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Mary Scott [52]Michael Scott [46]M. Scott [10]Michael G. Scott [4]
Michael C. Scott [4]Mattie Scott [3]M. C. Scott [3]Marvin B. Scott [2]

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See also:
Profile: Matthew Scott (Glasgow University)
Profile: Marina Scott (Distance Education Centre Victoria)
Profile: Mallory J Scott
Profile: Megan Scott (Queen Mary and Westfield College, University of London)
  1.  74
    Michael Scott & Philip Brown (2012). Pragmatic Antirealism: A New Antirealist Strategy. Philosophical Studies 161 (3):349-366.
    In everyday speech we seem to refer to such things as abstract objects, moral properties, or propositional attitudes that have been the target of metaphysical and/or epistemological objections. Many philosophers, while endorsing scepticism about some of these entities, have not wished to charge ordinary speakers with fundamental error, or recommend that the discourse be revised or eliminated. To this end a number of non-revisionary antirealist strategies have been employed, including expressivism, reductionism and hermeneutic fictionalism. But each of these theories faces (...)
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  2.  90
    Michael Scott (2010). Religious Language. Philosophy Compass 5 (6):505-515.
    This study reviews some of the principal themes in contemporary work on religious language. Unlike other recent surveys, the most pressing issues about religious language are addressed from the perspective of the philosophy of language; different positions taken on these issues by philosophers of religion and theologians are considered. Topics that are covered include: the subject matter of religious discourse, reductionism and subjectivism, expressivism, the nature of religious metaphor, religious fictionalism and truth in religious discourse. The study also looks at (...)
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  3.  3
    Claire Scullin, Michael G. Scott, Anita Hogg & James C. McElnay (2007). An Innovative Approach to Integrated Medicines Management. Journal of Evaluation in Clinical Practice 13 (5):781-788.
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  4.  14
    Mary Scott (1995). U.S. Labor Secretary Robert Reich. Business Ethics 9 (5):24-27.
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  5.  31
    M. Scott (2001). Tactual Perception. Australasian Journal of Philosophy 79 (2):149-160.
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  6.  85
    Michael Scott (2007). Distinguishing the Senses. Philosophical Explorations 10 (3):257 – 262.
    Seeing, hearing and touching are phenomenally different, even if we are detecting the same spatial properties with each sense. This presents a prima facie problem for intentionalism, the theory that phenomenal character supervenes on representational content. The paper reviews some attempts to resolve this problem, and then looks in detail at Peter Carruthers' recent proposal that the senses can be individuated by the way in which they represent spatial properties and incorporate time. This proposal is shown to be ineffective in (...)
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  7.  4
    Claire Scullin, Anita Hogg, Ruoyin Luo, Michael G. Scott & James C. McElnay (2012). Integrated Medicines Management–Can Routine Implementation Improve Quality? Journal of Evaluation in Clinical Practice 18 (4):807-815.
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  8.  66
    Alexander D. Scott & Michael Scott (1999). The Paradox of the Question. Analysis 59 (264):331–335.
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  9.  66
    Alexander D. Scott & Michael Scott (1997). What’s in the Two Envelope Paradox? Analysis 57 (1):34–41.
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  10.  41
    Michael Scott (1995). Time and Change. Philosophical Quarterly 45 (179):213-218.
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  11.  9
    Michael Scott (2015). Pragmatic Encroachment, Religious Belief and Practice By Aaron Rizzieri. Analysis 75 (3):530-532.
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  12.  23
    Fred Evans, Allan Gotthelf, James G. Lennox, Jesus Ilundain-Agurruza, Michael W. Austin, Timothy O'Connor, Constantine Sandis, Graham Oppy, Michael Scott & Roland Pierik (2011). Chalmers, David J. The Character of Consciousness, Oxford University Press, 2010, 624 Pp. Cliteur, Paul. The Secular Outlook: In Defense of Moral and Political Secularism, Wiley-Blackwell, 2010, 328 Pp. Cochran, Molly. The Cambridge Companion to Dewey, Cambridge Uni. [REVIEW] Metaphilosophy 42 (3):0026-1068.
