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Alasdair MacIntyre [198]Alasdair C. MacIntyre [35]Angus Macintyre [32]A. MacIntyre [17]
A. C. MacIntyre [15]Stuart Macintyre [5]John M. Macintyre [4]I. D. A. MacIntyre [4]

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Profile: Alasdair MacIntyre (University of Notre Dame)
Profile: Hector MacIntyre (University of Lethbridge)
Profile: Kirsty MacIntyre (University of Edinburgh)
Profile: MichaelandMarcella MacIntyre
Profile: Phoebe MacIntyre (University of Southampton)
Profile: Ross Macintyre (University of Manchester)
  1.  31
    Alasdair C. MacIntyre (2007). After Virtue: A Study in Moral Theory. University of Notre Dame Press.
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  2.  22
    Alasdair MacIntyre (1988). Whose Justice? Which Rationality? University of Notre Dame Press.
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  3. A. Macintyre (1984). After Virtue. Tijdschrift Voor Filosofie 46 (1):169-171.
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  4.  16
    Alasdair Macintyre (2001). Dependent Rational Animals-Why Human Beings Need the Virtues. Mind 110 (437):225-229.
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  5.  1
    Alasdair MacIntyre (2016). 56. Whose Justice? Which Rationality? In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press 283-288.
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  6.  88
    Alasdair MacIntyre (1999). Social Structures and Their Threats to Moral Agency. Philosophy 74 (3):311-329.
    Imagine first the case of J (who might be anybody, jemand). J used to inhabit a social order, or rather an area within a social order, where socially approved roles were unusually well-defined. Responsibilities were allocated to each such role and each sphere of role-structured activity was clearly demarcated. These allocations and demarcations were embodied in and partly constituted by the expectations that others had learned to have of those who occupied each such role. For those who occupied those roles (...)
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  7.  7
    Stewart R. Sutherland & Alasdair Macintyre (1992). Three Rival Versions of Moral Enquiry. Philosophical Quarterly 42 (167):253.
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  8.  4
    Raf Cluckers, Jamshid Derakhshan, Eva Leenknegt & Angus Macintyre (2013). Uniformly Defining Valuation Rings in Henselian Valued Fields with Finite or Pseudo-Finite Residue Fields. Annals of Pure and Applied Logic 164 (12):1236-1246.
    We give a definition, in the ring language, of Zp inside Qp and of Fp[[t]] inside Fp), which works uniformly for all p and all finite field extensions of these fields, and in many other Henselian valued fields as well. The formula can be taken existential-universal in the ring language, and in fact existential in a modification of the language of Macintyre. Furthermore, we show the negative result that in the language of rings there does not exist a uniform definition (...)
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  9.  71
    Alasdair Macintyre & Joseph Dunne (2002). Alasdair Macintyre on Education: In Dialogue with Joseph Dunne. Journal of Philosophy of Education 36 (1):1–19.
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  10. Alasdair MacIntyre (2009). God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition. Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
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  11.  12
    Alasdair MacIntyre & Claude Levi-Strauss (1967). The Savage Mind. Philosophical Quarterly 17 (69):372.
    "Every word, like a sacred object, has its place. No _précis_ is possible. This extraordinary book must be read."—Edmund Carpenter, _New York Times Book Review _ "No outline is possible; I can only say that reading this book is a most exciting intellectual exercise in which dialectic, wit, and imagination combine to stimulate and provoke at every page."—Edmund Leach, _Man _ "Lévi-Strauss's books are tough: very scholarly, very dense, very rapid in argument. But once you have mastered him, human history (...)
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  12.  20
    Alasdair Macintyre (1991). Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. Inquiry 34:255.
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  13. S. Gorovitz & A. MacIntyre (1976). Toward a Theory of Medical Fallibility. Journal of Medicine and Philosophy 1 (1):51-71.
  14. Alasdair C. MacIntyre (1998). The Macintyre Reader. University of Notre Dame Press.
  15.  31
    Alasdair C. MacIntyre (1998). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the Twentieth Century. Routledge.
    Widely acknowledged to be the perfect introduction to the subject, this important text presents in concise form an insightful yet exceptionally complete history of moral philosophy in the West, from the Greeks to contemporary times.
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  16.  3
    Peter Aczel, Angus Macintyre, Leszek Pacholski & Jeff Paris (1984). The Type Theoretic Interpretation of Constructive Set Theory. Journal of Symbolic Logic 49 (1):313-314.
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  17. John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn (2001). Kierkegaard After Macintyre Essays on Freedom, Narrative, and Virtue.
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  18.  7
    Alasdair MacIntyre (2016). 38. After Virtue: A Study in Moral Theory. In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press 184-186.
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  19. Stuart Macintyre (1986). The Short History of Social Democracy in Australia. Thesis Eleven 15 (1):3-14.
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  20. Alasdair MacIntyre (2003). Is Patriotism a Virtue? In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University
    This is the text of The Lindley Lecture for 1984, given by Alasdair Maclntyre, a Scottish philosopher.
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  21. Alisdair MacIntyre (1977). Epistemological Crises, Dramatic Narrative and the Philosophy of Science. The Monist 60 (4):453-472.
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  22. Alasdair C. MacIntyre (1966). A Short History of Ethics: A History of Moral Philosophy From the Homeric Age to the Twentieth Century. University of Notre Dame Press.
     
