Search results for 'Maciej Brachowicz' (try it on Scholar)

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  1. Maciej Brachowicz (2010). Hannah Arendt and the Challenge of Modernity. A Phenomenology of Human Rights. Polish Journal of Philosophy 4 (1):151-154.score: 120.0
  2. G. O. S. Maciej (1996). Koncepcja kosmologiczna Roberta Grosseteste'a. Przegląd Filozoficzny - Nowa Seria 19 (3):61-72.score: 30.0
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  3. Soin Maciej (1998). Paradoks Kripkego. Archiwum Historii Filozofii I Myśli Społecznej 43.score: 30.0
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  4. Witek Maciej (2009). The theory of a theory meaning (teoria teorii znaczenia). Filozofia Nauki 17 (2 (66)):92-112.score: 30.0
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  5. Definicje Słownikowe A. Zdania Analityczne (1990). Maciej grochowski. Studia Semiotyczne 16:119.score: 9.0
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  6. Roberta L. Krueger (2004). Douglas Kelly, with Maciej Abramowicz, Katalin Halàsz, Ceridwen Lloyd-Morgan, Et Al., Chrétien de Troyes: An Analytic Bibliography, Supplement 1. (Research Bibliographies and Checklists, N.S., 3.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2002. Paper. Pp. Ix, 582. $85. [REVIEW] Speculum 79 (3):777-779.score: 9.0
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  7. Łukasz Ronduda (2003). The Artistic Strategies of Allegory in Computer Games Environment. Untitled by Wilhelm Sasnal and Art Rider by Maciej Krygier. Art Inquiry. Recherches Sur les Arts 5:211-226.score: 9.0
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  8. Ogyū Soray (2009). Wyróżnienie Drogi (Bendō). Wybór fragmentów–II (przeł. i oprac. Maciej St. Zięba). Roczniki Filozoficzne:315-329.score: 9.0
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  9. Pewna Logika Trójwartościowa & Zdań Języka Polskiego Do Opisu Znaczenia (1993). Maciej dąmbski. Studia Semiotyczne 18:103.score: 9.0
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  10. Janikowski Waclaw (2009). Response to Maciej Witek (odpowiedz dr Maciejowi witkowi). Filozofia Nauki 17 (2 (66)):113-122.score: 9.0
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  11. Maciej Chlewicki (2011). Stulecie \"Sporu o Platona\". Filo-Sofija 11 (13-14 (2011/2-3)):559-571.score: 6.0
    Author: Chlewicki Maciej Title: A HUNDRED YEARS OF THE DISPUTE ABOUT PLATO (Stulecie Sporu o Platona) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 559-571 Keywords: PLATO, WŁADYSŁAW TATARKIEWICZ, MARBURG NEO-KANTIAN SCHOOL, THEORY OF IDEA Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The aim of this paper is to present the main theses and the importance of Tatarkiewicz’s article The dispute about Plato (Spór o Platona) in polish reception of Plato’s philosophy. (...)
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  12. Maciej Musiał (2011). Intymność a kultura. Czyste relacje Giddensa w perspektywie społeczno-regulacyjnej koncepcji kultury. Filo-Sofija 11 (12 (2011/1)):347-360.score: 6.0
    Author: Musiał Maciej Title: INTIMACY AND CULTURE. ANTHONY GIDDENS’ CONCEPTION OF PURE RELATIONSHIP IN THE PERSPECTIVE OF SOCIO-REGULATIVE THEORY OF CULTURE (Intymność a kultura. Czysta relacja Giddensa w perspektywie społeczno-regulacyjnej koncepcji kultury) Source: Filo-Sofija year: 2011, vol:.12, number: 2011/1, pages: 347-360 Keywords: INTIMACY, CULTURE, PURE RELATIONSHIP, FUNCTIONAL AND AUBJECTIVE-RATIONAL EXPLANATION Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The aim of the thesis is an attempt to applicate Jerzy Kmita’s theory of culture (...)
