Search results for 'Małgorzata Frankowska-Terlecka' (try it on Scholar)

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  1. Małgorzata Frankowska-Terlecka (1971). Scientia as Interpreted by Roger Bacon. Warsaw,Published for the U.S. Dept. Of Commerce, Environmental Science Services Administration, and the National Science Foundation, Washington, D.C., by the Scientific Publications Foreign Cooperation Center of the Central Institute for Scientific, Techn.
  2.  23
    Joanna Rządkowska, Alicja Paracka & Natalia Frankowska (2010). Non-Stimulating Tradition: The Effect of Temperament on Painting Art Preferences. Avant: Trends in Interdisciplinary Studies 1 (1).
    This study examined the effect of temperament on preferences for painted artwork. Our preferences are determined by different personality traits. The study presented here was a replication of the current study of Terror Management Theory (TMT) with the structures of temperament as individual differences. The results showed significant differences in preferences for traditional and modern art, depending on the degree of harmonization of the temperamental structures. Sanguines and melancholics in the no fear condition evaluated modern art most highly, however in (...)
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  3.  10
    Joanna Rządkowska, Alicja Paracka & Natalia Frankowska (2010). Niestymulująca tradycja: wpływ temperamentu na preferencje w sztuce. Avant: Trends in Interdisciplinary Studies 1 (1).
    This study examined the effect of temperament on preferences for painted artwork. Our preferences are determined by different personality traits. The study presented here was a replication of the current study of Terror Management Theory (TMT) with the structures of temperament as individual differences. The results showed significant differences in preferences for traditional and modern art, depending on the degree of harmonization of the temperamental structures. Sanguines and melancholics in the no fear condition evaluated modern art most highly, however in (...)
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  4.  9
    Katedra Historii Nowożytnej & I. Książki (2010). Dr Małgorzata Karkocha. Acta Universitatis Lodziensis 85:77 - 97.
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  5.  2
    Alix Heiniger (2011). Malgorzata Fidelis, Women, Communism, and Industrialization in Postwar Poland. Clio 2:14-14.
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  6. Ewa Grochowska (2008). Małgorzata schodzi do piekieł: o kobiecości, która zbawia świat. Colloquia Communia 84 (1-2):103-116.
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  7. Konstantin Symmons-Symonolewicz (1977). Historia Etnografii PolskiejMalgorzata Terlecka. Isis 68 (1):129-130.
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  8.  1
    Małgorzata Bogaczyk (2006). Sztuka Inna. O sztuce prymitywnej, naiwnej i surowej. Filo-Sofija 6 (1(6)):239-256.
    Author: Bogaczyk Małgorzata Title: THE DIFFERENT ART. ON THE PRIMITIVE ART, NAÏVE ART AND ART BRUT (Sztuka Inna. O sztuce prymitywnej, naiwnej i surowej) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages: 239-256 Keywords: DIFFERENT ART, PRIMITIVE ART, ART BRUT, NAÏVE ART Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:In the sketch I show some similarities in the artist’s way of perceiving the work of art, the process of artistic creativity, and the (...)
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  9. Małgorzata Czarnocka (1995). O co chodzi w problemie reprezentowania? Filozofia Nauki 3.
    Małgorzata Czarnocka tries to clarify the problem of representation, by the reconstruction of its historical roots.
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  10. Katarzyna Marchewka (2014). Etyka w psychoterapii. Diametros 42:124-149.
    The aim of this article is to present selected ethical issues in psychotherapy based on the most important Polish and foreign contributions to the area. In the article, the following issues will be taken into consideration: manipulation during psychotherapy, confidentiality and professional secrecy, the principle of the ideological neutrality of the therapist, ethical aspects of psychotherapy for children and adolescents, clinical supervision, and the relation between psychotherapy and law.
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  11.  96
    Małgorzata A. Dereniowska (2012). Contested Concept of Sustainability. Environment, Space, Place 4 (2):25-62.
