Search results for 'Małgorzata Frankowska-Terlecka' (try it on Scholar)

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  1. Małgorzata Frankowska-Terlecka (1971). Scientia as Interpreted by Roger Bacon. Warsaw,Published for the U.S. Dept. Of Commerce, Environmental Science Services Administration, and the National Science Foundation, Washington, D.C., by the Scientific Publications Foreign Cooperation Center of the Central Institute for Scientific, Techn.score: 87.0
  2. Joanna Rządkowska, Alicja Paracka & Natalia Frankowska (2010). Non-Stimulating Tradition: The Effect of Temperament on Painting Art Preferences. Avant 1 (1).score: 30.0
    This study examined the effect of temperament on preferences for painted artwork. Our preferences are determined by different personality traits. The study presented here was a replication of the current study of Terror Management Theory (TMT) with the structures of temperament as individual differences. The results showed significant differences in preferences for traditional and modern art, depending on the degree of harmonization of the temperamental structures. Sanguines and melancholics in the no fear condition evaluated modern art most highly, however in (...)
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  3. Joanna Rządkowska, Alicja Paracka & Natalia Frankowska (2010). Niestymulująca tradycja: wpływ temperamentu na preferencje w sztuce. Avant 1 (1).score: 30.0
    This study examined the effect of temperament on preferences for painted artwork. Our preferences are determined by different personality traits. The study presented here was a replication of the current study of Terror Management Theory (TMT) with the structures of temperament as individual differences. The results showed significant differences in preferences for traditional and modern art, depending on the degree of harmonization of the temperamental structures. Sanguines and melancholics in the no fear condition evaluated modern art most highly, however in (...)
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  4. Alix Heiniger (2011). Malgorzata Fidelis, Women, Communism, and Industrialization in Postwar Poland. Clio 2:14-14.score: 15.0
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  5. Ewa Grochowska (2008). Małgorzata schodzi do piekieł: o kobiecości, która zbawia świat. Colloquia Communia 84 (1-2):103-116.score: 15.0
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  6. Katedra Historii Nowożytnej & I. Książki (2010). Dr Małgorzata Karkocha. Acta Universitatis Lodziensis 85:77 - 97.score: 15.0
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  7. Małgorzata Bogaczyk (2006). Sztuka Inna. O sztuce prymitywnej, naiwnej i surowej. Filo-Sofija 6 (1(6)):239-256.score: 6.0
    Author: Bogaczyk Małgorzata Title: THE DIFFERENT ART. ON THE PRIMITIVE ART, NAÏVE ART AND ART BRUT (Sztuka Inna. O sztuce prymitywnej, naiwnej i surowej) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 239-256 Keywords: DIFFERENT ART, PRIMITIVE ART, ART BRUT, NAÏVE ART Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:In the sketch I show some similarities in the artist’s way of perceiving the work of art, the process of artistic creativity, and the (...)
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  8. Małgorzata Czarnocka (1995). O co chodzi w problemie reprezentowania? Filozofia Nauki 3.score: 6.0
    Małgorzata Czarnocka tries to clarify the problem of representation, by the reconstruction of its historical roots.
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  9. Malgorzata Haladewicz-Grzelak (2008). An Epistemological Study of Chomsky's Transformational Grammar. Philosophy of the Social Sciences 38 (2):211-246.score: 3.0
    The article traces interpretative mechanisms hidden in Chomsky's Transformational Model. The framework is that of epistemological criticism, investigating the intertwining of interpretation, context and intuition. My hypothesis is that the Transformational Model is an example of a quasi-axiomatic, intuition-based grammar. It is not a scientific model of Competence but a scientistic description of Performance (teleological corpora). The scientistic décor is thus an eristic stratagem to hide arbitrary interpretation. The discussion is empirically substantiated by analyzing the notion of grammaticality, the tectonics (...)
