Search results for 'Magdalena Črnac' (try it on Scholar)

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  1. Magdalena Črnac (2004). Liberalizam Sa Skeptičkim Licem. Croatian Journal of Philosophy 4 (3):408-412.score: 240.0
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  2. Magdalena Črnac (2004). Zoran Kurelić, Liberalizam Sa Skeptičkim Licem (Liberalism with a Skeptical Face). Croatian Journal of Philosophy 12:408-412.score: 240.0
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  3. E. J. Kenney (1961). Vergil: Die Mücke. Lateinisch und deutsch von Magdalena Schmidt. (Schriften und Quellen der alten Welt, Band 4.) Pp. 47. Berlin: Akademie-Verlag, 1959. Paper, DM. 6. [REVIEW] The Classical Review 11 (01):86-.score: 15.0
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  4. F. H. Sandbach (1931). The Composition of the Georgics Die Komposition von Vergils Georgica. Von Magdalena Schmidt. (Studien Zur Geschichte Und Kultur des Altertums, XVI. 2/3.) Pp. 235. Paderborn: Schöningh. Paper, 12 M. [REVIEW] The Classical Review 45 (04):140-141.score: 15.0
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  5. Javier Clemente (1994). Pensamiento especulativo en "La conversión de la Magdalena" de Pedro Malón de Echaide. Revista Agustiniana 35 (107):613-660.score: 15.0
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  6. Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres : una revisión historiográfica. Clio 1:250-252.score: 15.0
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  7. Margaret Schleissner (1999). Madeleine Boxler, “Ich Bin Ein Predigerin Und Appostlorin”: Die Deutschen Maria Magdalena-Legenden des Mittelalters (1300–1550). Untersuchungen Und Texte. (Deutsche Literatur von den Anfängen Bis 1700, 22.) Bern: Peter Lang, 1996. Paper. Pp. 619; Tables, 1 Black-and-White Figure, and Black-and-White Facsimiles. $72.95. [REVIEW] Speculum 74 (1):134-136.score: 15.0
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  8. Eileen Sweeney (2013). Magdalena Bieniak, The Soul–Body Problem at Paris, Ca. 1200–1250: Hugh of St-Cher and His Contemporaries. (Ancient and Medieval Philosophy Series 1.42). Leuven, Belgium: Leuven University Press, 2010. Pp. X, 245. €59.50. ISBN: 9789058678027. [REVIEW] Speculum 88 (1):255-257.score: 15.0
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  9. N. F. Blake (1987). David A. Mycoff, A Critical Edition of the Legend of Mary Magdalena From Caxton's “Golden Legende” of 1483. (Salzburg Studies in English Literature; Elizabethan and Renaissance Studies, 92/11.) Salzburg: Institut für Anglistik Und Amerikanistik, Universität Salzburg, 1985. Paper. Pp. Ix, 256. [REVIEW] Speculum 62 (3):707-709.score: 15.0
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  10. Robert Chazan (1994). J. Doñate Sebastià and JR Magdalena Nom de Déu, Three Jewish Communities in Medieval Valencia: Castellon de la Plana, Burriana, Villarreal.(Hispania Judaica, 8.) Jerusalem: Magnes Press, Hebrew University, 1990. Pp. 343; 3 Maps. [REVIEW] Speculum 69 (1):132-133.score: 15.0
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  11. M. García Viño (1992). Bibliografía sobre María Magdalena. Revista Agustiniana 33 (101):1097-1139.score: 15.0
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  12. Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres: una revisión historiográfica. Clio 1:250-252.score: 15.0
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  13. Witold Jacórzyński (2001). Magdalena Krysińska-Kałużna, Spór o innego w XVI wieku: Indianie i konkwistadorzy. Etyka 34.score: 15.0
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  14. Stefan Konstańczak (2004). Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy). Etyka 37.score: 15.0
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  15. Grażyna Legutko (2008). Maria Magdalena Gustawa Daniłowskiego a teologia feministyczna. Colloquia Communia 84 (1-2):117-133.score: 15.0
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  16. L. Milofsky (1987). Abakanowicz, Magdalena-Art Essay. Feminist Studies 13 (2):363-378.score: 15.0
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  17. Leslie Milofsky (forthcoming). Magdalena Abakanowicz. Feminist Studies.score: 15.0
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  18. Marian Przełęcki (1995). Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek. Etyka 28.score: 15.0
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  19. Judith Rosen (2009). Maria Magdalena en Rom. Annali Della Facoltà di Lettere E Filosofia 30:97-108.score: 15.0
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  20. Adeline Rucquoi (2004). Magdalena Santo Tomás Pérez, Los baños públicos en Valladolid: Agua, higiene y salud en el Valladolid medieval. (Colección de Publicaciones Municipales, 24.) Valladolid: Ayuntamiento de Valladolid and Aguas de Valladolid, 2002. Paper. Pp. 111; 18 black-and-white figures. [REVIEW] Speculum 79 (2):556-557.score: 15.0
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  21. Magdalena Jaworska-Wołoszyn (2013). Wokół panteonu w Prawach Plethona. Filo-Sofija 13 (20).score: 6.0
    Magdalena Jaworska-Wołoszyn On the Pantheon of Plethon’s LawsOf all the surviving fragments of Plethon’s Laws there emerges a holistic vision – that of a truly original philosophy. The last of Plethon’s works consists of many issues analyzed from different perspectives. The main purpose of this article is the presentation of Plethon’s hierarchy of gods. In the light of Plethon’s philosophy, the pantheon itself is the foundation of an original and controversial metaphysics. Indeed, knowing the divine order determines the cognition (...)
