Search results for 'Magdalena Črnac' (try it on Scholar)

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  1.  11
    Magdalena Črnac (2004). Liberalizam Sa Skeptičkim Licem. Croatian Journal of Philosophy 4 (3):408-412.
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  2. Magdalena Črnac (2004). Zoran Kurelić, Liberalizam Sa Skeptičkim Licem (Liberalism with a Skeptical Face). Croatian Journal of Philosophy 12:408-412.
     
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  3.  4
    Roger Collins (2015). Magdalena Valor and Avelino Gutiérrez, Eds., The Archaeology of Medieval Spain, 1100–1500. Sheffield, UK, and Oakville, CT: Equinox, 2014. Pp. Xiv, 384; 145 Color Photos. $95. ISBN: 978-1-845-53173-7. [REVIEW] Speculum 90 (3):864-865.
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  4.  6
    F. H. Sandbach (1931). The Composition of the Georgics Die Komposition von Vergils Georgica. Von Magdalena Schmidt. (Studien Zur Geschichte Und Kultur des Altertums, XVI. 2/3.) Pp. 235. Paderborn: Schöningh. Paper, 12 M. [REVIEW] The Classical Review 45 (04):140-141.
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  5.  16
    E. J. Kenney (1961). Vergil: Die Mücke. Lateinisch und deutsch von Magdalena Schmidt. (Schriften und Quellen der alten Welt, Band 4.) Pp. 47. Berlin: Akademie-Verlag, 1959. Paper, DM. 6. [REVIEW] The Classical Review 11 (01):86-.
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  6.  2
    N. F. Blake (1987). David A. Mycoff, A Critical Edition of the Legend of Mary Magdalena From Caxton's “Golden Legende” of 1483. (Salzburg Studies in English Literature; Elizabethan and Renaissance Studies, 92/11.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1985. Paper. Pp. Ix, 256. [REVIEW] Speculum 62 (3):707-709.
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  7.  3
    Margaret Schleissner (1999). Madeleine Boxler, “Ich Bin Ein Predigerin Und Appostlorin”: Die Deutschen Maria Magdalena-Legenden des Mittelalters (1300–1550). Untersuchungen Und Texte. (Deutsche Literatur von den Anfängen Bis 1700, 22.) Bern: Peter Lang, 1996. Paper. Pp. 619; Tables, 1 Black-and-White Figure, and Black-and-White Facsimiles. $72.95. [REVIEW] Speculum 74 (1):134-136.
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  8.  3
    Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres : una revisión historiográfica. Clio 1:250-252.
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  9.  1
    Robert Chazan (1994). J. Doñate Sebastià and JR Magdalena Nom de Déu, Three Jewish Communities in Medieval Valencia: Castellon de la Plana, Burriana, Villarreal.(Hispania Judaica, 8.) Jerusalem: Magnes Press, Hebrew University, 1990. Pp. 343; 3 Maps. [REVIEW] Speculum 69 (1):132-133.
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  10.  2
    Eileen Sweeney (2013). Magdalena Bieniak, The Soul–Body Problem at Paris, Ca. 1200–1250: Hugh of St-Cher and His Contemporaries. (Ancient and Medieval Philosophy Series 1.42). Leuven, Belgium: Leuven University Press, 2010. Pp. X, 245. €59.50. ISBN: 9789058678027. [REVIEW] Speculum 88 (1):255-257.
  11.  1
    Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres: una revisión historiográfica. Clio 1:250-252.
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  12. Javier Clemente (1994). Pensamiento especulativo en "La conversión de la Magdalena" de Pedro Malón de Echaide. Revista Agustiniana 35 (107):613-660.
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  13. E. Castelli (1977). Magdalena Holguín Fety: "los Límites De La Dialéctica Del Individuo". [REVIEW] Ideas Y Valores 27 (48):131.
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  14. Julius Ebbinghaus (1954). Magdalena Aebi und Immanuel Kant. Archiv für Philosophie 5 (1):37.
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  15. M. García Viño (1992). Bibliografía sobre María Magdalena. Revista Agustiniana 33 (101):1097-1139.
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  16. Witold Jacórzyński (2001). Magdalena Krysińska-Kałużna, Spór o innego w XVI wieku: Indianie i konkwistadorzy. Etyka 34.
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  17. Stefan Konstańczak (2004). Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy). Etyka 37:284-289.
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  18. Grażyna Legutko (2008). Maria Magdalena Gustawa Daniłowskiego a teologia feministyczna. Colloquia Communia 84 (1-2):117-133.
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  19. R. James Long (2015). Stephen Langton, Quaestiones Theologiae Ed. By Riccardo Quinto and Magdalena Bieniak. Journal of the History of Philosophy 53 (4):782-783.