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  13.  20
    Michael Scott (forthcoming). Don Fallis. Social Epistemology: Essential Readings.
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  14.  8
    Mary Scott (1995). Meet Your New Employee. Business Ethics 9 (5):38-42.
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  15.  8
    Mary Scott (1994). Gang Leader. Business Ethics 8 (3):14-14.
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  16.  4
    Lawrence A. Kelley & Michael Scott (2001). On John Allen's Critique of Induction. Bioessays 23 (9):860-861.
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  17.  11
    A. Moore & M. Scott (eds.) (2007). Realism and Religion. Ashgate.
    This book draws together a distinguished group of philosophers and theologians to present new thinking on realism and religion.
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  18.  17
    Mary Scott (1995). Dead-Head Kids Books. Business Ethics 9 (4):26-26.
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  19.  71
    Michael Scott (2008). Phil Dowe Galileo, Darwin, and Hawking: The Interplay of Science, Reason, and Religion. British Journal for the Philosophy of Science 59 (3):575-577.
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  20.  11
    Michael Scott (2000). Wittgenstein and Realism. Faith and Philosophy 17 (2):170-190.
    It is clear from both his writings and lectures on religion that Wittgenstein thought that there are many differences in the standards and forms of justification informing religious and scientific discourses. However, the evidence of such differences can be used to support two quite different and conflicting lines of argument. On one apparently realist argument, the differences are taken to show that religious discourse describes different kinds of fact (or offers different kinds of description) to scientific discourse; on the other (...)
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  21.  3
    Michael Scott (1996). The Morality of Theodicies. Religious Studies 32 (1):1 - 13.
    Kenneth Surin has argued that theoretical theodicies of the kind associated with Swinburne and Hick face two major moral criticisms: first that they tacitly sanction evils; second that they display moral blindness in the face of unconditional evils. The paper upholds Surin's criticisms in the light of recent defences of theodicy. It concludes by considering and criticizing Wetzel's arguments for saying that theodicy is unavoidable for those who believe in God.
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  22.  15
    Mattie Scott (1996). Sexual Harassment. Semiotics:26-37.
  23.  12
    Michael Scott & Graham Stevens (2007). Is God an Antirealist? American Philosophical Quarterly 44 (4):383 - 393.
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  24.  8
    Michael Scott (2006). How to Defend Religious Realism. Faith and Philosophy 23 (3):314-336.
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  25.  12
    Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.
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  26.  4
    Mattie Scott (1996). Sexual Harassment. Semiotics:26-37.
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  27.  21
    Michael Scott (1996). Wittgenstein's Philosophy of Action. Philosophical Quarterly 46 (184):347-363.
  28.  38
    Michael Scott (1998). The Context of Wittgenstein's Philosophy of Action. Journal of the History of Philosophy 36 (4):595-617.
  29.  4
    Mary Scott (1996). Profile: Harriet Rubin. Business Ethics 10 (1):53-54.
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  30.  4
    Mary Scott (1994). The Sixth Annual Business Ethics Awards. Business Ethics 8 (6):28-31.
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  31.  4
    Mary Scott (1995). BSR's Near-Death Experience. Business Ethics 9 (4):22-23.
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  32.  4
    Mary Scott (1995). Cover Story: Republican Ruckus. Business Ethics 9 (2):26-29.
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  33.  9
    Martha B. Scott (1998). Abduction and Passion in Judicial Decision-Making. Semiotics:240-254.
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  34.  2
    Michael Scott (2013). Amandry P. And Hansen E. Le Temple d'Apollon du IVe Siècle (Fouilles de Delphes II, Topographie Et Architecture 14). Paris: De Boccard, 2010. Vol. I: Text, Pp. 512; Vol. II: Figures; Vol. III: Plans. €200. 9782869582057. [REVIEW] Journal of Hellenic Studies 133:272-273.
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  35.  4
    Mary Scott (1993). United Nations. Business Ethics 7 (6):14-14.
