Search results for 'Magdalena Wolska' (try it on Scholar)

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  1.  72
    Magdalena Wolska, Towards Context-Based Disambiguation of Mathematical Expressions.
    We present a preliminary study on disambiguation of symbolic expressions in mathematical documents. We propose to use the natural language within which the expressions are embedded to resolve their semantics. The approach is based on establishing a similarity between the expression’s discourse context and a set of terms from Term Clusters based on OpenMath Content Dictionaries. The Term Clusters are semi-automatically constructed terminological resources which classify related mathematical concepts into groups. Each group is labelled with a term which represents the (...)
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  2. Gabriella Daroczy, Magdalena Wolska, Walt Detmar Meurers & Hans-Christoph Nuerk (2015). Word Problems: A Review of Linguistic and Numerical Factors Contributing to Their Difficulty. [REVIEW] Frontiers in Psychology 6.
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  3. Zurawek Dariusz, Faron-Gorecka Agata, Kusmider Maciej, Kolasa Magdalena, Pabian Paulina, Solich Joanna, Szafran Kinga, Gruca Piotr, Papp Mariusz & Dziedzicka-Wasylewska Marta (2015). Changes in miRNA Expression Profile Between Stress-Vulnerable and Stress-Resilient Rats in Chronic Mild Stress - an Animal Model of Depression. Frontiers in Human Neuroscience 9.
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  4. Wyczesany Miroslaw & Ferdek Magdalena (2015). EEG Functional Connectivity is Associated with the Valence of Experienced Affective States. Frontiers in Human Neuroscience 9.
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  5.  4
    Roger Collins (2015). Magdalena Valor and Avelino Gutiérrez, Eds., The Archaeology of Medieval Spain, 1100–1500. Sheffield, UK, and Oakville, CT: Equinox, 2014. Pp. Xiv, 384; 145 Color Photos. $95. ISBN: 978-1-845-53173-7. [REVIEW] Speculum 90 (3):864-865.
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  6.  6
    F. H. Sandbach (1931). The Composition of the Georgics Die Komposition von Vergils Georgica. Von Magdalena Schmidt. (Studien Zur Geschichte Und Kultur des Altertums, XVI. 2/3.) Pp. 235. Paderborn: Schöningh. Paper, 12 M. [REVIEW] The Classical Review 45 (04):140-141.
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  7.  16
    E. J. Kenney (1961). Vergil: Die Mücke. Lateinisch und deutsch von Magdalena Schmidt. (Schriften und Quellen der alten Welt, Band 4.) Pp. 47. Berlin: Akademie-Verlag, 1959. Paper, DM. 6. [REVIEW] The Classical Review 11 (01):86-.
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  8.  2
    N. F. Blake (1987). David A. Mycoff, A Critical Edition of the Legend of Mary Magdalena From Caxton's “Golden Legende” of 1483. (Salzburg Studies in English Literature; Elizabethan and Renaissance Studies, 92/11.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1985. Paper. Pp. Ix, 256. [REVIEW] Speculum 62 (3):707-709.
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  9.  3
    Margaret Schleissner (1999). Madeleine Boxler, “Ich Bin Ein Predigerin Und Appostlorin”: Die Deutschen Maria Magdalena-Legenden des Mittelalters (1300–1550). Untersuchungen Und Texte. (Deutsche Literatur von den Anfängen Bis 1700, 22.) Bern: Peter Lang, 1996. Paper. Pp. 619; Tables, 1 Black-and-White Figure, and Black-and-White Facsimiles. $72.95. [REVIEW] Speculum 74 (1):134-136.
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  10.  3
    Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres : una revisión historiográfica. Clio 1:250-252.
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  11.  1
    Robert Chazan (1994). J. Doñate Sebastià and JR Magdalena Nom de Déu, Three Jewish Communities in Medieval Valencia: Castellon de la Plana, Burriana, Villarreal.(Hispania Judaica, 8.) Jerusalem: Magnes Press, Hebrew University, 1990. Pp. 343; 3 Maps. [REVIEW] Speculum 69 (1):132-133.
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  12.  2
    Eileen Sweeney (2013). Magdalena Bieniak, The Soul–Body Problem at Paris, Ca. 1200–1250: Hugh of St-Cher and His Contemporaries. (Ancient and Medieval Philosophy Series 1.42). Leuven, Belgium: Leuven University Press, 2010. Pp. X, 245. €59.50. ISBN: 9789058678027. [REVIEW] Speculum 88 (1):255-257.
  13.  1
    Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres: una revisión historiográfica. Clio 1:250-252.
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  14. Javier Clemente (1994). Pensamiento especulativo en "La conversión de la Magdalena" de Pedro Malón de Echaide. Revista Agustiniana 35 (107):613-660.
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  15. Paul J. Alexander (1972). Cosmas Indicopleustès, Topographie ChrétienneWanda Wolska-Conus. Speculum 47 (3):574-578.