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  10. Malgorzata Kurjanska & Mathias Risse (2008). Fairness in Trade II: Export Subsidies and the Fair Trade Movement. Politics, Philosophy and Economics 7 (1):29-56.score: 3.0
    Kennedy School of Government, Harvard University, USA, mathias_risse{at}ksg.harvard.edu ' + u + '@' + d + ' '//--> It is a widespread view that support for Fair Trade is called for, whereas agricultural subsidies are pegged as unjustifiable. Though one supports farmers in developing countries while the other does the same for those in already developed ones, there are, nonetheless, similarities between both scenarios. Both are economically `inefficient', upholding production beyond what the market would sustain. In both cases, supportive arguments (...)
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  11. Malgorzata Czarnocka (2001). Grzegorz Bialkowski-Science and Its Subject. Poznan Studies in the Philosophy of the Sciences and the Humanities 74:233-240.score: 3.0
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  12. Małgorzata Dubiel (1977). Generalized Quantifiers and Elementary Extensions of Countable Models. Journal of Symbolic Logic 42 (3):341-348.score: 3.0
  13. Małgorzata Bogaczyk-Vormayr (2011). Veränderung zur Praktike. Kleine Bemerkungen zur Lebensphilosophie des Evagrios Pontikos. ARGUMENT 1 (2):191-209.score: 3.0
    English title: Change for praktike. Minor Comments to Evagrius Ponticus’ Philosophy of Life. The paper elucidates the evolution in understanding of a life phenomenon, which took place in the writing of the early Christian authors who referred to the heritage of the ancient philosophy trying to define their own position in relation to it. In this perspective the present author discusses the thought of Evagius Ponticus who undertakes some currents typical of Socrates’ concept of life, known from Plato’s dialogues. As (...)
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  14. Małgorzata Haładewicz-Grzelak & Joanna Lubos-Kozieł (2013). Boundary Mechanisms in Adverts From Silesian Catholic Periodicals From the Second Half of the 19th and Early 20th Centuries. [REVIEW] Sign Systems Studies 41 (1):42-68.score: 3.0
    The paper provides an empirical study of semiotic mechanisms of culture. We apply the methodology developed by the Tartu-Moscow School of Semiotics, building also on the criteria of boundary-work dynamics to examine a collected corpus of adverts appearing in Silesian Catholic periodicals (in Germanand in Polish) from the second half of the 19th and early 20th centuries. We discuss the cultural implications of the differences and similarities in German and Polish ads and propose functional explanations of the results in terms (...)
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  15. Katarzyna Budzynska, Michal Araszkiewicz, Barbara Bogołȩbska, Piotr Cap, Tadeusz Ciecierski, Kamila Debowska-Kozlowska, Barbara Dunin-Kȩplicz, Marcin Dziubiński, Michał Federowicz, Anna Gomolińska, Andrzej Grabowski, Teresa Hołówka, Łukasz Jochemczyk, Magdalena Kacprzak, Paweł Kawalec, Maciej Kielar, Andrzej Kisielewicz, Marcin Koszowy, Robert Kublikowski, Piotr Kulicki, Anna Kuzio, Piotr Lewiński, Jakub Z. Lichański, Jacek Malinowski, Witold Marciszewski, Edward Nieznański, Janina Pietrzak, Jerzy Pogonowski, Tomasz A. Puczyłowski, Jolanta Rytel, Anna Sawicka, Marcin Selinger, Andrzej Skowron, Joanna Skulska, Marek Smolak, Małgorzata Sokół, Agnieszka Sowińska, Piotr Stalmaszczyk, Tomasz Stawecki, Jarosław Stepaniuk, Alina Strachocka, Wojciech Suchoń, Krzysztof Szymanek, Justyna Tomczyk, Robert Trypuz, Kazimierz Trzȩsicki, Mariusz Urbański, Ewa Wasilewska-Kamińska, Krzysztof A. Wieczorek, Maciej Witek, Urszula Wybraniec-Skardowska, Olena Yaskorska, Maria Załȩska, Konrad Zdanowski & Żure (2014). The Polish School of Argumentation: A Manifesto. Argumentation 28 (3):267-282.score: 3.0
    Building on our diverse research traditions in the study of reasoning, language and communication, the Polish School of Argumentation integrates various disciplines and institutions across Poland in which scholars are dedicated to understanding the phenomenon of the force of argument. Our primary goal is to craft a methodological programme and establish organisational infrastructure: this is the first key step in facilitating and fostering our research movement, which joins people with a common research focus, complementary skills and an enthusiasm to work (...)
