Search results for 'Macomber Janet Karen' (try it on Scholar)

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  1. Elizabeth Spelke, Breinlinger S., Macomber Janet Karen & Kristen Jacobson (1992). Origins of Knowledge. Psychological Review 99 (4):605-632.score: 870.0
    Experiments with young infants provide evidence for early-developing capacities to represent physical objects and to reason about object motion. Early physical reasoning accords with 2 constraints at the center of mature physical conceptions: continuity and solidity. It fails to accord with 2 constraints that may be peripheral to mature conceptions: gravity and inertia. These experiments suggest that cognition develops concurrently with perception and action and that development leads to the enrichment of conceptions around an unchanging core. The experiments challenge claims (...)
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  2. Karen Detlefsen (2006). Descartes's Method of Doubt Janet Broughton Princeton, NJ: Princeton University Press, 2002, Xv + 217 Pp., $16.95 Paper. [REVIEW] Dialogue 45 (02):404-.score: 36.0
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  3. Gary F. Marcus, Jane Oakhill, Alan Garnham, Stephen E. Newstead, Jonathan St Bt Evans, Kimj Vicente, William F. Brewer, Jc Marshall, Karen Emmorey & Stephen M. Kosslyn (1993). Janet Cohen Sherman (Massachusetts General Hospital) and Barbara Lust (Cornell University) Children Are in Control. Cognition 46:297.score: 36.0
     
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  4. P. Miceli Marcia, P. Near Janet & Terry Morehead Dworkin (2009). A Word to the Wise: How Managers and Policy-Makers Can Encourage Employees to Report Wrongdoing. Journal of Business Ethics 86 (3).score: 30.0
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  5. F. Janet (2007). Review of J. Norman, After Euclid: Visual Reasoning and the Epistemology of Diagrams. [REVIEW] Philosophia Mathematica 15 (1):116-121.score: 30.0
  6. Mahesh Gopinath Anusorn Singhapakdi, K. Marta Janet & L. Carter Larry (2008). Antecedents and Consequences of Perceived Importance of Ethics in Marketing Situations: A Study of Thai Businesspeople. Journal of Business Ethics 81 (4).score: 30.0
    Building on an existing framework concerning ethical intention, this research explores how Thai business people perceive the importance of ethics in various scenarios. This study investigates the relative influences of personal characteristics and the organizational environment underlying the Thai business people’s ethical perception. Corporate ethical values and idealism are shown to positively influence a Thai manager’s perceptions about the importance of ethics. While their ability to perceive the existence of an ethical problem is negatively influenced by relativism, it is positively (...)
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  7. Pierre Janet (1937). Le Langage Inconsistant. Theoria 3 (1):57-71.score: 30.0
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  8. Stephanie Janet (1995). A Propos de “A New French Thought”. The Harvard Review of Philosophy 5 (1):67-71.score: 30.0
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  9. E. Adolph Karen, S. Joh Amy, M. Franchak John, Simone Shaziela Ishak & V. Gill (2009). Flexibility in the Development of Action. In Ezequiel Morsella, John A. Bargh & Peter M. Gollwitzer (eds.), Oxford Handbook of Human Action. Oxford University Press.score: 30.0
     
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  10. William B. [from old catalog] Macomber (1967). The Anatomy of Disillusion. Evanston, Northwester University Press.score: 30.0
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  11. Beata Stawarska (2005). Defining Imagination: Sartre Between Husserl and Janet. [REVIEW] Phenomenology and the Cognitive Sciences 4 (2):133-153.score: 24.0
    The essay traces the double, phenomenological and psychological, background of Sartre’s theory of the imagination. Insofar as these two phenomenological and psychological currents are equally influential for Sartre’s theory of the imagination, his intellectual project is situated in an inter-disciplinary research area which combines the descriptive analyses of Edmund Husserl with the clinical reports and psychological theories of Pierre Janet. While Husserl provides the foundation for the prevailing theory of imagination as pictorial representation, Janet’s findings on obsessive behavior (...)
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  12. Philip J. Stewart (2010). Charles Janet: Unrecognized Genius of the Periodic System. [REVIEW] Foundations of Chemistry 12 (1):5-15.score: 24.0
    Janet is known almost exclusively for his left-step periodic table (LSPT). A study of his writings shows him to have been a highly creative thinker and a brilliant draftsman. His approach was primarily arithmetic-geometric, but it led him to anticipate the discovery of deuterium, helium-3, transuranian elements, antimatter and energy from nuclear fusion. He recognized the (n + ℓ) rule well before Madelung and correctly placed the actinides. His controversial treatment of helium at the head of the alkaline earth (...)
