Search results for 'M. S. El Naschie' (try it on Scholar)

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  1.  1
    M. S. El Naschie (1997). Dimensional Symmetry Breaking, Information and the Arrow of Time in Cantorian Space. World Futures 49 (3):391-400.
    (1997). Dimensional symmetry breaking, information and the arrow of time in cantorian space. World Futures: Vol. 49, The Quest for a Unified Theory of Information, pp. 391-400.
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  2. Alice Oldham & M. S. (1909). An Introduction to the Study of Philosophy, a Series of Lectures in Alexandra College, Dublin [Ed. By S.M.].
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  3.  6
    Carmen Revilla (forthcoming). Secuencias de Un Viaje En El Tiempo: S. Weil y M. Zambrano. Enrahonar: Quaderns de Filosofía.
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  4. Juan Fernando Ortega Muñoz (2008). El concepto trinitario del ser en S. Agustín y M.F. Sciacca. Filosofia Oggi 31 (121):95-110.
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  5.  2
    Adrián Bertorello (2007). Teoría e impropiedad en M. Heidegger : el problema de los discursos objetivantes. Logos: Anales Del Seminario de Metafísica 40 (2):141-160.
    El objetivo de este trabajo es determinar la posición domintante de Heideggerfrente a la relación entre teoría y modalidad impropia de la existencia. Partiendo de la ambivalencia frente a esta cuestión en Sein und Zeit, el trabajo recorre distintas lecciones del periodo de Marburg donde Heidegger aborda la misma problemática. El texto examina la explicación heideggeriana de la noción fenomenológica de conciencia y de los conceptos aristotélicos “sofía”, “dóxa” y “episteme” a fin de establecer la posición dominante de Heidegger respecto (...)
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  6.  96
    Franck Varenne (2010). Framework for M&S with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation. In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  7.  29
    M. S. El Naschie (1997). Dimensional Symmetry Breaking, Information and the Arrow of Time in Cantorian Space. World Futures: Journal of General Evolution 49 (3-4):391-400.
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  8.  24
    Francesco De Nigris (2012). La razón vital de J. Ortega y Gasset y la analítica existencial de M. Heidegger / J. Ortega y Gasset's Vital Reason and M. Heidegger's Existential Analytic. Ideas Y Valores 61 (148):115-129.
    En los reproches que José Ortega y Gasset le hace a Martin Heidegger sobre el problema del ser, al afirmar que este no puede ser un ciego punto de partida, una creencia, se evidencia la distancia entre dos perspectivas unidas por el horizonte real que pretenden explorar: la vida humana. Sin embargo,..
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  9.  2
    Nuria Sánchez Madrid (2012). «M'insegnavate come l'uom s' etterna». Retórica, conversación civil y arte de gobierno en los" volgarizzamenti" de Brunetto Latini. Anales Del Seminario de Historia de la Filosofía 29 (2):481-509.
    El artículo es una aportación al estudio de la antropología política del protohumanismo florentino, centrado en la obra y la figura del maestro de retórica de Dante, el notario Brunetto Latini. Nos ocupamos de exponer la conexión existente entre el desarrollo del gobierno comunal en la península italiana del Duecento y la difusión de una prosa marcadamente pragmática, extendida especialmente entre jueces y notarios, que preconiza la prelacía de la filosofía práctica con respecto a la teoría y la teología. Se (...)
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  10.  1
    Juan Manuel del Moral (2001). Historicidad y Temporalidad En El Ser y El Tiempode M. Heidegger. Signos Filosóficos 5:133-141.
    The problem of ontological determination of the historical being, inHeidegger’s words, can´t be developed in the historiografic ground as anhistorical science; further, the right conceptualization of epistemologicalproblems about historiografy, mains depends on a previous resolution of thehistorical..
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  11. M. Garrido (1955). S. Anselmo y El Argumento de Analogla En El Misterio de la Trinidad. Verdad y Vida 13.
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  12. Adrián Ratto (2015). Soledad y filosofía. Las críticas de Diderot a Rousseau en el "Essai sur les règnes de Claude et de Néron, et sur les mœurs et les écrits de Sénèque". Revista de filosofía (Chile) 40 (1):45-60.
