Search results for 'Magdalena Wolska' (try it on Scholar)

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  1. Magdalena Wolska, Towards Context-Based Disambiguation of Mathematical Expressions.score: 240.0
    We present a preliminary study on disambiguation of symbolic expressions in mathematical documents. We propose to use the natural language within which the expressions are embedded to resolve their semantics. The approach is based on establishing a similarity between the expression’s discourse context and a set of terms from Term Clusters based on OpenMath Content Dictionaries. The Term Clusters are semi-automatically constructed terminological resources which classify related mathematical concepts into groups. Each group is labelled with a term which represents the (...)
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  2. E. J. Kenney (1961). Vergil: Die Mücke. Lateinisch und deutsch von Magdalena Schmidt. (Schriften und Quellen der alten Welt, Band 4.) Pp. 47. Berlin: Akademie-Verlag, 1959. Paper, DM. 6. [REVIEW] The Classical Review 11 (01):86-.score: 15.0
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  3. Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres : una revisión historiográfica. Clio 1:250-252.score: 15.0
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  4. F. H. Sandbach (1931). The Composition of the Georgics Die Komposition von Vergils Georgica. Von Magdalena Schmidt. (Studien Zur Geschichte Und Kultur des Altertums, XVI. 2/3.) Pp. 235. Paderborn: Schöningh. Paper, 12 M. [REVIEW] The Classical Review 45 (04):140-141.score: 15.0
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  5. Margaret Schleissner (1999). Madeleine Boxler, “Ich Bin Ein Predigerin Und Appostlorin”: Die Deutschen Maria Magdalena-Legenden des Mittelalters (1300–1550). Untersuchungen Und Texte. (Deutsche Literatur von den Anfängen Bis 1700, 22.) Bern: Peter Lang, 1996. Paper. Pp. 619; Tables, 1 Black-and-White Figure, and Black-and-White Facsimiles. $72.95. [REVIEW] Speculum 74 (1):134-136.score: 15.0
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  6. Eileen Sweeney (2013). Magdalena Bieniak, The Soul–Body Problem at Paris, Ca. 1200–1250: Hugh of St-Cher and His Contemporaries. (Ancient and Medieval Philosophy Series 1.42). Leuven, Belgium: Leuven University Press, 2010. Pp. X, 245. €59.50. ISBN: 9789058678027. [REVIEW] Speculum 88 (1):255-257.score: 15.0
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  7. Javier Clemente (1994). Pensamiento especulativo en "La conversión de la Magdalena" de Pedro Malón de Echaide. Revista Agustiniana 35 (107):613-660.score: 15.0
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  8. Emilio Olmos Herguedas (2008). Mª Isabel del Val Valdivieso, Magdalena Santo Tomas Perez, Mª Jesús Dueñas Cepeda, Cristina de la Rosa Cubo (dir.), La Historia de las Mujeres: una revisión historiográfica. Clio 1:250-252.score: 15.0
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  9. N. F. Blake (1987). David A. Mycoff, A Critical Edition of the Legend of Mary Magdalena From Caxton's “Golden Legende” of 1483. (Salzburg Studies in English Literature; Elizabethan and Renaissance Studies, 92/11.) Salzburg: Institut Für Anglistik Und Amerikanistik, Universität Salzburg, 1985. Paper. Pp. Ix, 256. [REVIEW] Speculum 62 (3):707-709.score: 15.0
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  10. Robert Chazan (1994). J. Doñate Sebastià and JR Magdalena Nom de Déu, Three Jewish Communities in Medieval Valencia: Castellon de la Plana, Burriana, Villarreal.(Hispania Judaica, 8.) Jerusalem: Magnes Press, Hebrew University, 1990. Pp. 343; 3 Maps. [REVIEW] Speculum 69 (1):132-133.score: 15.0
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  11. M. García Viño (1992). Bibliografía sobre María Magdalena. Revista Agustiniana 33 (101):1097-1139.score: 15.0
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  12. Witold Jacórzyński (2001). Magdalena Krysińska-Kałużna, Spór o innego w XVI wieku: Indianie i konkwistadorzy. Etyka 34.score: 15.0
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  13. Stefan Konstańczak (2004). Maternalizacja demokracji (Magdalena Środa, Indywidualizm i jego krytycy). Etyka 37.score: 15.0
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  14. Grażyna Legutko (2008). Maria Magdalena Gustawa Daniłowskiego a teologia feministyczna. Colloquia Communia 84 (1-2):117-133.score: 15.0
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  15. L. Milofsky (1987). Abakanowicz, Magdalena-Art Essay. Feminist Studies 13 (2):363-378.score: 15.0
     