    This article argues that sustainability is essentially a contested concept that not only cannot be sufficiently defined in a one-forall blueprint, but requires a new mode of self-actualization of human potential in dialogical, cooperative learning processes. Inherent aporias and their ethical implications are illustrated by an analysis of the mainstream interpretation of the sustainability concept in the context of the relationship between the logic of accumulation and improvement and insatiable human desires as off-springs of a deeper ontological transformation of modernity. (...)
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  12. Malgorzata A. Dereniowska (2011). The Cycle of Lived-Space. Environment, Space, Place 3 (1):9-46.
    The article examines the reduction of architecture to the dimension of utility which results in placelessness. The modern redefinition of science as “knowing-making” is essential to this reduction, although it has fundamental and forgotten importance. Drawing upon Martin Heidegger’s and George Grant’s critique of technology, and the ideas of Alberto Pérez-Gómez and Charles-Francois Viel, the significance of the complex relations between theory and practice in architecture will be explored in the context of Kimberly Dovey’s notion of the cycle of lived-space. (...)
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  13.  19
    Małgorzata A. Szyszkowska (2008). Metafora w doświadczeniu dzieła muzycznego: wokół koncepcji Rogera Scrutona. Sztuka I Filozofia (Art and Philosophy) 32:27-40.
    Metaphor in Experience of Musical Work. Account of Roger Scruton's Theory Author analyses Roger Scruton's theory of metaphorical transfer outlined in his The Aesthetics of Music. Tone and a special kind of listening constitute the main elements of music in Scruton's music aesthetics. It is through the listening experience, one in which physical sound changes into musical tone, that music comes into being. The change - Scruton argues - takes place when spatial and time metaphors are employed to describe and (...)
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  14.  15
    Małgorzata A. Szyszkowska (2011). Pojęcie idealnej granicy w estetyce dzieła muzycznego Romana Ingardena. Aspekty Muzyki 1:203-225.
    Summary: In this paper author maintains that the term “ideal border” used by Roman Ingarden several times in his writing on music perception has more to offer than its face value suggests. The term is ambiguous and in its first reading seems to imply that Ingarden's take on musical work is all but coherent. Yet author tries to show that the term itself if taken seriously in its various possible interpretations makes Ingarden's aesthetics of music more interesting and inspiring then (...)
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  15.  27
    Małgorzata Czarnocka (2012). Foreseeing the Future. Dialogue and Universalism 22 (1):5-7.
    It is shown that the program of naturalizing of epistemology, that is, the program of the whole substitution of epistemology for sciences or for the humanities is not realizable. Naturalized epistemology includes metaphysical (in Kant’s sense: synthetic, speculative, a priori) claims which save its partly autonomous philosophical status. The result presented in the paper does not exclude the naturalizing program. It leads, instead, to a modified, attenuated version of it—such one which permits to open epistemology by transferring it in multi-facet (...)
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  16.  39
    Malgorzata Kurjanska & Mathias Risse (2008). Fairness in Trade II: Export Subsidies and the Fair Trade Movement. Politics, Philosophy and Economics 7 (1):29-56.
    Kennedy School of Government, Harvard University, USA, mathias_risse{at}ksg.harvard.edu ' + u + '@' + d + ' '//--> It is a widespread view that support for Fair Trade is called for, whereas agricultural subsidies are pegged as unjustifiable. Though one supports farmers in developing countries while the other does the same for those in already developed ones, there are, nonetheless, similarities between both scenarios. Both are economically `inefficient', upholding production beyond what the market would sustain. In both cases, supportive arguments (...)
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  17.  1
    Andrew Wilson & Małgorzata Haładewicz-Grzelak (2015). Sports Utility Semiotics: A Semantic Differential Study of Symbolic Potential in Automobile Design. Semiotica 2015 (207):1-29.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 1-29.
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  18.  20
    Małgorzata GŁÓDŹ (1996). Filozofia niedomknięta. Zagadnienia Filozoficzne W Nauce 19.
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  19.  18
    Małgorzata GŁÓDŹ (1999). ZFWN a OBI: dwom panom służyć[spojrzenie wstecz]. Zagadnienia Filozoficzne W Nauce 25.
