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Mordecai Roshwald [12]M. Roshwald [9]
  1. Mordecai Roshwald (forthcoming). Political Parties and Social Classes in Israel. Social Research.
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  2. M. Roshwald (2008). Toleration, Pluralism, and Truth. Diogenes 55 (3):25-34.
    This paper deals with three guiding principles of contemporary Western civilization. It explores the compatibility of Toleration, Pluralism and Truth, as well as their application to diverse domains of cultural activity and creation. There is no place for toleration, let alone pluralism, in the realm of logic and mathematics. Scientific conclusions allow diverse degrees of certainty. The realm of monotheistic religions excludes pluralism, but necessitates toleration. The domains of ethics and its related social institutions allow diversity in secondary matters, but (...)
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  3. Mordecai Roshwald (2008). Tolerancja, Pluralizm I Prawda1. Diogenes 55 (3):25-34.
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  4. Mordecai Roshwald (2007). Tolérance, pluralisme et vérité. Diogène 219 (3):31.
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  5. M. Roshwald (2006). The Biblical Roots of Democracy. Diogenes 53 (4):139 - 151.
    While democracy is usually perceived as a Greco-European development, it is note-worthy that some of its roots can be found in the Bible. The Covenant between God and the tribes of Israel at Mount Sinai is based on the people’s consent. God is seen as the King of Israel: theocracy means the rule of God literally, and not the rule of priests. The earthly kings are the people’s brethren and must submit to the divine law. Freedom of speech is practised (...)
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  6. Mordecaï Roshwald (2005). Les Racines Bibliques de la Démocratie. Diogène 212 (4):174.
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  7. M. Roshwald (1999). Perceptions of History. In Pursuit of the Absolute in Passing Time. Diogenes 47 (186):44-63.
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  8. Mordecai Roshwald (1999). The Transient and the Absolute: An Interpretation of the Human Condition and of Human Endeavor. Greenwood Press.
    This volume offers a unifying view of the great diversity of human experience, based on the author's insight into man's self-perception.
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  9. Mordecai Roshwald (1994). The Judeo-Christian Elements in Hobbes's Leviathan. Hobbes Studies 7 (1):95-124.
  10. Mordecai Roshwald (1994). The Judeo-Christian Elements in Hobbes¿S. Hobbes Studies 7:95.
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  11. Mordecai Roshwald (1992). On the "Introduction" to Leviathan. Hobbes Studies 5 (1):66-76.
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  12. M. Roshwald (1991). The Ethical Concepts of Judaism and of Ancient Greece. Diogenes 39 (156):115-139.
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  13. Mordecai Roshwald (1991). The Meaning of Faith. Modern Theology 7 (5):381-401.
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  14. M. Roshwald (1989). Moses: The Ideal of a Leader. Diogenes 37 (146):51-75.
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  15. M. Roshwald (1973). The Idea of the Promised Land. Diogenes 21 (82):45-69.
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  16. Mordecai Roshwald (1969). The Concept of Freedom: A Framework for the Study of Civilizations. Philosophy and Phenomenological Research 30 (1):102-112.
    THE CONCEPT OF FREEDOM CAN BE A USEFUL FRAMEWORK FOR A\nCOMPARATIVE STUDY OF CIVILIZATIONS. ASSUMING THAT FREEDOM\nIS NOT AN ABSOLUTE CONDITION, BUT MOVES IN A SPECTRUM\nBETWEEN OSSIFIED FORMS AND TOTAL ANARCHY, THE ACTUAL\nPRACTICE OF FREEDOM VARIES FROM CULTURE TO CULTURE.\nMOREOVER, THE NOTION OF FREEDOM IS RELATED TO RESTRICTIVE\nNORMS - SUCH AS LAW, MORALS, AESTHETICS, CUSTOM, VOGUE. IN\nRESPECT OF EACH SUCH NORM THE DEGREE OF FREEDOM MAY VARY.\nTHUS, THE PROFILE OF FREEDOM OF A SOCIETY MAY BE STUDIED BY\nCOMPARING ITS DEGREE IN (...)
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  17. Mordecai Roshwald (1959). The Concept of Human Rights. Philosophy and Phenomenological Research 19 (3):354-379.
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  18. M. Roshwald (1958). Book Review:An Inquiry Concerning the Principles of Morals. With a Supplement: A Dialogue. David Hume. [REVIEW] Ethics 68 (2):147-.
  19. M. Roshwald (1956). The Case for Indeterminism. British Journal for the Philosophy of Science 7 (27):240-242.
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  20. M. Roshwald (1955). Value-Judgements in the Social Sciences. British Journal for the Philosophy of Science 6 (23):186-208.
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  21. Mordecai Roshwald (1955). Humanism in Practice: A Blue-Print for a Better World. Watts.
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