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  20. Herman Meyer (1947). Magdalena Aebi, Kant's Begründung der Deutschen Philosophie. Synthese 6 (9/12):510.
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  21. L. Milofsky (1987). Abakanowicz, Magdalena-Art Essay. Feminist Studies 13 (2):363-378.
     
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  22. Leslie Milofsky (1987). Magdalena Abakanowicz. Feminist Studies 13 (2):363.
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  23. Marian Przełęcki (1995). Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek. Etyka 28.
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  24. Judith Rosen (2009). Maria Magdalena en Rom. Annali Della Facoltà di Lettere E Filosofia 30:97-108.
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  25. Adeline Rucquoi (2004). Magdalena Santo Tomás Pérez, Los Baños Públicos En Valladolid: Agua, Higiene y Salud En El Valladolid Medieval. Valladolid: Ayuntamiento de Valladolid and Aguas de Valladolid, 2002. Paper. Pp. 111; 18 Black-and-White Figures. [REVIEW] Speculum 79 (2):556-557.
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  26. Wolfgang Schwarz (1950). Aebi, Magdalena: Kants Begründung der deutschen Philosophie. [REVIEW] Zeitschrift für Philosophische Forschung 5:598.
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  27. M. F. Sciacca (1949). Magdalena aebi: Kant begründung der "deutschen philosophie". [REVIEW] Giornale di Metafisica 4 (1):64.
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  28. Jan van der Meulen (1951). Magdalena Äbi Und Kan, Oder, Das Unendliche Urteil. A. Hain.
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  29.  6
    Magdalena Jaworska-Wołoszyn (2013). Wokół panteonu w Prawach Plethona. Filo-Sofija 13 (20).
    Magdalena Jaworska-Wołoszyn On the Pantheon of Plethon’s LawsOf all the surviving fragments of Plethon’s Laws there emerges a holistic vision – that of a truly original philosophy. The last of Plethon’s works consists of many issues analyzed from different perspectives. The main purpose of this article is the presentation of Plethon’s hierarchy of gods. In the light of Plethon’s philosophy, the pantheon itself is the foundation of an original and controversial metaphysics. Indeed, knowing the divine order determines the cognition (...)
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  30.  3
    Magdalena Krasińska (2013). Problem dzieła muzycznego w myśli estetycznej Romana Ingardena. Filo-Sofija 13 (20).
    Magdalena Krasińska A Work of Music in Roman Ingarden’s AestheticsThe theme taken in this article is an ontological concept of the musical work of Roman Ingarden developed on the basis of phenomenological aesthetics. According to the eidetic reduction Ingarden rejects any colloquial opinions about how the existence of a musical composition, so that he holds that musical work is not the same nor the mental experience, or the performance, or to the music notations. Making a critique of the idealistic, (...)
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  31. Mihaela Frunza (2010). Între religiozitate si marketing: analiza unui fenomen literar/ Between Religiousness and Marketing: the Analysis of a Literary Phenomenon. Journal for the Study of Religions and Ideologies 4 (11):28-38.
    The article proposes an analysis of the recent best-seller “Da Vinci Code”, by Dan Brown. Several keys of interpreting the novel are sketched – from deconstructing the accuses of plagiarism and blasphemy to analyzing the role of feminism and new-age religiousness in the plot making. In the end, the author comparatively examines the novel and the Mel Gibson movie “The Passion of Christ”, in an attempt to better situate the figure of Christ in recent cultural products.
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  32.  63
    Magdalena Öberseder, Bodo B. Schlegelmilch & Verena Gruber (2011). “Why Don't Consumers Care About CSR?”: A Qualitative Study Exploring the Role of CSR in Consumption Decisions. [REVIEW] Journal of Business Ethics 104 (4):449-460.
    There is an unresolved paradox concerning the role of corporate social responsibility (CSR) in consumer behavior. On the one hand, consumers demand more and more CSR information from corporations. On the other hand, research indicates a considerable gap between consumers’ apparent interest in CSR and the limited role of CSR in purchase behavior. This article attempts to shed light on this paradox by drawing on qualitative data from in-depth interviews. The findings show that the evaluation of CSR initiatives is a (...)
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  33.  31
    Fabrizio Cariani, Magdalena Kaufmann & Stefan Kaufmann (2013). Deliberative Modality Under Epistemic Uncertainty. Linguistics and Philosophy 36 (3):225-259.
    We discuss the semantic significance of a puzzle concerning ‘ought’ and conditionals recently discussed by Kolodny and MacFarlane. We argue that the puzzle is problematic for the standard Kratzer-style analysis of modality. In Kratzer’s semantics, modals are evaluated relative to a pair of conversational backgrounds. We show that there is no sensible way of assigning values to these conversational backgrounds so as to derive all of the intuitions in Kolodny and MacFarlane’s case. We show that the appropriate verdicts can be (...)
