Search results for 'Ma Katiuska Cabrera Suárez' (try it on Scholar)

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  1.  13
    María de la Cruz Déniz Déniz & Ma Katiuska Cabrera Suárez (2005). Corporate Social Responsibility and Family Business in Spain. Journal of Business Ethics 56 (1):27 - 41.
    Despite the economic relevance and distinctiveness of family firms, little attention has been devoted to researching their nature and functioning. Traditionally, family firms have been associated both to positive and negative features in their relationships with the stakeholders. This can be linked to different orientations toward corporate social responsibility. Thus, this research aims to identify the approaches that Spanish family firms maintain about social responsibility, based on the model developed by Quazi and O' Brien Journal of Business Ethics 25, 33-51 (...)
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  2.  7
    María la Cruz Déniz Dénidez & Ma Katiuska Cabrera Suárez (2005). Corporate Social Responsibility and Family Business in Spain. Journal of Business Ethics 56 (1).
    Despite the economic relevance and distinctiveness of family firms, little attention has been devoted to researching their nature and functioning. Traditionally, family firms have been associated both to positive and negative features in their relationships with the stakeholders. This can be linked to different orientations toward corporate social responsibility. Thus, this research aims to identify the approaches that Spanish family firms maintain about social responsibility, based on the model developed by Quazi and O Brien Journal of Business Ethics 25, 33–51 (...)
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  3.  18
    Ma del Pilar Abaroa Álvarez, Karen Lizeth Cervantes Suárez, Ingrid Xiomara Díaz Nava, Ximena Luna Torres & Dalia Sierra Corona (2005). ¿ Cómo se reflejan, en las mujeres queretanas de la actualidad, las principales transformaciones sociales que ha sufrido el maquillaje a lo largo de la historia? Episteme 2 (5).
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  4. Suárez Llanos & L. Ma (2007). Positivismo Crítico Comprehensivo (No Incluyente, No Exclusivo Pero Excluyente). In Josep J. Moreso (ed.), Legal Theory: Legal Positivism and Conceptual Analysis: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume I = Teoría Del Derecho: Positivismo Jurídico y Análisis Conceptual. Franz Steiner Verlag
     
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  5.  96
    Antoine Suarez (2009). On Bell, Suarez-Scarani, and Leggett Experiments: Reply to a Comment by Marek Żukowski in [Found. Phys. 38:1070, 2008]. Foundations of Physics 39 (2):156-159.
    It is shown that the before-before (or Suarez-Scarani) experiment refutes hidden variable models with a deterministic (“realistic”) nonlocal part, whereas experiments violating Leggett-type inequalities refute models with biased random local part. Therefore the claim that Gröblacher et al. (Nature 446:871–875, 2007) present “an experimental test of nonlocal realism” is misleading, and Marek Żukowski’s (Found. Phys. 38:1070, 2008) comment misses the point. A new experiment is suggested.
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  6.  6
    John Ma (2006). Chaniotis (A.) War in the Hellenistic World. A Social and Cultural History. Pp. Xxiv + 308, Maps, Ills. Malden, MA and Oxford: Blackwell Publishing, 2005. Paper, £16.99 (Cased, £55). ISBN: 0-631-22608-7 (0-631-22607-9 Hbk). [REVIEW] The Classical Review 56 (02):421-.
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  7. Cai Ma (2004). Ma Cai Wen Ji. Zhongshan da Xue Chu Ban She.
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  8. Kechang Ma (2005). Ma Kechang Wen Ji. Wuhan da Xue Chu Ban She.
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  9. Francisco Suárez, Hermann Mylius Birckmann, Hermannus Meresius & Aristotle (1630). R. Patris, Francisci Suarez, E Societate Iesu, Metaphysicarum Disputationum, in Quibus Et Vniversa Naturalis Theologia Ordinate Traditur, Et Quætiones Ad Omnes Duodecis Aristotelis Libros Pertinentes, Accuratè Disputantur. Tomi Duo. Suptibus Hermanni Mylii Biarckmanni, Excudebat Hermannus Meresius.
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  10.  1
    Francisco Suárez (1982). Suárez on Individuation: Metaphysical Disputation V, Individual Unity and its Principle. Marquette University Press.
  11. Francisco Suárez, Douglas Paul Davis & Jorge J. E. Gracia (1989). The Metaphysics of Good and Evil According to Suárez Metaphysical Disputations X and Xi and Selected Passages From Disputation Xxiii and Other Works. Monograph Collection (Matt - Pseudo).