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  13. E. Eve Esslinger, Charles P. Schade, Cynthia K. Sun, Ying Hua Sun, Jill Manna, Bethany Knowles Hall, Shanen Wright, Karen L. Hannah & Janet R. Lynch (2014). Exploratory Analysis of the Relationship Between Home Health Agency Engagement in a National Campaign and Reduction in Acute Care Hospitalization in US Home Care Patients. Journal of Evaluation in Clinical Practice 20 (5):664-670.score: 24.0
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  14. Karen A. Melon, Deborah White & Janet Rankin (2013). Beat the Clock! Wait Times and the Production of 'Quality' in Emergency Departments. Nursing Philosophy 14 (3):223-237.score: 24.0
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  15. Hakhamanesh Zangeneh (2013). THE PATHOLOGICAL ORIGINS OF AUTHENTICITY: THE INSTANT ACCORDING TO JASPERS AND JANET IN THE CONTEXT OF HEIDEGGER's BEING AND TIME. Journal of the British Society for Phenomenology 44 (3):232-250.score: 21.0
  16. Kenneth Knies (2006). Donohoe, Janet, Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology. [REVIEW] Husserl Studies 22 (3):249-258.score: 18.0
    Behind the rise and fall of intellectual fashions that insist on ‘‘moving beyond’’ Husserl even at the cost of misunderstanding him, there is a growing body of scholarship that attempts to appreciate the scope, subtlety and trajectory of his thought. With her Husserl on Ethics and Intersubjectivity, Janet Donohoe aims to make a contribution to this literature.
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  17. Amy L. Goff-Yates (2000). Karen Warren and the Logic of Domination: A Defense. Environmental Ethics 22 (2):169-181.score: 18.0
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of (...)
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  18. Chris Calvert-Minor (2014). Epistemological Misgivings of Karen Barad's 'Posthumanism'. Human Studies 37 (1):123-137.score: 18.0
    Karen Barad develops a view she calls ‘posthumanism,’ or ‘agential realism,’ where the human is reconfigured away from the central place of explanation, interpretation, intelligibility, and objectivity to make room for the epistemic importance of other material agents. Barad is not alone in this kind of endeavor, but her posthumanism offers a unique epistemological position. Her aim is to take a performative rather than a representationalist approach to analyzing ‘socialnatural’ practices and challenge methodological assumptions that may go unnoticed in (...)
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  19. Roland E. Kidwell (2004). “Small” Lies, Big Trouble: The Unfortunate Consequences of Résumé Padding, From Janet Cooke to George O'Leary. [REVIEW] Journal of Business Ethics 51 (2):175 - 184.score: 18.0
    Lying and dysfunctional impression management have been identified as two serious forms of deviant behavior in organizations. One manifestation of such behavior is distortion of one's résumé. In 1981, Janet Cooke lost American journalism's highest honor, the Pulitzer Prize, and her job when her work was exposed as a hoax. The revelation surfaced after it was discovered that she had lied on her résumé and her biographical record. Twenty years later, football coach George O'Leary resigned from one of (...)
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  20. Roland E. Kidwell Jr (2004). "Small" Lies, Big Trouble: The Unfortunate Consequences of Résumé Padding, From Janet Cooke to George O'Leary. [REVIEW] Journal of Business Ethics 51 (2):175 - 184.score: 18.0
    Lying and dysfunctional impression management have been identified as two serious forms of deviant behavior in organizations. One manifestation of such behavior is distortion of one's résumé. In 1981, Janet Cooke lost American journalism's highest honor, the Pulitzer Prize, and her job when her work was exposed as a hoax. The revelation surfaced after it was discovered that she had lied on her résumé and her biographical record. Twenty years later, football coach George O'Leary resigned from one of the (...)
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  21. Briana Berg (2003). Film Theory, Psychoanalysis, and Figuration, on Endless Night: Cinema and Psychoanalysis, Parallel Histories , Edited by Janet Bergstrom. Film-Philosophy 7 (4).score: 18.0
    _Endless Night: Cinema and Psychoanalysis, Parallel Histories_ Edited by Janet Bergstrom Berkeley: University of California Press, 1999 ISBN 0-520-20747-5 (hbk); 0-520-20748-3 (pbk) 307 pp.
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  22. Sabina Leonelli (2012). Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities. [REVIEW] Acta Biotheoretica 60 (3):319-322.score: 18.0
    Karen-Sue Taussig: Ordinary Genomes: Science, Citizenship and Genetic Identities Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10441-012-9150-8 Authors Sabina Leonelli, Department of Sociology and Philosophy, ESRC Centre for Genomics in Society, University of Exeter, Exeter, Devon, UK Journal Acta Biotheoretica Online ISSN 1572-8358 Print ISSN 0001-5342.
