Search results for 'Madeleine Keehner' (try it on Scholar)

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  1. Madeleine Keehner (2011). Spatial Cognition Through the Keyhole: How Studying a Real-World Domain Can Inform Basic Science—and Vice Versa. Topics in Cognitive Science 3 (4):632-647.score: 240.0
    This paper discusses spatial cognition in the domain of minimally invasive surgery. It draws on studies from this domain to shed light on a range of spatial cognitive processes and to consider individual differences in performance. In relation to modeling, the aim is to identify potential opportunities for characterizing the complex interplay between perception, action, and cognition, and to consider how theoretical models of the relevant processes might prove valuable for addressing applied questions about surgical performance and training.
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  2. Madeleine Keehner, Mary Hegarty, Cheryl Cohen, Peter Khooshabeh & Daniel R. Montello (2008). Spatial Reasoning With External Visualizations: What Matters Is What You See, Not Whether You Interact. Cognitive Science 32 (7):1099-1132.score: 240.0
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  3. Sister Madeleine (1948). Die Drei Laster. Thought 23 (3):539-540.score: 30.0
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  4. [deleted]Budd Timothy, Argaet Madeleine, Butt Eliza, Harije Samia, Lennon Sara, Martin Emily, Miller Rowan & Scade Suki (2013). A Combined Explicit, Implicit and Psychophysiological Assessment of Affective Evaluations of Plain Cigarette Packaging in Australia. Frontiers in Human Neuroscience 7.score: 30.0
  5. M. Madeleine (1952). My Work and My Critics (Con't). Renascence 5 (1):32-32.score: 30.0
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  6. M. Keehner, M. Hegarty, C. Cohen, P. Khooshabeh & D. R. Montello (forthcoming). Spatial Reasoning with External Visualizations: The Role of Individual Differences in Distributed Cognition. Cognitive Science.score: 30.0
     
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  7. M. Madeleine (1952). Mauriac and Dostoevsky: Psychologists of the Unconscious. Renascence 5 (1):7-14.score: 30.0
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  8. Hanan Ashrawi (2001). A Tragic Reversal: Madeleine Albright's View of Reality. Radical Philosophy Review 3 (2):122-124.score: 18.0
    In this short but pointed “Open Letter,” Ashrawi lists a number of aggressions perpetrated by Israeli troops and armed settlers against Palestinian civilians in the Occupied Territories, to redress the ”converse version of reality” promoted by U.S. Secretary of State Madeleine Albright, who claims that the U.S. seeks to be “an even-handed peace broker,” yet presents Israel as a victimized, besieged country, rather than an occupying force guilty of grievous UN-recognized crimes against humanity.
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  9. Nicole Edelman (2000). Vincent DUCLERT, Rémi FABRE, Patrick FRIDENSON (sous la direction de), Avenirs et avant-gardes en France XIXe-XXe siècle, hommage à Madeleine Rebérioux, éditions La Découverte, textes à l'appui/série histoire contemporaine, 1999, 432 p. [REVIEW] Clio 1:34-34.score: 18.0
    Cet ouvrage se veut à la fois un travail collectif au service d'une certaine idée de l'histoire et de son usage social et un hommage à Madeleine Rebérioux, historienne dont « les engagements permettent précisément de pouvoir approcher cette histoire des avenirs et des avant-gardes, cette histoire des hommes et des idées qui ont voulu donner une forme humaine au futur. » Madeleine Rebérioux s'est en effet beaucoup engagée dans de multiples combats et son oeuvre d'historienne en porte (...)
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  10. Jean-Paul Depretto (1999). Madeleine Pelletier, Mon voyage aventureux en Russie communiste, Paris, Côté femmes, 1996. Clio 2:23-23.score: 18.0
    Le texte de Madeleine Pelletier a été publié pour la première fois dans La Voix des femmes à la fin de l'année 1921, puis édité en volume séparé dès 1922. Le récit du trajet Paris ­ Moscou occupe à lui seul le tiers du volume : il a pris six semaines ! C'est que l'illustre féministe voyage en « illégale » (sans passeport), grâce à l'aide des réseaux communistes ; l'adjectif « aventureux » est parfaitement justifié, car les aléas (...)
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  11. Karen Green (2009). Madeleine de Scudéry on Love and the Emergence of the "Private Sphere&Quot;. History of Political Thought 30 (2):272-85.score: 18.0
    Madeleine de Scudery played a previously unrecognized part in the development of modern ideas of married friendship, and the eighteenth-century version of the distinction between the public and private spheres, through the influence of her novels on the political views of Jean-Jacques Rousseau. Her development of the notions of tender friendship and tender love between the sexes helped change the way in which married love was conceptualized. She transformed the chivalric idea that women rule men through love, by making (...)
