Search results for 'Mahayana Buddhism' (try it on Scholar)

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  1.  10
    Mahayana Buddhism (1993). 1 the List of the Asamskrta-Dharma According to Asanga. In Alex Wayman & Rāma Karaṇa Śarmā (eds.), Researches in Indian and Buddhist Philosophy: Essays in Honour of Professor Alex Wayman. Motilal Banarsidass Publishers 1.
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  2. Mahayana Buddhism (2003). Yong-Kil Cho. In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research 67.
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  3.  4
    Shin'ichi Yoshinaga (2013). Three Boys on a Great Vehicle: 'Mahayana Buddhism' and a Trans-National Network. Contemporary Buddhism 14 (1):52-65.
    From 1915?1916 there was in Kyoto a trans-national group of Buddhists named the Mahayana Association, which published an English Buddhist periodical, Mahayanist. Two members of the Mahayana Association, William Montgomery McGovern and M. T. Kirby, were among the earliest cases of Westerners ordained in the tradition of Mahayana Buddhism in Japan. Kirby explored the temples of J?do Shinsh? and the monastic life of Rinzai Zen and Theravada Buddhism in search of salvation. McGovern, on the other (...)
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  4. Alfonso Verdú (1974). Dialectical Aspects in Buddhist Thought: Studies in Sino-Japanese Mahāyāna Idealism. Sole Distributors in Usa & Canada, Paragon Book Gallery.
     
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  5.  19
    Charles Wei-hsun Fu (1973). Morality or Beyond: The Neo-Confucian Confrontation with Mahāyāna Buddhism. Philosophy East and West 23 (3):375-396.
    In his critical examination of the most interesting and significant case, As the title shows, Of ideological 'love and hate' in the whole history of chinese philosophy and religion, The author first points out the mahayana influences on the formation of neo-Confucian philosophy. He then shows the neo-Confucian vehement attacks upon mahayana buddhism, Based on the three confucian principles inseparable and complementary to one another. After a philosophical clarification of mahayana thought against the neo-Confucian attacks, He (...)
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  6. Douglas Osto (2011). Power, Wealth and Women in Indian Mahayana Buddhism: The Gandavyuha-Sutra. Routledge.
    This book examines the concepts of power, wealth and women in the important Mahayana Buddhist scripture known as the Gandavyuha-sutra, and relates these to the text’s social context in ancient Indian during the Buddhist Middle Period. Employing contemporary textual theory, worldview analysis and structural narrative theory, the author puts forward a new approach to the study of Mahayana Buddhist sources, the ‘systems approach’, by which literature is viewed as embedded in a social system. Consequently, he analyses the Gandavyuha (...)
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  7.  17
    Gerald Dōkō Virtbauer (2010). Dimensions of Intersubjectivity in Mahayana-Buddhism and Relational Psychoanalysis. Contemporary Buddhism 11 (1):85-102.
    Buddhism has become one of the main dialogue partners for different psychotherapeutic approaches. As a psychological ethical system, it offers structural elements that are compatible with psychotherapeutic theory and practice. A main concept in Mah?y?na-Buddhism and postmodern psychoanalysis is intersubjectivity. In relational psychoanalysis the individual is analysed within a matrix of relationships that turn out to be the central power in her/his psychological development. By realising why one has become the present individual and how personal development is connected (...)
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  8.  7
    Paul Williams (2008). Mahayana Buddhism: The Doctrinal Foundations. Routledge.
    Buddhism enthusiasts that the tathAgatagarbha sources were themselves aware of the criticism that they simply taught an Atman in the same way that non- Buddhists did, and they rejected this accusation and defended themselves against the ...
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  9.  12
    Michio T. Shinozaki (2001). Peace and Nonviolence From a Mahayana Buddhist Perspective: Nikkyo Niwano's Thought. Buddhist-Christian Studies 21 (1):13-30.
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  10.  15
    John J. Makransky (2000). Mahāyāna Buddhist Ritual and Ethical Activity in the World. Buddhist-Christian Studies 20 (1):54-59.
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  11. Yong-Kil Cho (2003). Early Buddhism and the Essence of Mahayana Buddhism. In S. R. Bhatt (ed.), Buddhist Thought and Culture in India and Korea. Indian Council of Philosophical Research 67.
     