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  20.  13
    Malgorzata A. Dabkowska, Mieczyslaw K. Dabkowski, Valentina S. Harizanov & Amir A. Togha (2010). Spaces of Orders and Their Turing Degree Spectra. Annals of Pure and Applied Logic 161 (9):1134-1143.
    We investigate computability theoretic and topological properties of spaces of orders on computable orderable groups. A left order on a group G is a linear order of the domain of G, which is left-invariant under the group operation. Right orders and bi-orders are defined similarly. In particular, we study groups for which the spaces of left orders are homeomorphic to the Cantor set, and their Turing degree spectra contain certain upper cones of degrees. Our approach unifies and extends Sikora’s [28] (...)
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  21.  6
    Marcin Bukowski, Ulrich von Hecker & Małgorzata Kossowska (2013). Motivational Determinants of Reasoning About Social Relations: The Role of Need for Cognitive Closure. Thinking and Reasoning 19 (2):150-177.
  22.  6
    Małgorzata A. Szyszkowska (2003). Gest ekspresyjny jako element estetycznej interpretacji dzieła muzycznego. Sztuka I Filozofia (Art and Philosophy) 22:254.
    This paper presents gesture as an element of aesthetic experience of musical work. It focuses on specific dialectics of gesture in musical works as that which is visual or highlighted and at the same that which speaks to the listener. The difficulty in describing what constitute musical expressive gesture is there to guide us. The gesture stands in way of recognizing meaning and providing communication but at the same time that, which speaks to the listener is the most secluded, intimate (...)
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  23.  15
    Małgorzata Haładewicz-Grzelak (2009). Visual Syntax in the Iconography of Saint Nicholas. Semiotica 2009 (176):131-164.
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  24. Grzegorz Sedek, Malgorzata Kossowska & Klara Rydzewska (2014). The Importance of Adult Life-Span Perspective in Explaining Variations in Political Ideology. Behavioral and Brain Sciences 37 (3):329-330.
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  25. Robert Balas, Joanna Sweklej, Grzegorz Pochwatko & Malgorzata Godlewska (2012). On the Influence of Affective States on Intuitive Coherence Judgements. Cognition and Emotion 26 (2):312-320.
  26. Łukasz Kryst, Małgorzata Kowal, Agnieszka Woronkowicz, Jan Sobiecki & Barbara Anna Cichocka (2012). Secular Changes in Height, Body Weight, Body Mass Index and Pubertal Development in Male Children and Adolescents in Krakow, Poland. Journal of Biosocial Science 44 (4):495-507.
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  27.  14
    Małgorzata GŁÓDŹ (1996). Sympozjum Popperowskie: Racjonalizm - falsyfikacjonizm - kosmologia [konferencje i sympozja]. Zagadnienia Filozoficzne W Nauce 18.
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  28.  36
    Małgorzata Bogaczyk-Vormayr (2011). Veränderung zur Praktike. Kleine Bemerkungen zur Lebensphilosophie des Evagrios Pontikos. Argument: Biannual Philosophical Journal 1 (2):191-209.
    English title: Change for praktike. Minor Comments to Evagrius Ponticus’ Philosophy of Life. The paper elucidates the evolution in understanding of a life phenomenon, which took place in the writing of the early Christian authors who referred to the heritage of the ancient philosophy trying to define their own position in relation to it. In this perspective the present author discusses the thought of Evagius Ponticus who undertakes some currents typical of Socrates’ concept of life, known from Plato’s dialogues. As (...)
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  29.  1
    Małgorzata Czarnocka (2016). Over-Elaborated and Forgotten Topics in Contemporary Social Philosophy. Dialogue and Universalism 26 (2):5-6.
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  30.  13
    Małgorzata Kwietniewska (2002). Jean-Luc Nancy - Na Granicy. Nowa Krytyka 13:201-204.
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  31.  17
    Malgorzata A. Szyszkowska (2010). Messages in Art and Music: On Route to Understanding Musical Works with Jerrold Levinson. Dialogue and Universalism 20 (3-4):97.
