Search results for 'Majken Schultz' (try it on Scholar)

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  1. Mette Morsing & Majken Schultz (2006). Corporate Social Responsibility Communication: Stakeholder Information, Response and Involvement Strategies. Business Ethics 15 (4):323–338.
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  2. Mette Morsing & Majken Schultz (2006). Corporate Social Responsibility Communication: Stakeholder Information, Response and Involvement Strategies. Business Ethics: A European Review 15 (4):323-338.
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  3.  10
    Bart Schultz (2007). Schultz's Sidgwick. Utilitas 19 (1).
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  4.  2
    Howard Schultz & Mary Scott (1995). The New Mr. Coffee: Howard Schultz. Business Ethics: The Magazine of Corporate Responsibility 9 (6):26-29.
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  5.  6
    Carole Schultz (2001). Surveys of Distance Learning in the Virginia Community College System by Carole Schultz. Inquiry 6 (2):34-38.
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  6. Bernard Bolzano & Wolfgang Schultz (1970). Wissenschaftslehre [von] Bernhard Bolzano. Mit Einem Nachweis der von Bolzano Zitierten Verfasser, Werke Und Stellen Hrsg. Von Wolfgang Schultz. Scientia.
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  7. Julius Schultz (1905). Schultz, Julins Dr. Die Bilder von der Materie. Kant-Studien 10 (1-3).
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  8. Walter J. Schultz (2009). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and principles (...)
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  9.  36
    Emily A. Schultz, Risking Connection Across Difference: Reply to Sokal and Smith.
    At the time I wrote my original review (Schultz 2010) of the books by Sokal (2008), Boghossian (2006), and Smith (2006), I did not know that I would have the opportunity to reply to their responses to my review. Nevertheless, I value the occasion this offers to correct errors and respond to their commentary. Let me say, first of all, that Alan Sokal is quite correct in pointing out that the citation from Donna Haraway which I attribute to him (...)
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  10.  20
    D. S. Schultz & L. V. Flasher (2011). Charles Taylor, Phronesis, and Medicine: Ethics and Interpretation in Illness Narrative. Journal of Medicine and Philosophy 36 (4):394-409.
    This paper provides a brief overview and critique of the dominant objectivist understanding and use of illness narrative in Enlightenment (scientific) medicine and ethics, as well as several revisionist accounts, which reflect the evolution of this approach. In light of certain limitations and difficulties endemic in the objectivist understanding of illness narrative, an alternative phronesis approach to medical ethics influenced by Charles Taylor’s account of the interpretive nature of human agency and language is examined. To this end, the account of (...)
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  11.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  12.  3
    Brett W. Schultz (2011). Gonzo Strategies of Deceit: An Interview with Joaquin Segura. Continent 1 (2):117-124.
    Joaquin Segura. Untitled (fig. 40) . 2007 continent. 1.2 (2011): 117-124. The interview that follows is a dialogue between artist and gallerist with the intent of unearthing the artist’s working strategies for a general public. Joaquin Segura is at once an anomaly in Mexico’s contemporary art scene at the same time as he is one of the most emblematic representatives of a larger shift toward a post-national identity among its youngest generation of artists. If Mexico looks increasingly like a foreclosed (...)
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  13. Bart Schultz (2006). Henry Sidgwick - Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    This book was first published in 2004. Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington (...)
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  14. Bart Schultz (2009). Henry Sidgwick - Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    This book was first published in 2004. Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington (...)
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  15. Bart Schultz (2012). Henry Sidgwick - Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    This book was first published in 2004. Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington (...)
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  16.  4
    Bart Schultz (2004). Henry Sidgwick, Eye of the Universe: An Intellectual Biography. Cambridge University Press.
    Henry Sidgwick was one of the great intellectual figures of nineteenth-century Britain. He was first and foremost a great moral philosopher, whose masterwork The Methods of Ethics is still widely studied today. He also wrote on economics, politics, education and literature. He was deeply involved in the founding of the first college for women at the University of Cambridge. He was also much concerned with the sexual politics of his close friend John Addington Symonds, a pioneer of gay studies. Through (...)