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  13. Maciej Witek (2008). A Contextualist Account of the Linguistic Reality. In Joanna Odrowąż-Sypniewska (ed.), Logic, Methodology and Philosophy of Science at Warsaw University 4. Semper.score: 3.0
    In this paper I consider the idea of external language and examine the role it plays in our understanding of human linguistic practice. Following Michael Devitt, I assume that the subject matter of a linguistic theory is not a psychologically real computational module, but a semiotic system of physical entities equipped with linguistic properties. 2 What are the physical items that count as linguistic tokens and in virtue of what do they possess phonetic, syntactic and semantic properties? According to Devitt, (...)
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  14. Maciej Witek (2003). Wittgenstein and the Internalism-Externalism Dilemma. In W. Löffler & P. Weingartner (eds.), Knowledge and Belief. Contributions of the Austrian Ludwig Wittgenstein Society. Austrian Ludwig Wittgenstein Society.score: 3.0
    It can be said that Wittgenstein"s Private Language Argument initiated the internalism-externalism dilemma. In one of its interpretations the argument is read as a criticism of methodological solipsism. Internalism, in turn, assumes that methodological solipsism is an adequate account of mental content. Therefore some externalists refer to Wittgenstein as their forerunner. I argue, first, that the Private Language Argument does not support the claim of externalism that meanings are not in the head, even though it undermines methodological solipsism. I also (...)
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  15. Tomasz Jarmużek, Maciej Nowicki & Andrzej Pietruszczak (2006). An Outline of the Anselmian Theory of God. Poznan Studies in the Philosophy of the Sciences and the Humanities 91 (1):317-330.score: 3.0
    The article presents a formalization of Anselm's so-called Ontological Arguments from Proslogion . The main idea of our research is to stay to the original text as close as is possible. We show, against some common opinions, that (i) the logic necessary for the formalization must be neither a purely sentential modal calculus, nor just non-modal first-order logic, but a modal first-order theory; (ii) such logic cannot contain logical axiom ⌜ A → ⋄ A ⌝; (iii) none of Anselm's reasonings (...)
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  16. Maciej Witek (2013). Three Approaches to the Study of Speech Acts. Dialogue and Universalism 23 (1):129-141.score: 3.0
    The paper reconstructs and discusses three different approaches to the study of speech acts: (i) the intentionalist approach, according to which most illocutionary acts are to be analysed as utterances made with the Gricean communicative intentions, (ii) the institutionalist approach, which is based on the idea of illocutions as institutional acts constituted by systems of collectively accepted rules, and (iii) the interactionalist approach the main tenet of which is to perform illocutionary acts by making conventional moves in accordance with patterns (...)
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  17. Enrico G. Beltrametti & Maciej J. Maczynski (1994). On Bell-Type Inequalities. Foundations of Physics 24 (8):1153-1159.score: 3.0
    A Bell-type inequality is defined as an inequality of the type 0⩽L⩽1,where L is a linear combination with real coefficients of probabilities p i and joint probabilities p ij ,p ijk ,...,p l ,...,n corresponding to n events. A general theorem on the validity of such inequalities in correspondence to physical assumptions about commutativity or noncommutativity is given. Examples and possible physical applications are discussed.
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  18. Florian Hulpke, Uffe V. Poulsen, Anna Sanpera, Aditi Sen, Ujjwal Sen & Maciej Lewenstein (2006). Unitarity as Preservation of Entropy and Entanglement in Quantum Systems. Foundations of Physics 36 (4):477-499.score: 3.0
    The logical structure of Quantum Mechanics (QM) and its relation to other fundamental principles of Nature has been for decades a subject of intensive research. In particular, the question whether the dynamical axiom of QM can be derived from other principles has been often considered. In this contribution, we show that unitary evolutions arise as a consequences of demanding preservation of entropy in the evolution of a single pure quantum system, and preservation of entanglement in the evolution of composite quantum (...)
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  19. Arthur Saniotis & Maciej Henneberg (2011). An Evolutionary Approach Toward Exploring Altered States of Consciousness, Mind–Body Techniques, and Non-Local Mind. World Futures 67 (3):182 - 200.score: 3.0
    Humans are a part of the complex system including both natural and cultural-technological environment. Evolution of this system included self-amplifying feedbacks that lead to the appearance of human conscious mind. We describe the current state of the understanding of human brain evolution that stresses neurohormonal and biochemical changes rather than simple increase of anatomical substrate for the mind. It follows that human brain is strongly influenced by the state of the body and may operate at various levels of consciousness depending (...)
