Search results for 'Maía Manzano' (try it on Scholar)

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  1.  13
    Maía Manzano (1997). Alonzo Church:His Life, His Work and Some of His Miracles. History and Philosophy of Logic 18 (4):211-232.
    This paper is dedicated to Alonzo Church, who died in August 1995 after a long life devoted to logic. To Church we owe lambda calculus, the thesis bearing his name and the solution to the Entscheidungsproblem.His well-known book Introduction to Mathematical LogicI, defined the subject matter of mathematical logic, the approach to be taken and the basic topics addressed. Church was the creator of the Journal of Symbolic Logicthe best-known journal of the area, which he edited for several decades This (...)
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  2.  4
    Circe Maia & Brian Cole (1998). Two Poems by Circe Maia. Philosophy Now 21:43-43.
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  3.  12
    Carlos Areces, Patrick Blackburn, Antonia Huertas & María Manzano (2012). Hybrid Type Theory: A Quartet in Four Movements. Principia 15 (2):225.
    Este artigo canta uma canção — uma canção criada ao unir o trabalho de quatro grandes nomes na história da lógica: Hans Reichenbach, Arthur Prior, Richard Montague, e Leon Henkin. Embora a obra dos primeiros três desses autores tenha sido previamente combinada, acrescentar as ideias de Leon Henkin é o acréscimo requerido para fazer com que essa combinação funcione no nível lógico. Mas o presente trabalho não se concentra nas tecnicalidades subjacentes (que podem ser encontradas em Areces, Blackburn, Huertas, e (...)
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  4.  14
    Enrique Alonso & Maria Manzano (2005). Diagonalisation and Church's Thesis: Kleene's Homework. History and Philosophy of Logic 26 (2):93-113.
    In this paper we will discuss the active part played by certain diagonal arguments in the genesis of computability theory. 1?In some cases it is enough to assume the enumerability of Y while in others the effective enumerability is a substantial demand. These enigmatical words by Kleene were our point of departure: When Church proposed this thesis, I sat down to disprove it by diagonalizing out of the class of the ??definable functions. But, quickly realizing that the diagonalization cannot be (...)
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  5. Andréa Casa Nova Maia (2011). Cultura E Cotidiano Nas Minas de Ouro: Trabalhadores Em Tempos de Experiências Autoritárias E Suas Resistências Plurais. Topoi 12 (22):209-227.
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  6.  92
    Tiago V. Maia & Axel Cleeremans (2005). Consciousness: Converging Insights From Connectionist Modeling and Neuroscience. Trends in Cognitive Sciences 9 (8):397-404.
  7.  15
    Tiago V. Maia & James L. McClelland (2005). The Somatic Marker Hypothesis: Still Many Questions but No Answers. Trends in Cognitive Sciences 9 (4):162-164.
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  8. Rousiley C. M. Maia (1996). Elias Canetti's Auto-da-Fe: From the Antithesis of the Crowd-Man to the Madness of Power. Thesis Eleven 45 (1):28-38.
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  9.  54
    María Manzano (1996). Extensions of First Order Logic. Cambridge University Press.
    Classical logic has proved inadequate in various areas of computer science, artificial intelligence, mathematics, philosopy and linguistics. This is an introduction to extensions of first-order logic, based on the principle that many-sorted logic (MSL) provides a unifying framework in which to place, for example, second-order logic, type theory, modal and dynamic logics and MSL itself. The aim is two fold: only one theorem-prover is needed; proofs of the metaproperties of the different existing calculi can be avoided by borrowing them from (...)
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  10.  15
    Maria Manzano & Enrique Alonso (2013). Completeness: From Gödel to Henkin. History and Philosophy of Logic 35 (1):1-26.
    This paper focuses on the evolution of the notion of completeness in contemporary logic. We discuss the differences between the notions of completeness of a theory, the completeness of a calculus, and the completeness of a logic in the light of Gödel's and Tarski's crucial contributions.We place special emphasis on understanding the differences in how these concepts were used then and now, as well as on the role they play in logic. Nevertheless, we can still observe a certain ambiguity in (...)