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  17. Walter J. Schultz (2008). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and principles (...)
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  18. Walter J. Schultz (2001). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and principles (...)
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  19. Walter J. Schultz (2011). The Moral Conditions of Economic Efficiency. Cambridge University Press.
    In the late eighteenth century, Adam Smith significantly shaped the modern world by claiming that when people individually pursue their own interests, they are together led towards achieving the common good. But can a population of selfish people achieve the economic common good in the absence of moral constraints on their behavior? If not, then what are the moral conditions of market interaction which lead to economically efficient outcomes of trade? Answers to these questions profoundly affect basic concepts and principles (...)
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  20.  36
    E. Schultz, E. T. Cokely & A. Feltz (2011). Persistent Bias in Expert Judgments About Free Will and Moral Responsibility: A Test of the Expertise Defense. Consciousness and Cognition 20 (4):1722-1731.
    Many philosophers appeal to intuitions to support some philosophical views. However, there is reason to be concerned about this practice as scientific evidence has documented systematic bias in philosophically relevant intuitions as a function of seemingly irrelevant features (e.g., personality). One popular defense used to insulate philosophers from these concerns holds that philosophical expertise eliminates the influence of these extraneous factors. Here, we test this assumption. We present data suggesting that verifiable philosophical expertise in the free will debate-as measured by (...)
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  21. Kirsten Schultz (2005). The Crisis of Empire and the Problem of Slavery Portugal and Brazil, C. 1700-C. 1820. Common Knowledge 11 (2):264-282.
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  22.  9
    Friederike Schultz, Itziar Castelló & Mette Morsing (2013). The Construction of Corporate Social Responsibility in Network Societies: A Communication View. [REVIEW] Journal of Business Ethics 115 (4):681-692.
    The paper introduces the communication view on Corporate Social Responsibility (CSR), which regards CSR as communicatively constructed in dynamic interaction processes in today’s networked societies. Building on the idea that communication constitutes organizations we discuss the potentially indeterminate, disintegrative, and conflictual character of CSR. We hereby challenge established mainstream views on CSR such as the instrumental view, which regards CSR as an organizational instrument to reach organizational aims such as improved reputation and financial performance, and the political-normative view on CSR, (...)
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  23. Hans C. Breiter, Martin Block, Anne J. Blood, Bobby Calder, Laura Chamberlain, Nick Lee, Sherri Livengood, Frank J. Mulhern, Kalyan Raman, Don Schultz, Daniel B. Stern, Vijay Viswanathan & Fengqing Zhang (2015). Redefining Neuromarketing as an Integrated Science of Influence. Frontiers in Human Neuroscience 8.
  24. Nicole D. Sintov & P. Wesley Schultz (2015). Unlocking the Potential of Smart Grid Technologies with Behavioral Science. Frontiers in Psychology 6.
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  25. Alexander von Lühmann, Christian Herff, Dominic Heger & Tanja Schultz (2015). Toward a Wireless Open Source Instrument: Functional Near-Infrared Spectroscopy in Mobile Neuroergonomics and BCI Applications. Frontiers in Human Neuroscience 9.
  26.  12
    Coralie Chevallier, Gregor Kohls, Vanessa Troiani, Edward S. Brodkin & Robert T. Schultz (2012). The Social Motivation Theory of Autism. Trends in Cognitive Sciences 16 (4):231-239.
  27.  20
    Steven E. Kaplan & Joseph J. Schultz (2007). Intentions to Report Questionable Acts: An Examination of the Influence of Anonymous Reporting Channel, Internal Audit Quality, and Setting. [REVIEW] Journal of Business Ethics 71 (2):109 - 124.
