This study examined the effect of temperament on preferences for painted artwork. Our preferences are determined by different personality traits. The study presented here was a replication of the current study of Terror Management Theory (TMT) with the structures of temperament as individual differences. The results showed significant differences in preferences for traditional and modern art, depending on the degree of harmonization of the temperamental structures. Sanguines and melancholics in the no fear condition evaluated modern art most highly, however in (...) the fear condition they evaluated traditional art most highly. This effect confirms the importance of individual differences and the situational variability of preferences in art. (shrink)
This study examined the effect of temperament on preferences for painted artwork. Our preferences are determined by different personality traits. The study presented here was a replication of the current study of Terror Management Theory (TMT) with the structures of temperament as individual differences. The results showed significant differences in preferences for traditional and modern art, depending on the degree of harmonization of the temperamental structures. Sanguines and melancholics in the no fear condition evaluated modern art most highly, however in (...) the fear condition they evaluated traditional art most highly. This effect confirms the importance of individual differences and the situational variability of preferences in art. (shrink)
MałgorzataFrankowska-Terlecka (1971). Scientia as Interpreted by Roger Bacon. Warsaw,Published for the U.S. Dept. Of Commerce, Environmental Science Services Administration, and the National Science Foundation, Washington, D.C., by the Scientific Publications Foreign Cooperation Center of the Central Institute for Scientific, Techn.score: 29.0
The article traces interpretative mechanisms hidden in Chomsky's Transformational Model. The framework is that of epistemological criticism, investigating the intertwining of interpretation, context and intuition. My hypothesis is that the Transformational Model is an example of a quasi-axiomatic, intuition-based grammar. It is not a scientific model of Competence but a scientistic description of Performance (teleological corpora). The scientistic décor is thus an eristic stratagem to hide arbitrary interpretation. The discussion is empirically substantiated by analyzing the notion of grammaticality, the tectonics (...) of the Transformational Model and the phenomenology of countable/uncountable nouns. Key Words: interpretative mechanisms • intuition • epistemology • transformational model • context • Dasein • performance • competence. (shrink)
Kennedy School of Government, Harvard University, USA, mathias_risse{at}ksg.harvard.edu ' + u + '@' + d + ' '//--> It is a widespread view that support for Fair Trade is called for, whereas agricultural subsidies are pegged as unjustifiable. Though one supports farmers in developing countries while the other does the same for those in already developed ones, there are, nonetheless, similarities between both scenarios. Both are economically `inefficient', upholding production beyond what the market would sustain. In both cases, supportive arguments (...) can assume two forms. First, such arguments might draw on normative claims made by producers. In the case of agricultural subsidies, farmers in developed countries assert claims against their fellow citizens, who ought to accept redistributive measures to keep them in business. In the case of Fair Trade, the claim can be made by farmers in developing nations against consumers, who ought to pay higher prices to keep them in business (under conditions deemed acceptable). Second, arguments to keep producers in business might be presented as the prerogative of both groups: even if farmers in developed countries did not have a claim to be kept in business, these countries would have the right to take measures to do so because they value their products. In the case of Fair Trade, even if farmers in developing nations had no claim against consumers, it is a consumer prerogative to pay more to keep them in business because they value their product or the process of producing it. There are, of course, differences between these scenarios as well, but in light of these parallels in the moral cases for subsidies and Fair Trade, it will be illuminating to examine the arguments for and against subsidies and Fair Trade together. Key Words: trade • subsidies • fairness • markets • development. (shrink)
Abstract Contemporary Poland faces the task of educational reform in which moral and citizenship issues seem to be crucial. The article describes how the decline of public virtues prompted efforts to create a modern school system and to form citizens of a new type in late 18th?century Poland. It shows how Polish Romantic literature became the basis of moral education when these efforts were rejected and replaced by denationalisation policies and pressures to create obedient performers of others? will by neighbouring (...) powers who partitioned the country. It is argued that this Romantic tradition still has a significant role to play in present?day moral education. It relates to the need for a return to basic values of respect for others and tolerance on which democratic education could be founded. (shrink)
