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  1.  17
    M. W. Jackson (1990). Politics of Remembrance. Social Philosophy Today 4:442-443.
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  2.  27
    M. W. Jackson (1988). Morality and Universalizability. Idealistic Studies 18 (3):278-279.
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  3.  8
    M. W. Jackson (1989). Philosophy, Politics and Citizenship. The Owl of Minerva 21 (1):102-103.
  4.  8
    M. W. Jackson (1984). “System of Ethical Life” (1802/3) and “First Philosophy of Spirit” (Part III of the System of Speculative Philosophy 1803/04). [REVIEW] The Owl of Minerva 16 (1):93-94.
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  5.  53
    M. W. Jackson (1992). The Gedankenexperiment Method of Ethics. Journal of Value Inquiry 26 (4):525-535.
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  6.  25
    M. W. Jackson (1990). Without Foundations. Social Philosophy Today 4:424-425.
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  7.  23
    M. W. Jackson (1991). Logic and Politics. The Owl of Minerva 22 (2):229-229.
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  8.  25
    M. W. Jackson (1986). The Nature of Supererogation. Journal of Value Inquiry 20 (4):289-296.
    The concept of supererogation is an act that it is right to do but not wrong not to do. The moral trinity of the deontic logic excludes such acts from moral theory. A moral theory that is based on duty or obligation unqualified seems inevitably to make all good acts obligations, whether construed from a teleological or deontological point of view. If supererogation is a moral fact, no moral theory can survive without acknowledging it. One way to distinguish supererogation from (...)
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  9.  21
    M. W. Jackson (1988). Oskar Schindler and Moral Theory. Journal of Applied Philosophy 5 (2):175-182.
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  10.  14
    M. W. Jackson (1990). Justice and The Cave. Social Philosophy Today 4:259-274.
  11.  7
    M. W. Jackson (1987). Between Tradition and Revolution. The Owl of Minerva 18 (2):205-206.
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  12.  13
    M. W. Jackson (1988). Plato's Political Analogies. International Studies in Philosophy 20 (1):27-42.
  13.  14
    M. W. Jackson (1984). Schiller, Hegel, and Marx. The Owl of Minerva 15 (2):205-207.
  14.  14
    M. W. Jackson (1986). Using the Locke Game. Teaching Philosophy 9 (3):253-254.
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  15.  4
    M. W. Jackson (1987). Hegel. International Studies in Philosophy 19 (1):11-19.
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  16. M. W. Jackson (1986). Matters of Justice. Monograph Collection (Matt - Pseudo).
     
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  17.  12
    M. W. Jackson (1990). Hegels Rechtsphilosophie Im Zusammenhang der Europäischen Verfassungsgeschichte. The Owl of Minerva 22 (1):95-96.
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  18.  20
    M. W. Jackson (1985). Aristotle on Rawls: A Critique of Quantitative Justice. [REVIEW] Journal of Value Inquiry 19 (2):99-110.
    Is the 20th Century as obviously preferable to all other times as Rawls would have us assume? Is 20th Century Stockholm preferable to 12th Century Florence in each and every way? In 12th Century Florence men lived without liberty or equality. Yet Florentines were reasonably happy, accepted their place in life, and communicated directly with others. R. Dworkin, ‘The Social Contract’, The Sunday Times, 9 July 1972, p. 31. It was a society with sharply marked class distinctions. In such a (...)
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  19. W. R. Woodward, R. S. Cohen & M. W. Jackson (1994). World Views and Scientific Discipline Formation. Annals of Science 51 (6):655-655.
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  20.  2
    M. W. Jackson (1990). Marx's ‘Critique of Hegel's Philosophy of Right’. History of European Ideas 12 (6):799-811.
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  21.  7
    M. W. Jackson (1988). Above and Beyond the Call of Duty. Journal of Social Philosophy 19 (2):3-12.
  22.  4
    Melvin J. Schorin, Leonard J. Hoenig, John B. Dillon & M. W. Jackson (1990). Dissociation From Evil. Hastings Center Report 20 (3):44-45.
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  23.  14
    M. W. Jackson (1992). The Government of Reason. Journal of Value Inquiry 26 (2):163-174.
    My hope has been to persuade readers that Hobbes's mighty thought experiment of the state of nature distorts our conceptual learning because it ignores the second morality. Instead, it inflates the first morality as the whole of morality. This inflation arises from Hobbes's exclusive preoccupation with universalizable reason. As important as universal reason undeniably is, it does not encompass the whole of moral reality. To suppose that it does is to distort moral reality. Like so many Enlightenment figures, Hobbes would (...)
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  24.  7
    M. W. Jackson (1989). Distributive Justice. International Studies in Philosophy 21 (3):108-109.
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  25.  2
    M. W. Jackson (1990). Without Foundations: Justification in Political Theory. Social Philosophy Today 4:424-425.
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  26.  6
    M. W. Jackson (1990). Maigret's Method. Journal of Value Inquiry 24 (3):169-183.
    The task of the historian is not one of tracing a series of links in a temporal chain; rather, it is his task to analyze a complex pattern of change into the factors which served to make it precisely what it was. The relationship which I therefore take to be fundamental to historiography is ... a relationship of part to whole, not a relationship of antecedent to consequent.Mandelbaum's historian relates the part to the whole, leaving it for the sociologist to (...)
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  27. M. W. Jackson (2002). Andreas Flitner and Joachim Wittig (Eds), Optik-Technik-Soziale Kultur: Siegfried Czapski, Weggefahrte Und Nachfolger Ernst Abbes: Briefe, Schriften, Dokumente. History and Philosophy of the Life Sciences 24 (3/4):528-528.
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  28. M. W. Jackson (1986). Before Marx: Socialism and Communism in France, 1830–1848. History of European Ideas 7 (4):419-420.
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  29. M. W. Jackson (1987). Hegel: The Real and the Rational. International Studies in Philosophy 19 (1):11-19.
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  30. M. W. Jackson (1988). Quentin Skinner, Editor, "The Return of Grand Theory in the Human Sciences". [REVIEW] Theory and Society 17 (1):151.
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  31. M. W. Jackson (1988). Rationality, Reality and Morality. Man and World 21 (3):307-326.
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  32. M. W. Jackson (1988). The Ultimate Enemy: British Intelligence and Nazi Germany 1933–1939. History of European Ideas 9 (5):626-627.
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