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  12. Jorge Secada (2012). Suárez on Continuous Quantity. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. Oxford University Press, Oxford and New York
    A discussion of Suarez's views on continuous quantity in the context of his place in the history of philosophy. The paper raises issues about conceptual change in intellectual history. It advances original interpretations of Aristotle and Suarez on continuous quantity.
     
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  13.  5
    Pierre Aubenque (2015). Suárez y el advenimiento del concepto de ente. Logos: Anales Del Seminario de Metafísica 48:11-20.
    En este trabajo se intenta explicar aquello que Heidegger dijo de Suárez en Ser y Tiempo, es decir, se intenta explicar qué papel juega Suárez en la Historia de la Metafísica, particularmente en cómo lo que en origen era un problema pasa a tornarse en una disciplina: la Ontología; y cómo también las consecuencias, que se derivan de la posición de Suárez y especificamente su forma de entender el conceptus entis, marcan el futuro de la Metafísica moderna.
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  14.  1
    Delia Manzanero (2015). El fundamento democrático de la soberanía en Francisco Giner, según el Corpus Mysticum de Francisco Suárez. Isegoría 53:571-592.
    El presente artículo trata de ofrecer un análisis detenido de las similitudes y diferencias que pueden establecerse entre el concepto de soberanía que formulan F. Giner y F. Suárez. En primer lugar, analizaremos los matices que presenta el concepto de corpus mysticum a fin de ahondar en el fondo democrático que implica esta idea. En segundo lugar, trataremos de dar cuenta de este fenómeno de recuperación del legado de los iusnaturalistas clásicos hispanos que fue llevado a cabo, paradójicamente, (...)
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  15.  13
    Guy Walther (2007). Freiheitsentziehende Maßnahmen in Altenpflegeheimen – rechtliche Grundlagen und Alternativen der Pflege. Ethik in der Medizin 19 (4):289-300.
    Freiheitsentziehende Maßnahmen in Altenpflegeheimen sind unter pflegerischen und ethischen, aber auch betreuungsrechtlichen und vor allem strafrechtlichen Gesichtspunkten von besonderer Bedeutung. Häufig sind eingeschränkte Mobilität, Verringerung der kognitiven Funktionen, große Hilfsbedürftigkeit des älteren Menschen der auslösende Faktor für den Einsatz derartiger Einschränkungen. Daneben gibt es jedoch Hinweise, dass die Anwendung freiheitsentziehender Maßnahmen auch mit organisatorischen Abläufen in Altenpflegeeinrichtungen zusammenhängt. Der vorliegende Beitrag diskutiert, wieweit freiheitsentziehende und freiheitsbeschränkende Maßnahmen bei alten Menschen überhaupt zulässig sind und zeigt auf, dass die Entwicklung von alternativen (...)
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  16.  56
    Daniel Schwartz (2008). Francisco Suárez on Consent and Political Obligation. Vivarium 46 (1):59-81.
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural (...)
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  17.  10
    Vicente Medina (2013). The Innocent in the Just War Thinking of Vitoria and Suárez: A Challenge Even for Secular Just War Theorists and International Law. Ratio Juris 26 (1):47-64.
    Vitoria and Suárez defend the categorical immunity of the innocent not to be intentionally killed. But they allow for inflicting collective punishment on the innocent and the noninnocent alike during and after a just war. So they allow for deliberately harming them. Inflicting harm on the innocent can often result in their death. Hence, holding both claims seems incoherent. First, the objections against using the term “innocent” are explained. Second, their views on just war are explored. And third, (...)
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  18.  39
    Wenhua Chai (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. [REVIEW] Frontiers of Philosophy in China 1 (3):366-381.
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed (...)
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  19.  7
    Norbert Brieskorn Sj (2009). Pensar a substância em Francisco Suárez – a respeito da Disputatio Metaphysica XXXIII. Veritas: Revista de Filosofia da PUCRS 54 (3).
    Francisco Suárez (1548-1617) publicou em 1597 sua obra-prima em metafísica, as Disputationes metaphysicae. Na trigésima terceira Disputa – o objeto deste artigo – Suárez defende primeiramente a substância sobtrês aspectos: como “ens per se” (uma entidade independente), como o que permanece no tempo, e como o suporte fundamental de acidentes. Secundariamente, ele utiliza três distinções com o objetivo de articular a noção de substância: substâncias completas e incompletas, substâncias perfeitas e imperfeitas, e a distinção entre substância primeira (...)
