Search results for 'Magda A. Werno' (try it on Scholar)

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  1.  33
    Peter J. Hills, Magda A. Werno & Michael B. Lewis (2011). Sad People Are More Accurate at Face Recognition Than Happy People. Consciousness and Cognition 20 (4):1502-1517.
    Mood has varied effects on cognitive performance including the accuracy of face recognition . Three experiments are presented here that explored face recognition abilities in mood-induced participants. Experiment 1 demonstrated that happy-induced participants are less accurate and have a more conservative response bias than sad-induced participants in a face recognition task. Using a remember/know/guess procedure, Experiment 2 showed that sad-induced participants had more conscious recollections of faces than happy-induced participants. Additionally, sad-induced participants could recognise all faces accurately, whereas, happy- and (...)
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  2. Didier Fontenille, Daniel Bley & Danièle Magda (2010). L’entomologie médicale : de la recherche fondamentale à la lutte antivectorielle. Natures Sciences Sociétés 18 (2):171-178.
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  3. Ksenija Magda (2008). Unity as a Prerequisite for a Christian Mission: A Missional Reading of Rom 15: 1-12. Kairos: Evangelical Journal of Theology 2 (1):39-52.
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  4.  9
    M. A. & H. Kh, Behavior of a Magnetic Dipole Freely Floating on Water Surface.
    In this paper, the authors have detected a new effect in the area of geomagnetism, related to the behavior of a magnetic dipole freely floating on water surface. An experiment is described in the present paper in which a magnetic dipole fixed upon a float placed on non- magnetized water surface undergoes displacement along with reorientation caused by fine structure of the earth's magnetic field. This fact can probably be explained by secular decrease of the earth's major dipole moment. Further, (...)
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  5.  10
    Cristina Lafont (2002). King, Magda. A Guide to Heidegger's Being and Time. Review of Metaphysics 56 (1):181-183.
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  6. Robert Fox (1975). Isis Cumulative Bibliography. A Bibliography of the History of Science Formed From Isis Critical Bibliographies 1-90, 1913-65 by Magda Whitrow. [REVIEW] Isis: A Journal of the History of Science 66:262-263.
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  7.  6
    Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree (Eds.), The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels (Eds.), Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCris. [REVIEW] Studia Phaenomenologica 1 (3):418-495.
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  8. W. H. Brock (1973). General Isis Cumulative Bibliography. A Bibliography of the History of Science Formed From ISIS Critical Bibliographies 1–90, 1913–65. Ed. By Magda Whitrow. 2 Volumes. London: Mansell, in Conjunction with the History of Science Society, 1971. Pp. Lxviii + 664 and 789. £33. [REVIEW] British Journal for the History of Science 6 (4):433.
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  9. Robert Fox (1979). Bibliography and Bibliophily Isis Cumulative Bibliography. A Bibliography of the History of Science Formed From Isis Critical Bibliographies 1–90, 1913–65. Volume Iii: Subjects. Edited by Magda Whitrow. London: Mansell, in Conjunction with the History of Science Society, 1976. Pp. Xciv + 678. £28.00/$56.00. [REVIEW] British Journal for the History of Science 12 (2):218.
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  10. George B. Kauffman (1972). From Organic Chemistry to Macromolecules: A Scientific Autobiography Based on My Original PapersHermann Staudinger Magda Staudinger. Isis 63 (3):461-463.
