Search results for 'Mac Cormac' (try it on Scholar)

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  1. Earl R. Mac Cormac (1990). Metaphor and Pluralism. The Monist 73 (3):411-420.score: 120.0
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  2. Mac Cormac & R. Earl (1986). Myths of Science and Technology. Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.score: 120.0
  3. E. M. Adams (1988). Earl Mac Cormac's Cognitive Theory of Metaphor. Southern Journal of Philosophy 26 (1):1-7.score: 45.0
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  4. Earl R. Mac Cormac (1988). Intimations of Reality. International Studies in Philosophy 20 (1):100-101.score: 15.0
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  5. Colin McLarty (2007). The Last Mathematician From Hilbert's Göttingen: Saunders Mac Lane as Philosopher of Mathematics. British Journal for the Philosophy of Science 58 (1):77-112.score: 12.0
    While Saunders Mac Lane studied for his D.Phil in Göttingen, he heard David Hilbert's weekly lectures on philosophy, talked philosophy with Hermann Weyl, and studied it with Moritz Geiger. Their philosophies and Emmy Noether's algebra all influenced his conception of category theory, which has become the working structure theory of mathematics. His practice has constantly affirmed that a proper large-scale organization for mathematics is the most efficient path to valuable specific results—while he sees that the question of which results are (...)
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  6. Kane X. Faucher (2010). McDeleuze: What's More Rhizomal Than the Big Mac? Deleuze Studies 4 (1):42-59.score: 9.0
    The popularity of Deleuze and Guattari is an undeniable precedent in current theoretical exchanges, and it could be stated without much contention that one's theoretical positioning must at some point deal with the salient conceptual offerings of Deleuze and Guattari, especially their double-opus, Anti-Oedipus and A Thousand Plateaus wherein a wealth of critique abounds. However, the significant trends concerning Deleuze and Guattari ‘scholarship’ may be jeopardised by the (ab)use of certain conceptual themes and methods in their work that are distorted (...)
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  7. Dennis Sansom (2007). Learning From Art: Cormac McCarthy's. Journal of Aesthetic Education 41 (1).score: 9.0
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  8. Warren S. Brown (1997). Mac Kay's View of Conscious Agents in Dialogue: Speculations on the Embodiment of Soul. Philosophical Psychology 10 (4):497 – 505.score: 9.0
    Donald MacKay's description of the embodiment of an efficacious conscious mind is reviewed as a version of non-reductive physicalism. Particular focus is given to MacKay's analysis of the emergence of consciousness in the capacity for self-evaluation which results from informational feedback regarding the results of action. Unique to MacKay's posthumously published Gifford Lectures is his analysis of agents in dialog as a particular form of an environmental feedback loop. His analysis of dialog is reviewed and expanded to encompass concepts (...)
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  9. Colin McLarty (2007). Saunders Mac Lane. Saunders Mac Lane: A Mathematical Autobiography. Philosophia Mathematica 15 (3):400-404.score: 9.0
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  10. Steve Awodey (2007). In Memoriam: Saunders Mac Lane, 1909-2005. Bulletin of Symbolic Logic 13 (1):115-119.score: 9.0
  11. Harold D. Lasswell (1933). Book Review:Encyclopaedia of the Social Sciences: ; Vol. IX, Lab--Mac; ; Vol. X, Mac--Mor. [REVIEW] Ethics 44 (1):165-.score: 9.0
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  12. Colin McLarty (2005). Saunders Mac Lane (1909–2005): His Mathematical Life and Philosophical Works. Philosophia Mathematica 13 (3):237-251.score: 9.0
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  13. Otávio Bueno & Jody Azzouni (2005). Review of D. Mac Kenzie, Mechanizing Proof: Computing, Risk, and Trust. [REVIEW] Philosophia Mathematica 13 (3):319-325.score: 9.0
  14. Kenneth Dover (1994). Bisexuality Eva Cantarella (CORMAC Ó CUILLEANÁIN, Tr.): Bisexuality in the Ancient World. Pp. Xii+284. New Haven, CT and London: Yale University Press, 1992. Cased, £19.95. [REVIEW] The Classical Review 44 (01):140-141.score: 9.0
  15. Thorild Dahlquist (1980). Andries Mac Leod (1891-1977) In Memoriam. Theoria 46 (1):1-4.score: 9.0
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  16. Thị Thanh Huyền Nguyễn (2010). Quan Niệm Của Các Mác Về Tha Hóa Và Ý Nghĩa Của Quan Niệm Đó D́ối Với Phát Triển Con Người Việt Nam Hiện Nay: Sách Chuyên Khảo. Nhà Xuất Bản Chính Trị Quốc Gia.score: 9.0
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  17. Wayne Martin & Ryan Hickerson (2013). Mental Capacity and the Applied Phenomenology of Judgement. Phenomenology and the Cognitive Sciences 12 (1):195-214.score: 6.0
    We undertake to bring a phenomenological perspective to bear on a challenge of contemporary law and clinical practice. In a wide variety of contexts, legal and medical professionals are called upon to assess the competence or capacity of an individual to exercise her own judgement in making a decision for herself. We focus on decisions regarding consent to or refusal of medical treatment and contrast a widely recognised clinical instrument, the MacCAT-T, with a more phenomenologically informed approach. While the MacCAT-T (...)