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  16. Małgorzata Czarnocka (2012). On Nicholas Maxwell's Project of Transition From Knowledge to Wisdom. Dialogue and Universalism 22 (3):67-77.score: 3.0
    Nicholas Maxwell’s project, among others the character of its philosophical foundations, the notion of wisdom, and its radical post-Enlightenment scientism are discussed, and some doubts regard to it are presented. Above all, it is argued that Maxwell’s proposal of the establishing of world confederations of scientists standing above governments might lead to a totalitarian system.
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  17. Malgorzata Krasnodebska D.’Aughton (2013). Inflamed with Seraphic Ardor: Franciscan Learning and Spirituality in the Fourteenth-Century Irish Pilgrimage Account. Franciscan Studies 70 (1):283-312.score: 3.0
    In March 1323 two Franciscan friars, Simon Semeonis and Hugo Illuminator “inflamed with seraphic ardor” left Ireland to go on a pilgrimage to the Holy Land, having attended the provincial chapter in Clonmel in October the previous year. 1They sailed across the Irish Sea, and travelled via London, “the most famous and wealthy city under the sun” to Canterbury, where they venerated the relics of Thomas Becket. In France having made their way through Amiens and Paris, they travelled down the (...)
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  18. Małgorzata Haładewicz-Grzelak (2011). Cultural Codes in the Iconography of Saint Nicholas (Santa Claus). Sign Systems Studies 39 (1):105-144.score: 3.0
    This paper examines some aspects of the cultural codes implied in the iconography of St Nicholas (Santa Claus). The argument posits the iconography of St Nicholas as a vessel for capturing meanings and accumulating them in the construction of public culture. The discussion begins from the earliest developments of the Christian era and proceeds to contemporary depictions (imagology). The study is conducted on the basis of a representative selection of renditions of Saint Nicholas, including 350 pictures of medieval representations (Western (...)
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  19. Małgorzata Czarnocka (2007). Dialogue and Universalism Wisdom of the Virtual University and Metanoia of Civilizations Network. Dialogue and Universalism 17 (1/2):5-7.score: 3.0
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  20. Małgorzata Haładewicz-Grzelak & Joanna Lubos-Kozieł (2013). Механизмы границы в католических рекламах силезии сo второй половины 19 – начала 20 века. Резюме. [REVIEW] Sign Systems Studies 41 (1):68-68.score: 3.0
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  21. Małgorzata Szcześniak (2007). Die Philosophie der Kosmologie über die Ewigkeit der Welt. The Proceedings of the Twenty-First World Congress of Philosophy 5:81-86.score: 3.0
    In meinem Referat werde ich an das philosophische Problem der Ewigkeit der Welt anknüpfen. Wenn wir dieses Problem philosophisch betrachten, müssen wir uns auf das frühe Stadium der Weltevolution ziehen, d.h. auf das „präphysische" Stadium. Als „präphysisch" bezeichne ich das Frühstadium der kosmologischen Evolution, das angesichts der damaligen extremen Verhältnisse durch begründete fundamentale Theorien der gegenwärtigen Physik, wie Quantenmechanik, Relativitätstheorie oder Thermodynamik nicht zu beschreiben oder zu erklären ist. Heute kennen wir nur die obere Zeitgrenze dieses Stadiums, die sog. Plancksche (...)
