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  1. M. R. Ayers (2005). Richard Burthogge and the Origins of Modern Conceptualism. In Tom Sorell & G. A. J. Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford University Press.
     
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  2. M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler (1998). The Empiricists: Critical Essays on Locke, Berkeley, and Hume. Rowman & Littlefield Publishers.
  3. M. R. Ayers (1996). The Foundations of Knowledge and the Logic of Substance: The Structure of Locke's General Philosophy. In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Clarendon Press.
     
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  4. M. R. Ayers (1994). The Foundations of Knowledge and the Logic of Substance. In G. A. J. Rogers (ed.), Locke's Philosophy: Content and Context. Oxford University Press. 49--73.
  5. M. R. Ayers (1987). Divine Ideas and Berkeley's Proofs of God's Existence. In Ernest Sosa (ed.), Essays on the Philosophy of George Berkeley. D. Reidel.
  6. M. R. Ayers (1986). Berkeley and the Meaning of Existence. History of European Ideas 7 (6):567-573.
  7. M. R. Ayers (1984). Leibniz and Locke. Philosophical Books 25 (3):141-143.
  8. M. R. Ayers (1982). Berkeley's Immaterialism and Kant's Transcendental Idealism. Royal Institute of Philosophy Lectures 13:51-69.
    Ever since its first publication critics of Kant's Critique of Pure Reason have been struck by certain strong formal resemblances between transcendental idealism and Berkeley's immaterialism. Both philosophers hold that the sensible world is mind-dependent, and that from this very mind-dependence we can draw a refutation of scepticism of the senses.
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  9. M. R. Ayers (1981). Mechanism, Superaddition, and the Proof of God's Existence in Locke's Essay. Philosophical Review 90 (2):210-251.
  10. M. R. Ayers (1977). NIDDITCH, PETER H. "John Locke: An Essay Concerning Human Understanding". [REVIEW] Philosophy 52:227.
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  11. M. R. Ayers (1977). Problems From Locke by J. L. Mackie. Philosophical Books 18 (2):71-73.
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  12. M. R. Ayers (1977). John Locke: An Essay Concerning Human Understanding Edited with an Introduction, Critical Apparatus and Glossary by Peter H. Nidditch Clarendon Press: Oxford University Press, 1975, Liv + 867 Pp., £15.00. [REVIEW] Philosophy 52 (200):227-.
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  13. M. R. Ayers (1975). Berkeley. Philosophical Books 16 (2):8-13.
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  14. M. R. Ayers (1975). The Ideas of Power and Substance in Locke's Philosophy. Philosophical Quarterly 25 (98):1-27.
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  15. M. R. Ayers (1974). The Nature of Things. Philosophy 49 (190):401 - 413.
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  16. M. R. Ayers (1972). Some Thoughts. Proceedings of the Aristotelian Society 73:69 - 86.
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  17. M. R. Ayers (1972). WOOLHOUSE, R. S.-"Locke's Philosophy of Science and Knowledge". [REVIEW] Philosophy 47:276.
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  18. M. R. Ayers (1972). Locke's Philosophy of Science and Knowledge. By R. S. Woolhouse (Oxford, Blackwell, 1971. Pp. 204 £2.75). Philosophy 47 (181):276-.
  19. M. R. Ayers (1970). Reviews. [REVIEW] British Journal for the Philosophy of Science 21 (2):215-216.
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  20. M. R. Ayers (1969). Perception and Action. Royal Institute of Philosophy Lectures 3:91-106.
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  21. M. R. Ayers (1968). `Could' and `Could Have': A Reply. Philosophical Quarterly 18 (71):144-150.
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  22. M. R. Ayers (1966). Austin on `Could' and `Could Have'. Philosophical Quarterly 16 (63):113-120.
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  23. M. R. Ayers (1965). Counterfactuals and Subjunctive Conditionals. Mind 74 (295):347-364.
    The author maintains that there is no special problem about the verification or analysis of counterfactual or unfulfilled conditional statements. there is no special problem about the verification or analysis of subjunctive conditionals. it exhausts the peculiar philosophical interest of these two classes of statement to explain why no philosopher ought to think them peculiarly interesting, and to explain why so many do. the author states that it should not be supposed that if he achieves his aim, all the difficulties (...)
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