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  16. Leslie Milofsky (1987). Magdalena Abakanowicz. Feminist Studies 13 (2):363.score: 15.0
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  17. Marian Przełęcki (1995). Leszek Kołakowski, Henryk Jankowski, Helmut Juros, Krzysztof Kiciński, Magdalena Jasińska, Jacek Hołówka, Joanna Górnicka, Aniela Dylus, Ryszard Jadczak, Maria Wałęśka-Sierpińska, Jacek Filek. Etyka 28.score: 15.0
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  18. Judith Rosen (2009). Maria Magdalena en Rom. Annali Della Facoltà di Lettere E Filosofia 30:97-108.score: 15.0
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  19. Adeline Rucquoi (2004). Magdalena Santo Tomás Pérez, Los baños públicos en Valladolid: Agua, higiene y salud en el Valladolid medieval. (Colección de Publicaciones Municipales, 24.) Valladolid: Ayuntamiento de Valladolid and Aguas de Valladolid, 2002. Paper. Pp. 111; 18 black-and-white figures. [REVIEW] Speculum 79 (2):556-557.score: 15.0
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  20. Magdalena Jaworska-Wołoszyn (2013). Wokół panteonu w Prawach Plethona. Filo-Sofija 13 (20).score: 6.0
    Magdalena Jaworska-Wołoszyn On the Pantheon of Plethon’s LawsOf all the surviving fragments of Plethon’s Laws there emerges a holistic vision – that of a truly original philosophy. The last of Plethon’s works consists of many issues analyzed from different perspectives. The main purpose of this article is the presentation of Plethon’s hierarchy of gods. In the light of Plethon’s philosophy, the pantheon itself is the foundation of an original and controversial metaphysics. Indeed, knowing the divine order determines the cognition (...)
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  21. Magdalena Krasińska (2013). Problem dzieła muzycznego w myśli estetycznej Romana Ingardena. Filo-Sofija 13 (20).score: 6.0
    Magdalena Krasińska A Work of Music in Roman Ingarden’s AestheticsThe theme taken in this article is an ontological concept of the musical work of Roman Ingarden developed on the basis of phenomenological aesthetics. According to the eidetic reduction Ingarden rejects any colloquial opinions about how the existence of a musical composition, so that he holds that musical work is not the same nor the mental experience, or the performance, or to the music notations. Making a critique of the idealistic, (...)
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  22. Mihaela Frunza (2010). Între religiozitate si marketing: analiza unui fenomen literar/ Between Religiousness and Marketing: the Analysis of a Literary Phenomenon. Journal for the Study of Religions and Ideologies 4 (11):28-38.score: 6.0
    The article proposes an analysis of the recent best-seller “Da Vinci Code”, by Dan Brown. Several keys of interpreting the novel are sketched – from deconstructing the accuses of plagiarism and blasphemy to analyzing the role of feminism and new-age religiousness in the plot making. In the end, the author comparatively examines the novel and the Mel Gibson movie “The Passion of Christ”, in an attempt to better situate the figure of Christ in recent cultural products.
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  23. Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2012). Understanding and Philosophical Methodology. Philosophical Studies 161 (2):185-205.score: 3.0
    According to Conceptualism, philosophy is an independent discipline that can be pursued from the armchair because philosophy seeks truths that can be discovered purely on the basis of our understanding of expressions and the concepts they express. In his recent book, The Philosophy of Philosophy, Timothy Williamson argues that while philosophy can indeed be pursued from the armchair, we should reject any form of Conceptualism. In this paper, we show that Williamson’s arguments against Conceptualism are not successful, and we sketch (...)
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  24. Magdalena Nowak (2011). The Complicated History of Einfühlung. ARGUMENT 1 (2):301-326.score: 3.0
    The article analyses the history of the Einfühlung concept. Theories of ‘feeling into’ Nature, works of art or feelings and behaviours of other persons by German philosophers of the second half of the nineteenth century Robert and Friedrich Vischer and Theodor Lipps are evoked, as well as similar theory of understanding (Verstehen) by Wilhelm Dilthey and Friedrich Schleiermacher, to which Dilthey refers. The meaning of the term Einfühlung within Edith Stein’s thought is also analysed. Both Einfühlung and Verstehen were criticized (...)