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  20. Jeffrey K. McDonough, Comments on Roger Ariew's “Descartes and Leibniz as Readers of Suarez”.
    Comments on Roger Ariew’s “Descartes and Leibniz as Readers of Suarez," presented at Franscico Suarez, S.J.: Last Medieval or First Early Modern?, London, Ontario, University of Western Ontario, September 2008.
     
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  21.  4
    Ángel Poncela González (2011). Presencia y disposición de las Disputationes Metaphysicae de Francisco Suárez en el proyecto ontológico-existenciario de Martin Heidegger. Veritas: Revista de Filosofia da PUCRS 56 (2):178-205.
    Nuestro propósito se cifra en esta ocasión, en mostrar los motivos filosóficos que condujeron al Martin Heidegger a introducir la metafísica suareciana en la configuración de su ontología existenciaria. Tomaremos como hilo conductor la historia del ser y más en concreto, la de su olvido en favor del ente y que Heidegger desarrolló en diferentes escritos como un momento negativo, fundamental y previo a la exposición de su concepción de la Metafísica. En este relato dejaremos anotado, la función capital que (...)
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  22.  3
    Manuel Lázaro Pulido (2012). La risa en Francisco Suárez. El paso de la Edad Media al Barroco. Anales Del Seminario de Historia de la Filosofía 29 (1):65-96.
    El estudio muestra la relación entre la tradición medieval presente en la segunda escolástica y las consecuencias en el Barroco del humanismo renancentista, a partir de la referencia que hace Suárez a la risa en el Comentario al De anima. Aparece un desarrollo de la temática clásica y medieval sobre la risa, donde se tiene en cuenta la esfera intelectual del Humanismo científico y se señalan algunas temáticas que se tendrán presente en el Barroco moderno.
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  23.  2
    Óscar Barroso Fernández (2011). Los entes de razón en Suárez. Una concepción barroca de la realidad. Anales Del Seminario de Historia de la Filosofía 28:135-161.
    En el presente artículo se pretende mostrar la importante función que Suárez tiene reservada a los entes de razón: el aseguramiento de la validez científica. Al respecto resulta fundamental caer en la cuenta de la diferencia entre la quimera y el resto de los entes de razón: negación, relación de razón y privación. Con ello Suárez ha asentado las bases de la manera propiamente barroca de entender el mundo: una realidad extramental para cuyo conocimiento científico requerimos de la (...)
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  24.  2
    Juan Cruz Cruz (2009). La injuria al honor como motivación de guerra, según Vitoria, Molina y Suárez. Veritas: Revista de Filosofia da PUCRS 54 (3):13-33.
    When a great thinker of the Spanish Golden Age, such as Vitoria, Molina or Suárez, inquires about the fundamental cause which justifies a licit declaration of war, “injury” is included as one of these causes. Here, “injury” is understood as an infringement of a right, an injustice committed and for which restitution has not been made. Among the injuries which may licitly be considered a justification for war, there is the “insult to honor”, especially to the honor of the (...)
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  25.  1
    Leopoldo Prieto López (2013). Realidad, aliquidad y nihilidad en Suárez y la filosofía moderna: a propósito de la doctrina suareciana de los transcendentales. Anales Del Seminario de Historia de la Filosofía 30 (1):49-69.
    the main relevant philosophical aspect in Suárez’s interpretation of the transcendentals is his doctrine of the notions res and aliquid . therefore, after analyzing the nature and the number of the transcendentals, as well as the relationship between them and the first principles, the article goes into a detailed historical analysis of the notions res and aliquid. With precedents in Avicenna and Duns Scotus, the ens is understood according to Suarez, negatively, as it is not nothing and, in such (...)
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  26.  1
    William E. Herfel, Wladlyslaw Krajewski, Ilkka Niiniluoto & Ryszard Wójcicki (1995). Theories and Models in Scientific Processes: Proceedings of Afos '94 Workshop, August 15-26, Madralin and Iuhps '94 Conference, August 27-29, Warszawa. [REVIEW] Rodopi.
    Contents: PART 1. MODELS IN SCIENTIFIC PROCESSES. Joseph AGASSI: Why there is no theory of models. Ma??l??gorzata CZARNOCKA: Models and symbolic nature of knowledge. Adam GROBLER: The representational and the non-representational in models of scientific theories. Stephan HARTMANN: Models as a tool for the theory construction; some strategies of preliminary physics. William HERFEL: Nonlinear dynamical models as concrete construction. Elzbieta KA??L??USZY??N??SKA: Styles of thinking. Stathis PSILLOS: The cognitive interplay between theories and models: the case of 19th century optics. PART 2. (...)