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  22. Magdalena Krasińska (2013). Problem dzieła muzycznego w myśli estetycznej Romana Ingardena. Filo-Sofija 13 (20).score: 6.0
    Magdalena Krasińska A Work of Music in Roman Ingarden’s AestheticsThe theme taken in this article is an ontological concept of the musical work of Roman Ingarden developed on the basis of phenomenological aesthetics. According to the eidetic reduction Ingarden rejects any colloquial opinions about how the existence of a musical composition, so that he holds that musical work is not the same nor the mental experience, or the performance, or to the music notations. Making a critique of the idealistic, (...)
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  23. Mihaela Frunza (2010). Între religiozitate si marketing: analiza unui fenomen literar/ Between Religiousness and Marketing: the Analysis of a Literary Phenomenon. Journal for the Study of Religions and Ideologies 4 (11):28-38.score: 6.0
    The article proposes an analysis of the recent best-seller “Da Vinci Code”, by Dan Brown. Several keys of interpreting the novel are sketched – from deconstructing the accuses of plagiarism and blasphemy to analyzing the role of feminism and new-age religiousness in the plot making. In the end, the author comparatively examines the novel and the Mel Gibson movie “The Passion of Christ”, in an attempt to better situate the figure of Christ in recent cultural products.
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  24. Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2012). Understanding and Philosophical Methodology. Philosophical Studies 161 (2):185-205.score: 3.0
    According to Conceptualism, philosophy is an independent discipline that can be pursued from the armchair because philosophy seeks truths that can be discovered purely on the basis of our understanding of expressions and the concepts they express. In his recent book, The Philosophy of Philosophy, Timothy Williamson argues that while philosophy can indeed be pursued from the armchair, we should reject any form of Conceptualism. In this paper, we show that Williamson’s arguments against Conceptualism are not successful, and we sketch (...)
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  25. Magdalena Balcerak Jackson (2013). Conceptual Analysis and Epistemic Progress. Synthese 190 (15):3053-3074.score: 3.0
    This essay concerns the question of how we make genuine epistemic progress through conceptual analysis. Our way into this issue will be through consideration of the paradox of analysis. The paradox challenges us to explain how a given statement can make a substantive contribution to our knowledge, even while it purports merely to make explicit what one’s grasp of the concept under scrutiny consists in. The paradox is often treated primarily as a semantic puzzle. However, in “Sect. 1” I argue (...)
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  26. Magdalena Nowak (2011). The Complicated History of Einfühlung. ARGUMENT 1 (2):301-326.score: 3.0
    The article analyses the history of the Einfühlung concept. Theories of ‘feeling into’ Nature, works of art or feelings and behaviours of other persons by German philosophers of the second half of the nineteenth century Robert and Friedrich Vischer and Theodor Lipps are evoked, as well as similar theory of understanding (Verstehen) by Wilhelm Dilthey and Friedrich Schleiermacher, to which Dilthey refers. The meaning of the term Einfühlung within Edith Stein’s thought is also analysed. Both Einfühlung and Verstehen were criticized (...)