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  34.  13
    A. Magdalena Hurtado, Kim Hill, Ines Hurtado & Hillard Kaplan (1992). Trade-Offs Between Female Food Acquisition and Child Care Among Hiwi and Ache Foragers. Human Nature 3 (3):185-216.
    Even though female food acquisition is an area of considerable interest in hunter-gatherer research, the ecological determinants of women’s economic decisions in these populations are still poorly understood. The literature on female foraging behavior indicates that there is considerable variation within and across foraging societies in the amount of time that women spend foraging and in the amount and types of food that they acquire. It is possible that this heterogeneity reflects variation in the trade-offs between time spent (...)
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  35.  4
    Magdalena Kacprzak & Olena Yaskorska (2014). Dialogue Protocols for Formal Fallacies. Argumentation 28 (3):349-369.
    This paper presents a dialogue system called Lorenzen–Hamblin Natural Dialogue (LHND), in which participants can commit formal fallacies and have a method of both identifying and withdrawing formal fallacies. It therefore provides a tool for the dialectical evaluation of force of argument when players advance reasons which are deductively incorrect. The system is inspired by Hamblin’s formal dialectic and Lorenzen’s dialogical logic. It offers uniform protocols for Hamblin’s and Lorenzen’s dialogues and adds a protocol for embedding them. This unification required (...)
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  36.  43
    Magdalena Balcerak Jackson (forthcoming). Knowledge First?, by McGlynn, Aidan. Australasian Journal of Philosophy:1-3.
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  37.  40
    Bodo B. Schlegelmilch & Magdalena Öberseder (2010). Half a Century of Marketing Ethics: Shifting Perspectives and Emerging Trends. [REVIEW] Journal of Business Ethics 93 (1):1 - 19.
    Faced with an ever-growing number of ethical marketing issues and uncertainty about the impact of specialized ethics journals, researchers are struggling to keep abreast of developments in the field. In order to address these challenges, our paper provides a comprehensive review of the literature on marketing ethics over almost 50 years, offers a citation analysis and develops a unique marketing ethics impact factor (MEIF). We contribute to the field in three important ways. First, we present a state-of-the-art picture of marketing (...)
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  38. Magdalena Balcerak Jackson (2013). Conceptual Analysis and Epistemic Progress. Synthese 190 (15):3053-3074.
    This essay concerns the question of how we make genuine epistemic progress through conceptual analysis. Our way into this issue will be through consideration of the paradox of analysis. The paradox challenges us to explain how a given statement can make a substantive contribution to our knowledge, even while it purports merely to make explicit what one’s grasp of the concept under scrutiny consists in. The paradox is often treated primarily as a semantic puzzle. However, in “Sect. 1” I argue (...)
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  39.  13
    Kathrin Specht, Rosemarie Siebert, Ina Hartmann, Ulf B. Freisinger, Magdalena Sawicka, Armin Werner, Susanne Thomaier, Dietrich Henckel, Heike Walk & Axel Dierich (2014). Urban Agriculture of the Future: An Overview of Sustainability Aspects of Food Production in and on Buildings. [REVIEW] Agriculture and Human Values 31 (1):33-51.
    Innovative forms of green urban architecture aim to combine food, production, and design to produce food on a larger scale in and on buildings in urban areas. It includes rooftop gardens, rooftop greenhouses, indoor farms, and other building-related forms. This study uses the framework of sustainability to understand the role of ZFarming in future urban food production and to review the major benefits and limitations. The results are based on an analysis of 96 documents published in accessible international resources. The (...)
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  40.  65
    A. Magdalena Hurtado, Carol A. Lambourne, Kim R. Hill & Karen Kessler (2006). The Public Health Implications of Maternal Care Trade-Offs. Human Nature 17 (2):129-154.
    The socioeconomic and ethnic characteristics of parents are some of the most important correlates of adverse health outcomes in childhood. However, the relationships between ethnic, economic, and behavioral factors and the health outcomes responsible for this pervasive finding have not been specified in child health epidemiology. The general objective of this paper is to propose a theoretical approach to the study of maternal behaviors and child health in diverse ethnic and socioeconomic environments. The specific aims are: (a) to describe a (...)
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  41.  27
    Robert Lepenies & Magdalena Małecka (2015). The Institutional Consequences of Nudging – Nudges, Politics, and the Law. Review of Philosophy and Psychology 6 (3):427-437.
    In this article we argue that a widespread adoption of nudging can alter legal and political institutions. Debates on nudges thus far have largely revolved around a set of philosophical theories that we call individualistic approaches. Our analysis concerns the ways in which adherents of nudging make use of the newest findings in the behavioral sciences for the purposes of policy-making. We emphasize the fact that most nudges proposed so far are not a part of the legal system and are (...)