    In his article untitled Messages in Art Jerrold Levinson discusses the idea of a message behind a work of art. He argues that despite certain disclaimers put forward by artists it is „hard to deny that artworks (...) very often do have messages, and far from inexpressible ones”. From given examples it would seem that Levinson assumes that musical work just as other artworks sometimes generate messages and that in order for a work of music to be successful in expression (...)
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  32.  10
    Małgorzata Czarnocka (2008). Editors' Note — Investigations Concerning the Metaphysical Fundamentals of the Reality. Dialogue and Universalism 18 (9-10):172-173.
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  33.  10
    Małgorzata Czarnocka (2007). Metaphilosophical Foundations of the Problem of the Loading of Science by Culture. Dialogue and Universalism 17 (12):67-85.
    The present essay outlines the metaphilosophical foundations necessary for an analysis of science’s dependence on culture. It shows that the matter cannot be approached on a purely objective level as all studies and conclusions are perforce relativized by adopted cultural and scientific norms. The multifariousness of science and culture—which lies at the root of the whole problem—results in a broad network of relations between the two.The enclosed studies on the loading of science by culture lead to rather integristic conclusions as (...)
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  34.  17
    Małgorzata Czarnocka (2006). Wisdom—Outdated or Not? A Comment to Approaches to the Study of Wisdom by Andrew Targowski. Dialogue and Universalism 16 (11/12):155-157.
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  35.  19
    Małgorzata Haładewicz-Grzelak (2011). Cultural Codes in the Iconography of Saint Nicholas (Santa Claus). Sign Systems Studies 39 (1):105-144.
    This paper examines some aspects of the cultural codes implied in the iconography of St Nicholas (Santa Claus). The argument posits the iconography of St Nicholas as a vessel for capturing meanings and accumulating them in the construction of public culture. The discussion begins from the earliest developments of the Christian era and proceeds to contemporary depictions (imagology). The study is conducted on the basis of a representative selection of renditions of Saint Nicholas, including 350 pictures of medieval representations (Western (...)
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  36.  8
    Małgorzata Szczerbińska (2002). Wszechświat - od narodzin do śmierci [recenzja]. Zagadnienia Filozoficzne W Nauce 31.
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  37.  8
    Małgorzata Bogaczyk (2010). Rozważania o imionach Boga. Hybris. Revista de Filosofía 6.
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  38.  16
    Malgorzata Czarnocka (2001). Grzegorz Bialkowski-Science and Its Subject. Poznan Studies in the Philosophy of the Sciences and the Humanities 74:233-240.
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  39.  12
    Katarzyna Budzynska, Michal Araszkiewicz, Barbara Bogołȩbska, Piotr Cap, Tadeusz Ciecierski, Kamila Debowska-Kozlowska, Barbara Dunin-Kȩplicz, Marcin Dziubiński, Michał Federowicz, Anna Gomolińska, Andrzej Grabowski, Teresa Hołówka, Łukasz Jochemczyk, Magdalena Kacprzak, Paweł Kawalec, Maciej Kielar, Andrzej Kisielewicz, Marcin Koszowy, Robert Kublikowski, Piotr Kulicki, Anna Kuzio, Piotr Lewiński, Jakub Z. Lichański, Jacek Malinowski, Witold Marciszewski, Edward Nieznański, Janina Pietrzak, Jerzy Pogonowski, Tomasz A. Puczyłowski, Jolanta Rytel, Anna Sawicka, Marcin Selinger, Andrzej Skowron, Joanna Skulska, Marek Smolak, Małgorzata Sokół, Agnieszka Sowińska, Piotr Stalmaszczyk, Tomasz Stawecki, Jarosław Stepaniuk, Alina Strachocka, Wojciech Suchoń, Krzysztof Szymanek, Justyna Tomczyk, Robert Trypuz, Kazimierz Trzȩsicki, Mariusz Urbański, Ewa Wasilewska-Kamińska, Krzysztof A. Wieczorek, Maciej Witek, Urszula Wybraniec-Skardowska, Olena Yaskorska, Maria Załȩska, Konrad Zdanowski & Żure (2014). The Polish School of Argumentation: A Manifesto. Argumentation 28 (3):267-282.
