Search results for 'Mackenzie G. Glaholt' (try it on Scholar)

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  1.  13
    Jessica J. Ellis, Mackenzie G. Glaholt & Eyal M. Reingold (2011). Eye Movements Reveal Solution Knowledge Prior to Insight. Consciousness and Cognition 20 (3):768-776.
    In two experiments, participants solved anagram problems while their eye movements were monitored. Each problem consisted of a circular array of five letters: a scrambled four-letter solution word containing three consonants and one vowel, and an additional randomly-placed distractor consonant. Viewing times on the distractor consonant compared to the solution consonants provided an online measure of knowledge of the solution. Viewing times on the distractor consonant and the solution consonants were indistinguishable early in the trial. In contrast, several seconds prior (...)
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  2.  11
    Mary Margaret Mackenzie (1983). The Sophistic Movement G. B. Kerferd: The Sophistic Movement. Pp. Vii + 184. Cambridge University Press, 1981. £14 (Paper, £4.95). [REVIEW] The Classical Review 33 (02):220-222.
  3.  10
    J. S. Mackenzie (1929). Hegel's Science of Logic. Translated by W. H. Johnston B.A., and L. G. Struthers M.A. With an Introductory Preface by Viscount Haldane of Cloan, K.T., P.C., O.M., F.R.S. (London: George Allen and Unwin Ltd. 1929. Vol. I, Pp. 404; Vol. II, Pp. 486. Price 32s. 2 Vols.)Hegel's Logic of World and Idea. Being a Translation of the Second and Third Parts of the Subjective Logic; with an Introduction on Idealism, Limited and Absolute. By Henry S. Macran, Fellow of Trinity College and Professor of Moral Philosophy in the University of Dublin. (Oxford: At the Clarendon Press, 1929. Pp. 215. Price 12s. 6d.). [REVIEW] Philosophy 4 (16):561-.
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  4. P. T. Mackenzie (1989). G. Vesey, Ed., Philosophers, Ancient and Modern Reviewed By. Philosophy in Review 9 (10):428-431.
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  5.  7
    J. S. Mackenzie (1934). The Ethical Movement in Great Britain: A Documentary History. By G. Spiller (London: The Farleigh Press.1934. Pp. 195. Price 4s.). [REVIEW] Philosophy 9 (36):502-.
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  6.  1
    J. S. Mackenzie (1931). The Origin and Nature of Man: An Inquiry Into Fundamentals. By G. Spiller. (London: Williams & Norgate Ltd. 1931. Pp. Xiv + 393. Price 15s Net.). [REVIEW] Philosophy 6 (24):507-.
  7. J. S. Mackenzie (1892). G. Simmel, Einleitung in Die Moralwissenschaft. [REVIEW] Mind 1:544.
     
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  8. P. Mackenzie (1989). G. Vesey, Ed., Philosophers, Ancient And Modern. [REVIEW] Philosophy in Review 9:428-431.
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  9. J. S. Mackenzie (1906). RITCHIE, D. G. - Philosophical Studies. [REVIEW] Mind 15:101.
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  10. Geo Galloway, David Morrison, W. Leslie MacKenzie, F. C. S. Schiller, John Sime, T. B., John Edgar, W. McD, G. R. T. Ross, R. F. A. Hoernle, A. R. Brown & B. Russell (1906). New Books. [REVIEW] Mind 15 (58):261-280.
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  11. J. H. Muirhead, J. S. Mackenzie, S. Alexander & David G. Ritchie (1894). The Meaning of "Motive". International Journal of Ethics 4 (2):229-238.
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  12. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  13.  51
    S. H. Mellone, John Edgar, W. Leslie Mackenzie, C. A. F. Rhys Davids, P. E. Winter, G. Dawes Hicks, A. E. Taylor, J. L. McIntyre & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (54):272-283.
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  14.  97
    C. D. Broad, G. Galloway, Godfrey H. Thomson, W. Leslie Mackenzie, G. A. Johnston, M. L., Arthur Robinson, A. E. Taylor, L. J. Russell, W. D. Ross, R. M. MacIver, Herbert W. Blunt, A. Wolf, Helen Wodehouse & B. Bosanquet (1914). New Books. [REVIEW] Mind 23 (90):274-306.
  15. Clayton G. Mackenzie (1989). The Eleven‐Plus Examination in Developing Countries: A Case Study. Educational Studies 15 (3):281-300.
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  16. A. Barnett, A. Barron, A. Belcher, H. Biggs, J. Brockman, J. Dagley, K. Diesfeld, M. Drakopoulou, R. MacKenzie & G. Monti (2000). Kay, FM, 169 Keywood, K., 319 Kingdom, E., 5. Feminist Legal Studies 8 (379).
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  17.  7
    R. B. Braithwaite, H. F. Hallett, J. S. Mackenzie, W. J., A. G. Widgery, R. A. & A. C. Ewing (1924). New Books. [REVIEW] Mind 33 (132):460-473.
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  18.  13
    Bernard Bosanquet, A. E. Taylor, F. C. S. Schiller, J. S. Mackenzie, H. W., H. F. Hallett, J. Ellis M'Taggart, John Laird, Leonard Russell, G. C. Field, W. Hately Smith, C. W. Valentine, P. V. M. Benecke & B. C. (1922). New Books. [REVIEW] Mind 31 (1):350-377.
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  19.  6
    J. L. McIntyre, A. C. Haddon, Henry Barker, J. Rickaby, F. C. S. Schiller, R. F. Alfred Hoernle, John Burnet, W. Leslie Mackenzie, G. R. T. Ross & C. A. F. Rhys Davids (1906). New Books. [REVIEW] Mind 15 (57):109-124.
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  20. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  21. Mary G. Metcalf & Judith A. Mackenzie (1980). Incidence of Ovulation in Young Women. Journal of Biosocial Science 12 (3):345.
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  22. M. G. Metcalf & J. A. Mackenzie (1981). Incidence of Ovulation in Young Women—a Reply. Journal of Biosocial Science 13 (3):364.
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  23. J. H. Muirhead, J. S. Mackenzie, S. Alexander & David G. Ritchie (1894). The Meaning of "Motive". Ethics 4 (2):229.
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  24.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  25.  11
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  26.  7
    L. C. G. (1911). Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW] The Classical Review 25 (03):88-89.
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  27.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  28.  12
    J. S. Mackenzie (1895). Mr. MacKenzie's Reply. International Journal of Ethics 5 (3):377-383.
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  29.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  30. G. G. & Attempted Definition (1867). An Attempted Definition of Man, by G.G.
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  31. G. G. G. G. (1922). Corrado Barbagallo e G. Pasquali. [REVIEW] Giornale Critico Della Filosofia Italiana 3:417.
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  32. M. G. M. G. (1991). Della Volpe G., "le origini E la formazione Della dialettica hegeliana". Giornale Critico Della Filosofia Italiana 11:333.
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  33. G. G. G. G. (1920). PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW] Mind 29:243.
     