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  11.  62
    Tiago V. Maia & James L. McClelland (2012). A Neurocomputational Approach to Obsessive-Compulsive Disorder. Trends in Cognitive Sciences 16 (1):14-15.
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  12.  59
    Carlos Areces, Patrick Blackburn, Antonia Huertas & María Manzano (2013). Completeness in Hybrid Type Theory. Journal of Philosophical Logic (2-3):1-30.
    We show that basic hybridization (adding nominals and @ operators) makes it possible to give straightforward Henkin-style completeness proofs even when the modal logic being hybridized is higher-order. The key ideas are to add nominals as expressions of type t, and to extend to arbitrary types the way we interpret $@_i$ in propositional and first-order hybrid logic. This means: interpret $@_i\alpha _a$ , where $\alpha _a$ is an expression of any type $a$ , as an expression of type $a$ that (...)
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  13.  93
    Axel Cleeremans & Tiago V. Maia (2005). Consciousness: Converging Insights From Connectionist Modeling and Neuroscience. Trends in Cognitive Sciences 9 (8):397-404.
    Over the past decade, many findings in cognitive about the contents of consciousness: we will not address neuroscience have resulted in the view that selective what might be called the ‘enabling factors’ for conscious- attention, working memory and cognitive control ness (e.g. appropriate neuromodulation from the brain- stem, etc.). involve competition between widely distributed rep-.
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  14.  11
    María Manzano & Enrique Alonso (forthcoming). A Note on Visions of Henkin. Synthese:1-2.
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  15. Guillermo Horga & Tiago V. Maia (2012). Conscious and Unconscious Processes in Cognitive Control: A Theoretical Perspective and a Novel Empirical Approach. Frontiers in Human Neuroscience 6.
  16.  9
    Tiago V. Maia (2009). Fear Conditioning and Social Groups: Statistics, Not Genetics. Cognitive Science 33 (7):1232-1251.
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  17.  14
    Guy Hamelin & Danilo Luiz Silva Maia (2015). Nominalism and Semantics in Abelard and Ockham. Logica Universalis 9 (2):155-180.
    Peter Abelard and William of Ockham represent the two main figures of the nominalism of the Middle Ages. Both share the fundamental thesis of that doctrine, according to which only individual entities exist. The repercussions of nominalism are quite evident in relation to the question of universals, which constitutes a subject that, until now, won the attention of the majority of contemporary studies on the two most important logicians of their time. Nevertheless the nominalism of each of these two protagonists (...)
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  18.  15
    Mauro de Oliveira Magalhães, Ana Maria Maia & Marco Antônio Pereira Teixeira (2003). Indecisão Vocacional Na Adolescência: Efeitos Combinados de Gênero E Ambiente Sociocultural; Vocational Indecision in Adolescence: Combined Effects of Gender and Sociocultural Environment. Aletheia 17:73-82.
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  19.  14
    James L. McClelland, David C. Plaut, Stephen J. Gotts & Tiago V. Maia (2003). Developing a Domain-General Framework for Cognition: What is the Best Approach? Behavioral and Brain Sciences 26 (5):611-614.
    We share with Anderson & Lebiere (A&L) (and with Newell before them) the goal of developing a domain-general framework for modeling cognition, and we take seriously the issue of evaluation criteria. We advocate a more focused approach than the one reflected in Newell's criteria, based on analysis of failures as well as successes of models brought into close contact with experimental data. A&L attribute the shortcomings of our parallel-distributed processing framework to a failure to acknowledge a symbolic level of thought. (...)
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  20.  37
    María Manzano (1985). Formalización En Teoría de Tipos Del Predicado de Existencia de Mario Bunge. Theoria 1 (2):513-534.
    Professor Bunge makes the distinction between the logical concept of existence and the ontological one. I agree with him and in this paper I am formalizing his existence predicate into the powerful language of type theory.I am also proving the logical equivalence of this for mulation with a briefer one, which says that to exist conceptually is the same as to be a conceptual object. Accordingly, from this point on I investigate what conceptual objects are. I reach the conclusion that (...)