    The aim of this paper is to demonstrate, contrary to what experts generally consider, that the criticism that Diderot has directed at Rousseau in the Essai sur les règnes de Claude et de Néron goes beyond the biographical level, and it is deeply rooted in central structures of Diderot’s philosophy. This, on the other hand, sheds light on the place Seneca occupies in the book and on the criticism that Diderot had made to the Roman philosopher in 1745.
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  13. Peter M. Sanchez (2014). Ideas and Leaders in Contentious Politics: One Parish Priest in El Salvador's Popular Movement. Behavioral and Brain Sciences 38 (1):76-101.
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  14. Nuria Sánchez-Madrid (2012). "M'insegnavate come l'uom s'etterna". Retórica, conversación civil y arte de gobierno en los "volgarizzamenti" de Brunetto Latini. Anales Del Seminario de Historia de la Filosofía 29 (2):481-509.
    El artículo es una aportación al estudio de la antropología política del protohumanismo florentino, centrado en la obra y la figura del maestro de retórica de Dante, el notario Brunetto Latini. Nos ocupamos de exponer la conexión existente entre el desarrollo del gobierno comunal en la península italiana del Duecento y la difusión de una prosa marcadamente pragmática, extendida especialmente entre jueces y notarios, que preconiza la prelacía de la filosofía práctica con respecto a la teoría y la teología. Se (...)
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  15. Matthias Vollet, Jorge M. Machetta & Claudia D' Amico (2006). BESPRECHUNGEN-El problema del conocimiento en Nicolas de Cusa: genealogia y proyeccion. Buenos Aires (Biblos: Presencias Medievales, Estudios) 2005. ISBN: 950-786-502-0. 442 S. [REVIEW] Mitteilungen Und Forschungsbeiträge der Cusanus-Gesellschaft 31.
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  16.  45
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  17.  8
    PhilRupert Hutchinson Reed (2005). Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW] Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  18. Charles Darwin (2000). Charles Darwin's Zoology Notes & Specimen Lists From H.M.S. Beagle. Cambridge University Press.
    This transcription of notes made by Charles Darwin during the voyage of H. M. S. Beagle records his observations of the animals and plants that he encountered, and provides a valuable insight into the intellectual development of one of our most influential scientists. Darwin drew on many of these notes for his well known Journal of Researches (1839), but the majority of them have remained unpublished. This volume provides numerous examples of his unimpeachable accuracy in describing the wide range of (...)
     
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  19.  2
    PhilRupert Hutchinson Reed (2005). Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW] Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  20.  12
    Jonathan Livengood (2009). Why Was M. S. Tswett's Chromatographic Adsorption Analysis Rejected? Studies in History and Philosophy of Science Part A 40 (1):57-69.
    The present paper claims that M. S. Tswett’s chromatographic adsorption analysis, which today is a ubiquitous and instrumentally sophisticated chemical technique, was either ignored or outright rejected by chemists and botanists in the first three decades of the twentieth century because it did not make sense in terms of accepted chemical theory or practice. Evidence for this claim is culled from consideration of the botanical and chemical context of Tswett’s technique as well as an analysis of the protracted debate over (...)
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  21.  1
    Pablo Capistrano (2010). P. M. S. Hacker, Wittgenstein: Sobre a Natureza Humana. Princípios 9 (11-12):257-265.
    Resenha do livro de: P. M. S. Hacker, Wittgenstein: Sobre a Natureza Humana. Traducao de Joao Virgilio Gallenari Cuter. Sao Paulo: Editora de UNESP, 2000. 64 paginas.
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  22.  85
    P. M. S. Hacker, Hans-Johann Glock & John Hyman (eds.) (2009). Wittgenstein and Analytic Philosophy: Essays for P.M.S. Hacker. Oxford University Press.
    Thirteen leading contributors offer new essays in honour of the eminent philosopher and Wittgenstein scholar Peter Hacker.
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  23.  13
    S. A. M. Burns (1974). Insight and Illusion: Wittgenstein on Philosophy and the Metaphysics of Experience. By P. M. S. Hacker. Oxford: Clarendon Press; Toronto: Oxford University Press, 1972. Pp. Xvi, 321. $12.50. [REVIEW] Dialogue 13 (2):384-388.