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  23. Karen Slattery (1994). Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  24. Anna Mudde (2008). Karen Barad's Agential Realism and Reflexive Epistemic Authority. Proceedings of the Xxii World Congress of Philosophy 25:65-75.score: 18.0
    Feminist and post-colonial epistemologists, philosophers of science, and thinkers more generally may find themselves in a distinct form of difficult situation regarding their access to and authority over knowledge within the academic world. Because feminist and post-colonial approaches to knowledge require an acute awareness of relations of domination and the ways in which these pervade the social and epistemic world, it is often difficult to know how to proceed in making theory. These theorists are in particularly ripe positions to benefit (...)
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  25. Lex Newman, Rocking the Foundations of Cartesian Knowledge: Critical Notice of Janet Broughton.score: 18.0
    Janet Broughton’s Descartes’s Method of Doubt1 is a systematic study of the role of doubt in Descartes’s epistemology. The book has two parts. Part 1 focuses on the development of doubt in the First Meditation, exploring such topics as the motivation behind methodic doubt; the targeted audience; the method’s game-like character (on her view); its relations to ancient skepticism, its reasonableness; the method’s presuppositions relative to commonsense belief; Michael Williams’s recent criticisms of Descartes; and more. Part 2 focuses on (...)
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  26. Karen Slattery (1994). Book Review: Journalism as a Community Enterprise: A Book Review by Karen Slattery. [REVIEW] Journal of Mass Media Ethics 9 (3):186 – 189.score: 18.0
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  27. Rebecca M. Gordon (2003). Waiting for Dawn to Break, on Endless Night: Cinema and Psychoanalysis, Parallel Histories , Edited by Janet Bergstrom. Film-Philosophy 7 (4).score: 18.0
    _Endless Night: Cinema and Psychoanalysis, Parallel Histories_ Edited by Janet Bergstrom Berkeley: University of California Press, 1999 ISBN 0-520-20747-5 (hbk); 0-520-20748-3 (pbk) 307 pp.
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  28. Amrit Heer (2014). Karen Houle and Jim Vernon (Eds): Hegel and Deleuze: Together Again for the First Time. Continental Philosophy Review 47 (1):123-128.score: 18.0
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures (most importantly Kant), and Hegel’s relationship to other contemporary figures (for example, Derrida). In (...)
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  29. Christine Bard (2003). Karen OFFEN, European Feminisms 1700-1950. A political history, Stanford University Press, 2000, 554 p. Clio 1:22-22.score: 18.0
    Historienne, membre de l'Institute for Research on Women and Gender de Stanford, active au sein de l'International federation for research in women's history, Karen Offen concentre dans ce livre vingt-cinq ans de lectures et de recherches sur l'histoire du féminisme en Europe. Elle tire un grand profit de l'explosion récente des études sur l'histoire du féminisme et des colloques internationaux sur le féminisme en Europe. C'est le genre de livre que l'on lit, crayon à la main, et où l'..
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  30. Janie B. Butts & Karen L. Rich (2008). Comment by Janie B Butts and Karen L Rich On:Guilty but Good: Defending Voluntary Active Euthanasia From a Virtue Perspective'. Nursing Ethics 15 (4):449-451.score: 18.0
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  31. Jamie Clarke (2003). The Parallax Review, on Endless Night: Cinema and Psychoanalysis, Parallel Histories , Edited by Janet Bergstrom. Film-Philosophy 7 (4).score: 18.0
    _Endless Night: Cinema and Psychoanalysis, Parallel Histories_ Edited by Janet Bergstrom Berkeley: University of California Press, 1999 ISBN 0-520-20747-5 (hbk); 0-520-20748-3 (pbk) 307 pp.
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  32. Joke Hermes (2003). On Behalf of the Audience: A Critique of Janet Staiger's Notion of the Practice of Reception, on Staiger Perverse Spectators: The Practices of Film Reception. Film-Philosophy 7 (6).score: 18.0
    Janet Staiger _Perverse Spectators: The Practices of Film Reception_ New York and London: New York University Press, 2000 ISBN 0-8147-8139-X 242 pp.
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  33. Janet Mattinson (1985). Identity and Stability in Marriage. By Janet Askham. Pp. 217 (Cambridge University Press, 1984.) £19.50. [REVIEW] Journal of Biosocial Science 17 (2):249-250.score: 18.0
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  34. From Janet Radcliffe Richards (1999). Janet Radcliffe Richards. In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.score: 18.0
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  35. Lisa Odham Stokes & Michael Hoover (2003). Comments on Karen Fang's Review of City on Fire: Hong Kong Cinema. Film-Philosophy 7 (5).score: 18.0
    Karen Fang 'The Poverty of Sociological Studies of Hong Kong Cinema: Stokes and Hoover's _City on Fire_' _Film-Philosophy_, vol. 7 no. 36, October 2003.