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  36.  20
    Michael Scott (2011). The Complexity of the Relationship Between Science and Religion. [REVIEW] Metascience 20 (2):309-311.
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  37.  6
    Ruoyin Luo, Claire Scullin, Andrea M. P. Mullan, Michael G. Scott & James C. McElnay (2012). Comparison of Tools for the Assessment of Inappropriate Prescribing in Hospitalized Older People. Journal of Evaluation in Clinical Practice 18 (6):1196-1202.
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  38.  6
    Mary Scott (1996). Dee Hock. Business Ethics 10 (3):37-41.
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  39.  14
    M. Scott (2012). Divine Intervention: Metaphysical and Epistemological Puzzles * by Evan Fales. Analysis 72 (1):206-207.
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  40.  5
    Mary Scott (1995). Analysts Launch Burma Initiative In Their Own Backyards. Business Ethics 9 (3):42-42.
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  41.  2
    Mike Scott (forthcoming). Corpus Linguistics 2005 July 14-17 the Behaviour of Key Words (Kws). Corpus.
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  42.  2
    Mary Scott (1994). Interview: Paul Fireman. Business Ethics 8 (3):18-20.
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  43.  17
    Michael Scott (2005). Do Religious Beliefs Aim at the Truth? Religious Studies 41 (2):217-224.
    This paper evaluates Brian Zamulinski's argument from considerations of relative likelihood for preferring a ‘religion-as-fiction’ hypothesis to metaphysical realism. The paper finds that the argument fails to consider numerous variant hypotheses, and that the ‘religion-as-fiction’ hypothesis is poorly formulated. It is concluded that an argument from likelihood about the status of religious belief will not, in the way Zamulinski constructs it, give support to a hypothesis unless supplemented by an estimate of its probability. Moreover, once probability is taken into account, (...)
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  44.  4
    Michael Scott (2013). Amandry P. And Hansen E. Le Temple d'Apollon du IVe Siècle (Fouilles de Delphes II, Topographie Et Architecture 14). Paris: De Boccard, 2010. Vol. I: Text, Pp. 512; Vol. II: Figures; Vol. III: Plans. €200. 9782869582057. [REVIEW] Journal of Hellenic Studies 133:272-273.
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  45.  4
    Michael Scott & Alexander Scott (2004). Infinite Exchange Problems. Theory and Decision 57 (4):397-406.
    This paper considers a range of infinite exchange problems, including one recent example discussed by Barrett and Arntzenius, and propose a general taxonomy based on cardinality considerations and the possibility of identifying and tracking the units of exchange.
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  46.  8
    Mattie Scott (1997). A Functional Examination of Hate Speech. Semiotics:333-345.
  47.  1
    M. C. Scott (2009). Art and Archaeology (M.) Melfi I Santuari di Asclepio in Grecia I. (Studia Archaeologica 157). Rome: L'Erma di Bretschneider, 2007. Pp. 586, Illus. €330. 9788882653477. [REVIEW] Journal of Hellenic Studies 129:212-.
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  48.  1
    M. Scott (1983). Book Reviews: Thinking Photography by Victor Burgin , London: Macmillan, 1982, Pp Viii + 235, 18.00 and 6.95. Theory, Culture and Society 1 (3):185-187.
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  49.  13
    Marvin B. Scott (1963). The Social Sources of Alienation. Inquiry 6 (1-4):57 – 69.
    As a key concept in the social sciences, alienation refers to various mental states, often identified by such terms as ?powerlessness?, ?meaninglessness?, ?anomic?, etc. Recent advances in sociological theory permit us to indicate systematically the social conditions linked to these states. A simple though exhaustive typology of the social sources of alienation? is here presented. To illustrate the typology, examples of alienation are drawn from the writings of classical and contemporary social theorists.
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  50.  13
    Michael Scott (2008). Christopher J. Insole the Realist Hope: A Critique of Anti-Realist Approaches in Contemporary Philosophical Theology. (Aldershot: Ashgate Publishing, 2006). Pp. VI+212. £47.50 (Hbk). ISBN 0 7546 5487. [REVIEW] Religious Studies 44 (1):115-118.
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