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  24.  5
    Anna Quintanas (2010). El tabú de la muerte y la biopolítica según M. Foucault. Daimon: Revista de Filosofia 51:171-182.
    Este artículo está dividido en dos partes. En primer lugar, contiene un análisis sobre la relación establecida por M. Foucault entre el tabú de la muerte en la sociedad contemporánea y el predomino de una determinada tecnología del poder, la biopolítica. Y, en segundo lugar, se subraya la posibilidad apuntada por Foucault de pensar otras formas de experienciar la muerte, que cuestionen los caminos preestablecidos por los biopoderes que dirigen la sociedad normalizadora.
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  25.  26
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  26.  9
    Heleen M. Dupuis (1993). CQ Interview with Heleen M. Dupuis: Actively Ending the Life of a Severely Handicapped Newborn: A Dutch Ethicist's Perspective. Cambridge Quarterly of Healthcare Ethics 2 (3):275.
    CQ: The Baby Bas Ross case stirred much public debate in The Netherlands since 1988 -a newborn infant with Down's syndrome whose parents refused to consent to a surgery that would have repaired an otherwise fatal congenital anomaly. Can you share your thoughts with us on this case?HD: I was the first ethicist to comment on this case because I was a friend of Dr. Molenaar, who was the final surgical decision maker for Baby Bas. A physician and I supported (...)
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  27.  2
    V. S. Gorskii (1992). M.N. Gromov, N.S. Kozlov. Russian Philosophical Thought of the Tenth Through the Seventeenth Centuries. Russian Studies in Philosophy 30 (4):83-87.
    The difficulty of the task that the authors of this book have posed themselves is due in the first instance to the fact that this period has been very little studied in the history of philosophy. In applying the term "early Russian philosophy" to the set of ideas, images, and conceptions of a philosophical order contained in the cultural texts of the tenth through the seventeenth centuries, M.N. Gromov and N.S. Kozlov see it not simply as a specific stage in (...)
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  28. Roberto Narváez (2013). El Amor Evolutivo y Otros Ensayos Sobre Ciencia y Religión by Charles S. Peirce (Review). [REVIEW] Transactions of the Charles S. Peirce Society 49 (2):262-265.
    This volume collects eleven pieces written by Charles S. Peirce between 1892 and the early 1900’s. It is named after the classic Monist essay “Evolutionary Love” (1893), which is included along with “Letter to Reverend John W. Brown” (1892), “Dmesis” (1892), “The Marriage of Religion and Science” (1893), “What is Christian Faith?” (1893), “The Logic of Events” (1898), “Reasoning” (1901), “How to Theorize” (1903), “Forms of Life” (1905), “A Neglected Argument for the Reality of God” (1908), and “On the Reconciliation (...)
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  29.  21
    Wolfgang Freitag (2013). In Defence of a Minimal Conception of Epistemic Contextualism: A Reply to M. D. Ashfield's Response. [REVIEW] Acta Analytica 28 (1):127-137.
    The article responds to the objections M.D. Ashfield has raised to my recent attempt at saving epistemic contextualism from the knowability problem. First, it shows that Ashfield’s criticisms of my minimal conception of epistemic contextualism, even if correct, cannot reinstate the knowability problem. Second, it argues that these criticisms are based on a misunderstanding of the commitments of my minimal conception. I conclude that there is still no reason to maintain that epistemic contextualism has the knowability problem.
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  30.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  31.  3
    M. S. Slaughter (1898). Bennett's De Senectute M. Tulli Ciceronis Cato Maior de Senectute. With Notes by Charles E. Bennett, Professor of Latin in Cornell University. Boston: Leach, Shewell, and Sanborn. 1897. Pp. Viii. + 129. Sixty Cents. [REVIEW] The Classical Review 12 (06):320-321.
  32.  6
    M. S. Silk (1992). D. A. F. M. Russell: The Place of Poetry in Ancient Literature. A Valedictory Lecture Given in the Hall of St John's College on 20 May 1988. Pp. 24. Oxford: Clarendon Press, 1989. Paper, £3.50. [REVIEW] The Classical Review 42 (02):453-.