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  21.  22
    María Manzano & Enrique Alonso (2015). Visions of Henkin. Synthese 192 (7):2123-2138.
    Leon Henkin (1921–2006) was not only an extraordinary logician, but also an excellent teacher, a dedicated professor and an exceptional person. The first two sections of this paper are biographical, discussing both his personal and academic life. In the last section we present three aspects of Henkin’s work. First we comment part of his work fruit of his emphasis on teaching. In a personal communication he affirms that On mathematical induction, published in 1969, was the favourite among his articles with (...)
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  22.  15
    Mauro de Oliveira Magalhães, Ana Maria Maia & Marco Antônio Pereira Teixeira (2003). Indecisão Vocacional Na Adolescência: Efeitos Combinados de Gênero E Ambiente Sociocultural. Aletheia 17:73-82.
    Estudos recentes têm sugerido a existência de interações entre sexo, gênero e ambiente sociocultural na determinação de níveis de indecisão vocacional. Participaram do estudo 186 adolescentes de ambos os sexos (86 do interior e 100 da capital do estado), estudantes do ensino médio. Os instrumentos u..
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  23. Isidoro G. Manzano (2007). Decir la "persona" según Escoto (un intento de interpretación). Revista Española de Filosofía Medieval 14:11-31.
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  24.  24
    Maria Manzano & P. de la Fuente (1987). The 1st Barcelona Symposium on History and Philosophy of Science. Theoria 2 (2):645-646.
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  25.  6
    Esteban Requena Manzano & Álvaro Moreno Bergareche (1987). Los Nuevos Redentores. Theoria 3 (1):613-619.
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  26.  2
    Teresa Martínez Manzano (2010). Hacia la identificación de la biblioteca y la mano de Demetrio Ducas. Byzantinische Zeitschrift 102 (2).
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  27. Tiago V. Maia & James L. McClelland (2005). The Somatic Marker Hypothesis: Still Many Questions but No Answers: Response to Bechara Et Al. Trends in Cognitive Sciences 9 (4):162-164.
     
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  28. Isidoro Guzmán Manzano (2008). Metafísica franciscana. Verdad y Vida 66 (253):387-458.
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  29.  13
    M. D. Maia, S. S. E. Almeida Silva & F. S. Carvalho (2009). Quaternion-Loop Quantum Gravity. Foundations of Physics 39 (11):1273-1279.
    It is shown that the Riemannian curvature of the 3-dimensional hypersurfaces in space-time, described by the Wilson loop integral, can be represented by a quaternion quantum operator induced by the SU(2) gauge potential, thus providing a justification for quaternion quantum gravity at the Tev energy scale.
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  30.  10
    Isidoro Manzano (1968). Introducción a" Sobre la Esencia de la Verdad" de Heidegger. Verdad y Vida 26 (103-104):507-529.
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  31.  1
    Eduardo Manzano (forthcoming). Muslim Spain Reconsidered. From 711 to 1502By Richard Hitchcock. Journal of Islamic Studies:etv099.
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  32.  6
    Juan A. Fernández Manzano (2009). Reseña de "Fuera de equilibrio. Moralidad y racionalidad indirecta" de Blanca Rodríguez López. Ideas Y Valores 139 (139):179-182.
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  33.  1
    Juan Antonio Fernández Manzano (2012). Violencia de estado, guerra, resistencia. Por una nueva política de izquierda. [REVIEW] Las Torres de Lucca 1:125-130.
    Esta obra es la transcripción de una conferencia que Judith Butler (Ohio, 1956) impartió en Barcelona en abril de 2010, ampliada en la segunda parte del libro con una entrevista en profundidad. Ambos textos, dirigidos a un lector culto, no necesariamente especializado en filosofía política, giran en torno al papel que puede jugar la izquierda en la defensa de los más vulnerables habida cuenta de las diferentes formas de opresión, exclusión y violencia existentes.