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  18. Cormac M. Nagle (2013). Giving Due Emphasis to the Human Person in Catholic Moral Teaching. Australasian Catholic Record, The 90 (1):47.score: 6.0
    Nagle, Cormac M The advent of the social sciences, psychology and sociology, and their development over the past eighty years or so have made us much more aware of the integrated nature of the human person. Today we are less likely to speak about souls and bodies as separate entities or to be dualistic in our thinking. Nevertheless, the influence of the Stoics in their teaching on natural law and its ethical implications, based on what is natural physically, and (...)
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  19. Cormac Nagle (2008). Freedom in the End of Life Context. Chisholm Health Ethics Bulletin 13 (4):4.score: 6.0
    Nagle, Cormac The supporters of euthanasia regularly air through the media their arguments for the right to have the freedom to take one's life. The emphasis on personal freedom despite present laws struck me as I read Phillip Nitschke's description of his homemade suicide pill and self-injecting apparatus. The goal, in this situation, is to give people the freedom to end their own life with the assistance of others. I want to look at the end of life period from (...)
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  20. Cormac Nagle (2010). Genetic Testing and Insurance. Chisholm Health Ethics Bulletin 15 (4):9.score: 6.0
    Nagle, Cormac Life, health and income insurance are very important in peoples' lives. For this reason, insurance companies should not use genetic testing to restrict access to these goods.
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  21. Cormac M. Nagle (2007). A Natural Law Approach to Ethics and Morals. Chisholm Health Ethics Bulletin 12 (4):4.score: 6.0
    Nagle, Cormac M Global warming has made us much more aware of the need to respect the physical laws of nature and make responsible decisions. This article examines the nature and role of the concept of natural law in guiding us to choose morally and wisely in face of the responsibilities and especially the conflicting values encountered in daily living.
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  22. Thomas Donaldson (2012). Three Ethical Roots of the Economic Crisis. Journal of Business Ethics 106 (1):5-8.score: 3.0
    On Sept 15, 2008, ‘‘Dark Monday,’’ the world witnessed a radical reshaping of Wall Street. Lehman Brothers fell toward bankruptcy; Merrill Lynch was sold to its rival, Bank of America; and AIG pleaded for $40 billion in government relief. Those calamities marched in step with a dismal parade including the US government takeover of Fannie Mae and Freddie Mac, the bailout of Bear Stearns, and the entire subprime debacle. We rightly blame Wall Street leaders for bungling business decisions, for misestimating (...)
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  23. Seth Yalcin, Comments on MacFarlane.score: 3.0
    I don’t propose to harp on the question of whether MacFarlane has the data right. Let us just assume, for the sake of argument, that he does. Let us further assume that his interpretation of the data is correct—i.e., that these judgments are assessments of the the whole clause and not simply of the prejacent. Granting all this—maybe a lot—we need a semantics for epistemic modals that will make sense of the judgments in this case, and in relevantly similar cases. (...)