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  33.  5
    Raymond E. Spier (2003). Additional Thoughts on the Funding of Poliovirus Research: Some Reflections Stimulated by “Parallel Path: Poliovirus Research in the Vaccine Era” (M.S. Garfinkel and D. Sarewitz). [REVIEW] Science and Engineering Ethics 9 (3):340-342.
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  34. G. P. Baker, P. M. S. Hacker & P. Benner (1987). Abe I Son. H. Sussman, GJ with Sussman, J.(1985) Structure and Interpretation of Computer Programs, Cambridge MA. Austin, JL (1975) How to Do Things with Words, 2nd Edn by JO Urmson and M. Sbisa, Cambridge MA. Babbage, HP (Ed.)(1889) Babbage's Calculating Engines, London. [REVIEW] In Rainer P. Born (ed.), Artificial Intelligence: The Case Against. St Martin's Press 214.
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  35. Antonio Beltrán Marí (2005). El “caso Galileo”, sin final previsible (The “Galileo's case”, no end in sight). Theoria 20 (2):125-141.
    La Iglesia ha dado por zanjado el caso Galileo en más de una ocasion. No obstante, la polémica ha continuado. Aquí se argumenta que las distintas iniciativas de la Iglesia respecto al caso Galileo -la revision de la condena dei copernicanismo a partir de 1820; la utilización de los documentos dei dossier inquisitorial de Galileo a partir de 1850 y la polémica suscitada; el caso Paschini (1942-1965); y las conclusiones de Juan Pablo II en 1992-1993- ponen de manifiesto la misma (...)
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  36.  19
    Govind Persad (2015). On H. M. Oliver’s “Established Expectations and American Economic Policies”. Ethics 125 (3):829-832,.
    In this retrospective for Ethics, I discuss H.M. Oliver’s “Established Expectations and American Economic Policies.” This article, by a then-modestly-famous economist, has been ignored (no citations) since its 1940 publication. Yet it bears directly on a normative problem at the intersection of ethics and economics that challenges today’s policymakers but has received comparatively little philosophical attention: how should we balance potentially desirable institutional change against the disruption of established expectations? -/- Oliver details how the principle of fulfilling established (...)
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  37. Alisa L. Carse (1999). Pornography's Many Meanings: A Reply to C. M. Concepcion. Hypatia 14 (1):101-111.
    : C.M. Concepcion's review of "Pornography: An Uncivil Liberty?" (Carse 1995) fundamentally misconstrues the position defended in that article. This paper examines possible sources of this misconstrual, focusing critical attention on the narrowly crafted, morally loaded notion of "pornography" that figures centrally in the original argument under review. Pornography is not a category of speech that can be characterized as having one crucial meaning or message, nor is the message of pornography easily identifiable in instances of pornographic speech. This raises (...)
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  38. Jaime Nubiola (2008). C. S. Peirce and G. M. Searle: The Hoax of Infallibilism. Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the (...)
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  39.  3
    A. Bumpus, J. Cohen, S. Cohen, E. Conee, C. L. Elder, M. Ridge, M. Sabatés, E. C. Tiffany & D. Vander Laan (2001). Feldman, R., 61 Glanzberg, M., 217 Glymour, B., 271 Lycan, WG, 35 Predelli, S., 145. Philosophical Studies 103 (343).
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  40.  33
    Michel Paty (2013). Remarks on Einstein's Original Approach Towards a Quantum Theory of Radiation (About the Article "Einstein y El Efecto Compton"). Scientiae Studia 11 (1):221-242.
    No artigo "Einstein y el efecto Compton", publicado neste número de SCIENTIÆ UDIA: , os autores estranham o fato de Einstein não ter declarado mais claramente o quanto esse efeito comprovava definitivamente o carácter corpuscular da radiação. A presente nota crítica pretende fornecer elementos adicionais de apreciação que permitam acompanhar o método de exploração do domínio dos quanta elaborado por Einstein, na ausência de uma teoria adequada, e praticado por ele de 1905 à 1925, evidenciando por esse meio propriedades (...)
