and happiness are just collateral issues. In Barignano, dialogue of honor, Petrić discusses the relationship between virtue and honor. In della historia Petrić brings us a short discussion on the achievement of happiness, as a subtopic in the discussion about the purpose of history. In della retorica Petrić briefly discusses the connection between praise and virtues, as well as the diversity of sources of virtues and good. Petrić wrote that his goal is to follow the divine Plato; however, in these four works he is still loyal to Aristotleat least regarding the issues of virtue and happinessand his teachings from Politics, The Nicomachean Ethics and Rhetoric. (shrink)
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  33. John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag (1970). Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW] Northwestern University Press.
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  34.  9
    William M. Breichner (2008). The Gildersleeve Prize for the Best Article Published in the American Journal of Philology in 2007 Has Been Presented to Timothy M. O'Sullivan. American Journal of Philology 129 (3):iii-iii.
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  35. Terence E. Fretheim (2013). Jeremiah: Pain and Promise by Kathleen M. O'Connor. Interpretation 67 (2):205-207.
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  36. Raphael M. Robinson (1967). Review: Andrzej Mostowski, Y. Bar-Hillel, E. I. J. Poznanski, M. O. Rabin, A. Robinson, Concerning the Problem of Axiomatizability of the Field of Real Numbers in the Weak Second Order Logic. [REVIEW] Journal of Symbolic Logic 32 (1):130-131.
     
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  37.  1
    O. Hanfling (1971). Pain and Emotion. By Roger Trigg. (Clarendon Press: O.U.P., 1970. £2.10.). Philosophy 46 (176):173-.
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    Jap Mourrain (1991). Marx's Textual Play with Woman: The Hom(M)o-Logics of Intersubjectivity. Philosophy and Social Criticism 17 (3):175-191.
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    Paul L. Redditt (forthcoming). Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW] Interpretation 60 (1):98-98.
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    R. F. Atkinson (1960). The Moral Point of View. By Kurt Baier. (Cornell U.P. and O.U.P. London, 1958. Pp. Xii + 326. Price 32s.). Philosophy 35 (132):69-.
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  41. Zenon Pylyshyn, Se E I N G a N D V I S U a L I Z I N G : I T ' S N O T W H a T y O U T H I N K'.
    6. Seeing With the Minds Eye 1 : The Puzzle of Mental Imagery 6. 1 What is the puzzle about mental imagery? 6. 2 Content, form (...)and substance of representations 6. 3 What is responsible for the pattern of results obtained in imagery studies? (shrink)
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    Anne Griffiths (1999). Anne M.O. Griffiths, In the Shadow of Marriage: Gender and Justice in an African Community. [REVIEW] Feminist Legal Studies 7 (3):351-353.
  43.  5
    Roger Green (1998). M. Παπαθωμoυλoσ I. Tσαβαρν G. Rigotti (edd.): Mαξιμoσ o Πλανoυδησ: Aυγoντινoυ: Περι Tριαδoσ: Bιβλια πεντεκαιδεκα περ κ τσ Λατíνων σιακτoν ε σ τν Eλλδα μετεγκε: Eισαγωγη, Eλληνικo και Λατινo Kειμενo, Γλωσσαριo: Eδιτιo Πρινχεπσ Book 1: Bιβλια A-Z; Book 2: Bιβλια H-IE (Bιβλιoθηκα A. Mανoυσηκα A. Mανoυων, 3.) Pp. clx + 463; 4641056. Athens: Kεντρoν Eκδoσεωσ Eργων Eργων Eλληνων EυγγραΦεων, 1995. Paper. ISBN: 960-7099-30-3; 960-099-31-. [REVIEW] The Classical Review 48 (01):188-189.
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    J. W. N. Watkins (1961). The Political Philosophy of Hobbes: His Theory of Obligation. By Howard Warrender. (O.U.P. Pp. Ix + 346. Price 42s.). Philosophy 36 (137):238-.
  45.  21
    James E. Montgomery (1989). F. W. Zimmermann: Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione. (Classical and Medieval Logic Texts, 3.) Pp. Clii + 287. Oxford: O.U.P. for the British Academy, 1981 (Paperback 1987). [REVIEW] The Classical Review 39 (01):143-144.
  46.  8
    Joseph F. Brinley (1977). "Philosophical Dimensions of Parapsychology," Ed. James M. O. Wheatley and Hoyt L. Edge. Modern Schoolman 55 (1):117-118.
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    Paul Cartledge (1988). Lakonian Art Maria Pipili: Laconian Iconography of the Sixth Century B.C. (Oxford University Committee for Archaeology, Monograph No. 12.) Pp. V+127; 96 B/W Illustrations, 23 Line Drawings. Oxford: O.U. Committee for Archaeology (Distributed by Oxbow Books), 1987. Paper, £22.00. Marlene Herfort-Koch: Archaische Bronzeplastik Lakoniens. (Münstersche Beiträge Zur Archäologie Boreas, 4.) Pp. 150; 22 Pages of B/W Plates, 6 Figs in Text. Münster: Archäologisches Seminar der Westfälischen Wilhelms-Universitat Munster, 1986. Paper. [REVIEW] The Classical Review 38 (02):342-345.
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    Jerome A. Stone (2011). The Dance of Person and Place: One Interpretation of American Indian Philosophy, Thomas M. Norton-Smith The Dance of Person and Place: One Interpretation of American Indian Philosophy Norton-Smith Thomas M. State U of New York Press, New York. The Pluralist 6 (2):80-82.
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    Sheila C. Dow (1991). On Keynes's Method, Anna Carabelli. London: Macmillan, 1988, Xi + 369 Pages.Keynes: Philosophy, Economics and Politics: The Philosophical Foundations of Keynes's Thought and Their Influence on His Economics and Politics, Roderick M. O'Donnell. London: Macmillan, 1989, Xi + 417 Pages. [REVIEW] Economics and Philosophy 7 (1):132-139.
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    Donald Lateiner (2013). Walking in Roman Culture by Timothy M. O'Sullivan (Review). Classical World: A Quarterly Journal on Antiquity 106 (3):526-528.
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