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  27. Magdalena Gawin (2008). The Sex Reform Movement and Eugenics in Interwar Poland. Studies in History and Philosophy of Science Part C 39 (2):181-186.score: 3.0
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  28. Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2013). Reasoning as a Source of Justification. Philosophical Studies 164 (1):113-126.score: 3.0
    In this essay we argue that reasoning can sometimes generate epistemic justification, rather than merely transmitting justification that the subject already possesses to new beliefs. We also suggest a way to account for it in terms of the relationship between epistemic normative requirements, justification and cognitive capacities.
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  29. Magdalena Öberseder, Bodo B. Schlegelmilch & Verena Gruber (2011). “Why Don't Consumers Care About CSR?”: A Qualitative Study Exploring the Role of CSR in Consumption Decisions. [REVIEW] Journal of Business Ethics 104 (4):449-460.score: 3.0
    There is an unresolved paradox concerning the role of corporate social responsibility (CSR) in consumer behavior. On the one hand, consumers demand more and more CSR information from corporations. On the other hand, research indicates a considerable gap between consumers’ apparent interest in CSR and the limited role of CSR in purchase behavior. This article attempts to shed light on this paradox by drawing on qualitative data from in-depth interviews. The findings show that the evaluation of CSR initiatives is a (...)
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  30. Bodo B. Schlegelmilch & Magdalena Öberseder (2010). Half a Century of Marketing Ethics: Shifting Perspectives and Emerging Trends. [REVIEW] Journal of Business Ethics 93 (1):1 - 19.score: 3.0
    Faced with an ever-growing number of ethical marketing issues and uncertainty about the impact of specialized ethics journals, researchers are struggling to keep abreast of developments in the field. In order to address these challenges, our paper provides a comprehensive review of the literature on marketing ethics over almost 50 years, offers a citation analysis and develops a unique marketing ethics impact factor (MEIF). We contribute to the field in three important ways. First, we present a state-of-the-art picture of marketing (...)
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  31. Magdalena Smith, DOES KUTZ's THEORY OF JOINT ACTION ATTRIBUTE RESPONSIBILITY TO SHAREOWNERS?score: 3.0
    In this paper I argue that Christopher Kutz misapplies his theory of joint action when he attributes shareowners responsibilities on the basis of their intentional participation in the corporations in which they invest. Instead I propose that his theory of joint action should be used to attribute shareowners responsibilities on the basis of their intentional participation in the stock market. If shareholders’ accountability is grounded in their intentional participation in the stock market, then shareholders cannot take responsibility for corporation’s individual (...)
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  32. Fabrizio Cariani, Magdalena Kaufmann & Stefan Kaufmann (2013). Deliberative Modality Under Epistemic Uncertainty. Linguistics and Philosophy 36 (3):225-259.score: 3.0
    We discuss the semantic significance of a puzzle concerning ‘ought’ and conditionals recently discussed by Kolodny and MacFarlane. We argue that the puzzle is problematic for the standard Kratzer-style analysis of modality. In Kratzer’s semantics, modals are evaluated relative to a pair of conversational backgrounds. We show that there is no sensible way of assigning values to these conversational backgrounds so as to derive all of the intuitions in Kolodny and MacFarlane’s case. We show that the appropriate verdicts can be (...)
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  33. Magdalena Hoffmann (2009). Baracchi, Claudia: Aristotle's Ethics as First Philosophy. Archiv für Geschichte der Philosophie 91 (3):355-357.score: 3.0
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  34. Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2013). Reasoning as a Source of Justification. Philosophical Studies 164 (1):113-126.score: 3.0
    In this essay we argue that reasoning can sometimes generate epistemic justification, rather than merely transmitting justification that the subject already possesses to new beliefs. We also suggest a way to account for it in terms of the relationship between epistemic normative requirements, justification and cognitive capacities.
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  35. Magdalena Zolkos (2011). Can There Be Costless War? Violent Exposures and (In)Vulnerable Selves in Benjamin Percy's “Refresh, Refresh'. Critical Horizons 12 (2):251-269.score: 3.0
    The technological transformation of the conduct of war, exemplified by the American employment of drones in Afghanistan and in Iraq, calls for a critical reflection about the fantasies that underpin, and are in turn animated by, the robotic revolution of the military. At play here is a fantasy of a “costless war" or a “sterile war", that is such act of military state violence against the other that is inconsequential for the self. In other words, the seductive appeal of the (...)