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  34. Esteban Requena Manzano (1980). Paul Lorenzen, Kuno Lorenzen" Dialogische Logik". Teorema: International Journal of Philosophy 10 (1):86-88.
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  35.  5
    Jorge Manzano (2008). Paralelismo Nietzsche-Místicos. Proceedings of the Xxii World Congress of Philosophy 31:19-29.
    Nietzsche’s experiences seem to be like mysticism. Several texts are examined: . (...)
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  36.  2
    Cleber Francisco Alves & Antonio Cavalcanti Maia (2005). Justiça e Racionalidade Prática–reflexões a partir da obra de Alasdair MacIntyre. In Antonio Cavalcanti Maia (ed.), Perspectivas Atuais da Filosofia Do Direito. Editora Lumen Juris
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  37. Esteban Requena Manzano (1974). Frege: sentido y referencia. Teorema: International Journal of Philosophy 4 (4):579-586.
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  38.  2
    A. G. B. Maia (forthcoming). Filosofia, Religião e Secularização. Philbrasil.
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  39.  3
    Hans van Ditmarsch & Mara Manzano (2007). Editorial ‘Tools for Teaching Logic’. Logic Journal of the IGPL 15 (4):289-292.
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  40. María Manzano (2011). Modelos, Teoría De. In Luis Vega and Paula Olmos (ed.), Compendio de Lógica, Argumentación y Retórica. Editorial Trotta 410--413.
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  41.  5
    Suzanir Fernanda Maia (2010). A Implantação do Programa Universidade para todos no Âmbito das Políticas de Acesso e Permanência. Quaestio: Revista de Estudos Em Educação 11 (2).
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  42. Isidoro Guzmán Manzano (1989). Saber filosófico. Verdad y Vida 47 (185):35-48.
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  43.  2
    Martin Dennert, Rudolf Stefec, Peter Isépy, Dimitri Theodoridis, Ioannis Polemis, Philip Rance, Teresa Martínez Manzano, Staffan Wahlgren & Athanasios Markopoulos (2015). II. Abteilung. Byzantinische Zeitschrift 108 (1):229-276.
    Name der Zeitschrift: Byzantinische Zeitschrift Jahrgang: 108 Heft: 1 Seiten: 229-276.
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  44. Isidoro Guzmán Manzano (2004). Primado de Cristo y la Inmaculada. Verdad y Vida 62 (239):95-116.
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  45.  3
    Anderson Marinho Maia (2012). A manifestação da Umbanda na Região Metropolitana de Belo Horizonte: da tradição à contemporaneidade. 2011. 181 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Hori. [REVIEW] Horizonte 10 (26):655-657.
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  46. Juan Antonio Fernández Manzano (2013). Tres objeciones a la forma democrática del Estado. Estudios Filosóficos 62 (181):413-432.
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  47.  3
    Teresa Martínez Manzano (2009). Hacia la identificación de la biblioteca y la mano de Demetrio Ducas. Byzantinische Zeitschrift 102 (2):717-730.
    Demetrios Ducas was a Cretan scholar who emigrated to Italy at the end of the 15th century and then moved to Spain in 1513. Both his editorship of Greek texts in Venice for Aldus Manutius and his activity as a professor of Greek and editor of the New Testament under the aegis of Cardinal Cisneros are well documented. However, no manuscript of his hand and no codex or printed book belonging to his library have been identified so far. This paper (...)
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  48. Juan Antonio Fernández Manzano (2009). De ciudadanos, Estado, derechos y ética. Astrolabio: Revista Internacional de Filosofía 9:52-59.
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  49.  4
    Juan A. Fernández Manzano (2011). Locke, John:" Ensayo sobre la tolerancia y otros escritos sobre ética y obediencia civil". Logos: Anales Del Seminario de Metafísica 44 (10):403-407.
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  50.  2
    Isidoro Guzmán Manzano (2008). El primado absoluto de Cristo en Escoto: nuevas perspectivas: Cristo, el principio hermenéutico de la teología cristiana y fundamento de toda creación posible. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 1:9-78.
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