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  42. Magdalena Nowak (2011). The Complicated History of Einfühlung. ARGUMENT 1 (2):301-326.
    The article analyses the history of the Einfühlung concept. Theories of ‘feeling into’ Nature, works of art or feelings and behaviours of other persons by German philosophers of the second half of the nineteenth century Robert and Friedrich Vischer and Theodor Lipps are evoked, as well as similar theory of understanding (Verstehen) by Wilhelm Dilthey and Friedrich Schleiermacher, to which Dilthey refers. The meaning of the term Einfühlung within Edith Stein’s thought is also analysed. Both Einfühlung and Verstehen were criticized (...)
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  43. Paula M. Niedenthal, Maria Augustinova & Magdalena Rychlowska (2010). Body and Mind: Zajonc's (Re)Introduction of the Motor System to Emotion and Cognition. Emotion Review 2 (4):340-347.
    Zajonc and Markus published a chapter in 1984 that proposed solutions to the difficult problem of modeling interactions between cognition and emotion. The most radical of their proposals was the importance of the motor system in information processing. These initial preoccupations, when wedded with the vascular theory of emotional efference (VTEE), propelled theory and research about how the face works to control emotion and to control interpersonal interaction. We discuss the development of Bob’s thinking about facial expression—facial efference is (...)
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  44.  12
    Magdalena Balcerak Jackson (forthcoming). Perceptual Fundamentalism and a Priori Bootstrapping. Philosophical Studies.
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  45.  12
    Magdalena Öberseder, Bodo B. Schlegelmilch, Patrick E. Murphy & Verena Gruber (2014). Consumers’ Perceptions of Corporate Social Responsibility: Scale Development and Validation. Journal of Business Ethics 124 (1):101-115.
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  46. Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2012). Understanding and Philosophical Methodology. Philosophical Studies 161 (2):185-205.
    According to Conceptualism, philosophy is an independent discipline that can be pursued from the armchair because philosophy seeks truths that can be discovered purely on the basis of our understanding of expressions and the concepts they express. In his recent book, The Philosophy of Philosophy, Timothy Williamson argues that while philosophy can indeed be pursued from the armchair, we should reject any form of Conceptualism. In this paper, we show that Williamson’s arguments against Conceptualism are not successful, and we sketch (...)
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  47.  13
    Michael Gurven, Wesley Allen-Arave, Kim Hill & A. Magdalena Hurtado (2001). Reservation Food Sharing Among the Ache of Paraguay. Human Nature 12 (4):273-297.
    We describe food transfer patterns among Ache Indians living on a permanent reservation. The social atmosphere at the reservation is characterized by a larger group size, a more predictable diet, and more privacy than the Ache typically experience in the forest while on temporary foraging treks. Although sharing patterns vary by resource type and package size, much of the food available at the reservation is given to members of just a few other families. We find significant positive correlations between amounts (...)
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  48.  61
    Kim Hill & A. Magdalena Hurtado (1991). The Evolution of Premature Reproductive Senescence and Menopause in Human Females. Human Nature 2 (4):313-350.
    Reproductive senescence in human females takes place long before other body functions senesce. This fact presents an evolutionary dilemma since continued reproduction should generally be favored by natural selection. Two commonly proposed hypotheses to account for human menopause are (a) a recent increase in the human lifespan and (b) a switch to investment in close kin rather than direct reproduction. No support is found for the proposition that human lifespans have only recently increased. Data from Ache hunter-gatherers are used to (...)
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  49.  3
    Jose Miguel Morales-Asencio, Francisco Javier Martin-Santos, Shakira Kaknani, Juan Carlos Morilla-Herrera, Magdalena Cuevas Fernández-Gallego, Silvia García-Mayor, Álvaro León-Campos & Isabel María Morales-Gil (forthcoming). Living with Chronicity and Complexity: Lessons for Redesigning Case Management From Patients' Life Stories - A Qualitative Study. Journal of Evaluation in Clinical Practice:n/a-n/a.
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  50.  44
    Lisa Bortolotti & Magdalena Antrobus (2015). Costs and Benefits of Realism and Optimism. Current Opinion in Psychiatry 28 (2):194-198.
    Purpose of review: What is the relationship between rationality and mental health? By considering the psychological literature on depressive realism and unrealistic optimism it was hypothesized that, in the context of judgments about the self, accurate cognitions are psychologically maladaptive and inaccurate cognitions are psychologically adaptive. Recent studies recommend being cautious in drawing any general conclusion about style of thinking and mental health. Recent findings: Recent investigations suggest that people with depressive symptoms are more accurate than controls in tasks involving (...)
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