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  36. Paula M. Niedenthal, Maria Augustinova & Magdalena Rychlowska (2010). Body and Mind: Zajonc's (Re)Introduction of the Motor System to Emotion and Cognition. Emotion Review 2 (4):340-347.score: 3.0
    Zajonc and Markus published a chapter in 1984 that proposed solutions to the difficult problem of modeling interactions between cognition and emotion. The most radical of their proposals was the importance of the motor system in information processing. These initial preoccupations, when wedded with the vascular theory of emotional efference (VTEE), propelled theory and research about how the face works to control emotion and to control interpersonal interaction. We discuss the development of Bob’s thinking about facial expression—facial efference is the (...)
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  37. Magdalena Zolkos (2009). Reconciliation—No Pasarán: Trauma, Testimony and Language for Paul Celan. The European Legacy 14 (3):269-282.score: 3.0
    This article intervenes in the project of theorizing the politics of reconciliation and transitional justice with the suggestion that (a) more attention be paid to subjective experiences and discursive sensitivities affected/shaped by the trauma of historical violence and injustice, and that (b) the constitutive as well as potentially subversive working of these experiences and sensitivities be recognized. It focuses specifically on Paul Celan (1920?1970), a Jewish-Romanian-German poet and Holocaust survivor, proposing a reading of his work that connects aspects of the (...)
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  38. Fabio Py Murta de Almeida (2013). LÖWY, Michael. Romantismo e messianismo: ensaios sobre Lukács e Walter Benjamin. Horizonte 11 (30):808-813.score: 3.0
    Resenha LÖWY, Michael. Romantismo e messianismo : ensaios sobre Lukács e Walter Benjamin. Trad. Myriam Vera Baptista e Magdalena Pizante Baptista, 2. ed. São Paulo: Perspectiva, 2012. 213p.
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  39. Krzysztof Michalski & Magdalena Zolkos (2011). The Fragility of It All. Angelaki 15 (3):99-108.score: 3.0
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  40. Magdalena Otlewska (2010). Stwórca i stworzenie – komentarz do biblijnego opisu stworzenia (Gen. 1-2) w. Hybris 14.score: 3.0
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  41. Magdalena M. Sauvage (2010). ROC in Animals: Uncovering the Neural Substrates of Recollection and Familiarity in Episodic Recognition Memory☆. Consciousness and Cognition 19 (3):816-828.score: 3.0
  42. Magdalena Öberseder, Bodo B. Schlegelmilch, Patrick E. Murphy & Verena Gruber (forthcoming). Consumers' Perceptions of Corporate Social Responsibility: Scale Development and Validation. Journal of Business Ethics.score: 3.0
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  43. Katarzyna Budzynska, Michal Araszkiewicz, Barbara Bogołȩbska, Piotr Cap, Tadeusz Ciecierski, Kamila Debowska-Kozlowska, Barbara Dunin-Kȩplicz, Marcin Dziubiński, Michał Federowicz, Anna Gomolińska, Andrzej Grabowski, Teresa Hołówka, Łukasz Jochemczyk, Magdalena Kacprzak, Paweł Kawalec, Maciej Kielar, Andrzej Kisielewicz, Marcin Koszowy, Robert Kublikowski, Piotr Kulicki, Anna Kuzio, Piotr Lewiński, Jakub Z. Lichański, Jacek Malinowski, Witold Marciszewski, Edward Nieznański, Janina Pietrzak, Jerzy Pogonowski, Tomasz A. Puczyłowski, Jolanta Rytel, Anna Sawicka, Marcin Selinger, Andrzej Skowron, Joanna Skulska, Marek Smolak, Małgorzata Sokół, Agnieszka Sowińska, Piotr Stalmaszczyk, Tomasz Stawecki, Jarosław Stepaniuk, Alina Strachocka, Wojciech Suchoń, Krzysztof Szymanek, Justyna Tomczyk, Robert Trypuz, Kazimierz Trzȩsicki, Mariusz Urbański, Ewa Wasilewska-Kamińska, Krzysztof A. Wieczorek, Maciej Witek, Urszula Wybraniec-Skardowska, Olena Yaskorska, Maria Załȩska, Konrad Zdanowski & Żure (2014). The Polish School of Argumentation: A Manifesto. Argumentation 28 (3):267-282.score: 3.0
    Building on our diverse research traditions in the study of reasoning, language and communication, the Polish School of Argumentation integrates various disciplines and institutions across Poland in which scholars are dedicated to understanding the phenomenon of the force of argument. Our primary goal is to craft a methodological programme and establish organisational infrastructure: this is the first key step in facilitating and fostering our research movement, which joins people with a common research focus, complementary skills and an enthusiasm to work (...)