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  20. Maciej Witek, Contextual Facilitation of Colour Recognition: Penetrating Beliefs or Colour-Shape Associations?score: 3.0
    My aim in this paper is to defend the view that the processes underlying early vision are informationally encapsulated. Following Marr (1982) and Pylyshyn (1999) I take early vision to be a cognitive process that takes sensory information as its input and produces the so-called primal sketches or shallow visual outputs: informational states that represent visual objects in terms of their shape, location, size, colour and luminosity. Recently, some researchers (Schirillo 1999, Macpherson 2012) have attempted to undermine the idea of (...)
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  21. Maciej Witek (2005). Truth and Conversation. Philosophica 75:103-135.score: 3.0
    The paper develops an argument in favour of a version of inflationism about thruth. I claim that in order to explain the conversational validity of T-equivalences one should assume that there is a constitutive connection between the concept of truth for statements and the concept of speaker meaning. The justification of my claim proceeds in two steps. Firstly, I formulate an inflationary account of the conversational validity of T-equivalences in terms of conversational implicatures generated by the use of the truth (...)
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  22. Maciej Sendłak (forthcoming). Realizm modalny i okresy warunkowe z niemożliwymi poprzednikami [Modal Realism and Counterpossibles]. Filozofia Nauki.score: 3.0
    To solve the problem of counterpossibles, many philosophers have been arguing that one needs to invoke impossible worlds. This extension of the ontology of modality should save the analysis of counterfactuals from being insensitive to the problem of counterpossibles. Since theories of impossible worlds are extensions of original accounts of modalities, it is worth stressing that proper analyses of counterpossibles should not weaken the latter.In this paper I argue that these theories of impossible wolrds, which are based on D. Lewis' (...)
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  23. Maciej Farulewski (2005). On Finite Models of the Lambek Calculus. Studia Logica 80 (1):63 - 74.score: 3.0
    We study a class of finite models for the Lambek Calculus with additive conjunction and with and without empty antecedents. The class of models enables us to prove the finite model property for each of the above systems, and for some axiomatic extensions of them. This work strengthens the results of [3] where only product-free fragments of these systems are considered. A characteristic feature of this approach is that we do not rely on cut elimination in opposition to e.g. [5], (...)
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  24. Maciej Witek (forthcoming). How to Establish Authority with Words: Imperative Utterances and Presupposition Accommodation. In Anna Brożek (ed.), Logic, Methodology and Philosophy of Science at Warsaw University, Warszawa 2013.score: 3.0
    The purpose of this paper is twofold. First, it aims at providing an account of an indirect mechanism responsible for establishing one's power to issue biding directive acts; second, it is intended as a case for an externalist account of illocutionary interaction. The mechanism in question is akin to what David Lewis calls presupposition accommodation: a rule-governed process whereby the context of an utterance is adjusted to make the utterance acceptable; the main idea behind the proposed account is that the (...)
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  25. Maciej Witek (2009). Scepticism About Reflexive Intentions Refuted. Lodz Papers in Pragmatics 5 (1):69-83.score: 3.0
    The aim of this paper is to resist four arguments, originally developed by Mark Siebel, that seem to support scepticism about reflexive communicative intentions. I argue, first, that despite their complexity reflexive intentions are thinkable mental representations. To justify this claim, I offer an account of the cognitive mechanism that is capable of producing an intention whose content refers to the intention itself. Second, I claim that reflexive intentions can be individuated in terms of their contents. Third, I argue that (...)
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  26. Grzegorz Malinowski & Maciej Spasowski (1974). Dual Counterparts of Łukasiewicz's Sentential Calculi. Studia Logica 33 (2):153 - 162.score: 3.0
  27. Tomasz Brzostek, Wim Dekkers, Zbigniew Zalewski, Anna Januszewska & Maciej Górkiewicz (2008). Perception of Palliative Care and Euthanasia Among Recently Graduated and Experienced Nurses. Nursing Ethics 15 (6):761-776.score: 3.0
    Palliative care and euthanasia have become the subject of ethical and political debate in Poland. However, the voice of nurses is rarely heard. The aim of this study is to explore the perception of palliative care and euthanasia among recent university bachelor degree graduates and experienced nurses in Poland. Specific objectives include: self-assessment of the understanding of these terms, recognition of clinical cases, potential acceptability of euthanasia, and an evaluation of attitudes towards palliative care and euthanasia. This is an exploratory (...)