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  27. Gloria Amparo Rodriguez & Ivan Andres Paez (2012). Temas de derecho ambiental: una mirada desde lo público. Universidad Del Rosario.
    En los últimos tiempos el derecho ambiental ha ganado un puesto importante en el ámbito jurídico, hecho que refleja la preocupación que hoy se tiene por la relación del hombre con su entorno. Desde hace quince años, la Universidad Colegio Mayor de Nuestra señora del Rosario, por intermedio de su Facultad de Jurisprudencia y concretamente de la Especialización y la línea de investigación en Derecho Ambiental, ha propuesto a través de diversos proyectos avanzar en el conocimiento y análisis del ordenamiento (...)
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  28. Marleen Rozemond (2012). Unity in the Multiplicity of Suárez's Soul. In Benjamin Hill & Henrik Lagerlund (eds.), The Philosophy of Francisco Suárez. OUP Oxford
    Suárez held that the vital faculties of the soul are really distinct from the soul itself and each other and that they cannot causally interact. This means that he needed to account for the connections between the activities of the faculties: they both interfere with and contribute to each other’s activities. Suárez does so by giving the soul a direct causal role in these activities. This role requires the unity of the soul of a (...)
     
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  29.  47
    Stephen H. Daniel (2000). Berkeley, Suárez, and the Esse-Existere Distinction. American Catholic Philosophical Quarterly 74 (4):621-636.
    For Berkeley, a thing's existence 'esse' is nothing more than its being perceived 'as that thing'. It makes no sense to ask (with Samuel Johnson) about the 'esse' of the mind or the specific act of perception, for that would be like asking what it means for existence to exist. Berkeley's "existere is percipi or percipere" (NB 429) thus carefully adopts the scholastic distinction between 'esse' and 'existere' ignored by Locke and others committed to a substantialist notion of mind. Following (...)
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  30.  9
    Louis A. Mancha Jr (2012). Aquinas, Suarez, and Malebranche on Instrumental Causation and Premotion. International Philosophical Quarterly 52 (3):335-353.
    In the analysis of Aquinas, instrumental causation is central to his doctrine of providence, yet their connection is not widely understood. On the one hand, early modern thinkers like Nicolas Malebranche claim that any notion of instrumental causation is unintelligible as a mode of divine operation. Alternatively, certain Thomists commit Aquinas to the doctrine of premotion, which partially resolves the problem of instrumental causation, but only at the cost of eliminating the causal freedom of creatures. In this paper I address (...)
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  31.  3
    Chai Wenhua (2006). Traditional Confucianism in Modern China: Ma Yifu's Ethical Thought. Frontiers of Philosophy in China 1 (3):366-381.
  32. Timothy J. Cronin (1966/1987). Objective Being in Descartes and in Suarez. Garland Pub..
     
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  33. Bsam-Gtan-Chos-ʼphel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
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  34. Bsam-Gtan-Chos-ʾ & Phel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
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  35. Frederick Copleston (1957). A History of Philosophy. Volume III: Ockham to Suárez. Journal of Philosophy 54 (18):565-567.
  36. C. Faraco (2011). Suárez Francisco, Trattato delle leggi e di Dio legislatore. Rivista Internazionale di Filosofia Del Diritto 88 (1):137.
  37. C. Faraco (2010). Suarez F., Trattato delle leggi e di Dio legislatore. Rivista Internazionale di Filosofia Del Diritto 87 (3):465.
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  38. R. D. Lumb (1958). Natural Law and Positive Law the Doctrines of Aquinas and Suarez Compared with Later Theories.
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  39. Rdo-Rje-Tshe-Riṅ (ed.) (2006). Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  40.  42
    Moti Mizrahi (2015). On Appeals to Intuition: A Reply to Muñoz-Suárez. The Reasoner 9 (2):12-13.
    I reply to Muñoz-Suárez's objection to my argument by analogy with appeals to authority for the following necessary, but not sufficient, condition for strong appeals to intuition: (PAI) When philosophers appeal to intuitions, there must be an agreement among the relevant philosophers concerning the intuition in question; otherwise, the appeal to intuition is weak.
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  41.  12
    Michael Poznic (forthcoming). Representation and Similarity: Suárez on Necessary and Sufficient Conditions of Scientific Representation. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-17.