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  12.  3
    Charles Wei-Hsun Fu & 傅偉勳 (1991). From Paramartha-Satya to Samvrti-Satya: An Attempt at Constructive Modernization of (Mahayana) Buddhist Ethics. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press
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  13.  5
    Ryojun Mitomo (1991). The Ethics of Mahayana Buddhism in the Bodhicaryavatara. In Charles Wei-Hsun Fu & Sandra A. Wawrytko (eds.), Buddhist Ethics and Modern Society: An International Symposium. Greenwood Press 15--26.
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  14. Paul Williams (1990). Mahāyāna Buddhism: The Doctrinal Foundations. Religious Studies 26 (3):429-431.
     
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  15. Hideo Kishimoto (1954). Mahāyāna Buddhism and Japanese Thought. Philosophy East and West 4 (3):215-223.
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  16.  2
    Chin-Fa Cheng (2016). Environmental Ontology in Deep Ecology and Mahayana Buddhism. Environmental Ethics 38 (2):145-163.
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  17.  5
    Daniel Vokey (1999). Macintrye, Moral Value, and Mahayana Buddhism: Embracing the Unthinkable in Moral Education. Educational Theory 49 (1):91-106.
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  18.  52
    William Montgomery McGovern (1919). Notes on Mahayana Buddhism. The Monist 29 (3):238-258.
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  19.  30
    Teitaro Suzuki (1900). Açvaghosha, the First Advocate of the Mahâyâna Buddhism. The Monist 10 (2):216-245.
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  20. Michael Pye (1980). Skilful Means: A Concept in Mahāyāna Buddhism. Religious Studies 16 (2):245-247.
     
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  21.  8
    Beatrice Lane Suzuki (1952). Mahayana Buddhism. Philosophy East and West 2 (3):263-264.
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  22. Thom Brooks (forthcoming). Better Luck Next Time: A Comparative Analysis of Socrates and Mahayana Buddhism on Reincarnation. Journal of Indian Philosophy.
     