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  22. Małgorzata Burnecka (2009). Teoria Niklasa Luhmanna w systemie nauki. Obserwacje odniesień. Nowa Krytyka 22.score: 3.0
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  23. Małgorzata Czarnocka, Stanisław Czerniak & Józef L. Krakowiak (2013). Transcendental Philosophy in the 21st Century. Dialogue and Universalism 23 (2):5-6.score: 3.0
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  24. Malgorzata A. Dereniowska (2011). The Cycle of Lived-Space. Environment, Space, Place 3 (1):9-46.score: 3.0
    The article examines the reduction of architecture to the dimension of utility which results in placelessness. The modern redefinition of science as “knowing-making” is essential to this reduction, although it has fundamental and forgotten importance. Drawing upon Martin Heidegger’s and George Grant’s critique of technology, and the ideas of Alberto Pérez-Gómez and Charles-Francois Viel, the significance of the complex relations between theory and practice in architecture will be explored in the context of Kimberly Dovey’s notion of the cycle of lived-space. (...)
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  25. Małgorzata Haładewicz-Grzelak (2014). The Segmentation of Phenomenological Space in Licheń as an Example of Double Binds. Semiotica 2014 (200):275-312.score: 3.0
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  26. Małgorzata Koronkiewicz (2012). Recenzja - Percepcja historyczna filozofii Kanta. Przeglad Filozoficzny - Nowa Seria 21 (1):285-289.score: 3.0
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  27. Małgorzata Kossowska & Yoram Bar-Tal (2013). Positive Mood Boosts the Expression of a Dispositional Need for Closure. Cognition and Emotion 27 (7):1181-1201.score: 3.0
  28. Malgorzata Niemczyńska & Adam Niemczyński (1992). Perspectives From Past and Present on Moral and Citizenship Education in Poland. Journal of Moral Education 21 (3):225-233.score: 3.0
    Abstract Contemporary Poland faces the task of educational reform in which moral and citizenship issues seem to be crucial. The article describes how the decline of public virtues prompted efforts to create a modern school system and to form citizens of a new type in late 18th?century Poland. It shows how Polish Romantic literature became the basis of moral education when these efforts were rejected and replaced by denationalisation policies and pressures to create obedient performers of others? will by neighbouring (...)
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  29. Małgorzata Sugiera (2002). Theatricality and Cognitive Science: The Audience's Perception and Reception. Substance 31 (2):225-235.score: 3.0
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  30. Małgorzata Sugiera (1995). Witold Gombrowicz's World Without God. Renascence 47 (3-4):229-241.score: 3.0
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  31. Małgorzata Bogaczyk-Vormayr (2008). Die Ideenschau im Dialog Phaidros (246d-249d). Diametros 16:1-9.score: 3.0
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  32. Małgorzata Czarnocka (2012). Civilization and Religion. Dialogue and Universalism 22 (2):5-6.score: 3.0
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  33. Małgorzata Czarnocka (2007). Editorial — Complementarity and Unification. Dialogue and Universalism 17 (12):5-8.score: 3.0
    It is shown that the program of naturalizing of epistemology, that is, the program of the whole substitution of epistemology for sciences or for the humanities is not realizable. Naturalized epistemology includes metaphysical (in Kant’s sense: synthetic, speculative, a priori) claims which save its partly autonomous philosophical status. The result presented in the paper does not exclude the naturalizing program. It leads, instead, to a modified, attenuated version of it—such one which permits to open epistemology by transferring it in multi-facet (...)
