Search results for 'M. T. Nelson' (try it on Scholar)

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Profile: Mark T. Nelson (Westmont College, University of Leeds)
  1.  2
    Mark T. Nelson (1993). Temporal Wholes and the Problem of Evil: MARK T. NELSON. Religious Studies 29 (3):313-324.
    This article is not intended to state what I positively believe to be true, but to make a suggestion which I think it well-worth working out. The suggestion is not altogether unfamiliar, but it has certain implications that seem to have been so far overlooked, or at any rate have never been developed. I do not think that it is the duty of a philosopher to confine himself in his publications to working out theories of the truth of which he (...)
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  2. Mark T. Nelson (1996). The Principle of Sufficient Reason: A Moral Argument: MARK T. NELSON. Religious Studies 32 (1):15-26.
    The Clarke/Rowe version of the Cosmological Argument is sound only if the Principle of Sufficient Reason is true, but many philosophers, including Rowe, think that there is not adequate evidence for the principle of sufficient reason. I argue that there may be indirect evidence for PSR on the grounds that if we do not accept it, we lose our best justification for an important principle of metaethics, namely, the Principle of Universalizability. To show this, I argue that all the other (...)
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  3.  2
    P. Hubbard, R. Kitchin, G. Valentine, A. Leyshon, R. Lee, C. C. Williams, D. S. Madison, T. Mizuuchi, M. K. Nelson & K. R. Olwig (2005). Broz, S.(2004) Good People in an Evil Time: Portraits of Complicity and Resistance in the Bosnian War (New York: Other Press). Dorling, D.(2005) Human Geography of the UK (London: Sage Publications). Hall, CM & Page, SJ (2002) The Geography of Tourism and Recreation: Environment, Place and Space (2nd Edn.)(New York: Routledge). [REVIEW] Ethics, Place and Environment 8 (3):393.
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  4. William T. Blackstone, William Hare, Don Cochrane, Walden B. Crabtree, Patrick J. Foley, Arthur Brown, Solon T. Kimball, Jack L. Nelson, Alexander W. Austin, Godfrey Sullivan, Frederick M. Schultz, Ramon Sanchez, Garnet L. Mcdiarmid, Rosemary V. Donatelli, Frederic G. Robinson, Mathew Zachariah, Richard M. Schrader, Louis Fischer & Dale R. Spencer (1972). Book Reviews Section 3. Educational Studies 3 (4):225-239.
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  5.  2
    R. M. Nelson & T. Drought (1992). Justice and the Moral Acceptability of Rationing Medical Care: The Oregon Experiment. Journal of Medicine and Philosophy 17 (1):97-117.
    The Oregon Basic Health Services Act of 1989 seeks to establish universal access to basic medical care for all currently uninsured Oregon residents. To control the increasing cost of medical care, the Oregon plan will restrict funding according to a priority list of medical interventions. The basic level of medical care provided to residents with incomes below the federal poverty line will vary according to the funds made available by the Oregon legislature. A rationing plan such as Oregon's which potentially (...)
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  6.  2
    H. Bradbury & T. M. Nelson (1973). Transitivity and the Patterns of Adult Preferences. Bulletin of the Psychonomic Society 1 (5):337-339.
  7.  1
    H. Bradbury & T. M. Nelson (1973). The Transitivity of Children’s Inferences About Preferences. Bulletin of the Psychonomic Society 2 (1):49-51.
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  8.  1
    A. T. Nathan, K. S. Hoehn, R. F. Ittenbach, J. W. Gaynor, S. Nicolson, G. Wernovsky & R. M. Nelson (2010). Assessment of Parental Decision-Making in Neonatal Cardiac Research: A Pilot Study. Journal of Medical Ethics 36 (2):106-110.
    Objective To assess parental permission for a neonate's research participation using the MacArthur competence assessment tool for clinical research (MacCAT-CR), specifically testing the components of understanding, appreciation, reasoning and choice. Study Design Quantitative interviews using study-specific MacCAT-CR tools. Hypothesis Parents of critically ill newborns would produce comparable MacCAT-CR scores to healthy adult controls despite the emotional stress of an infant with critical heart disease or the urgency of surgery. Parents of infants diagnosed prenatally would have higher MacCAT-CR scores than parents (...)
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  9. Y. Chen, M. M. Abraham, T. J. Turner & C. M. Nelson (1975). Luminescence in Deformed MgO, CaO and SrO. Philosophical Magazine 32 (1):99-112.