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  11. Mihail Neamţu, Andrei Timotin, Gabriel Cercel, Cristian Ciocan, Paul Balogh, Paul Marinescu, Victor Popescu, Adina Bozga, Holger Zaborowski & Mihai Caplea (2001). Mihail Neamtu: Jean-Luc Marion, De Surcroît. Études Sur les Phénomènes saturésRadu M. Oancea: Magda King, A Guide to Heidegger's Being and TimeAndrei Timotin: Andreas Michel, Die Französische Heidegger-Rezeption Und Ihre Sprachlichen KonsequenzenGabriel Cercel: Alfred Denker, Historical Dictionary of Heidegger's PhilosophyCristian Ciocan: John B. Brough & Lester Embree , The Many Faces of TimePaul Balogh: Daniel O. Dahlstrom, Heidegger's Concept of TruthPaul Marinescu: Cristina Lafont, Heidegger, Language, And World-DisclosureCristian Ciocan: Eliane Escoubas & Bernhard Waldenfels , Phénoménologie Française Et Phénoménologie allemandeAndrei Timotin: Eckard Wolz-Gottwald, Transformation der Phänomenologie. Zur Mystik Bei Husserl Und HeideggerCristian Ciocan: Martin Heidegger, Ontology - The Hermeneutics of FacticityAndrei Timotin: Arkadiusz Chrudzimski, Die Erkenntnistheorie von Roman IngardenVictor Popescu: Jocelyn Benoist, L'apriori Conceptuel. Bolzano, Husserl, SchlickCristian Ciocan:. [REVIEW] Studia Phaenomenologica 1 (3):418-495.
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  12.  1
    Annemieke A. J. Konijnendijk, Magda M. Boere-Boonekamp, Riet M. E. Haasnoot-Smallegange & Ariana Need (2014). A Qualitative Exploration of Factors That Facilitate and Impede Adherence to Child Abuse Prevention Guidelines in Dutch Preventive Child Health Care. Journal of Evaluation in Clinical Practice 20 (4):417-424.
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  13.  3
    John D. Richardson (2007). A Case for Qualitatively Distinct Emotion. Journal of Theoretical and Philosophical Psychology 27 (1):19-34.
    This article explores a phenomenological foundation for the study of emotion and contrasts that approach with behavioral and cognitive paradigms. The paper attempts to reveal the inadequacy of those more mainstream contemporary paradigms and to establish the superiority of a phenomenological approach. In the history of psychology there have been many ways of explaining emotion, and this article will offer critiques of some of these significant paradigms. In presenting a phenomenological starting point as more adequate, the approaches of Magda (...)
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  14.  5
    Patrick McNamara, Magda Giordano & P. Monroe Butler (2015). On Historical Consciousness: A Pilot Investigation. Philosophical Psychology 29 (2):219-235.
    Philosophers of history posit a class of concepts known as colligatory concepts that contribute to historical consciousness and that refer specifically to historical events. Although analysis has identified colligatory concepts in historical discourse, these concepts have not yet been investigated empirically. We present a new methodology for studying these concepts and historical consciousness more broadly, as well as pilot data supporting the methodology. Our aim in the pilot study was to establish whether colligatory concepts are processed differently from control concepts (...)
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  15.  18
    Adam J. L. Harris & Magda Osman (2012). The Illusion of Control: A Bayesian Perspective. Synthese 189 (S1):29-38.
    In the absence of an objective contingency, psychological studies have shown that people nevertheless attribute outcomes to their own actions. Thus, by wrongly inferring control in chance situations people appear to hold false beliefs concerning their agency, and are said to succumb to an illusion of control (IoC). In the current article, we challenge traditional conceptualizations of the illusion by examining the thesis that the IoC reflects rational and adaptive decision making. Firstly, we propose that the IoC is a by-product (...)
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  16. Magda Whitrow (1983). Interrelationships in the History of Science: Bibliography as a Guide to Subjects for Research. Isis: A Journal of the History of Science 74:81-85.
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  17.  44
    Thomas F. Torrance (2000). Michael Polanyi and the Christian Faith–A Personal Report. Tradition and Discovery 27 (2):2001.
    My personal relation with Polanyi, discussions with him in Oxford, contribution to the International Academy of the Philosophy of Science, the relevance of his innovative thought for Christian worship and theology, Magda and Michael in Oxford, the role of his literary executor.
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  18.  5
    Magda King (2001). A Guide to Heidegger's Being and Time. State University of New York Press.
    An indispensable guide to the major work of one of the twentieth century's most influential thinkers.
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  19.  2
    Stephanie A. Shields & Arvid Kappas (2006). Magda B. Arnold's Contributions to Emotions Research. Cognition and Emotion 20 (7):898-901.