     
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  24. Douglas W. Portmore (2003). Position‐Relative Consequentialism, Agent‐Centered Options, and Supererogation. Ethics 113 (2):303-332.score: 3.0
    In this paper, I argue that maximizing act-consequentialism (MAC)—the theory that holds that agents ought always to act so as to produce the best available state of affairs—can accommodate both agent-centered options and supererogatory acts. Thus I will show that MAC can accommodate the view that agents often have the moral option of either pursuing their own personal interests or sacrificing those interests for the sake of the impersonal good. And I will show that MAC can accommodate the idea that (...)
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  25. Clare Mac Cumhaill (2011). Specular Space. Proceedings of the Aristotelian Society 111 (3pt3):487-495.score: 3.0
    I argue that when empty space is seen in mirrors—that is, when perceptual specular experience is veridical—specular empty space is, like pictorial empty space, seen-in. I explain how the phenomenal expansiveness of specular reflections can nonetheless be reconciled with the see-through look of specular space.
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  26. Javier Echeverría, Andoni Ibarra & Thomas Mormann (eds.) (1992). The Space of Mathematics: Philosophical, Epistemological, and Historical Explorations. W. De Gruyter.score: 3.0
    The Protean Character of Mathematics SAUNDERS MAC LANE (Chicago) 1. Introduction The thesis of this paper is that mathematics is protean. ...
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  27. Patrick Forber, Testing the Neutral Theory of Molecular Evolution.score: 3.0
    MacDonald and Kreitman (1991) propose a test of the neutral mutationrandom drift (NM-RD) hypothesis, the central claim of the neutral theory of molecular evolution. The test involves generating predictions from the NM-RD hypothesis about patterns of molecular substitutions. Alternative selection hypotheses predict that the data will deviate from the predictions of the NM-RD hypothesis in specifiable ways. To conduct the test Mac- Donald and Kreitman examine the evolutionary dynamics of the alcohol dehydrogenase (Adh) gene in three species of Drosophila. The (...)
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  28. Andrew E. Benjamin & Charles Rice (eds.) (2009). Walter Benjamin and the Architecture of Modernity. Re.Press.score: 3.0
    Walter Benjamin's Politics of 'bad tasteMichael Mac Modernity as an unfinished Project: Benjamin and Political RomanticismRobert Sinnerbrink Violence, ...
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  29. Charles H. Pence & Lara Buchak (2012). Oyun: A New, Free Program for Iterated Prisoner’s Dilemma Tournaments in the Classroom. Evolution Education and Outreach 5 (3):467-476.score: 3.0
    Evolutionary applications of game theory present one of the most pedagogically accessible varieties of genuine, contemporary theoretical biology. We present here Oyun (OY-oon, http://charlespence.net/oyun), a program designed to run iterated prisoner’s dilemma tournaments, competitions between prisoner’s dilemma strategies developed by the students themselves. Using this software, students are able to readily design and tweak their own strategies, and to see how they fare both in round-robin tournaments and in “evolutionary” tournaments, where the scores in a given “generation” directly determine contribution (...)
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  30. Gary Kitchen (1997). Alasdair Macintyre: The Epitaph of Modernity. Philosophy and Social Criticism 23 (1):71-98.score: 3.0
    At the heart of MacIntyre's critique of modernity is the problem of moral truth. He argues that the 'Enlightenment project' of justifying morality has failed due to the breakdown of a concep tual scheme inherited from Aristotle, in which the idea of an essen tial human nature or function played a crucial part. Where modernity trades on moral fictions such as 'utility' and 'natural rights', Aris totle's scheme allows moral judgements to be matters of fact. Mac Intyre's denigration of modernity (...)
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  31. M. Cathleen Kaveny (2002). Conjoined Twins and Catholic Moral Analysis: Extraordinary Means and Casuistical Consistency. Kennedy Institute of Ethics Journal 12 (2):115-140.score: 3.0
    : This article draws upon the Roman Catholic distinction between "ordinary" and "extraordinary" means of medical treatment to analyze the case of "Jodie" and "Mary," the Maltese conjoined twins whose surgical separation was ordered by the English courts over the objection of their Roman Catholic parents and Cormac Murphy-O'Connor, the Roman Catholic Cardinal Archbishop of Westminster. It attempts to shed light on the use of that distinction by surrogate decision makers with respect to incompetent patients. In addition, it critically (...)