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  16. Paul J. Alexander (1964). La Topographie Chretienne de Cosmas Indicopleustes. Theologie Et Science au VIe siecleWanda Wolska. Isis 55 (1):115-117.
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  17. N. F. Blake (1987). A Critical Edition of the Legend of Mary Magdalena From Caxton's "Golden Legende" of 1483David A. Mycoff. Speculum 62 (3):707-709.
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  18. Andrea F. Cadena & Roger M. Slatt (2013). Seismic and Sequence Stratigraphic Interpretation of the Area of Influence of the Magdalena Submarine Fan, Offshore Northern Colombia. Interpretation 1 (1):SA53-SA74.
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  19. E. Castelli (1977). Magdalena Holguín Fety: "los Límites De La Dialéctica Del Individuo". [REVIEW] Ideas Y Valores 27 (48):131.
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  20. Robert Chazan (1994). Three Jewish Communities in Medieval Valencia: Castellon de la Plana, Burriana, Villarreal.J. Doñate Sebastià J. R. Magdalena Nom de Déu. [REVIEW] Speculum 69 (1):132-133.
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  21. A. Davids (1973). Ch. Astruc, W. Conus-Wolska, J. Gouillard, P. Lemerle, D. Papachryssanthou, J. Paramelle, Les Sources Grecques pour l'Histoire des Pauliciens d 'Asie Mineure. [REVIEW] Byzantinische Zeitschrift 66 (2).
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  22. Julius Ebbinghaus (1954). Magdalena Aebi und Immanuel Kant. Archiv für Philosophie 5 (1):37.
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  23. M. García Viño (1992). Bibliografía sobre María Magdalena. Revista Agustiniana 33 (101):1097-1139.
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  24. Witold Jacórzyński (2001). Magdalena Krysińska-Kałużna, Spór o innego w XVI wieku: Indianie i konkwistadorzy. Etyka 34.
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  25. Stefan Konstańczak (2004). Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy). Etyka 37:284-289.
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  26. Grażyna Legutko (2008). Maria Magdalena Gustawa Daniłowskiego a teologia feministyczna. Colloquia Communia 84 (1-2):117-133.
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  27. R. James Long (2015). Stephen Langton, Quaestiones Theologiae Ed. By Riccardo Quinto and Magdalena Bieniak. Journal of the History of Philosophy 53 (4):782-783.
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  28. John P. McCall (1971). Chaucer and the Pseudo Origen De Maria Magdalena: A Preliminary Study. Speculum 46 (3):491-509.
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  29. John Meyendorff (1964). La Topographie Chrétienne de Cosmas Indicopleustès: Théologie Et Science au ${VI^{E^} $} siècleWanda Wolska. Speculum 39 (2):373-375.
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  30. Herman Meyer (1947). Magdalena Aebi, Kant's Begründung der Deutschen Philosophie. Synthese 6 (9/12):510.
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  31. L. Milofsky (1987). Abakanowicz, Magdalena-Art Essay. Feminist Studies 13 (2):363-378.
     
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  32. Leslie Milofsky (1987). Magdalena Abakanowicz. Feminist Studies 13 (2):363.
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  33. Paul J. Nahin (2006). Tapan K. Sarkar; Robert J. Mailloux; Arthur A. Oliner; Magdalena Salazar‐Palma; Dipak L. Sengupta.History of Wireless. Xix + 655 Pp., Index. Hoboken, N.J.: John Wiley & Sons, 2005. $77.99. [REVIEW] Isis 97 (4):778-779.
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  34. Marian Przełęcki (1995). Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek. Etyka 28.
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  35. Judith Rosen (2009). Maria Magdalena en Rom. Annali Della Facoltà di Lettere E Filosofia 30:97-108.
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  36. Adeline Rucquoi (2004). Magdalena Santo Tomás Pérez, Los Baños Públicos En Valladolid: Agua, Higiene y Salud En El Valladolid Medieval. Valladolid: Ayuntamiento de Valladolid and Aguas de Valladolid, 2002. Paper. Pp. 111; 18 Black-and-White Figures. [REVIEW] Speculum 79 (2):556-557.
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  37. Wolfgang Schwarz (1950). Aebi, Magdalena: Kants Begründung der deutschen Philosophie. [REVIEW] Zeitschrift für Philosophische Forschung 5:598.
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  38. Margaret Schleissner (1999). "Ich bin ein predigerin und appostlorin": Die deutschen Maria Magdalena- Legenden des Mittelalters . Untersuchungen und Texte.Madeleine Boxler. Speculum 74 (1):134-136.
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  39. M. F. Sciacca (1949). Magdalena aebi: Kant begründung der "deutschen philosophie". [REVIEW] Giornale di Metafisica 4 (1):64.
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  40. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ (2006). Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW] Studia Phaenomenologica 6:453-487.
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  41. Jan van der Meulen (1951). Magdalena Äbi Und Kan, Oder, Das Unendliche Urteil. A. Hain.
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  42.  6
    Magdalena Jaworska-Wołoszyn (2013). Wokół panteonu w Prawach Plethona. Filo-Sofija 13 (20).