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  12. Christian Bougeard (1998). Marie-Madeleine Dienesch : une carrière politique féminine méconnue. Clio 2:15-15.score: 18.0
    Marie-Madeleine Dienesch, disparue en janvier 1998, appartient à la génération des jeunes parlementaires qui commencent une carrière politique à la Libération, au sein du MRP. Son élection dans les Côtes-du-Nord, en 1945, est un peu le fruit du hasard. Cet article étudie comment M.-M. Dienesch s’affirme comme l’une des principales responsables du MRP et comment son enracinement dans ce département breton lui permet d’accéder à des responsabilités parlementaires. C’est l’une des rares femmes à s’imposer durablement dans la vie politique (...)
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  13. Michelle Perrot (2005). Madeleine Rebérioux (1920-2005). Clio 1:2-2.score: 18.0
    « La citoyenne Madeleine, toujours en vadrouille », disait d’elle affectueusement son mari, Jean, mort il y a une dizaine d’années et qui l’accompagna fidèlement dans ses pérégrinations de tous ordres, gardien de leur foyer, à La Varenne ou dans ce Berry sandien qu’ils aimaient tant. Madeleine est partie. Elle nous manque. Nous commençons à peine à mesurer son apport d’historienne et de citoyenne, qu’elle fut indissolublement. Je n’entreprendrai pas de raconter sa vie. On en a évoqué de (...)
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  14. J. Roy (1987). Arcadian Religion Madeleine Jost: Sanctuaires Et Cultes d'Arcadie. (École Française d'Athenes: Études Péloponnésiennes, 9.) Pp. 592; 1 Map and 64 Plates. Paris: Librairie Philosophique J. Vrin, 1985. Paper, 850 Frs. [REVIEW] The Classical Review 37 (02):225-228.score: 15.0
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  15. Vincent Therrien (1971). Une poétique de l'homme. (Essai sur l'imagination d'après l'œuvre de Gaston Bachelard). Par Madeleine Préclaire. Editions Desclée & Cie et Bellarmin, Paris-Montréal, 1971. 165 pages. [REVIEW] Dialogue 10 (04):863-864.score: 15.0
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  16. Gillian Clark (1993). Marie-Madeleine Mactoux, Evelyne Geny (edd.): Mélanges Pierre Lévêque, 6: Religion. (Centre de Recherches d'Histoire Ancienne, 113.) Pp. xxix + 292; 11 illustrations, 4 maps, 1 table. Paris: Université de Besançon/Les Belles Lettres, 1992. Paper. [REVIEW] The Classical Review 43 (02):463-464.score: 15.0
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  17. Carl Olson (2006). Madeleine Biardeau, Stories About Posts: Vedic Variations Around the Hindu Goddess (Trans. Alf Hiltebeitel, Marie Louise Reiniche, and James Walker). [REVIEW] International Journal of Hindu Studies 10 (1):105-106.score: 15.0
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  18. Jeff Malpas (1994). A Taste of Madeleine. International Philosophical Quarterly 34 (4):433-451.score: 15.0
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  19. J. M. Alonso-Núñez (1991). Marie-Madeleine Mactoux, Evelyne Geny (Edd.): Mélanges Pierre Lévêque. Vol. 1: Religion; Vol. 3: Anthropologie Et Société; Vol.4: Religion. (Annales Littéraires de l'Université de Besançon, 367, 404, 413, Centre de Recherches d'Histoire Ancienne, 79, 91, 96.) 3 Vols., Numbers 1, 3, 4. Pp. Lxiii + 330 (Vol. 1); Xxix + 470 (Vol. 3); Xxix + 440 (Vol. 4); Some Illustrations. Besançon: Université de Besançon, 1988, 1989, 1990. Paper. [REVIEW] The Classical Review 41 (02):528-529.score: 15.0
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  20. Françoise Bardon (1968). Le Théme de la Madeleine Pénitente au XVIIeme Siècle En France. Journal of the Warburg and Courtauld Institutes 31:274-306.score: 15.0
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  21. P. G. McC Brown (1987). Madeleine Mary Henry: Menander's Courtesans and the Greek Comic Tradition. (Studien Zur Klassischen Philologie, 20.) Pp. 148. Frankfurt Am Main, Bern, New York: Peter Lang, 1985. Paper, $14.35, Sw. Frs. 33. [REVIEW] The Classical Review 37 (01):99-100.score: 15.0
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  22. Michael Kaler (2011). Jacob Albert van den Berg, Annemaré Kotzé, Tobias Nicklas, and Madeleine Scopello, Eds. “In Search of Truth”: Augustine, Manichaeism and Other Gnosticism. Studies for Johannes van Oort at Sixty. Augustinian Studies 42 (2):290-294.score: 15.0