    The Sarbanes–Oxley Act of 2002 requires audit committees of public companies’ boards of directors to install an anonymous reporting channel to assist in deterring and detecting accounting fraud and control weaknesses. While it is generally accepted that the availability of such a reporting channel may reduce the reporting cost of the observer of a questionable act, there is concern that the addition of such a channel may decrease the overall effectiveness compared to a system employing only non-anonymous reporting options. The (...)
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  28.  5
    Itziar Castelló, Mette Morsing & Friederike Schultz (2013). Communicative Dynamics and the Polyphony of Corporate Social Responsibility in the Network Society. Journal of Business Ethics 118 (4):683-694.
    This paper develops a media theoretical extension of the communicative view on corporate social responsibility by elaborating on the characteristics of network societies, arguing that new media increase the speed and connectivity, and lead to higher plurality and the potential polarization of reality constructions. We discuss the implications for corporate social responsibility of becoming more polyphonic and sketch the contours of “communicative legitimacy.” Finally, we present this special issue and develop some questions for future research.
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  29.  76
    Scott J. Reynolds, Frank C. Schultz & David R. Hekman (2006). Stakeholder Theory and Managerial Decision-Making: Constraints and Implications of Balancing Stakeholder Interests. [REVIEW] Journal of Business Ethics 64 (3):285 - 301.
    Stakeholder theory is widely recognized as a management theory, yet very little research has considered its implications for individual managerial decision-making. In the two studies reported here, we used stakeholder theory to examine managerial decisions about balancing stakeholder interests. Results of Study 1 suggest that indivisible resources and unequal levels of stakeholder saliency constrain managers’ efforts to balance stakeholder interests. Resource divisibility also influenced whether managers used a within-decision or an across-decision approach to balance stakeholder interests. In Study 2 we (...)
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  30. Robert A. Schultz (1978). Does Aesthetics Have Anything to Do with Art? Journal of Aesthetics and Art Criticism 36 (4):429-440.
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  31.  2
    Bart Schultz (2016). The Cosmos of Duty: Henry Sidgwick's Methods of Ethics by Roger Crisp. Journal of the History of Philosophy 54 (3):510-511.
    The career of Oxford philosopher Roger Crisp has produced a wonderfully rich yield of elegant, lucid philosophizing that combines in a rare mix historical erudition and brilliant, creative, and highly interdisciplinary ethical argument. Crisp is steeped in Aristotle and Mill, W. D. Ross and Derek Parfit, but his deepest source of inspiration is by his own admission the Victorian era Cambridge philosopher Henry Sidgwick, author of the famous Methods of Ethics. Although Sidgwick has been regarded as a kind of master (...)
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  32. Scott J. Reynolds, Frank C. Schultz & David R. Hekman (2006). Stakeholder Theory and Managerial Decision-Making: Constraints and Implications of Balancing Stakeholder Interests. Journal of Business Ethics 64 (3):285-301.
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  33.  24
    David Schultz (2004). Power, Impartiality, and Justice. International Studies in Philosophy 36 (1):368-369.
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  34.  81
    Bart Schultz (2009). Obama's Political Philosophy: Pragmatism, Politics, and the University of Chicago. Philosophy of the Social Sciences 39 (2):127-173.
    In early work, I argued that Barack Obama, the 44th president of the United States, often represented, in his political speeches and writings, a form of philosophical pragmatism with special relations to the University of Chicago and its reform tradition. That form of pragmatism, especially evident in the work of such early figures as John Dewey and Jane Addams, and such later figures as Saul Alinsky, Abner Mikva, David Greenstone, Richard Rorty, Danielle Allen, and Cass Sunstein, contributed greatly to the (...)
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  35.  72
    Bart Schultz (2014). Go Tell It on the Mountain. Philosophy of the Social Sciences 44 (2):233-251.