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  36. Miriam Solomon (2008). Review of Martin Carrier, Don Howard, Janet Kourany (Eds.), The Challenge of the Social and the Pressure of Practice: Science and Values Revisited. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 15.0
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  37. Trish Glazebrook (2002). Karen Warren's Ecofeminism. Ethics and the Environment 7 (2):12-26.score: 15.0
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  38. Bernard W. Kobes (1997). Metacognition and Consciousness: Review Essay of Janet Metcalfe and Arthur P. Shimamura (Eds), Metacognition: Knowing About Knowing. Philosophical Psychology 10 (1):93-102.score: 15.0
    The field of metacognition, richly sampled in the book under review, is recognized as an important and growing branch of psychology. However, the field stands in need of a general theory that (1) provides a unified framework for understanding the variety of metacognitive processes, (2) articulates the relation between metacognition and consciousness, and (3) tells us something about the form of meta-level representations and their relations to object-level representations. It is argued that the higher-order thought theory of consciousness supplies us (...)
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  39. John Dupré (2012). Comments onPhilosophy of Science After Feminism, by Janet Kourany. Perspectives on Science 20 (3):310-319.score: 15.0
  40. Anna Mudde (2012). Philosophy of Science After Feminism, by Janet A. Kourany. [REVIEW] Philosophy in Review 32 (4):294-296.score: 15.0
  41. Lois McNay (2007). Foucault and the Iranian Revolution: Gender and the Seductions of Islamism - by Janet Afary and Kevin B. Anderson. Constellations 14 (2):295-297.score: 15.0
  42. Matthew Drabek (2012). Philosophy of Science After Feminism. By Janet Kourany. (Oxford UP, 2010. Pp. Ix. + 149. Price US$99.00.). Philosophical Quarterly 62 (248):631-633.score: 15.0
  43. James P. Sterba (2002). Karen J. Warren, Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters:Ecofeminist Philosophy: A Western Perspective on What It Is and Why It Matters. Ethics 113 (1):182-185.score: 15.0
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  44. Thierry Meynard (2008). Jullien, François, a Treatise on Efficacy: Between Western and Chinese Thinking . Translated by Janet Lloyd Honolulu: University of Hawaii Press, 2004, X + 202 Pages and du, Xiaozhen 杜小真, to Go Afar and to Return: Dialogue Between Greece and China 遠去與歸來:希臘與中國的對話 Beijing 北京: Zhongguo Renmin Daxue Chubanshe 中國人民大學出版社, 2004, 3 + 99 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 7 (2):215-219.score: 15.0
  45. Lex Newman (2004). Rocking the Foundations of Cartesian Knowledge: Critical Notice of Janet Broughton, "Descartes's Method of Doubt". Philosophical Review 113 (1):101-125.score: 15.0
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  46. Judith Felson Duchan (2000). Janet W. Astington, Paul L. Harris and David R. Olson, Eds., Developing Theories of Mind; Henry M. Wellman, the Child's Theory of Mind; Douglas Frye and Chris Moore, Eds., Children's Theories of Mind: Mental States and Social Understanding Judith Felson Duchan. [REVIEW] Minds and Machines 10 (2):277-288.score: 15.0
  47. Jung Lee (2011). Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard. Dao: A Journal of Comparative Philosophy 10 (2):245-249.score: 15.0
  48. Theresa Smith (2011). In Memoriam: Janet Gnosspelius. Collingwood and British Idealism Studies 16 (1-2):167-176.score: 15.0
    Architect and Conservationist; born, July 29, 1926, died, July 18, 2010.
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  49. Judith Felson Duchan (2000). Janet W. Astington, Paul L. Harris and David R. Olson, Eds., Developing Theories of Mind; Henry M. Wellman, the Child's Theory of Mind; Douglas Frye and Chris Moore, Eds., Children's Theories of Mind: Mental States and Social Understanding Judith Felson Duchan. [REVIEW] Minds and Machines 10 (2):277-288.score: 15.0
  50. Kate Fullbrook & Edward Fullbrook (1998). Book Review: Debra B. Bergoffen. The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities. Albany, New York: State University of New York Press, 1997. And Eva Lundgren-Gothlin. Translated by Linda Schenk. Sex and Existence: Simone de Beauvoir's the Second Sex. London: Athlone, 1996. And Karen Vintges. Translated by Anne Lavelle. Philosophy as Passion: The Thinking of Simone de Beauvoir. Bloomington, Indiana: Indiana University Press, 1996. [REVIEW] Hypatia 13 (3):181-188.score: 15.0
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