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  25. Magdalena Balcerak Jackson (2013). Conceptual Analysis and Epistemic Progress. Synthese 190 (15):3053-3074.score: 3.0
    This essay concerns the question of how we make genuine epistemic progress through conceptual analysis. Our way into this issue will be through consideration of the paradox of analysis. The paradox challenges us to explain how a given statement can make a substantive contribution to our knowledge, even while it purports merely to make explicit what one’s grasp of the concept under scrutiny consists in. The paradox is often treated primarily as a semantic puzzle. However, in “Sect. 1” I argue (...)
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  26. Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2013). Reasoning as a Source of Justification. Philosophical Studies 164 (1):113-126.score: 3.0
    In this essay we argue that reasoning can sometimes generate epistemic justification, rather than merely transmitting justification that the subject already possesses to new beliefs. We also suggest a way to account for it in terms of the relationship between epistemic normative requirements, justification and cognitive capacities.
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  27. Rachel Mintz, Maxwell Mazur, Monique Lapalme, Magdalena Scarlat, Sushmitha Gollapudi & Brian Wiens (forthcoming). 3.4 Mercury Monitoring in the Vicinity of Coal-Fired Power Plants in AlbertA, Canada. Substance.score: 3.0
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  28. Magdalena Öberseder, Bodo B. Schlegelmilch & Verena Gruber (2011). “Why Don't Consumers Care About CSR?”: A Qualitative Study Exploring the Role of CSR in Consumption Decisions. [REVIEW] Journal of Business Ethics 104 (4):449-460.score: 3.0
    There is an unresolved paradox concerning the role of corporate social responsibility (CSR) in consumer behavior. On the one hand, consumers demand more and more CSR information from corporations. On the other hand, research indicates a considerable gap between consumers’ apparent interest in CSR and the limited role of CSR in purchase behavior. This article attempts to shed light on this paradox by drawing on qualitative data from in-depth interviews. The findings show that the evaluation of CSR initiatives is a (...)
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  29. Magdalena Gawin (2008). The Sex Reform Movement and Eugenics in Interwar Poland. Studies in History and Philosophy of Science Part C 39 (2):181-186.score: 3.0
    This paper focuses on the relations between a liberal group of sex reformers, consisting of writers and literary critics, and physicians from the Polish Eugenics Society in interwar Poland. It illustrates the paradoxes of the mutual co-operation between these two groups during the 1930s and analyses the reason why compulsory sterilisation was rejected by politicians. From the early 1930s two movements began to forge an alliance in Poland: the sexual reform movement which advocated freedom of the individual, and eugenics, which (...)
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  30. Paula M. Niedenthal, Maria Augustinova & Magdalena Rychlowska (2010). Body and Mind: Zajonc's (Re)Introduction of the Motor System to Emotion and Cognition. Emotion Review 2 (4):340-347.score: 3.0
    Zajonc and Markus published a chapter in 1984 that proposed solutions to the difficult problem of modeling interactions between cognition and emotion. The most radical of their proposals was the importance of the motor system in information processing. These initial preoccupations, when wedded with the vascular theory of emotional efference (VTEE), propelled theory and research about how the face works to control emotion and to control interpersonal interaction. We discuss the development of Bob’s thinking about facial expression—facial efference is the (...)
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  31. Bodo B. Schlegelmilch & Magdalena Öberseder (2010). Half a Century of Marketing Ethics: Shifting Perspectives and Emerging Trends. [REVIEW] Journal of Business Ethics 93 (1):1 - 19.score: 3.0
    Faced with an ever-growing number of ethical marketing issues and uncertainty about the impact of specialized ethics journals, researchers are struggling to keep abreast of developments in the field. In order to address these challenges, our paper provides a comprehensive review of the literature on marketing ethics over almost 50 years, offers a citation analysis and develops a unique marketing ethics impact factor (MEIF). We contribute to the field in three important ways. First, we present a state-of-the-art picture of marketing (...)
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  32. Magdalena Smith, DOES KUTZ's THEORY OF JOINT ACTION ATTRIBUTE RESPONSIBILITY TO SHAREOWNERS?score: 3.0
    In this paper I argue that Christopher Kutz misapplies his theory of joint action when he attributes shareowners responsibilities on the basis of their intentional participation in the corporations in which they invest. Instead I propose that his theory of joint action should be used to attribute shareowners responsibilities on the basis of their intentional participation in the stock market. If shareholders’ accountability is grounded in their intentional participation in the stock market, then shareholders cannot take responsibility for corporation’s individual (...)
