Search results for 'Madhyamika (Buddhism' (try it on Scholar)

73 found
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  1. Signs Of Liberation, A. Semiotic, Approach to Wisdom In Chinese & Madhyamika Buddhism (2006). Brian Bocking and Youxuan Wang. Journal of Chinese Philosophy 33 (3-4):375.
     
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  2. Peter Paul Kakol (2009). Emptiness and Becoming: Integrating Mādhyamika Buddhism and Process Philosophy. D.K. Printworld.
     
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  3. M. A. Cherian (1988). Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in Western Thought. M.A. Cherian.
     
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  4.  18
    T. R. V. Murti (1980). The Central Philosophy of Buddhism: A Study of the Mādhyamika System. Unwin Paperbacks.
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  5. Elizabeth Napper (1989). Dependent-Arising and Emptiness: A Tibetan Buddhist Interpretation of Mādhyamika Philosophy Emphasizing the Compatibility of Emptiness and Conventional Phenomena. Wisdom Publications.
  6. Guy Newland (1992). The Two Truths in the Mādhyamika Philosophy of the Ge-Luk-Ba Order of Tibetan Buddhism. Snow Lion Publications.
     
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  7. Victor Mansfield (1989). Mādhyamika Buddhism and Quantum Mechanics. International Philosophical Quarterly 29 (4):371-391.
  8. T. R. V. Murti (1960). The Central Philosophy of Buddhism a Study the Madhyamika System. G. Allen and Unwin.
     
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  9. T. J. F. Tillemans (2011). How Far Can a Mādhyamika Buddhist Reform Conventional Truth? Dismal Relativism, Fictionalism, Easy-Easy Truth, and the Alternatives. In Georges Dreyfus, Bronwyn Finnigan, Jay Garfield, Guy Newland, Graham Priest, Mark Siderits, Koji Tanaka, Sonam Thakchoe, Tom Tillemans & Jan Westerhoff (eds.), Moonshadows. Conventional Truth in Buddhist Philosophy. Oxford University Press 151--165.
     
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  10. Ira Israel & Barbara Holdrege (forthcoming). Parallels in the Philosophies of Madhyamika Buddhism, Advaita Vedanta Hinduism, and Kabbalah. Religious Studies.
     
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  11.  15
    Ira Israel (forthcoming). Parallels in the Philosophies of Advaita Vedanta, Madhyamika Buddhism, and Kabbalah. Religious Studies.
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  12.  12
    Kuang-Ming Wu (2006). Response to Robert Magliola's Review Article on My View of Madhyamika Buddhism. Journal of Chinese Philosophy 33 (2):299–301.
  13.  30
    Brian Bocking & Youxuan Wang (2006). Signs of Liberation?—A Semiotic Approach to Wisdom in Chinese Madhyamika Buddhism. Journal of Chinese Philosophy 33 (3):375–392.
  14.  12
    Victor Mansfield (1990). Relativity in Mādhyamika Buddhism and Modern Physics. Philosophy East and West 40 (1):59-72.
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  15.  5
    Colin Dean (1994). The Relationship Between Analysis and Insight (Prajna) in Madhyamika Buddhism: Some Western Interpretations. Indian Philosophical Quarterly 21 (4):347-353.
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  16.  4
    Cai Zong-Qi (1993). Derrida and Mādhyamika Buddhism. International Philosophical Quarterly 33 (2):183-195.
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  17.  15
    Robert Magliola (2004). Nagarjuna and Chi-Tsang on the Value of "This World": A Reply to Kuang-Ming Wu's Critique of Indian and Chinese Madhyamika Buddhism. Journal of Chinese Philosophy 31 (4):505–516.
  18.  8
    Hsueh-Li Cheng (1981). Truth and Logic in San-Lun Mādhyamika Buddhism. International Philosophical Quarterly 21 (3):260-275.
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  19.  4
    Kuang-Ming Wu (2006). Response to Robert Magliola's Review Article on My View of Madhyamika Buddhism. Journal of Chinese Philosophy 33 (2):299-301.
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  20. Lobsang Tharchin (1981). Methods of Achieving the Paths: Stages of Philosophical and Ethical Development According to the Madhyamika Svatantrika School of Buddhism: Tibetan Text and Translation. Mahayana Sutra and Tantric Center of Howell.
     