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  44. Lisa Cacari-Stone & Magdalena Avila (2012). Rethinking Research Ethics for Latinos: The Policy Paradox of Health Reform and the Role of Social Justice. Ethics and Behavior 22 (6):445-460.score: 3.0
    This article discusses the paradox of exclusion/inclusion: U.S. health policy prohibits Latinos who fall under certain classifications from accessing health services and insurance yet permits them to be ?human subjects? in health research. We aim to advance the discussion of health research ethics post the Tuskegee syphilis experiment in Latinos by (a) tracing the impacts of policy exclusion and the social context of anti-Latino sentiment on Latinos' low participation rates in health research and inequitable access to treatment modalities; (b) challenging (...)
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  45. Magdalena Michalik-Jeżowska (2006). The Function of Bauman's Approach to Post-Modern Personal Identity at the Threshold of the 21st Century. The Proceedings of the Twenty-First World Congress of Philosophy 9:67-73.score: 3.0
    The aim of my paper is to represent Zygmunt Bauman's formulation of personal identity and to present its cultural weight today. Bauman defines a post-modern personal identity as opposed to the modern personal identity. These conceptions of identity express views of man and the world held in two different periods—modernity and postmodernity. In modernity man is perceived as a being who in accordance with his "volitions" and "ideas" creates (and controls) the world and himself. In post-modernity man is seen as (...)
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  46. Francisco M. Salzano & A. Magdalena Hurtado (eds.) (2004). Lost Paradises and the Ethics of Research and Publication. Oxford University Press.score: 3.0
    In 2000, the world of anthropology was rocked by a high-profile debate over the fieldwork performed by two prominent anthropologists, Napoleon Chagnon and James V. Neel, among the Yanamamo tribe of South America. The controversy was fueled by the publication of Patrick Tierney's incendiary Darkness in El Dorado which accused Chagnon of not only misinterpreting but actually inciting some of the violence he perceived among these "fierce people". Tierney also pointed the finger at Neel as the unwitting agent of a (...)
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  47. Magdalena Wolska, Towards Context-Based Disambiguation of Mathematical Expressions.score: 3.0
    We present a preliminary study on disambiguation of symbolic expressions in mathematical documents. We propose to use the natural language within which the expressions are embedded to resolve their semantics. The approach is based on establishing a similarity between the expression’s discourse context and a set of terms from Term Clusters based on OpenMath Content Dictionaries. The Term Clusters are semi-automatically constructed terminological resources which classify related mathematical concepts into groups. Each group is labelled with a term which represents the (...)
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  48. Magdalena Zolkos (2007). Jean Améry's Concept of Resentment at the Crossroads of Ethics and Politics. The European Legacy 12 (1):23-38.score: 3.0
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  49. María Teresa Agudelo Agudelo (2009). Contrastes entre oralidad Y escritura en Los personajes de Tomás carrasquilla. Escritos 16 (36):212-237.score: 3.0
    Se describen algunos personajes carrasquillescos y sus formas de pensamiento y expresión de acuerdo con sus diferentes entornos y relación con la palabra. Para hablar de los personajes orales, se hace referencia a ciertos prototipos como el campesino, el negro, el anciano, el niño y el contador de historias. Y en cuanto a los personajes letrados, se destacan algunos, como Magdalena Samudio, José Bermúdez, Beatriz Solsona y Bárbara Caballero, resaltando la figura del cura como el letrado del pueblo, y (...)
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  50. Anna Brożek, Jacek Jadacki & Berislav Žarnić (eds.) (2011). Theory of Imperatives From Different Points of View. Wydawnictwo Naukowe Semper.score: 3.0
    The sixth volume of the series contains the first results of research done by three members of the team of researchers realizing the international project Theory of Imperatives and Its Applications, supported by the Foundation for Polish Science: Anna Brożek and Jacek Jadacki from Warsaw University, and Berislav Žarnić from Split University (Croatia). One of the texts – being a kind of the theoretical manifesto – was kindly commented by two scholars: Magdalena Danielewiczowa, a linguist from Warsaw University, and (...)
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