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  33. A. Magdalena Hurtado, Carol A. Lambourne, Kim R. Hill & Karen Kessler (2006). The Public Health Implications of Maternal Care Trade-Offs. Human Nature 17 (2):129-154.score: 3.0
    The socioeconomic and ethnic characteristics of parents are some of the most important correlates of adverse health outcomes in childhood. However, the relationships between ethnic, economic, and behavioral factors and the health outcomes responsible for this pervasive finding have not been specified in child health epidemiology. The general objective of this paper is to propose a theoretical approach to the study of maternal behaviors and child health in diverse ethnic and socioeconomic environments. The specific aims are: (a) to describe a (...)
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  34. Kim Hill & A. Magdalena Hurtado (1991). The Evolution of Premature Reproductive Senescence and Menopause in Human Females. Human Nature 2 (4):313-350.score: 3.0
    Reproductive senescence in human females takes place long before other body functions senesce. This fact presents an evolutionary dilemma since continued reproduction should generally be favored by natural selection. Two commonly proposed hypotheses to account for human menopause are (a) a recent increase in the human lifespan and (b) a switch to investment in close kin rather than direct reproduction. No support is found for the proposition that human lifespans have only recently increased. Data from Ache hunter-gatherers are used to (...)
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  35. A. Magdalena Hurtado, Kim Hill, I. Arenas de Hurtado & Selva Rodriguez (1997). The Evolutionary Context of Chronic Allergic Conditions. Human Nature 8 (1):51-75.score: 3.0
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  36. [deleted]Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2013). Reasoning as a Source of Justification. Philosophical Studies 164 (1):113-126.score: 3.0
    In this essay we argue that reasoning can sometimes generate epistemic justification, rather than merely transmitting justification that the subject already possesses to new beliefs. We also suggest a way to account for it in terms of the relationship between epistemic normative requirements, justification and cognitive capacities.
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  37. Fabrizio Cariani, Magdalena Kaufmann & Stefan Kaufmann (2013). Deliberative Modality Under Epistemic Uncertainty. Linguistics and Philosophy 36 (3):225-259.score: 3.0
    We discuss the semantic significance of a puzzle concerning ‘ought’ and conditionals recently discussed by Kolodny and MacFarlane. We argue that the puzzle is problematic for the standard Kratzer-style analysis of modality. In Kratzer’s semantics, modals are evaluated relative to a pair of conversational backgrounds. We show that there is no sensible way of assigning values to these conversational backgrounds so as to derive all of the intuitions in Kolodny and MacFarlane’s case. We show that the appropriate verdicts can be (...)
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  38. Katarzyna Budzynska, Michal Araszkiewicz, Barbara Bogołȩbska, Piotr Cap, Tadeusz Ciecierski, Kamila Debowska-Kozlowska, Barbara Dunin-Kȩplicz, Marcin Dziubiński, Michał Federowicz, Anna Gomolińska, Andrzej Grabowski, Teresa Hołówka, Łukasz Jochemczyk, Magdalena Kacprzak, Paweł Kawalec, Maciej Kielar, Andrzej Kisielewicz, Marcin Koszowy, Robert Kublikowski, Piotr Kulicki, Anna Kuzio, Piotr Lewiński, Jakub Z. Lichański, Jacek Malinowski, Witold Marciszewski, Edward Nieznański, Janina Pietrzak, Jerzy Pogonowski, Tomasz A. Puczyłowski, Jolanta Rytel, Anna Sawicka, Marcin Selinger, Andrzej Skowron, Joanna Skulska, Marek Smolak, Małgorzata Sokół, Agnieszka Sowińska, Piotr Stalmaszczyk, Tomasz Stawecki, Jarosław Stepaniuk, Alina Strachocka, Wojciech Suchoń, Krzysztof Szymanek, Justyna Tomczyk, Robert Trypuz, Kazimierz Trzȩsicki, Mariusz Urbański, Ewa Wasilewska-Kamińska, Krzysztof A. Wieczorek, Maciej Witek, Urszula Wybraniec-Skardowska, Olena Yaskorska, Maria Załȩska, Konrad Zdanowski & Żure (2014). The Polish School of Argumentation: A Manifesto. Argumentation 28 (3):267-282.score: 3.0
    Building on our diverse research traditions in the study of reasoning, language and communication, the Polish School of Argumentation integrates various disciplines and institutions across Poland in which scholars are dedicated to understanding the phenomenon of the force of argument. Our primary goal is to craft a methodological programme and establish organisational infrastructure: this is the first key step in facilitating and fostering our research movement, which joins people with a common research focus, complementary skills and an enthusiasm to work (...)