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  10. T. Barr Greenfield, Natalie A. Naylor, Clifford G. Erickson, Roy D. Bristow, Marjorie Holiman, Bruce M. Lutsk, Edward C. Nelson, Richard M. Schrader, Calvin B. Michael, Max Bailey, Robert E. Belding, Hank Prince, Gari Lesnoff-Caravaglia, Edgar B. Gumbert, Robert J. Nash, Robert R. Sherman, Philip G. Altbach, Edward F. Carr, Lawrence W. Byrnes & Robert Gallacher (1972). Book Reviews Section 5. Educational Studies 3 (4):255-270.
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  11.  8
    J. Robert Nelson, Visser 'T. Hooft & Willem Adolph (eds.) (1971). No Man is Alien. Leiden,Brill.
    Signs of mankind's solidarity, by J. R. Nelson.--Mankind, Israel and the nations in the Hebraic heritage, by M. Greenberg.--Christian insights from biblical sources, by C. Maurer.--Muhammad and all men, by D. Rahbar.--The impact of New World discovery upon European thought of man, by E. J. Burrus.--The effects of colonialism upon the Asian understanding of man, by J. G. Arapura.--Religious pluralism and the quest for human community, by S. J. Samartha.--From Confucian gentleman to the new Chinese 'political' man, by D. (...)
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  12.  47
    Mark T. Nelson (1991). Intuitionism and Subjectivism. Metaphilosophy 22 (1-2):115-121.
    I define ethical intuitionism as the view that it is appropriate to appeal to inferentially unsupported moral beliefs in the course of moral reasoning. I mention four common objections to this view, including the view that all such appeals to intuitionism collapse into “subjectivism”, i.e., that they make truth in ethical theory depend on what people believe. I defend intuitionism from versions of this criticism expressed by R.M. Hare and Peter Singer.
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  13.  37
    Mark T. Nelson (2005). Telling It Like It Is: Philosophy as Descriptive Manifestation. American Philosophical Quarterly 42 (3):2005.
    What do Ross’s The Right and the Good; Chisholm’s Theory of Knowledge; Kripke’s Naming and Necessity; and Audi’s The Architecture of Reason have in common? They all advance important philosophical positions, but not so much via analytic arguments as via formal schemas, distinctions, examples, and analogies. They use such formal schemas, etc, to describe the world so as to make some aspect of it manifest. That is, they simply try to ‘tell it like it is’. This ‘method of descriptive manifestation’ (...)
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  14.  6
    Mark T. Nelson (2013). Non-Contradiction: Oh Yeah and so What?: Nelson Non-Contradiction. Think 12 (34):87-91.
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  15.  30
    Mark T. Nelson (2003). Sinnott–Armstrong's Moral Scepticism. Ratio 16 (1):63–82.
    Walter Sinnott-Armstrong's recent defense of moral skepticism raises the debate to a new level, but I argue that it is unsatisfactory because of problems with its assumption of global skepticism, with its use of the Skeptical Hypothesis Argument, and with its use of the idea of contrast classes and the correlative distinction between "everyday" justification and "philosophical" justification. I draw on Chisholm's treatment of the Problem of the Criterion to show that my claim that I know that, e.g., baby-torture is (...)
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  16.  7
    Mark T. Nelson (1991). Eliminative Materialism and Substantive Commitments. International Philosophical Quarterly (March) 39 (March):39-49.
    This paper is an attempt to bring some order to a classic debate over the mind/body problem. I formulate the dualist, identity, and eliminativist positions and then examine the disagreement between eliminativists and their critics. I show how the apparent impasse between eliminativists and non-eliminativists can be helpfully interpreted in the light of the higher-order debate over methodological versus substantive commitments in philosophy. I argue that non-eliminativist positions can be defended using Roderick Chisholm's defense of what he calls "particularism" in (...)
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  17.  5
    Mark T. Nelson (1999). Stephen T. Davis God, Reason and Theistic Proofs. (Edinburgh University Press, 1997). [REVIEW] Religious Studies 35 (1):99-111.
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  18.  1
    Mark T. Nelson (1989). Review: T.L.S. Sprigge,The Rational Foundations of Ethics. Philosophical Books 30 (1):49-51.
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  19. M. D. Nelson (2008). Ethics in Mental Health Research: Principles, Guidance, and Cases by James M. DuBois. The National Catholic Bioethics Quarterly 8 (3):581-584.
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  20. Mark T. Nelson (1999). Stephen T. Davis God, Reason and Theistic Proofs. (Edinburgh: Edinburgh University Press, 1997). Pp. Xiv+204. £11.99 Pbk. [REVIEW] Religious Studies 35 (1):99-111.