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  32. Eoghan Mac Aogáin (2000). Emotion, Cognition, and Free Representation. Behavioral and Brain Sciences 23 (2):210-210.score: 3.0
    The representation of events, in primates at any rate, is a separate process from their emotional evaluation. The same holds for cognitive evaluation. Here too representation and evaluation are separate operations. Acknowledging the symmetry leads to the notion of free representation.
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  33. Joseph Mendola (2005). Consequentialism, Group Acts, and Trolleys. Pacific Philosophical Quarterly 86 (1):64–87.score: 3.0
    Its relentless pursuit of the good provides act-consequentialism with one sort of intuitive ethical rationale. But more indirect forms of consequentialism promise more intuitive normative implications, for instance the evil of even beneficent murders. I favor a middle way which combines the intuitive rationale of act-consequentialism and the intuitive normative implications of the best indirect forms. Multiple-Act Consequentialism or ‘MAC’ requires direct consequentialist evaluation of the options of group agents. It holds that one should only defect from a group act (...)
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  34. Eoghan Mac Aogáin (1998). Imitation Without Attitudes. Behavioral and Brain Sciences 21 (5):696-697.score: 3.0
    Byrne & Russon's account of program imitation in primates involves propositional attitudes (expectations and goals), which limits its falsifiability. Yet their account of priming shows exactly how imitation without attitudes would look. The challenge is to upgrade the notion of priming to give an account of low-level program imitation without invoking propositional attitudes.
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  35. Naoise Mac Sweeney (2009). Lycian Graves (O.) Hülden Gräber Und Grabtypen Im Bergland von Yavu (Zentrallykien). Studien Zur Antiken Grabkultur in Lykien. (Antiquitas 45.) In Two Volumes. Pp. Xxxii + 619, B/W & Colour Pls. Bonn: Dr. Rudolf Halbelt GmbH, 2006. Cased, €125. ISBN: 978-3-7749-3425-. [REVIEW] The Classical Review 59 (02):584-.score: 3.0
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  36. Eoghan Mac Aogáin (1999). Information and Appearance. Behavioral and Brain Sciences 22 (1):159-160.score: 3.0
    O'Brien & Opie's connectionist interpretation of “vehicle,” “process,” and “explicit representation” depends heavily on the notions of “information” and “information processing” that underlie the classic account. When the “cognitivist” assumptions, shared by both accounts, are removed, the connectionist versus classic contrast appears to be between behavioral and linguistic accounts.
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  37. Charles Twardy, HOWTO: Mol, Debian, Benh Kernel.score: 3.0
    HOWTO get Mac-On-Linux (MOL) running under Debian when using a BenH kernel. In the Debian way, grasshopper. The good news is that getting a basic MOL running takes about 6 commands. The bad news is that to get everything working under MOL will almost certainly involve a recompile, some extra packages, some script editing, and a bunch of MOL reboots. But hopefully this makes all that easier.
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  38. A. Mac C. Armstrong (1962). Philosophy and Common Sense. Philosophy and Phenomenological Research 22 (3):354-359.score: 3.0
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  39. Gerald C. Mac Callum Jr (1967). Berlin on the Compatibility of Values, Ideals, and "Ends". Ethics 77 (2):139-145.score: 3.0
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  40. Saunders Mac Lane (1997). Despite Pyhsicists, Proof is Essential in Mathematics. Synthese 111 (2):147-154.score: 3.0
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  41. A. MaC Armstrong (1955). Ethics as the Study of Ideals. Philosophy and Phenomenological Research 16 (1):37-44.score: 3.0
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  42. A. Mac C. Armstrong (1971). On Psychological Impossibility. Journal of Value Inquiry 5 (2):81-89.score: 3.0
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  43. Duncan Mac Rae Jr (1968). Utilitarian Ethics and Social Change. Ethics 78 (3):188-198.score: 3.0
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  44. Kosta Došen & Zoran Petrć (2006). Associativity as Commutativity. Journal of Symbolic Logic 71 (1):217 - 226.score: 3.0
    It is shown that coherence conditions for monoidal categories concerning associativity are analogous to coherence conditions for symmetric strictly monoidal categories, where associativity arrows are identities. Mac Lane's pentagonal coherence condition for associativity is decomposed into conditions concerning commutativity, among which we have a condition analogous to naturality and a degenerate case of Mac Lane's hexagonal condition for commutativity. This decomposition is analogous to the derivation of the Yang-Baxter equation from Mac Lane's hexagon and the naturality of commutativity. The pentagon (...)