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  39. Magdalena Baranowska (2007). Zarys semantyki średniowiecznej. Diametros 13:1-13.score: 3.0
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  40. Magdalena Öberseder, Bodo B. Schlegelmilch, Patrick E. Murphy & Verena Gruber (forthcoming). Consumers' Perceptions of Corporate Social Responsibility: Scale Development and Validation. Journal of Business Ethics.score: 3.0
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  41. Kim Hill & A. Magdalena Hurtado (1999). Packer and Colleagues' Model of Menopause for Humans. Human Nature 10 (2):199-204.score: 3.0
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  42. Magdalena Hoffmann (2009). Baracchi, Claudia: Aristotle's Ethics as First Philosophy. Archiv für Geschichte der Philosophie 91 (3):355-357.score: 3.0
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  43. A. Magdalena Hurtado, Kim Hill, Ines Hurtado & Hillard Kaplan (1992). Trade-Offs Between Female Food Acquisition and Child Care Among Hiwi and Ache Foragers. Human Nature 3 (3):185-216.score: 3.0
    Even though female food acquisition is an area of considerable interest in hunter-gatherer research, the ecological determinants of women’s economic decisions in these populations are still poorly understood. The literature on female foraging behavior indicates that there is considerable variation within and across foraging societies in the amount of time that women spend foraging and in the amount and types of food that they acquire. It is possible that this heterogeneity reflects variation in the trade-offs between time spent in food (...)
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  44. Magdalena Otlewska (2010). Stwórca i stworzenie – komentarz do biblijnego opisu stworzenia (Gen. 1-2) w. Hybris 14.score: 3.0
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  45. Magdalena Zolkos (2011). Can There Be Costless War? Violent Exposures and (In)Vulnerable Selves in Benjamin Percy's “Refresh, Refresh'. Critical Horizons 12 (2):251-269.score: 3.0
    The technological transformation of the conduct of war, exemplified by the American employment of drones in Afghanistan and in Iraq, calls for a critical reflection about the fantasies that underpin, and are in turn animated by, the robotic revolution of the military. At play here is a fantasy of a “costless war" or a “sterile war", that is such act of military state violence against the other that is inconsequential for the self. In other words, the seductive appeal of the (...)
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  46. Magdalena Płotka (2010). Wątki egidiańskie i tomistyczne w koncepcji esse Jana Wersora. Roczniki Filozoficzne 58 (2):81-94.score: 3.0
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  47. Magdalena Szkwarek & Lesław Kawalec (2010). Polish Jews' Diaspora in Latin America Until the Outbreak of World War II. Dialogue and Universalism 20 (9-10):39-49.score: 3.0
    People of Jewish origin arrived in the American Continent as early as 15th century and (in various times and with varying intensity but incessantly) have participated in shaping the states and societies on the continent. A fact little known in Poland, Jews and their culture are inherent in Latin American reality. The paper attempts to provide an insight into Ashkenazic Diaspora (particularly its section coming from Poland and the partitioned Polish lands before 1918) in its Latin American dimension.
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  48. Magdalena Wisniowska (2012). Becoming Spirit: Morality in Hegel's Phenomenology and Bergman's Through a Glass Darkly. Evental Aesthetics 1 (2):56-80.score: 3.0
    The following essay brings together philosophy and film. On the one hand, it is a short study of Hegel’s chapter on morality in the Phenomenology of Spirit. On the other hand, it deals with some of the moral conflicts presented in Ingmar Bergman’s 1961 film, Through a Glass Darkly. Central to my discussion is the concept of God. I aim to show how God, manifest in absolute Spirit, should not be understood as a transcendental figure located in a beyond, but (...)
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  49. Fabio Py Murta de Almeida (2013). LÖWY, Michael. Romantismo e messianismo: ensaios sobre Lukács e Walter Benjamin. Horizonte 11 (30):808-813.score: 3.0
    Resenha LÖWY, Michael. Romantismo e messianismo : ensaios sobre Lukács e Walter Benjamin. Trad. Myriam Vera Baptista e Magdalena Pizante Baptista, 2. ed. São Paulo: Perspectiva, 2012. 213p.
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  50. Michael Gurven, Wesley Allen-Arave, Kim Hill & A. Magdalena Hurtado (2001). Reservation Food Sharing Among the Ache of Paraguay. Human Nature 12 (4):273-297.score: 3.0
    We describe food transfer patterns among Ache Indians living on a permanent reservation. The social atmosphere at the reservation is characterized by a larger group size, a more predictable diet, and more privacy than the Ache typically experience in the forest while on temporary foraging treks. Although sharing patterns vary by resource type and package size, much of the food available at the reservation is given to members of just a few other families. We find significant positive correlations between amounts (...)
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