  20.  4
    Lori Gruen & Lisa A. Mulholland (1993). Gender Politics and Post‐Communism: Reflections From Eastern Europe and the Former Soviet Union. Edited by Nanette Funk and Magda Mueller. New York: Routledge, 1993. [REVIEW] Hypatia 8 (4):160-164.
  21.  4
    Aldo Ahumada Infante (2013). Transmodernidad: dos proyectos disímiles bajo un mismo concepto. Polis 34.
    El presente trabajo aborda el concepto de Transmodernidad bajo dos puntos de vista diferentes. Por un lado, la mirada de Rosa María Rodríguez Magda, la cual nos plantea la Transmodernidad como una tríada dialéctica entre Modernidad-Postmodernidad-Transmodernidad, siendo esta última tanto una continuación como una superación de la Postmodernidad. El otro punto de vista corresponde a Enrique Dussel, el cual nos plantea la Transmodernidad como un proyecto utópico que es transversal a la Modernidad/Postmodernidad; está antes de la Modernidad y a (...)
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  22. Magda King (1964). Heidegger's Philosophy: A Guide to His Basic Thought. New York, Macmillan.
     
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  23.  3
    Magda Whitrow (2006). Condorcet: A Pioneer in Information Retrieval? Annals of Science 39 (6):585-592.
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  24.  1
    Stephanie A. Shields (2006). Magda B. Arnold's Life and Work in Context. Cognition and Emotion 20 (7):902-919.
  25.  1
    Magda David Hercheui (2010). A Study on How Public Policies Affect Legitimacy in Virtual Communities. Journal of Information, Communication and Ethics in Society 8 (1):7-21.
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  26.  1
    Dagmar Podmaková (2013). Theatrical Documentary of Performance Art. Human Affairs 23 (1):81-90.
    M.H.L. is a theatrical production dedicated to the first Slovak professional female director Magda Husáková-Lokvencová, which combines documentary theatre and performance. Sláva Daubnerová wrote the script and scene concept and is director and plays the sole character in the play. She portrays the private and professional life of M.H.L. in a chronologically sequenced and mosaic-like fashion. M.H.L. is portrayed as an educated, broad-minded and intelligent woman who knows her own mind. She graduated in law and then took up theatre (...)
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  27. Magda Lejzerowicz (2003). Koncepcja Jaźni George'a Herberta Meada a Teoria Innego Alfreda Schütza. Studia Philosophiae Christianae 39 (2):303-328.
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  28. Carmel Mevorach, Lilach Shalev, Robin J. Green, Magda Chechlacz, M. Jane Riddoch & Glyn W. Humphreys (2014). Hierarchical Processing in Balint’s Syndrome: A Failure of Flexible Top-Down Attention. Frontiers in Human Neuroscience 8.
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  29. Magda Osman & Maarten Speekenbrink (2012). Prediction and Control in a Dynamic Environment. Frontiers in Psychology 3.
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  30. Magda Guadalupe dos Santos (2011). Recensão A: Gil, Isabel Capeloa; Pimentel, Manuel C'ndido - Simone de Beauvoir: Olhares Sobre a Mulher E o Feminino. Humanitas 63:727-731.
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  31. Arie Schippers, Ibn Khafājah, Magda M. Al-Nowaihi & Ibn Khafajah (1996). The Poetry of Ibn Khafājah: A Literary AnalysisThe Poetry of Ibn Khafajah: A Literary Analysis. Journal of the American Oriental Society 116 (1):154.
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  32. Magda Whitrow (1974). ISIS Cumulative Bibliography. A Bibliography of the History of Science Formed From ISIS Critical Bibliographies 1-90, 1913-1965. [REVIEW] British Journal for the Philosophy of Science 25 (1):89-91.
     
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  33. Magda Whitrow (1983). Interrelationships in the History of Science: Bibliography as a Guide to Subjects for Research. Isis 74 (1):81-85.
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  34.  22
    Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman (2005). Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers. [REVIEW] Journal of Business Ethics 57 (2):183 - 195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  35.  36
    Jan Heylen (2016). Being in a Position to Know and Closure. Thought: A Journal of Philosophy 5 (1):63-67.
    The focus of this article is the question whether the notion of being in a position to know is closed under modus ponens. The question is answered negatively.