    Derek Parfit’s long-awaited work On What Matters is a very ambitious, very strange production seeking to defend both a nonreductive and nonnaturalistic but nonmetaphysical and nonontological form of cognitive intuitionism or rationalism and an ethical theory (the Triple Theory) reflecting the convergence of Kantian universalizability, Scanlonian contractualism, and rule utilitarianism. Critics have already countered that Parfit’s metaethics is unbelievable and his convergence thesis unconvincing, but On What Matters is a truly Sidgwickian work, the implications of which largely remain to be (...)
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  36. Vanessa Troiani & Robert T. Schultz (2013). Amygdala, Pulvinar, and Inferior Parietal Cortex Contribute to Early Processing of Faces Without Awareness. Frontiers in Human Neuroscience 7.
  37.  16
    A. A. Tsonis, C. Schultz & P. A. Tsonis (1997). Zipf's Law and the Structure and Evolution of Languages. Complexity 2 (5):12-13.
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  38.  8
    Lynn Hickey Schultz, Dennis J. Barr & Robert L. Selman (2001). The Value of a Developmental Approach to Evaluating Character Development Programmes: An Outcome Study of Facing History and Ourselves. Journal of Moral Education 30 (1):3-27.
    An outcome study of the Facing History and Ourselves (FHAO) programme is used to illustrate a developmental evaluation methodology developed by the Group for the Study of Interpersonal Development (GSID). The GSID approach to programme evaluation of character development programmes embeds the evaluation into a theoretical framework consonant with the theoretical underpinnings of the programme, using measures sharing the same theoretical assumptions as the practice. The subjects in this study were students in eighth-grade social studies and language arts classes in (...)
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  39.  17
    Richard Ashcroft, Stephen Burwood, J. B. Kennedy, David Papineau & Bart Schultz (2005). Head Hurters. The Philosophers' Magazine 30:57-61.
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  40.  30
    Allison Collins & Norm Schultz (1995). A Critical Examination of the AICPA Code of Professional Conduct. Journal of Business Ethics 14 (1):31 - 41.
    The American Institute of Certified Public Accountants (AICPA) is responsible for the Code of Professional Conduct that governs the actions of CPAs. In 1988, the Code was revised by the AICPA, but a number of issues still remain unresolved or confounded by the new Code. These issues are examined in light of the profession''s stated commitment to the public good, a commitment that is discussed at length in the new Code.Specifically, this paper reviews the following issues: (1) client confidentiality and (...)
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  41.  13
    Bart Schultz (2000). Ethical Explorations. The Philosophers' Magazine 12:57-57.
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  42.  2
    Jaime Schultz (2012). New Standards, Same Refrain: The IAAF's Regulations on Hyperandrogenism. American Journal of Bioethics 12 (7):32-33.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 32-33, July 2012.
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  43. Vicki Schultz (1992). ""Women" Before" the Law: Judicial Stories About Women, Work, and Sex Segregation on the Job. In Judith Butler & Joan Wallach Scott (eds.), Feminists Theorize the Political. Routledge 297--338.
     
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  44.  15
    Bart Schultz (2000). Henry Sidgwick. The Philosophers' Magazine 9:58-58.
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  45.  15
    David Schultz (1995). The Dialogue of Justice. International Studies in Philosophy 27 (2):113-114.
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  46.  14
    David Schultz (2003). Deliberative Democracy and Beyond. International Studies in Philosophy 35 (4):233-234.
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  47.  14
    David Schultz (1990). Matters of Justice. International Studies in Philosophy 22 (3):118-119.
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  48.  14
    David Schultz (1998). Politics and Ideology. International Studies in Philosophy 30 (1):145-146.
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  49.  1
    Stephan de la Rosa, Frieder L. Schillinger, Heinrich H. Bülthoff, Johannes Schultz & Kamil Uludag (2016). fMRI Adaptation Between Action Observation and Action Execution Reveals Cortical Areas with Mirror Neuron Properties in Human BA 44/45. Frontiers in Human Neuroscience 10.
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  50.  24
    David Schultz (1995). Intuition and Construction. International Studies in Philosophy 27 (2):135-136.
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