    Building on our diverse research traditions in the study of reasoning, language and communication, the Polish School of Argumentation integrates various disciplines and institutions across Poland in which scholars are dedicated to understanding the phenomenon of the force of argument. Our primary goal is to craft a methodological programme and establish organisational infrastructure: this is the first key step in facilitating and fostering our research movement, which joins people with a common research focus, complementary skills and an enthusiasm to work (...)
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  40.  7
    Małgorzata Czarnocka (2008). Editorial — Jan Srzednicki—Beyond Philosophical Paradigms. Dialogue and Universalism 18 (1/3):5-8.
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  41.  7
    Małgorzata Czarnocka (2006). Towards the Comprehension of the Present. Elements of Contemporary Intellectual Worldview Structure. Dialogue and Universalism 16 (5-6):5-10.
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  42.  7
    Małgorzata GŁÓDŹ (1987). Miedzynarodowe sympozjum Newtonowskie [sprawozdanie] 25-28 V, 300-lecie Philosophiae Naturalis Principia Mathematica Newtona (Wydz. Filozof. PAT + Obserwatorium Watykańskie): Sympozjum Newton and the new direction in science. [REVIEW] Zagadnienia Filozoficzne W Nauce 9.
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  43.  6
    Małgorzata Czarnocka (2008). Epistemology Naturalizing and Metaphysics. Dialogue and Universalism 18 (7/8):93-102.
    It is shown that the program of naturalizing of epistemology, that is, the program of the whole substitution of epistemology for sciences or for the humanities is not realizable. Naturalized epistemology includes metaphysical (in Kant’s sense: synthetic, speculative, a priori) claims which save its partly autonomous philosophical status. The result presented in the paper does not exclude the naturalizing program. It leads, instead, to a modified, attenuated version of it—such one which permits to open epistemology by transferring it in multi-facet (...)
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  44.  6
    Małgorzata Czarnocka, Stanisław Czerniak & Józef L. Krakowiak (2013). Transcendental Philosophy in the 21st Century. Dialogue and Universalism 23 (2):5-6.
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  45.  39
    Malgorzata Haladewicz-Grzelak (2008). An Epistemological Study of Chomsky's Transformational Grammar. Philosophy of the Social Sciences 38 (2):211-246.
    The article traces interpretative mechanisms hidden in Chomsky's Transformational Model. The framework is that of epistemological criticism, investigating the intertwining of interpretation, context and intuition. My hypothesis is that the Transformational Model is an example of a quasi-axiomatic, intuition-based grammar. It is not a scientific model of Competence but a scientistic description of Performance (teleological corpora). The scientistic décor is thus an eristic stratagem to hide arbitrary interpretation. The discussion is empirically substantiated by analyzing the notion of grammaticality, the tectonics (...)
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  46.  6
    Małgorzata Czarnocka (2008). Editor's Note — Philosophy of Nature Rebuilt Anew. Dialogue and Universalism 18 (11/12):5-6.
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  47.  10
    Małgorzata Czarnocka (2006). Professor Władysław Krajewski. His Philosophy and Life. Dialogue and Universalism 16 (3/4):159-163.
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  48.  11
    Małgorzata Sugiera (2002). Theatricality and Cognitive Science: The Audience's Perception and Reception. Substance 31 (2):225-235.
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  49.  10
    Małgorzata Bogaczyk-Vormayr (2008). Die Ideenschau im Dialog Phaidros (246d-249d). Diametros 16:1-9.
    The article is a detailed analysis of a fragment of the Phaedrus, where Plato presents his understanding of ideas, their object, their mode of existence, and their cognition . The author attempts to read the fragment in a way that is faithful to the text itself. Her goal is not to confront it with a series of interpretations, and she makes limited use of other dialogues. The purpose of the analysis is primarily to interpret the mythological Socratic language, to consider (...)
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  50.  10
    Małgorzata Czarnocka (2007). Dialogue and Universalism Wisdom of the Virtual University and Metanoia of Civilizations Network. Dialogue and Universalism 17 (1/2):5-7.
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