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  23.  28
    Daisetz Teitaro Suzuki (1914). The Development of Mahayana Buddhism. The Monist 24 (4):565-581.
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  24.  7
    D. T. Suzuki & Edward Conze (1969). On Indian Mahayana Buddhism. Philosophy East and West 19 (4):468-469.
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  25.  1
    Clarence H. Hamilton (1950). The Idea of Compassion in Mahāyāna BuddhismThe Idea of Compassion in Mahayana Buddhism. Journal of the American Oriental Society 70 (3):145.
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  26.  1
    Alex Wayman, Luis O. Gómez, Ionathan A. Silk & Luis O. Gomez (1990). Studies in the Literature of The Great Vehicle: Three Mahāyāna Buddhist TextsStudies in the Literature of The Great Vehicle: Three Mahayana Buddhist Texts. Journal of the American Oriental Society 110 (3):544.
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  27.  31
    Masao Abe (1975). Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy. Philosophy East and West 25 (4):415-428.
  28.  13
    Marjorie C. Miller (1976). The Concept of Identity in Justus Buchler and Mahayana Buddhism. International Philosophical Quarterly 16 (1):87-107.
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  29.  1
    D. Seyfort Ruegg (1977). The Uses of the Four Positions of theCatuskoti and the Problem of the Description of Reality in Mahāyāna Buddhism. Journal of Indian Philosophy 5 (1-2):1-71.
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  30.  7
    Shizuka Sasaki (1999). The Mahaparinirvana Sūtra and the Origins of Mahāyāna Buddhism. Japanese Journal of Religious Studies 26:1-2.
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  31.  7
    P. J. H. (1970). Outlines of Mahayana Buddhism. Review of Metaphysics 23 (4):749-749.
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  32.  1
    Daigan Matsunaga & Alicia Matsunaga (1974). The Concept of Upāya in Mahāyāna Buddhist Philosophy. Japanese Journal of Religious Studies 1 (1):51-72.
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  33.  16
    Yoshifumi Ueda (1964). The World and the Individual in Mahāyāna Buddhist Philosophy. Philosophy East and West 14 (2):157-166.
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  34.  5
    Glyn Richards (1980). Michael Pye. Skilful Means: A Concept in Mahāyāna Buddhism. Pp. 211. £24. [REVIEW] Religious Studies 16 (2):245.
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  35.  9
    Ryusei Takeda (1994). Mahayana Buddhism and Whitehead's Philosophy. Process Studies 23 (2):72-86.
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  36.  9
    Marjorie Suchocki (1974). Conference on Mahayana Buddhism and Whitehead. Process Studies 4 (4):305-307.
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  37.  2
    J. H. P. (1970). Outlines of Mahayana Buddhism. [REVIEW] Review of Metaphysics 23 (4):749-749.
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  38.  10
    Jay McDaniel & John B. Cobb Jr (1975). Introduction: Conference on "Mahāyāna Buddhism and Whitehead". Philosophy East and West 25 (4):393-405.
  39.  1
    Minoru Kiyota (1981). Mahāyāna Buddhist Meditation: Theory and Practice. Philosophy East and West 31 (3):378-380.
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  40.  1
    Jonathan A. Silk (1993). Studies in the Literature of the Great Vehicle: Three Mahāyāna Buddhist Texts. Philosophy East and West 43 (1):158-158.
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  41. James B. Apple (2014). The Phrase Dharmaparyāyo Hastagato in Mahāyāna Buddhist Literature: Rethinking the Cult of the Book in Middle Period Indian Mahāyāna Buddhism. Journal of the American Oriental Society 134 (1):25.
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  42. R. L. Backus, Karl Ludvig Reichelt & Kathrina van Wagenen Bugge (1969). Truth and Tradition in Chinese Buddhism: A Study of Chinese Mahayana Buddhism. Journal of the American Oriental Society 89 (4):832.
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  43. Thom Brooks (2002). Who Am I Without You? The Reconciliation of Self with Society in Hegelian and Mahayana Buddhist Thought. Quodlibet 4.
     
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  44. George R. Elder & Minoru Kiyota (1982). Mahāyāna Buddhist Meditation: Theory and PracticeMahayana Buddhist Meditation: Theory and Practice. Journal of the American Oriental Society 102 (2):423.
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  45. Edwin Gerow & Minoru Kiyota (1995). Mahāyāna Buddhist Meditation: Theory and PracticeMahayana Buddhist Meditation: Theory and Practice. Journal of the American Oriental Society 115 (3):557.
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  46. Paul J. Griffiths & Florin Giripescu Sutton (1992). Existence and Enlightenment in the Laṅkāvatāra-Sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna BuddhismExistence and Enlightenment in the Lankavatara-Sutra: A Study in the Ontology and Epistemology of the Yogacara School of Mahayana Buddhism. Journal of the American Oriental Society 112 (2):345.
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  47. Christopher Ives (2008). Emptiness in Mahayana Buddhism. In Andrew Eshleman (ed.), Readings in Philosophy of Religion: East Meets West. Blackwell Pub. 52.
     
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  48. John P. Keenan & Ian Charles Harris (1993). The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna BuddhismThe Continuity of Madhyamaka and Yogacara in Indian Mahayana Buddhism. Journal of the American Oriental Society 113 (1):146.
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  49. P. W. K., Étienne Lamotte, Sara Boin-Webb & Etienne Lamotte (2001). Śūraṃgamasamādhisūtra, The Concentration of Heroic Progress: An Early Mahāyāna Buddhist ScriptureSuramgamasamadhisutra, The Concentration of Heroic Progress: An Early Mahayana Buddhist Scripture. Journal of the American Oriental Society 121 (1):171.
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  50. Beatrice Lane Suzuki, D. T. Suzuki & Chr Humphreys (1959). Mahayana Buddhism, Third edition. Tijdschrift Voor Filosofie 21 (3):534-534.
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