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  21. Mark T. Nelson (2006). What the Problem with Aquinas Isn't. New Blackfriars 87 (1012):605-616.
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  22.  2
    Amber M. Henslee, Susan L. Murray, Gayla R. Olbricht, Douglas K. Ludlow, Malcolm E. Hays & Hannah M. Nelson (forthcoming). Assessing Freshman Engineering Students’ Understanding of Ethical Behavior. Science and Engineering Ethics:1-18.
    Academic dishonesty, including cheating and plagiarism, is on the rise in colleges, particularly among engineering students. While students decide to engage in these behaviors for many different reasons, academic integrity training can help improve their understanding of ethical decision making. The two studies outlined in this paper assess the effectiveness of an online module in increasing academic integrity among first semester engineering students. Study 1 tested the effectiveness of an academic honesty tutorial by using a between groups design with a (...)
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  23.  23
    Mark T. Nelson (1990). Intuitionism and Conservatism. Metaphilosophy 21 (3):282-293.
    I define ethical intuitionism as the view that it is appropriate to appeal to inferentially unsupported moral beliefs in the course of moral reasoning. I mention four common objections to this view, including the view that all such appeals to intuition make ethical theory politically and noetically conservative. I defend intuitionism from versions of this criticism expressed by R.B. Brandt, R.M. Hare and Richard Miller.
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  24.  13
    John Laird (1945). Philosophical Commentaries; Generally Called the Commonplace Book: George Berkeley, Bishop of Cloyne. An Editio Diplomatica Transcribed and Edited with Introduction and Notes. By A. A. Luce, M.C., D.D., Litt.D. (London: T. Nelson & Sons. 1944. Pp. Xlii + 485. Price 3½ Guineas.). [REVIEW] Philosophy 20 (77):276-.
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  25. R. Hackforth (1941). Plato. By Philip Leon, M.A. (London: T. Nelson & Sons, Ltd. 1939. Pp. 147. Price 2s. 6d.). Philosophy 16 (61):94-.
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  26.  20
    Hilde Lindemann Nelson (1996). Sophie Doesn't: Families and Counterstories of Self-Trust. Hypatia 11 (1):91 - 104.
    Girls learn the lesson of cognitive deference most clearly, perhaps, growing up in patriarchal families. Taught to discount their own judgments and to depend on those of the family's dominant men, they lose self-trust and cannot take themselves seriously as moral deliberators. I argue that through the telling of counterstories, which undermine normative stories of oppression, it is sometimes possible for women to reclaim these families as places where they have cognitive authority.
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  27.  4
    A. T. (1908). The Cities and Cemeteries of Etruria. By G. Dennis. London: J. M. Dent. 2 Vols. N.D. (1907?). (Everyman's Library.) Cloth, 4s. [REVIEW] The Classical Review 22 (04):133-.
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  28.  14
    John O. Nelson (1964). An Examination of D M Armstrong's Theory of Perception. American Philosophical Quarterly 1 (April):154-160.
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  29.  11
    T. D. Weldon (1955). Rousseau: Political Writings. Edited by F. M. Watkins. (Nelson Philosophical Texts. Price Ios. 6d.). Philosophy 30 (115):376-.
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  30. M. T. E. & Loving (1891). Loving and Living. By E.M.T.
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  31. T. M. P. Mahadevan & Hywel David Lewis (eds.) (1976). Philosophy, East and West: Essays in Honour of Dr. T. M. P. Mahadevan. Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  32. Seyed Javad Miri (2010). Reflections on the Social Thought of Allama M.T. Jafari: Rediscovering the Sociological Relevance of the Primordial School of Social Theory. Upa.
    In this work, the author presents the work of Allama M.T. Jafari, an Iranian, contemporary social thinker who worked within the parameters of Primordial School of Social Theory. This work is an attempt to enrich the existing literature on comparative sociology and social philosophy.
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  33. Lev Nikolaevich Tolstoi & M. T. W. (1896). Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].
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  34.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, M.A. (...)
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  35.  65
    Ralph Wedgwood (forthcoming). Review of Being Realistic About Reasons, by T. M. Scanlon. [REVIEW] Philosophical Quarterly.
    This is a review of T. M. Scanlon's book "Being Realistic about Reasons", which is based on the Locke Lectures that Scanlon gave in Oxford in 2009.
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  36. Jussi Suikkanen (2011). Intentions, Blame, and Contractualism: A Review of T.M. Scanlon, Moral Dimensions: Permissibility, Meaning, Blame. [REVIEW] Jurisprudence 2 (2):561-573.