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  34. W. G. (1880). Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.
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  35. Duncan MacKenzie & Nicoletta Momigliano (1996). Evans, Mackenzie, and the History of the Palace at Knossos. Journal of Hellenic Studies 116:166.
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  36. J. S. Mackenzie (1895). Mr. Mackenzie's Reply. Ethics 5 (3):377.
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  37.  30
    J. David Velleman (2007). Reply to Catriona MacKenzie. Philosophical Explorations 10 (3):283 – 290.
    In her excellent critique of my book Self to Self (2006), Catriona Mackenzie highlights three gaps in my view of the self. First, my effort to distinguish among different applications of the concept 'self' is not matched by any attempt to explain the interactions among the selves so distinguished. Second, in analyzing practical reasoning as aimed at self-understanding, I speak sometimes of causal-psychological understanding (e.g. in the paper titled 'The Centered Self') and sometimes of narrative self-understanding (e.g. in 'The (...)
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  38.  10
    G. F. Stout (1893). Book Review:A Manual of Ethics. John S. Mackenzie. [REVIEW] Ethics 4 (1):115-.
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  39. G. Dawes Hicks (1918). J. S. Mackenzie, Outlines of Social Philosophy. [REVIEW] Hibbert Journal 17:334.
     
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  40. G. F. Stout (1893). Manual of Ethics, by J. S. Mackenzie. Ethics 4:115.
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  41. A. G. Widgery (1925). MACKENZIE, J. S. -Ultimate Values, in the Light of Contemporary Thought. [REVIEW] Mind 34:251.
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  42.  3
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  43. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  44. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  45.  13
    Jakub Gismatullin & Ludomir Newelski (2008). G-Compactness and Groups. Archive for Mathematical Logic 47 (5):479-501.
    Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...)
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  46.  64
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  47.  64
    José María Gómez Heras (2011). María G. Navarro: Interpretar argumentando. Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  48.  15
    Vassiliki Betty Smocovitis (1999). Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr. Journal of the History of Biology 32 (3):421 - 438.
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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  49.  4
    Victor Anderson, Ian G. Barbour, R. J. Berry, James Blachowicz, Robert J. Brecha, C. Mackenzie Brown, Rudolf B. Brun, David Carr, Michael Cavanaugh & Willem B. Drees (2002). Index to Volume 37. Zygon 37 (4).
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  50.  7
    Barbara Majcher‐Iwanow (2005). Gδ‐Pieces of Canonical Partitions of G‐Spaces. Mathematical Logic Quarterly 51 (5):450-461.
    Generalizing model companions from model theory we define companions of pieces of canonical partitions of Polish G-spaces. This unifies several constructions from logic. The central problem of the paper is the existence of companions which form a G-orbit which is a Gδ-set. We describe companions of some typical G-spaces.
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