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  45. Clayton Crockett (2008). Inspiration, Sublimation and Speech. Philosophy in the Contemporary World 15 (2):62-71.score: 3.0
    Ralph Ellis discusses inspiration in important philosophical and psychological ways, and this response to his essay both appreciates and amplifies his discussion and its conclusions by framing them in terms of sublimation and speech, using insights from the work of Jacques Lacan, Jacques Derrida, and Gilles Deleuze. Inspiration is not derived from another plane of existence, but refers to tbe creation of human meaning and value. Inspiration as a form of sublimation conceives sublimation as a process of substitution that avoids (...)
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  46. J. A. Mac Gillivray (1981). Early Cycladic Potter's Marks From Mount Kynthos in Delos. 105 (2):615-621.score: 3.0
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  47. J. A. Mac Gillivray (1980). Mount Kynthos in Delos. The Early Cycladic Settlement. 104 (1):3-45.score: 3.0
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  48. Andries H. D. Mac Leod (1951). Implikation Und Konsequenz Nach Gunnar Oxenstierna. Theoria 17 (1-3):128-139.score: 3.0
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  49. Andries H. D. Mac Leod (1947). What is a True Assertion? Theoria 13 (2-3):183-214.score: 3.0
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  50. Kym Mac Laren (2006). Emotional Disorder and the Mind-Body Problem. Chiasmi International 8:139-154.score: 3.0
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  51. Kym Mac Laren (2006). Résumé: Désordre émotionnel et Ie dualisme du corp et de l'esprit. Chiasmi International 8:155-155.score: 3.0
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  52. J. Ellis Mac Taggart (1893). Du Vrai Sens de la Dialectique de Hégel. Revue de Métaphysique Et de Morale 1 (6):538 - 552.score: 3.0
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  53. John Adlam, Irwin Gill, Shane N. Glackin, Brendan D. Kelly, Christopher Scanlon & Seamus Mac Suibhne (forthcoming). Perspectives on Erving Goffman's “Asylums” Fifty Years On. Medicine, Health Care and Philosophy.score: 3.0
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  54. A. Mac C. Armstrong (1985). Lessons From Experience. The Monist 68 (4):481-490.score: 3.0
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  55. A. Mac C. Armstrong (1970). On Not Being Well-Meaning. Journal of Value Inquiry 4 (2).score: 3.0
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  56. Diarmait Mac Giolla Chríost (2010). Language, Identity, and Conflict : A Comparative Study of Language in Ethnic Conflict in Europe and Eurasia. In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.score: 3.0
  57. Cormac Cullinan (2011). Wild Law: A Manifesto for Earth Justice. Chelsea Green Pub..score: 3.0
    Anthills and aardvarks -- The illusion of independence -- The myth of the master species -- Why law and jurisprudence matter -- The conceit of law -- Respecting the great law -- Remembering who we are -- The question of rights -- Elements of Earth governance -- Seeking Earth jurisprudence -- The rhythms of life -- The law of the land -- A communion of communities -- Transforming law and governance -- The mountain path.