In March 1323 two Franciscan friars, Simon Semeonis and Hugo Illuminator “inflamed with seraphic ardor” left Ireland to go on a pilgrimage to the Holy Land, having attended the provincial chapter in Clonmel in October the previous year. 1They sailed across the Irish Sea, and travelled via London, “the most famous and wealthy city under the sun” to Canterbury, where they venerated the relics of Thomas Becket. In France having made their way through Amiens and Paris, they travelled down the (...) Saone and the Rhone. From there they passed through the mountainous area of Lombardy to Bobbio, where “reposes the body of the blessed Irish abbot Columbanus,” and then went to Padua and Venice. From Venice they traversed through .. (shrink)
Important positive as well as negative results on interpolation property in fragments of the intuitionistic propositional logic (INT) were obtained by J. I. Zucker in [6]. He proved that the interpolation theorem holds in purely implicational fragment of INT. He also gave an example of a fragment of INT for which interpolation fails. This fragment is determined by the constant falsum (), well known connectives: implication () and conjunction (), and by a ternary connective defined as follows: (p, q, r)= (...) df (pq)(pr).Extending this result of J. I. Zucker, G. R. Renardel de Lavalette proved in [5] that there are continuously many fragments of INT without the interpolation property. (shrink)
In meinem Referat werde ich an das philosophische Problem der Ewigkeit der Welt anknüpfen. Wenn wir dieses Problem philosophisch betrachten, müssen wir uns auf das frühe Stadium der Weltevolution ziehen, d.h. auf das „präphysische" Stadium. Als „präphysisch" bezeichne ich das Frühstadium der kosmologischen Evolution, das angesichts der damaligen extremen Verhältnisse durch begründete fundamentale Theorien der gegenwärtigen Physik, wie Quantenmechanik, Relativitätstheorie oder Thermodynamik nicht zu beschreiben oder zu erklären ist. Heute kennen wir nur die obere Zeitgrenze dieses Stadiums, die sog. Plancksche (...) Schwelle, die 10~^3 s. beträgt. Das Hauptproblem im Prozess der ontologischen Charakteristik dieses Stadiums ist der Versuch, seine untere Zeitgrenze festzulegen. Mit diesem Problem ist nämlich eine der ältesten und viel diskutierten philosphischen Fragen verbunden, und zwar das Problem der Ewigkeit der Welt und : (1) das Problem des Zeitraums des „präphysischen" Stadiums (es geht um das Festlegen seiner unteren Zeitgrenze - dauerte es unendlich lang oder aber nur einen winzigen Sekundenteil?), (2) ist der Anfang der Zeit (falls es ihn gäbe) zugleich der Anfang der Welt?, (3) bildet der Grosse Ausbruch den absoluten Anfang der Welt oder nur den Anfang eines von mehreren Stadien in ihrer Evolution, (4) setzt die Möglichkeit des absoluten Anfangs der Welt unbedingt die Kreation Gottes voraus (die supranatürliche Kreation) oder läbt eine Möglichkeit die Entstehung der Welt auf eine natürliche Weise zu (die natürliche Kreation), (5) das Problem des „sonderlichen" Moments. Alle diese Fragen, stelle ich auf der Basis der neueren Errungenschaften der Physik und Kosmologie dar. (shrink)
(2013). Motivational determinants of reasoning about social relations: The role of need for cognitive closure. Thinking & Reasoning. ???aop.label???. doi: 10.1080/13546783.2012.752407.
In the article different modification of classical concept of truth are considered. The author claims that analyses of cognitive processes and ways of acquiring knowledge should be taken into account in such modification.
The paper presents an approach to achievements of the new experimentalists that is different from common interpretations functioning in philosophy. The approach also stressed that most of the new experimentalists' programme declarations are not realized in practice.
The article examines the reduction of architecture to the dimension of utility which results in placelessness. The modern redefinition of science as “knowing-making” is essential to this reduction, although it has fundamental and forgotten importance. Drawing upon Martin Heidegger’s and George Grant’s critique of technology, and the ideas of Alberto Pérez-Gómez and Charles-Francois Viel, the significance of the complex relations between theory and practice in architecture will be explored in the context of Kimberly Dovey’s notion of the cycle of lived-space. (...) A re-definition of modern “knowing-making” reveals a semioticlevel which contains new possibilities for meaningful and environmentally attuned architecture within the technological framework. I suggest “designing-building” as an alternative, understood as a process of poetic recreation of meaningful spaces. (shrink)
This paper examines some aspects of the cultural codes implied in the iconography of St Nicholas (Santa Claus). The argument posits the iconography of St Nicholas as a vessel for capturing meanings and accumulating them in the construction of public culture. The discussion begins from the earliest developments of the Christian era and proceeds to contemporary depictions (imagology). The study is conducted on the basis of a representative selection of renditions of Saint Nicholas, including 350 pictures of medieval representations (Western (...) and Eastern Christianity), folk extensions and secular representations and it is theoretically grounded in the Tartu School of semiotics. (shrink)