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  21. Ming-Wood Liu (1985). The Yogācārā and Mādhyamika Interpretations of the Buddha-Nature Concept in Chinese Buddhism. Philosophy East and West 35 (2):171-193.
  22.  11
    Philip H. Ashby (1957). The Central Philosophy of Buddhism; a Study of the Mādhyamika System. [REVIEW] Journal of Philosophy 54 (6):159-163.
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  23.  4
    Joseph S. O'Leary (1995). Review Of: Ng Yu-Kwan. T'ien-T'ai Buddhism and Early Mādhyamika. [REVIEW] Japanese Journal of Religious Studies 22 (1-2):224-227.
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  24.  14
    Alan Fox (1992). Self-Reflection in the Sanlun Tradition: Madhyamika as the "Deconstructive Conscience" of Buddhism. Journal of Chinese Philosophy 19 (1):1-24.
  25.  1
    K. B. L. (1956). The Central Philosophy of Buddhism: A Study of the Mädhyamika System. [REVIEW] Review of Metaphysics 9 (4):708-708.
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  26.  1
    Yao Weiqun (2000). Buddhist Criticism on Heresy in Sata-Sastra and the Theoretical Features of Madhyamika School. Religious Studies 1:009.
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  27. Mi-Jong Lee (2015). The Central Philosophy of Buddhism and Subject Education: Focused on Mādhyamika-Śāstra by Nāgārjuna. Journal of Moral Education 27 (3):37.
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  28. Alex Wayman (1969). Contributions to the Mādhyamika School of Buddhism. [REVIEW] Journal of the American Oriental Society 89 (1):141-152.
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  29. Alex Wayman & Frederick J. Streng (1969). Contributions to the Mādhyamika School of BuddhismEmptiness-A Study in Religious MeaningContributions to the Madhyamika School of Buddhism. Journal of the American Oriental Society 89 (1):141.
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  30.  89
    Jay L. Garfield (2002). Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. Oxford University Press.
    This volume collects Jay Garfield 's essays on Madhyamaka, Yogacara, Buddhist ethics and cross-cultural hermeneutics. The first part addresses Madhyamaka, supplementing Garfield 's translation of Fundamental Wisdom of the Middle Way, a foundational philosophical text by the Buddhist saint Nagarjuna. Garfield then considers the work of philosophical rivals, and sheds important light on the relation of Nagarjuna's views to other Buddhist and non-Buddhist philosophical positions.
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  31. Ram Chandra Jha (1973). The Vedāntic and the Buddhist Concept of Reality as Interpreted. Calcutta,Firma K.L. Mukhopadhyay.
     
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  32. Samdhong Rinpoche & C. Mani (eds.) (1977). Madhyamika Dialectic and the Philosophy of Nagarjuna. [Central Institute of Higher Tibetan Studies].
     
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  33.  73
    L. Q. English (2007). On the 'Emptiness' of Particles in Condensed-Matter Physics. Foundations of Science 12 (2):155-171.
    In recent years, the ontological similarities between the foundations of quantum mechanics and the emptiness teachings in Madhyamika–Prasangika Buddhism of the Tibetan lineage have attracted some attention. After briefly reviewing this unlikely connection, I examine ideas encountered in condensed-matter physics that resonate with this view on emptiness. Focusing on the particle concept and emergence in condensed-matter physics, I highlight a qualitative correspondence to the major analytical approaches to emptiness.
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  34.  46
    Jan Westerhoff (2009). Nāgārjuna's Madhyamaka: A Philosophical Introduction. Oxford University Press.
    The Indian philosopher Acarya Nagarjuna (c. 150-250 CE) was the founder of the Madhyamaka (Middle Path) school of Mahayana Buddhism and arguably the most influential Buddhist thinker after Buddha himself. Indeed, in the Tibetan and East Asian traditions, Nagarjuna is often referred to as the "second Buddha." This book presents a survey of the whole of Nagarjuna's philosophy based on his key philosophical writings. His primary contribution to Buddhist thought lies in the further development of the concept of sunyata or (...)
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  35.  28
    David Seyfort Ruegg (1981). The Literature of the Madhyamaka School of Philosophy in India. Harrassowitz.
    INTRODUCTION: THE NAME MADHYAMAKA The Madhyamaka school of Mahayana Buddhism goes back to Nagarjuna, the great Indian Buddhist philosopher who is placed ...
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  36.  19
    Peter Della Santina (1986). Madhyamaka Schools in India: A Study of the Madhyamaka Philosophy and of the Division of the System Into the Prāsaṅgika and Svātantrika Schools. Motilal Banarsidass.
    This Volume traces the development of one of the most divisive debates in Buddhist philosophy in which leading parts were taken by Nagarjuna, Bhavaviveka and ...
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  37.  23
    Vicente Fatone (1981). The Philosophy of Nāgārjuna. Motilal Banarsidass.
    PROLOGUE In these pages, we propose to interpret the thought of Nagarjuna, the second century Buddhist philosopher, whose influence has persisted in the ...
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  38.  54
    David Burton (1999). Emptiness Appraised: A Critical Study of Nāgārjuna's Philosophy. Curzon.
    Emptiness means that all entities are empty of, or lack, inherent existence - entities have a merely conceptual, constructed existence. Though Nagarjuna advocates the Middle Way, his philosophy of emptiness nevertheless entails nihilism, and his critiques of the Nyaya theory of knowledge are shown to be unconvincing.
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  39. Chr Lindtner (1982). Nagarjuniana: Studies in the Writings and Philosophy of Nāgārjuna. Akademisk Forlag.
     