    This is a longer critical notice of T.M. Scanlon's book Moral Dimensions. The main crux of the article is to investigate how Scanlon's claims about the moral significance of intentions and reactive attitudes in this book fit with the earlier contractualist ethical theory which he presented in What We Owe to Each Other.
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  37.  3
    M. R. Wright (2004). Orphics, dionysus, and pythagoreans M. T. ghidini, A. S. Marino, A. visconti (edd.): Tra orfeo E pitagora. Origini E incontri di culture Nell' antichità. Atti Dei seminari napoletani 1996–1998 . Pp. 575, pls. Naples: Bibliopolis, 2000. Paper, L. 90,000. Isbn: 88-7088-395-. [REVIEW] The Classical Review 54 (02):292-.
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  38.  3
    Murray T. Pheils (1995). Article That Inspired Bruce M. T. Rowat to Write About Chesterton's Medical History. The Chesterton Review 21 (1/2):250-254.
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  39.  10
    T. E. Jessop (1957). David Hume. Writings on Economics. Edited and Introduced by E. Rotwein, Associate Professor of Economics, University of Wisconsin. (Edinburgh: T. Nelson and Sons, 1955. Pp. Cxi, 224. Price 30s. With Portrait.). [REVIEW] Philosophy 32 (121):178-.
  40.  10
    R. M. Ogilvie (1976). M. T. M. Moevs: The Roman Thin Walled Pottery From Cosa (1948–54) (Memoirs of the American Academy in Rome, Xxxii.) Pp. 324; 104 Plates. Rome: American Academy, 1973. Cloth. [REVIEW] The Classical Review 26 (01):151-.
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  41.  9
    Donald M. Bailey (1995). M. T. Paleani: Le Lucerne Paleocristiane. (Monumenti, Musei e Gallerie Pontificie, Antiquarium Romanum, 1.) Pp. x+124; 163 figs. Rome: 'L'Erma' di Bretschneider, 1993. Paper L. 150,000. [REVIEW] The Classical Review 45 (01):202-203.
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  42.  7
    H. M. Kallen (1951). U. M. T. And the Nation's Schools in the Religion of Democracy. Ethics 62 (1):1-10.
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  43. M. de Munnynck (1934). M. T.-L. Penido: Dieu dans le Bergsonisme. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 12:238-241.
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  44. M. de Munnynck (1937). M. T.-L. Penido: La conscience religieuse. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 15:91.
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  45. M. Tessarolo (1998). M.T. Torti, "Abitare la notte". Polis 12 (2):342-343.
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  46. Jussi Suikkanen (2007). Review of T. M. Scanlon's What We Owe to Each Other. [REVIEW] Utilitas 19 (4):524-526.
    This paper is a short review of T.M. Scanlon's book What We Owe to Each Other. The book itself is already a philosophical classic. It defends a contractualist ethical theory but also has many interesting things to say about reasons, value, well-being, promises, relativism, and so on.
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  47.  63
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  48.  44
    Roy A. Benton (2002). A Simple Incomplete Extension of T Which is the Union of Two Complete Modal Logics with F.M.P. Journal of Philosophical Logic 31 (6):527-541.
    I present here a modal extension of T called KTLM which is, by several measures, the simplest modal extension of T yet presented. Its axiom uses only one sentence letter and has a modal depth of 2. Furthermore, KTLM can be realized as the logical union of two logics KM and KTL which each have the finite model property (f.m.p.), and so themselves are complete. Each of these two component logics has independent interest as well.
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  49.  6
    E. A. Sonnenschein (1890). New Editions of the Menaechmi of Plautus T. Macci Plauti Menaechmi, Editio Altera a F. Schoell Recognita (Leipzig, Teubner, 1889). 5 M. 60. The Menaechmi of Plautus, Edited on the Basis of Brix's Edition, by Harold North Fowler, Ph. D. (Leach, Shewell and Sanborn, Boston and New York, 1889). [REVIEW] The Classical Review 4 (05):212-214.
    T. Macci Plauti Menaechmi, editio altera a F. Schoell recognita . 5 M. 60. The Menaechmi of Plautus, edited on the basis of Brix's edition, by Harold North Fowler, Ph. D.
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  50. R. Jay Wallace, Rahul Kumar & Samuel Freeman (eds.) (2011). Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon. Oxford University Press Usa.
    For close to forty years now T.M. Scanlon has been one of the most important contributors to moral and political philosophy in the Anglo-American world. Through both his writing and his teaching, he has played a central role in shaping the questions with which research in moral and political philosophy now grapples. Reasons and Recognition brings together fourteen new papers on an array of topics from the many areas to which Scanlon has made path-breaking contributions, each of which develops a (...)
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