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  23. David Ridgway (2000). LIPARI, CAPRI, PISA, SPINA Luigi Bernabó, Madeleine Cavalier: Topografia di Lipari in età greca e romana . (Meligunìs Lipára, 9.) 2 vols. Parte I (with F. Villard): L'Acropoli . Pp. 265, 132 pls, 47 ills. Parte II: La città bassa . Pp. 421, pls 133–236, 69 ills. Palermo: Publisicula/Regione Siciliana, 1998. Eduardo Federico, Elena Miranda (edd.): Capri antica dalla preistoria alla fine dell'età romana . Pp. 578, ills. Capri: Edizioni La Conchiglia, 1998. L. 110,000. Stefano Bruni: Pisa etrusca: anatomia di una città scomparsa . (Biblioteca di Archeologia, 26.) Pp. viii + 304, 64 pls, 19 ills. Milan: Longanesi, 1998. L. 65,000. ISBN: 88-304-1411-5. Fernando Rebecchi (ed.): Spina e il delta padano. Riflessioni sul catalogo e sulla mostra ferrarese. Atti del convegno internazionale di studi 'Spina: due civiltà a confronto', Ferrara 1994 . (Studia archaeologica, 90.) Pp. 358, ills. Rome: 'L'Erma' di Bretschneider, 1998. L. 380,000. ISBN: 88-7062-983-X. [REVIEW] The Classical Review 50 (01):248-.score: 15.0
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  24. Thomas Wiedemann (1992). Marie-Madeleine Mactoux, Evelyne Geny (edd.): Mélanges Pierre Lévêque, 2: Anthropologie et société. (Annales littéraires de l'Université de Besançon, 377.) Pp. xxix + 447; many ills. Besançon: Université de Besançon, 1989. Paper. [REVIEW] The Classical Review 42 (02):490-491.score: 15.0
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  25. J. M. Alonso-Núñez (1992). Marie-Madeleine Mactoux, Evelyne Geny (edd.): Mélanges Pierre Lévêque, 5: Anthropologie et société. (Centre de Recherches d'Histoire Ancienne, 101.) Pp. xxvi + 446; many ills. Besançon: Université de Besançon, 1990. Paper. [REVIEW] The Classical Review 42 (02):491-.score: 15.0
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  26. Harry Collins (2004). The Trouble with Madeleine. Phenomenology and the Cognitive Sciences 3 (2):165-170.score: 15.0
    I respond to Selinger and Mix (Selinger, E. and Mix, J. 2004. On interactional expertise: Pragmatic and ontological considerations. Phenomenology and the Cognitive Sciences 3: 145–163), concentrating on their charges that Collins (Collins, H. M. 2004a. Interactional expertise as a third form of knowledge. Phenomenology and the Cognitive Sciences 3: 125–143) underrates the importance of interactional expertise as an expertise sui generis and that the paper fails to analyse the idea of embodiment sufficiently holistically, misleading treating the ‘body’ as no (...)
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  27. John Conley (forthcoming). Madeleine de Scudéry. Stanford Encyclopedia of Philosophy.score: 15.0
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  28. Michel Haar (1991). The Ambivalent Unthought of the Overman and the Duality of Heidegger's Political Thinking (Translated by Madeleine Dobie). Graduate Faculty Philosophy Journal 14 (2/1):109-136.score: 15.0
  29. A. Souter (1932). Sister Marie Madeleine Getty: The Life of the North Africans as Revealed in the Sermons of Saint Augustine. Pp. Xvi+158. Sister Mary Dorothea Diederich: Vergil in the Works of St. Ambrose. Pp. Xvi + 130. (Catholic University of America, Patristic Studies, Vols. XXVIII, XXIX.) Catholic University of America, Washington, D.C., 1931. Paper, $3 Each. [REVIEW] The Classical Review 46 (01):40-41.score: 15.0
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  30. Elizabeth A. R. Brown (1986). Marie-Madeleine Gauthier, Les routes de la foi: Reliques et reliquaires de Jérusalem à Compostelle. Paris: Bibliothèque des Arts, 1983. Pp. 219; 126 plates. [REVIEW] Speculum 61 (2):498-499.score: 15.0
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  31. L. C. F. (1979). Madeleine Pelner Cosman and Bruce Chandler, Eds., Machaut's World: Science and Art in the Fourteenth Century. (Annals of the New York Academy of Sciences, 312.) New York: New York Academy of Sciences, 1978. Paper. Pp. Xiii, 348; Illustrated. [REVIEW] Speculum 54 (4):882.score: 15.0
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  32. Laura J. Burch (2013). Madeleine de Scudery : peut-on parler de femme philosophe ? Revue Philosophique de la France Et de l'Etranger 3 (3):361-375.score: 15.0
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  33. Christian Plantin (2003). Dominicy, Marc & Frédéric, Madeleine (2001). La mise en scène des valeurs–la rhétorique de l'éloge et du blâme. Argumentation 17 (3):351-354.score: 15.0