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  28. Anna Brożek, Jacek Jadacki & Berislav Žarnić (eds.) (2013). Theory of Imperatives From Different Points of View (2). Wydawnictwo Naukowe Semper.score: 3.0
    The previous volume of the series Logic, Methodology and Philosophy of Science at Warsaw University---entitled Imperatives from Different Points of View---was the first result of the project Theory of Imperatives and Its Applications realized by the group composed by Anna Brożek, Jacek Jadacki and Berislav Žarnić. The project was supported by the Foundation for Polish Science within the program Homing Plus. One of the most important points of this project was the International Symposium Imperatives in Theory and Practice which took (...)
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  29. Edward Slingerland & Maciej Chudek (2011). The Prevalence of Mind–Body Dualism in Early China. Cognitive Science 35 (5):997-1007.score: 3.0
    We present the first large-scale, quantitative examination of mind and body concepts in a set of historical sources by measuring the predictions of folk mind–body dualism against the surviving textual corpus of pre-Qin (pre-221 BCE) China. Our textual analysis found clear patterns in the historically evolving reference of the word xin (heart/heart–mind): It alone of the organs was regularly contrasted with the physical body, and during the Warring States period it became less associated with emotions and increasingly portrayed as the (...)
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  30. Jerzy Bogdanowicz, Maciej Pindor & Ryszard Raczka (1995). An Analysis of Mean Life and Lifetime of Unstable Elementary Particles. Foundations of Physics 25 (6):833-849.score: 3.0
    A theoretical analysis of the concept of lifetime and mean life of unstable elementary particles is presented. New analytic formulas for lifetime and mean life as a function of decay width Γ and the mass of unstable particle are derived for Breit-Wigner and Matthews-Salam energy distributions. It is demonstrated that, for unstable particles with a larger width or decay energy threshold, the deviation from the generally accepted mean life τ m =Γ −1 is significant. The behavior of the decay law (...)
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  31. Maciej Sendłak (2012). Wyglądy, identyczność i przedmioty nieistniejące. Diametros 31:56-87.score: 3.0
    The article outlines the main motivations for the Guise Theory and its intriguing theses concerning identity, predication, existence, and fiction. The second part of the article is devoted to assessment of Castañeda’s theory. It discusses the most influential critiques of the Guise Theory, as well as (important from a historical point of view) Russell’s objection to theories of nonexistent objects. The last section of the article contains a comparison of the Guise Theory with the Meinong’s Theory of Objects, and points (...)
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  32. Edward Slingerland & Maciej Chudek (2012). The Challenges of Qualitatively Coding Ancient Texts. Cognitive Science 36 (2):183-186.score: 3.0
    We respond to several important and valid concerns about our study (“The Prevalence of Folk Dualism in Early China,”Cognitive Science 35: 997–1007) by Klein and Klein, defending our interpretation of our data. We also argue that, despite the undeniable challenges involved in qualitatively coding texts from ancient cultures, the standard tools used throughout the cognitive sciences—large quantities of data, coders as blind to the hypothesis as possible, intercoder reliability measures, and statistical analysis—allow the noise of randomly distributed interpretative differences to (...)
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  33. Ahmet Ersoy, Maciej Górny & Vangelis Kechriotis (eds.) (2010). Modernism: The Creation of Nation States. Central European Press.score: 3.0
    Notwithstanding the advantages of physical power, the struggle for survival among societies is not merely a matter of serial armed clashes but of the nation's spiritual resources that in the end always decide upon the victory.
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  34. Andrzej Maciej Kaniowski (2001). Is Globalization a Real Threat to Democracy? The Proceedings of the Twentieth World Congress of Philosophy 2001:235-246.score: 3.0
    In this paper, I argue that if the process of globalization leads to more severe social discrepancies that are not acceptable to many groups of people, then globalization would become the factor of primary relevance that threatens democracy; but if globalization and the present democratic order manage to solve social problems, then globalization will be a factor supporting the democratic way of thinking that is not oriented to exclusiveness. Globalization, I believe, coincides rather with a way of thinking that is (...)