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  40. Musashi Tachikawa (1997). An Introduction to the Philosophy of Nāgārjuna. Motilal Banarsidass Publishers.
     
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  41.  39
    Peter Kakol (2002). A General Theory of Worldviews Based on Madhyamika and Process Philosophies. Philosophy East and West 52 (2):207-223.
    From the contention that no worldview can be both consistent and complete is derived the insight that a worldview is contextually dependent on past worldviews that it both transcends and includes. Mādhyamika Buddhism illustrates the deconstructive aspect of this thesis--namely, that worldviews claiming completeness or independence are inconsistent. Process philosophy, on the other hand, is a theory that describes reality as the ongoing process of asymmetrical transcendence and inclusion of worldviews as perspectival events. It is argued that both Mādhyamika and (...)
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  42. Ram Chandra Pandeya (1991). Nāgārjuna's Philosophy of No-Identity: With Philosophical Translations of the Madhyamaka-Kārikā, Śūnyatā-Saptati, and Vigrahavyāvartanī. Eastern Book Linkers.
     
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  43. Ādityanātha Bhaṭṭācāryya (2006). Saugataśāṅkaradvaitavādasamīkṣā. Kr̥ṣṇagañja Devavāṇī Mandira.
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  44.  8
    James Blumenthal (2004). The Ornament of the Middle Way: A Study of the Madhyamaka Thought of Śāntarakṣita: Including Translations of Śāntarakṣita's Madhyamakālamkāra (the Ornament of the Middle Way) and Gyel-Tsab's Dbu Ma Rgyan Gyi Brjed Byang (Remembering "the Ornament of the Middle Way"). Snow Lion Publications.
    This is the first book length study of the Madhyamaka thought of Shantaralshita in any Western language.
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  45. G. Luvsant͡sėrėn (2008). Buddyn Gu̇n Ukhaany Onol, Tu̇u̇khiĭn Asuudlaas: Ȯgu̇u̇lėl, Iltgėliĭn Ėmkhtgėl. Bembi San.
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  46. Ram Adhar Mall (2006). Nagarjunas Philosophie Interkulturell Gelesen. Bautz.
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  47. Nagarjuna (1977). The Philosophy of Nāgārjuna, as Contained in the Ratnāvalī. Saraswat Library.
     
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  48. A. M. Padhye (1988). The Framework of Nagarjuna's Philosophy. Sri Satguru Publications.
     
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  49.  3
    Jaideva Singh (1968). Introduction to Madhyamaka Philosophy. Varanasi, Bharatiya Vidya Prakashan.
    This brief introduction to Madhyamaka Philosophy gives a history of the rise and growth of Madhyamaka Philosophy, and the origin, structure, development and purpose of the Madhyamaka dialectic.
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  50. Chizuko Yoshimizu (2013). Zhang Thang Sag Pa ʼbyung Gnas Ye Shes, Dbu Ma Tshig Gsal Gyi Ti Ka. Toyo Bunko.
    pt. 1. Folios 1a-26a3 on Candrakīrti's Prasannapadā ad Mūlamadhyamakakārikā 1.1.
     
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