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  34. Małgorzata Czarnocka (2006). Professor Władysław Krajewski. His Philosophy and Life. Dialogue and Universalism 16 (3/4):159-163.score: 3.0
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  35. Małgorzata Czarnocka (2006). Wisdom—Outdated or Not? A Comment to Approaches to the Study of Wisdom by Andrew Targowski. Dialogue and Universalism 16 (11/12):155-157.score: 3.0
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  36. Małgorzata Haładewicz-Grzelak (2012). Культурные коды в иконографии санта-клауса. Резюме. Sign Systems Studies 39 (1):144-144.score: 3.0
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  37. Małgorzata Haładewicz-Grzelak & Joanna Lubos-Kozieł (2012). Semiotic Value in Advertisements in Silesian Catholic Periodicals From the Second Half of the Nineteenth to Early Twentieth Centuries. Semiotica 2012 (192).score: 3.0
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  38. Lesław Hostyński & Małgorzata Sady (2009). Formal Axiology of Henryk Elzenberg. Dialogue and Universalism 19 (8-9):19-38.score: 3.0
    The article is a presentation of Henryk Elzenberg’s system of formal axiology He is one of the most eminent Polish axiologists and moral philosophers of the 20th century. His system of philosophy of value is built on three pillars: (1) a clear differentiation between two concepts of value: utilitarian and perfect; (2) connection of the concept of perfect value with that of obligation by definition; (3) approaches obligation pertaining to being as oppose to deed. The starting point is differentiation into (...)
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  39. Joanna Lubos-Kozieł & Małgorzata Haładewicz-Grzelak (2013). The Analysis of Licheń's Holy Icon as a Case Study in Semiotic Fortition. Semiotica 2013 (195):197-248.score: 3.0
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 195 Pages: 197-248.
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  40. Małgorzata Nalewajko (2010). The Polish Immigrant Community in Spain in the Context of Political Changes and Modernization. Dialogue and Universalism 20 (9-10):29-38.score: 3.0
    Describing the formation of the Polish community in Spain in the 1990s, the article focuses on the political changes in both countries: processes of democratization (and, in the case of Poland, the resulting economic transformation) and then the EU enlargement, which contributed to this new influx. Polish expatriates, though not very numerous in comparison with other immigrant communities in contemporary Spain, became quite visible, especially in some towns of the Region of Madrid. In general, they enjoy a good reputation in (...)
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  41. Małgorzata Porębska (1986). Interpolation and Amalgamation Properties in Varieties of Equivalential Algebras. Studia Logica 45 (1):35 - 38.score: 3.0
    Important positive as well as negative results on interpolation property in fragments of the intuitionistic propositional logic (INT) were obtained by J. I. Zucker in [6]. He proved that the interpolation theorem holds in purely implicational fragment of INT. He also gave an example of a fragment of INT for which interpolation fails. This fragment is determined by the constant falsum (), well known connectives: implication () and conjunction (), and by a ternary connective defined as follows: (p, q, r)= (...)
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  42. Małgorzata Rutkiewicz-Hanczewska (2012). Iconicity in Urban Place Naming (with Examples of Names From Places in Poland). Semiotica 2012 (189).score: 3.0
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  43. Małgorzata A. Szyszkowska (2013). Messages in Art and Music. Dialogue and Universalism 20 (3/4):97-109.score: 3.0
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  44. Tomasz Wielkoszyński, Katarzyna Gawron, Joanna Strzelczyk, Piotr Bodzek, Marzena Zalewska‐Ziob, Gizela Trapp, Małgorzata Srebniak & Andrzej Wiczkowski (2006). Cellular Toxicity of Oxycholesterols. Bioessays 28 (4):387-398.score: 3.0
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  45. Małgorzata Adamkiewicz (1998). Maszyna do mieszkania? Sztuka I Filozofia 15.score: 3.0
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  46. Małgorzata Augustyniak (2011). Człowiek w przestrzeni publicznej w filozofii Hannah Arendt. Humanistyka I Przyrodoznawstwo 17.score: 3.0
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  47. Małgorzata Łazarska (1984). Twórczość Gyorgy Lukacsa w piśmiennictwie polskim.Bibliografia adnotowana (1944-1983). Colloquia Communia 12 (1):165-206.score: 3.0
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  48. Robert Balas, Joanna Sweklej, Grzegorz Pochwatko & Malgorzata Godlewska (2012). On the Influence of Affective States on Intuitive Coherence Judgements. Cognition and Emotion 26 (2):312-320.score: 3.0
  49. Maria Małgorzata Baranowska (2009). Arendt - znaczenie myślenia. Ruch Filozoficzny 2 (2).score: 3.0
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