    Magdalena Jaworska-Wołoszyn On the Pantheon of Plethon’s LawsOf all the surviving fragments of Plethon’s Laws there emerges a holistic vision – that of a truly original philosophy. The last of Plethon’s works consists of many issues analyzed from different perspectives. The main purpose of this article is the presentation of Plethon’s hierarchy of gods. In the light of Plethon’s philosophy, the pantheon itself is the foundation of an original and controversial metaphysics. Indeed, knowing the divine order determines the cognition (...)
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  43.  4
    Magdalena Krasińska (2013). Problem dzieła muzycznego w myśli estetycznej Romana Ingardena. Filo-Sofija 13 (20).
    Magdalena Krasińska A Work of Music in Roman Ingarden’s AestheticsThe theme taken in this article is an ontological concept of the musical work of Roman Ingarden developed on the basis of phenomenological aesthetics. According to the eidetic reduction Ingarden rejects any colloquial opinions about how the existence of a musical composition, so that he holds that musical work is not the same nor the mental experience, or the performance, or to the music notations. Making a critique of the idealistic, (...)
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  44. Mihaela Frunza (2010). Între religiozitate si marketing: analiza unui fenomen literar/ Between Religiousness and Marketing: the Analysis of a Literary Phenomenon. Journal for the Study of Religions and Ideologies 4 (11):28-38.
    The article proposes an analysis of the recent best-seller “Da Vinci Code”, by Dan Brown. Several keys of interpreting the novel are sketched – from deconstructing the accuses of plagiarism and blasphemy to analyzing the role of feminism and new-age religiousness in the plot making. In the end, the author comparatively examines the novel and the Mel Gibson movie “The Passion of Christ”, in an attempt to better situate the figure of Christ in recent cultural products.
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  45. Magdalena M. Formanowicz, Aleksandra Cisłak, Lisa K. Horvath & Sabine Sczesny (2015). Capturing Socially Motivated Linguistic Change: How the Use of Gender-Fair Language Affects Support for Social Initiatives in Austria and Poland. Frontiers in Psychology 6.
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  46.  64
    Magdalena Öberseder, Bodo B. Schlegelmilch & Verena Gruber (2011). “Why Don't Consumers Care About CSR?”: A Qualitative Study Exploring the Role of CSR in Consumption Decisions. [REVIEW] Journal of Business Ethics 104 (4):449-460.
    There is an unresolved paradox concerning the role of corporate social responsibility (CSR) in consumer behavior. On the one hand, consumers demand more and more CSR information from corporations. On the other hand, research indicates a considerable gap between consumers’ apparent interest in CSR and the limited role of CSR in purchase behavior. This article attempts to shed light on this paradox by drawing on qualitative data from in-depth interviews. The findings show that the evaluation of CSR initiatives is a (...)
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  47.  44
    Magdalena Balcerak Jackson (forthcoming). Knowledge First?, by McGlynn, Aidan. Australasian Journal of Philosophy:1-3.
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  48.  32
    Fabrizio Cariani, Magdalena Kaufmann & Stefan Kaufmann (2013). Deliberative Modality Under Epistemic Uncertainty. Linguistics and Philosophy 36 (3):225-259.
    We discuss the semantic significance of a puzzle concerning ‘ought’ and conditionals recently discussed by Kolodny and MacFarlane. We argue that the puzzle is problematic for the standard Kratzer-style analysis of modality. In Kratzer’s semantics, modals are evaluated relative to a pair of conversational backgrounds. We show that there is no sensible way of assigning values to these conversational backgrounds so as to derive all of the intuitions in Kolodny and MacFarlane’s case. We show that the appropriate verdicts can be (...)
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  49.  14
    A. Magdalena Hurtado, Kim Hill, Ines Hurtado & Hillard Kaplan (1992). Trade-Offs Between Female Food Acquisition and Child Care Among Hiwi and Ache Foragers. Human Nature 3 (3):185-216.
    Even though female food acquisition is an area of considerable interest in hunter-gatherer research, the ecological determinants of women’s economic decisions in these populations are still poorly understood. The literature on female foraging behavior indicates that there is considerable variation within and across foraging societies in the amount of time that women spend foraging and in the amount and types of food that they acquire. It is possible that this heterogeneity reflects variation in the trade-offs between time spent in food (...)
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  50.  4
    Magdalena Kacprzak & Olena Yaskorska (2014). Dialogue Protocols for Formal Fallacies. Argumentation 28 (3):349-369.
    This paper presents a dialogue system called Lorenzen–Hamblin Natural Dialogue (LHND), in which participants can commit formal fallacies and have a method of both identifying and withdrawing formal fallacies. It therefore provides a tool for the dialectical evaluation of force of argument when players advance reasons which are deductively incorrect. The system is inspired by Hamblin’s formal dialectic and Lorenzen’s dialogical logic. It offers uniform protocols for Hamblin’s and Lorenzen’s dialogues and adds a protocol for embedding them. This unification required (...)
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