    The notion of scientific representation plays a central role in current debates on modeling in the sciences. One or maybe the major epistemic virtue of successful models is their capacity to adequately represent specific phenomena or target systems. According to similarity views of scientific representation, models should be similar to their corresponding targets in order to represent them. In this paper, Suárez’s arguments against similarity views of representation will be scrutinized. The upshot is that the intuition that scientific representation (...)
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  42.  4
    Sydney Penner, Suárez, Francisco.
    Francisco Suárez Sometimes called the "Eminent Doctor" after Paul V’s designation of him as doctor eximius et pius, Francisco Suárez was the leading theological and philosophical light of Spain’s Golden Age, alongside such cultural icons as Miguel de Cervantes, Tomás Luis de Victoria, and El Greco. Although initially rejected on grounds of deficient health … Continue reading Suárez, Francisco →.
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  43. Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.
    Machine generated contents note: 1. Introduction Daniel Schwartz; 2. Fundamentals in Suárez's metaphysics: transcendentals and categories Jorge J. E. Gracia and Daniel D. Novotný; 3. The reality of substantial form: Suárez, metaphysical disputations XV Christopher Shields; 4. Suárez on the ontology of relations Jorge Secada; 5. Suárez's cosmological argument for the existence of God Bernie Cantens; 6. Action and freedom in Suárez's ethics Thomas Pink; 7. Obligation, rightness, and natural law: Suárez and some critics (...)
     
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  44.  12
    Milton Snoeyenbos & Kenneth Smith (2000). Ma and Sun on Insider Trading Ethics. Journal of Business Ethics 28 (4):361 - 363.
    Ma and Sun have recently argued that some forms of insider trading are ethically acceptable. We argue that the authors fail to prove three key premises of their argument, which is therefore unsound.
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  45.  10
    Daniel Heider (2008). Suárez on Material Substance: Reification of Intrinsic Principles and the Unity of Material Composites.'. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 15 (4):423-38.
    In this paper I present Suárez’s conception on material substance in connection with two main aspects of his theory. The first aspect is “reification” of the intrinsic principles of a composite, which has led some interpreters to the claim that Suárez significantly prepared the way for the accession of Cartesian anthropological dualism. The second one is Suárez’s emphasis on the substantial unity of material composites. The analysis of the second aspect is conceived as a counterbalance to some (...)
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  46.  9
    Kenneth Kunen (1988). Where Ma First Fails. Journal of Symbolic Logic 53 (2):429-433.
    If θ is any singular cardinal of cofinality ω 1 , we produce a forcing extension in which MA holds below θ but fails at θ. The failure is due to a partial order which splits a gap of size θ in P(ω).
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  47.  8
    Patricia Díaz-Herrera (2006). The Notion of Time in Francisco Suárez and its Contemporary Relevance. Studia Neoaristotelica 3 (2):142-159.
    In the fiftieth disputation of his Disputationes metaphysicae (1597), Francisco Suárez distinguishes three notions of time. Suárez offers an account of the ways in which the predicate ‘when’ can be taken and presents a more general perspective based on the principle of duration, rather than the Aristotelian definition of time. His view differs from Aristotle’s and Aquinas’ account because Suárez emphasizes that time cannot be reduced to the number of the movement of the last sphere in the (...)
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  48.  4
    Stephan Schmid (2014). Suárez and the Problem of Final Causation. In Lukás Novák (ed.), Suárez's Metaphysics in its Historical and Systematic Context. De Gruyter 293-308.
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  49. Terence Irwin (2008). The Development of Ethics: Volume 2: From Suarez to Rousseau. OUP Oxford.
    This is the second of three volumes which together comprise a selective historical and critical study of the development of moral philosophy. This volume covers ethics from the 16th to the 18th century, and features illuminating discussion of such great thinkers as Suarez, Grotius, Hobbes, Hutcheson, Hume, Reid, Butler, and Rousseau.
     
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  50.  7
    Patricia Díaz-Herrera (2006). The Notion of Time in Francisco Suárez and its Contemporary Relevance. Studia Neoaristotelica 3 (2):142-159.
    In the fiftieth disputation of his Disputationes metaphysicae (1597), Francisco Suárez distinguishes three notions of time. Suárez offers an account of the ways in which the predicate ‘when’ can be taken and presents a more general perspective based on the principle of duration, rather than the Aristotelian definition of time. His view differs from Aristotle’s and Aquinas’ account because Suárez emphasizes that time cannot be reduced to the number of the movement of the last sphere in the (...)
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