     
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  58. Cormac Cullinan (2002). Wild Law: Governing People for Earth. [Distributed by] Thorold's Africana Books.score: 3.0
     
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  59. Viorel Guliciuc (2008). Fractal Art as Genuine Art. Proceedings of the Xxii World Congress of Philosophy 1:93-102.score: 3.0
    There is a whole discussion around the genuine/non genuine appurtenance of the Fractal Art to the Art (Ken Keller, Tad Boniecki, Noel Huntley a.o.). Fractal Art is a new way to manipulate shapes, colors and light. It is a subclass of the visual digital art that could describe as that art form produced using a computer (PC, Mac), fractal and graphical software and output devices (monitors, plotters, printers etc.) or using fractal rules and traditional painting techniques (example: Pollock) as essential (...)
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  60. Alisdair Mac Intyre (1965). Pleasure as a Reason for Action. The Monist 49 (2).score: 3.0
     
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  61. Mac Leod & H. D. A. (1965). Het Bewustzijn in Zijn Verhouding Tot Ruimte En Tijd. Philosophica 3.score: 3.0
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  62. Mac Leod & H. D. A. (1964). Het Bewustzijn in Verhouding Tot Ruimte En Tijd. Philosophica 2.score: 3.0
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  63. Saunders Mac Lane (1997). Despite Pyhsicists, Proof is Essential in Mathematics. Synthese 111 (2):147-154.score: 3.0
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  64. Naoíse Mac Sweeney (2012). (E.S.) Gruen Cultural Identity in the Ancient Mediterranean. Los Angeles: Getty Research Institute, 2011. Pp Vii + 535. £29.75. 9780892369690. [REVIEW] Journal of Hellenic Studies 132:201-202.score: 3.0
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  65. Stuart Mac Clintock (1954). Heresy and Epithet. The Review of Metaphysics 8 (1):176-199.score: 3.0
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  66. Sumner Mac Lean (1987). Man, God, and State: The Interrelationships of Myth, Religion, and Totalitarianism. Athabascan Academic Pub..score: 3.0
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  67. Pamela S. Mac’Kie (1983). Trial by Charade. Business and Professional Ethics Journal 3 (1):25-31.score: 3.0
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  68. Fiachra mac Góráin (2012). The Virgilian Tradition (J.M.) Ziolkowski, (M.C.J.) Putnam (Edd.) The Virgilian Tradition. The First Fifteen Hundred Years. Pp. Xl + 1082, Ills, Colour Pls. New Haven and London: Yale University Press, 2008. Cased, £60, US$100 (US$80 Through Http://Www.Virgiliantradition.Org). ISBN: 978-0-300-10822-4. [REVIEW] The Classical Review 62 (01):147-149.score: 3.0
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  69. William Kelly Prentice (ed.) (1941/1969). The Greek Political Experience. New York, Russell & Russell.score: 3.0
    The people and the value of their experience, by N. T. Pratt.--From kingship to democracy, by J. P. Harland.--Democracy at Athens, by G. M. Harper.--Athens and the Delian League, by B. D. Meritt.--Socialism at Sparta, by P. R. Coleman-Norton.--Tyranny, by M. Mac Laren.--Federal unions, by C. A. Robinson.--Alexander and the world state, by O. W. Reinmuth.--The Antigonids, by J. V. A. Fine.--Ptolemaic Egypt: a planned economy, by S. L. Wallace.--The Seleucids: the theory of monarchy, by G. Downey.--The political status of (...)
     
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  70. Ülle Pärl (2011). Коммуникация в процессе руководства и мониторинга (macs). Sign Systems Studies 39 (1):207-207.score: 3.0
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  71. J. -Ellis Mac Taggart (1894). Review: Appearance and Reality. [REVIEW] Revue de Métaphysique Et de Morale 2 (1):98 - 112.score: 3.0
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  72. Ülle Pärl (2011). A Semiotic Alternative to Communication in the Processes in Management Accounting and Control Systems. Sign Systems Studies 39 (1):183-207.score: 1.0
    This conceptual paper addresses Management Accounting and Control Systems (MACS) from a communication process perspective as opposed to a functionaldesign perspective. Its arguments originate from a social-constructionist perspective on the organization. Its line of argument is that building a social theoryof a social phenomenon such as MACS, demands that attention be paid to the characteristics of the communication process. An existing theoretical frameworkthat does the same is Giddens’ structuration theory, but it is only partly satisfactory because it refuses to consider (...)
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