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  36.  15
    Eric Johannesson & Sara Packalén (2016). The A Priori‐Operator and the Nesting Problem. Thought: A Journal of Philosophy 5 (3):169-176.
    Many expressions intuitively have different epistemic and modal profiles. For example, co-referring proper names are substitutable salva veritate in modal contexts but not in belief-contexts. Two-dimensional semantics, according to which terms have both a so-called primary and a secondary intension, is a framework that promises to accommodate and explain these diverging intuitions. The framework can be applied to indexicals, proper names or predicates. Graeme Forbes argues that the two-dimensional semantics of David Chalmers fails to account for so-called nested contexts. These (...)
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  37. Paul A. Boghossian (1997). What the Externalist Can Know A Priori. Proceedings of the Aristotelian Society 97 (2):161-75.
    Controversy continues to attach to the question whether an externalism about mental content is compatible with a traditional doctrine of privileged self-knowledge. By an externalism about mental content, I mean the view that what concepts our thoughts involve may depend not only on facts that are internal to us, but on facts about our environment. It is worth emphasizing, if only because it is still occasionally misperceived, that this thesis is supposed to apply at the level of sense and not (...)
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  38. Nicholas Maxwell (2011). A Priori Conjectural Knowledge in Physics: The Comprehensibility of the Universe. In Mkichael Shaffer & Michael Veber (eds.), What Place for the A Priori? Open Court
    In this paper I argue for a priori conjectural scientific knowledge about the world. Physics persistently only accepts unified theories, even though endlessly many empirically more successful disunified rivals are always available. This persistent preference for unified theories, against empirical considerations, means that physics makes a substantial, persistent metaphysical assumption, to the effect that the universe has a (more or less) unified dynamic structure. In order to clarify what this assumption amounts to, I solve the problem of what it means (...)
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  39. Daniel Whiting (2014). Keep Things in Perspective: Reasons, Rationality, and the A Priori. Journal of Ethics and Social Philosophy 8:1-22.
    Objective reasons are given by the facts. Subjective reasons are given by one’s perspective on the facts. Subjective reasons, not objective reasons, determine what it is rational to do. In this paper, I argue against a prominent account of subjective reasons. The problem with that account, I suggest, is that it makes what one has subjective reason to do, and hence what it is rational to do, turn on matters outside or independent of one’s perspective. After explaining and establishing this (...)
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  40.  20
    Steffen Ducheyne (2011). Newton on Action at a Distance and the Cause of Gravity. Studies in History and Philosophy of Science Part A 42 (1):154-159.
    In this discussion paper, I seek to challenge Hylarie Kochiras’ recent claims on Newton’s attitude towards action at a distance, which will be presented in Section 1. In doing so, I shall include the positions of Andrew Janiak and John Henry in my discussion and present my own tackle on the matter . Additionally, I seek to strengthen Kochiras’ argument that Newton sought to explain the cause of gravity in terms of secondary causation . I also provide some specification on (...)
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  41.  75
    Darren Bradley (forthcoming). A Priori Causal Laws. Inquiry:1-15.
    Sober and Elgin defend the claim that there are a priori causal laws in biology. Lange and Rosenberg take issue with this on Humean grounds, among others. I will argue that Sober and Elgin don’t go far enough – there are a priori causal laws in many sciences. Furthermore, I will argue that this thesis is compatible with a Humean metaphysics and an empiricist epistemology.
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  42.  43
    Alexander A. Guerrero (forthcoming). Appropriately Using People Merely as a Means. Criminal Law and Philosophy:1-18.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people (...)
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  43.  35
    Gary Hatfield (2008). Descartes: A Biography; Cogito, Ergo Sum: The Life of René Descartes. [REVIEW] Isis: A Journal of the History of Science 99 (1):177-178.
    Review of Desmond M. Clarke. Descartes: A Biography. xi + 507 pp., apps., figs., bibl., index. Cambridge: Cambridge University Press, 2006. $40 (cloth).; Richard Watson, Cogito, Ergo Sum: The Life of René Descartes. viii + 375 pp., figs., bibl., index. Boston: David R. Godine, 2002. $35 (cloth).