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  23.  5
    G. Haydon, Alasdair Macintyre, Anthony Quinton & Bernard Williams (1988). Education and Values: The Richard Peters' Lectures. British Journal of Educational Studies 36 (3):271-271.
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  24. A. MacIntyre (2007). Book Review: Robert Spaemann, Persons: The Difference Between `Someone' and `Something', Trans. Oliver O'Donovan (Oxford: Oxford University Press, 2006). Vii + 255 Pp. 45 (Hb), ISBN 978 0 19 928181. [REVIEW] Studies in Christian Ethics 20 (3):440-443.
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  25. Alasdair MacIntyre (1976). Toward a Theory of Medical Fallibility. Journal of Medicine and Philosophy 1 (1):13-23.
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  26. Alasdair C. MacIntyre (1971). Against the Self-Images of the Age. New York,Schocken Books.
     
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  27. A. C. MacIntyre (1956). Marxist Tracts. Philosophical Quarterly 6 (25):366-370.
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  28. Alasdair Macintyre (1990). Moral Dilemmas. Philosophy and Phenomenological Research 50:367-382.
    Against theses of Bernard Williams and Bas C. van Fraassen, it is argued that there are no facts about moral dilemmas, characterizable independently of any moral theory. It is further argued that any adequate theory which denies that there are genuine moral dilemmas must provide a convincing account of how and why moral agents take themselves to be in dilemmatic situations. The ability of rationalist theories, which deny that genuine moral dilemmas occur, to provide such account is examined. Aquinas's contribution (...)
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  29. A. C. MacIntyre (1959). Hume on "is" and "Ought". Philosophical Review 68 (4):451-468.
  30.  19
    Alasdair MacIntyre (2008). Richard Rorty (1931 – 2007). Common Knowledge 14 (2):183-192.
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  31.  77
    Alasdair MacIntyre (1984). Does Applied Ethics Rest on a Mistake? The Monist 67 (4):498-513.
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  32. Alasdair MacIntyre (1999). Moral Pluralism Without Moral Relativism. The Proceedings of the Twentieth World Congress of Philosophy 1:1-8.
    When we deny the truth of someone else’s moral beliefs and give our grounds for so doing, we make or imply judgments about the inadequacy of their reasons for belief and about the causes of their belief. And we presuppose a difference between them and us in both respects. In so doing we provide matter for a shared philosophical inquiry about the relevant types of reason and cause. It is a mark of rational disagreement on matters of serious moral import (...)
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  33.  57
    Alasdair Macintyre (2009). The Very Idea of a University: Aristotle, Newman, and Us. British Journal of Educational Studies 57 (4):347 - 362.
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  34.  51
    Alasdair MacIntyre (1973). The Essential Contestability of Some Social Concepts. Ethics 84 (1):1-9.
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  35.  38
    Stuart MacIntyre (1987). Reviews : Robert Hughes, The Fatal Shore. Thesis Eleven 18 (1):205-206.
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  36. Alasdair MacIntyre (2009). Intractable Moral Disagreements. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press
     
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  37.  1
    Angus Macintyre (1997). Generic Automorphisms of Fields. Annals of Pure and Applied Logic 88 (2):165-180.
    It is shown that the theory of fields with an automorphism has a decidable model companion. Quantifier-elimination is established in a natural language. The theory is intimately connected to Ax's theory of pseudofinite fields, and analogues are obtained for most of Ax's classical results. Some indication is given of the connection to nonstandard Frobenius maps.
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  38. Alasdair MacIntyre (2007). After Virtue: A Study in Moral Theory, Third Edition. University of Notre Dame Press.
    When _After Virtue_ first appeared in 1981, it was recognized as a significant and potentially controversial critique of contemporary moral philosophy. _Newsweek _called it “a stunning new study of ethics by one of the foremost moral philosophers in the English-speaking world.” Since that time, the book has been translated into more than fifteen foreign languages and has sold over one hundred thousand copies. Now, twenty-five years later, the University of Notre Dame Press is pleased to release the third edition of (...)
     
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  39. Alasdair MacIntyre (2007). Edith Stein: A Philosophical Prologue, 1913-1922. Rowman & Littlefield.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
     
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  40. Angus Macintyre & Alex J. Wilkie (1996). On the Decidability of the Real Exponential Field. In Piergiorgio Odifreddi (ed.), Kreiseliana. About and Around Georg Kreisel. A K Peters 441--467.
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  41.  32
    Alasdair MacIntyre (1985). Relativism, Power and Philosophy. Proceedings and Addresses of the American Philosophical Association 59 (1):5 - 22.
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  42. Alasdair MacIntyre (2010). Hegel on Faces and Skulls. In Arto Laitinen & Constantine Sandis (eds.), Hegel on Action. Palgrave Macmillan
     
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  43.  16
    Alasdair MacIntyre (2008). How Aristotelianism Can Become Revolutionary. Philosophy of Management 7 (1):3-7.
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  44.  71
    Alasdair MacIntyre (1992). Plain Persons and Moral Philosophy. American Catholic Philosophical Quarterly 66 (1):3-19.
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  45. Alasdair MacIntyre (1967). Egoism and Altruism. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 2--462.
     
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  46.  16
    Angus MacIntyre (1976). On Definable Subsets of P-Adic Fields. Journal of Symbolic Logic 41 (3):605-610.
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  47.  5
    Alasdair MacIntyre (2005). Edith Stein: A Philosophical Prologue, 1913-1922. Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  48.  1
    Angus Macintyre & David Marker (1989). Primes and Their Residue Rings in Models of Open Induction. Annals of Pure and Applied Logic 43 (1):57-77.
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  49.  22
    Alasdair MacIntyre (2011). How Aristotelianism Can Become Revolutionary : Ethics, Resistance, and Utopia. In Paul Blackledge & Kelvin Knight (eds.), Philosophy of Management. University of Notre Dame Press 3-7.
  50. Alasdair MacIntyre (2009). From Answers to Questions : A Response to the Responses. In Lawrence Cunningham (ed.), Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press
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