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  34. Margaret Schleissner (1999). Madeleine Boxler, “Ich Bin Ein Predigerin Und Appostlorin”: Die Deutschen Maria Magdalena-Legenden des Mittelalters (1300–1550). Untersuchungen Und Texte. (Deutsche Literatur von den Anfängen Bis 1700, 22.) Bern: Peter Lang, 1996. Paper. Pp. 619; Tables, 1 Black-and-White Figure, and Black-and-White Facsimiles. $72.95. [REVIEW] Speculum 74 (1):134-136.score: 15.0
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  35. Daniel H. Strait (1999). Christian Mythmakers: C. S. Lewis, Madeleine L 'Engle, J. R. R. Tolkien, George Macdonald, and G. K. Chesterton and Others, by Rolland Hein. [REVIEW] The Chesterton Review 25 (4):528-533.score: 15.0
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  36. Jane H. M. Taylor (2008). Madeleine Jeay, Le commerce des mots: L'usage des listes dans la littérature médiévale (XIIe-XVe siècles). (Publications Romanes et Francaises, 241.) Geneva: Droz, 2006. Paper. Pp. 552. [REVIEW] Speculum 83 (2):443-444.score: 15.0
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  37. Jane H. M. Taylor (2011). Tania Van Hemelryck and Stefania Marzano, Eds., with Alexandra Dignef and Marie-Madeleine Deproost, Le Recueil au Moyen Âge: La Fin du Moyen Âge. (Texte, Codex & Contexte, 9.) Turnhout: Brepols, 2010. Pp. 384; Black-and-White Figures and Tables. [REVIEW] Speculum 86 (4):1130-1131.score: 15.0
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  38. Christophe Vielle (1998). Jean-Claude Carrière, Évelyne Geny, Marie-Madeleine Mactoux, Françoise Paul-Lévy (Éds), Inde, Grèce Ancienne. Regards Croisés En Anthropologie de L'Espace. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 11.score: 15.0
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  39. Denise Baker (2009). Madeleine Kasten, In Search of “Kynde Knowynge”: “Piers Plowman” and the Origin of Allegory. (Costerus, N.S., 168.) Amsterdam and New York: Rodopi, 2007. Paper. Pp. 257. $70.20. [REVIEW] Speculum 84 (1):168-170.score: 15.0
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  40. Emmanuel Barot (2010). Réponses à mes critiques : La madeleine, entre procession et mathématisation : Quelques réponses à D. Corfield A. Lebel, et P. Cassou-Noguès. [REVIEW] Philosophiques 37 (1):213-217.score: 15.0
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  41. Marilyn J. Boxer (1995). Madeleine Pelletier (1874–1939): Logique et infortunes d'un combat pour l'égalité. History of European Ideas 21 (3):421-438.score: 15.0
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  42. Marilyn J. Boxer (1995). Madeleine Pelletier, Une Féministe dans l'arène politique. History of European Ideas 21 (3):421-438.score: 15.0
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  43. M. J. Boxer (1995). Placing Madeleine Pelletier: Beyond the Dichotomies Socialism/Feminism and Equality/Difference. History of European Ideas 21:421-421.score: 15.0
     
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  44. Marilyn J. Boxer (1995). The Integral Feminist: Madeleine Pelletier, 1874–1939: Feminism, Socialism and Medicine. History of European Ideas 21 (3):421-438.score: 15.0
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  45. Stanislas Breton (2001). Hélène et Madeleine. Multitudes 1 (1):138-151.score: 15.0
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  46. Mario Casañas (1991). Marie-Madeleine Davy, Traversée En Solitaire. Revue Philosophique De Louvain 89 (83):533-534.score: 15.0
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  47. André Couture (1982). DAVY, Marie-Madeleine, Henri Le Saux, Swami Abhishiktânanda : le Passeur entre deux rives. Laval Théologique et Philosophique 38 (2):215-216.score: 15.0
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  48. Peter Diggory (1987). Teenage Mothers and Their Partners. By Madeleine Simms & Christopher Smith (HM Stationery Office, London, 1986.) £6.90. [REVIEW] Journal of Biosocial Science 19 (1):125-126.score: 15.0
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  49. Roger Ebacher (1972). Madeleine Préclaire, Une poétique de l'homme (essai sur l'imagination d'après l'oeuvre de Gaston Bachelard), Tournai, Desclée et Cie, Montréal, Bellarmin, 1971 (14 x 21 cm), 166p. [REVIEW] Laval Théologique et Philosophique 28 (1):85.score: 15.0
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  50. André Feuillet (1975). Les deux onctions faites sur Jesus, et Marie-Madeleine. Revue Thomiste 75:353-394.score: 15.0
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