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  44.  20
    L. Star, E. D. Ellen, K. Uitdehaag & F. W. A. Brom (2008). A Plea to Implement Robustness Into a Breeding Goal: Poultry as an Example. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (2):109-125.
    The combination of breeding for increased production and the intensification of housing conditions have resulted in increased occurrence of behavioral, physiological, and immunological disorders. These disorders affect health and welfare of production animals negatively. For future livestock systems, it is important to consider how to manage and breed production animals. In this paper, we will focus on selective breeding of laying hens. Selective breeding should not only be defined in terms of production, but should also include traits related to animal (...)
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  45.  18
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  46. Anja Jauernig (2007). Must Empiricism Be a Stance, and Could It Be One? How to Be an Empiricist and a Philosopher at the Same Time. In Bradley John Monton (ed.), Images of Empiricism: Essays on Science and Stances, with a Reply From Bas C. Van Fraassen. Oxford University Press
    In his recent book, The Empirical Stance, Bas van Fraassen forcefully raises the question of what a philosophical position can or should be. He mainly discusses this question with regard to empiricism but his discussion makes it clear that he takes his proposed answer to be generalizable: not only empiricism but philosophical positions in general should be understood as stances rather than dogmata. The first part of this essay is devoted to an examination of van Fraassen’s critique of ‘naïve’ or (...)
     
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  47.  13
    Brian A. Chance (2015). Locke, Kant, and Synthetic A Priori Cognition. Kant Yearbook 7 (1).
    This paper attempts to shed light on three sets of issues that bear directly on our understanding of Locke and Kant. The first is whether Kant believes Locke merely anticipates his distinction between analytic and synthetic judgments or also believes Locke anticipates his notion of synthetic a priori cognition. The second is what should we as readers of Kant and Locke should think about Kant’s view whatever it turns out to be, and the third is the nature of Kant’s justification (...)
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  48.  78
    Andrew A. Fingelkurts, Alexander A. Fingelkurts & Carlos F. H. Neves (2009). Phenomenological Architecture of a Mind and Operational Architectonics of the Brain: The Unified Metastable Continuum. In Robert Kozma & John Caulfield (eds.), Journal of New Mathematics and Natural Computing. Special Issue on Neurodynamic Correlates of Higher Cognition and Consciousness: Theoretical and Experimental Approaches - in Honor of Walter J Freeman's 80th Birthday. World Scientific 221-244.
    In our contribution we will observe phenomenal architecture of a mind and operational architectonics of the brain and will show their intimate connectedness within a single integrated metastable continuum. The notion of operation of different complexity is the fundamental and central one in bridging the gap between brain and mind: it is precisely by means of this notion that it is possible to identify what at the same time belongs to the phenomenal conscious level and to the neurophysiological level of (...)
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  49.  48
    Susan A. J. Stuart (2003). A Metaphysical Approach to the Mind. Phenomenology and the Cognitive Sciences 2 (3):223-37.
    It is argued that, based on Kant's descriptive metaphysics, one can prescribe the necessary metaphysical underpinnings for the possibility of conscious experience in an artificial system. This project is developed by giving an account of the a priori concepts of the understanding in such a system. A specification and implementation of the nomological conditions for a conscious system allows one to know a priori that any system possessing this structure will be conscious; thus enabling us to avoid possible false-indicators of (...)
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  50.  10
    Margaret A. Simons (2012). Beauvoir and Bergson: A Question of Influence. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought from Plato to Butler. 153-170.
    Simone de Beauvoir’s early enthusiasm for the philosophy of Henri Bergson (1859-1941)—denied in her 1958 autobiography, Memoirs of a Dutiful Daughter—is a surprising discovery in her 1927 handwritten student diary, as I reported in 1999 and explored at more length in 2003 (Simons 1999; Simons 2003). Discovered by Sylvie Le Bon de Beauvoir after Beauvoir’s death in 1986 and now housed in the Bibliothèque nationale, Beauvoir’s student diary first appeared in print in the 2006 volume, Diary of a Philosophy Student: (...)
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