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  35. Maciej Witek (2004). Searle, Burge and Intentional Content. In Johann Marek & Maria Reicher (eds.), Experience and Analysis. Austrian Ludwig Wittgenstein Society.score: 3.0
  36. Krzysztof Abriszewski & Maciej Frąckowiak (2012). McLuhan spotyka Derridę i cholerę w studiach nad nauką. Avant 3 (T).score: 3.0
    [McLuhan meets Derrida and cholera in the study on science] The present text is a special kind of an introduction to the study “Visualization and Cognition” by Bruno Latour, structurally referring to the “A prologue in form of a dialogue between a Student and his (somewhat) Socratic Professor” by the same author. There emerges a picture of one of Latour’s two most important works on science, the source of his most important findings in this field, a classic of the area (...)
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  37. Maciej Chudek & Joseph Henrich (2011). Culture–Gene Coevolution, Norm-Psychology and the Emergence of Human Prosociality. Trends in Cognitive Sciences 15 (5):218-226.score: 3.0
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  38. Maciej Dombrowski (2013). Złożona natura złożoności. Diametros 36:47-61.score: 3.0
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  39. Maciej Hałatkiewicz (2010). Identyczność a pojęcie 'zastosowania'. Hybris 7.score: 3.0
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  40. Maciej Malicki (2008). An Example of a Polish Group. Journal of Symbolic Logic 73 (4):1173-1178.score: 3.0
    We construct a non-discrete Polish group none of whose non-discrete subgroups admits a complete left-incariant metric.
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  41. Maciej Musiał (2013). Pragmatyczna dekonstrukcja filozofii? O Rortym raz jeszcze. Przeglad Filozoficzny - Nowa Seria 22 (1):237-254.score: 3.0
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  42. Ursula Phillips (2012). Epic Poem or Adaptation to Catholic Doctrine? Two Polish Versions of Paradise Lost. The European Legacy 17 (3):349 - 365.score: 3.0
    The history of Milton's reception in Poland suggests that he was mainly seen as a model practitioner of epic poetry, rather than as a political or religious thinker. This conclusion is borne out by comparing two of the three complete translations of Paradise Lost into Polish?the first by Jacek Przybylski (1791), the second by W?adys?aw Bartkiewicz (1902) (the third being Maciej S?omczy?ski's 1974 translation). The examination of a few crucial passages demonstrates that the earlier translation, Przybylski's, is more successful (...)
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  43. Maciej Woźniczka (2012). Ocena jakości kształcenia w dydaktyce filozofii. Przeglad Filozoficzny - Nowa Seria 21 (3):397-412.score: 3.0
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  44. Łukasz Afeltowicz & Maciej Frąckowiak (2013). Przewodnik, reportaż, poradnik Przegląd książki Modele, artefakty, kolektywy. Praktyka badawcza w perspektywie współczesnych studiów nad nauką. Avant 4 (1).score: 3.0
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  45. Maciej Bała & Joanna Skurzak (2011). „Doświadczenie niedoświadczalnego” w filozofii liturgii Jean-Yves Lacoste'a. Studia Philosophiae Christianae 2:31-62.score: 3.0
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  46. Maciej Bała (2007). O Możliwości Hermeneutycznej Filozofii Religii: Propozycja Paula Ricœura. Wydawn. Uniwersytetu Kardynała Stefana Wyszyńskiego.score: 3.0
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  47. Maciej Bała (2009). Philosophie Hermeneutique de la Religion de Paul Ricœur. Budhi: A Journal of Ideas and Culture 13 (1-3).score: 3.0
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  48. Maciej Bała (2009). Pokochać Mądrość: Zarys Dydaktyki Filozofii I Etyki. Wydawn. Kardynała Stefana Wyszyńskiego.score: 3.0
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  49. Maciej Bala (2007). Filozofia mistyki. Studia Philosophiae Christianae 43 (1):87-98.score: 3.0
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  50. Maciej Balcerak (1990). Mikroelektronika i społeczeństwo (\"Mikroelektronika i społeczeństwo. Na dobre czy na złe? Raport dla Klubu Rzymskiego\", pod red. G. Friedrichsa i A. Schaffa, Warszawa 1987). [REVIEW] Studia Filozoficzne 290 (1).score: 3.0
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