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  41.  9
    E. M. Hammer, J. Hawthorne, M. Kracht, E. Martino, J. M. Mendez, R. K. Meyer, L. S. Moss, A. Tzouvaras, J. van Benthem & F. Wolter (1998). De Rijke, M., 109 Di Maio, MC, 435 Doria, FA, 553 French, S., 603. Journal of Philosophical Logic 27 (661).
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  42. P. Sajda (2003). A Critical Outline of Kierkegaard's Concept of Love in the Works of M. Buber, TW Adorno and KE Logstrup. Filozofia 58 (7):484-493.
    Kierkegaard developed his concept of love in his pseudonym works as well as in works published under his own name. The works, in which love has been made a more explicit subject , were incessantly criticized. The criticism of M. Buber, T. W. Adorno and K E. L?gstrup focused on the social dimension of Kierkegaard s concept of love and on the phenomenon of the absence of the neighbour. They criticize Kierkegaard´s interpretation of Christian love, which they consider individualistic and (...)
     
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  43.  1
    Eurides Rodrigues (2015). SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M. . Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014. [REVIEW] Horizonte 13 (40):2329-2333.
    Resenha do livro: SILVEIRA, Emerson J. S. da; SOFIATI, Flávio M.. Novas leituras do Campo Religioso Brasileiro. São Paulo: Ideias & Letras, 2014.
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  44.  41
    Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  45.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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    Cynthia Willett (2012). Ground Zero for a Post-Moral Ethics in J. M. Coetzee's Disgrace and Julia Kristeva's Melancholic. Continental Philosophy Review 45 (1):1-22.
    Perhaps no other novel has received as much attention from moral philosophers as South African writer J. M. Coetzee’s Disgrace . The novel is ethically compelling and yet no moral theory explains its force. Despite clear Kantian moments, neither rationalism nor self-respect can account for the strange ethical task that the protagonist sets for himself. Calling himself the dog man, like the ancient Cynics, this shamelessly cynical protagonist takes his cues for ethics not from humans but from animals. He does (...)
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    Ángel Enrique Garrido-Maturano (2012). ¿Fenomenología o gnosis? El límite fenomenológico del acceso a la relación religiosa en la filosofía del cristianismo de M. Henry. Logos: Anales Del Seminario de Metafísica 45:189-209.
    El artículo se propone determinar el límite entre fenomenología y gnosis en la filosofía del cristianismo de M. Henry. Para ello analiza la cuestión del Archi-hijo en Soy yo la verdad, la de Archi-carne en Encarnación y la de la legitimación de las palabras que Cristo pronuncia sobre sí mismo en Palabras de Cristo. El análisis muestra, en primer lugar, en qué medida el tratamiento de estas tres cuestiones supera el límite estrictamente fenomenológico del pensamiento y remite a una gnosis (...)
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    Juan Fernando Sellés (2010). Dos versiones irreductibles del intelecto agente en el s. XVII: tomismo y escotismo. Revista Española de Filosofía Medieval 17:115-128.
    En el s. XVII se mantienen dos versiones rivales sobre el intelecto agente que tuvieron su inicio en el s. XIII: el tomismo y el escotismo. En este trabajo se estudia un representante español de cada una de ellas. Francisco Palanco (tomista) y Francisco Alonso Malpartida (escotista). Ambos sostienen la existencia del intelecto agente en el hombre y su papel abstractivo, y ambos niegan que en esta vida podamos conocer de modo natural al margen de la abstracción. Pero el primero (...)
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    Eugenio Moya (2005). Epigénesisy Validez: EI Papel de la Embriología En El Programa Transcendental de Kant (Epigenesis and Validity: The Role of the Embriology in Kant's Transcendental Program). Theoria 20 (2):143-166.
    Este artículo examina eI significado de los términos biológicos “epigénesis” y “preformación” en eI desarrollo imelectual de Kant, así como sus implicaciones epistemológicas. De hecho, las ideas de espontaneidad y sistema, centrales en la teoría kantiana de la mente, encontraron su analogía empírica en la idea de epigénesis de la naturaleza, una noción que Kant utiliza para dar respuesta a la cuestión de la genesis y validez de las represenraciones puras. Para el autor, la idea de epigénesis compendia la revolución (...)
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