Search results for 'Malcolm David Eckel' (try it on Scholar)

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  1.  56
    Malcolm David Eckel (1994). To See the Buddha: A Philosopher's Quest for the Meaning of Emptiness. Princeton University Press.
    Malcolm David Eckel takes us on a contemporary quest to discover the essential meaning behind the Buddha's many representations. Eckel's bold thesis proposes that the proper understanding of Buddhist philosophy must be thoroughly religious--an understanding revealed in Eckel's new translation of the philospher Bhavaviveka's major work, The Flame of Reason. Eckel shows that the dimensions of early Indian Buddhism--popular art, conventional piety, and critical philosophy--all work together to express the same religious yearning for the (...)
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  2.  2
    Kisor Kumar Chakrabarti, David E. Cooper, Harold Coward, Thomas Dean, Malcolm David Eckel, James W. Hesig, John Maraldo, Richard King, Ljvia Kohn & Michael P. Levtne (1996). Bahm, Archie J.(1995) Epistemology (Albuquerque: World Books). Bloom Irene (Trs)(1995) Knowledge Painfully Acquired (Columbia University Press). Bracken, Joseph A.(1995) 77a; Divine Matrix (New York: Orbis Books). Bronkhorst, Johannes & Ramseier, Yves (1994) Word Index to the Prasastapadabhasya (Delhi: Motilal Banarsidass). [REVIEW] Asian Philosophy 6 (2):171.
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  3. Lois Malcolm (2007). On David Hart's The Beauty of the Infinite. New Blackfriars 88 (1017):594-599.
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  4.  51
    David M. Armstrong & Norman Malcolm (1984). Consciousness and Causality: A Debate on the Nature of Mind. Blackwell.
  5.  70
    Malcolm D. Eckel (1978). Bhāvaviveka and the Early Mādhyamika Theories of Language. Philosophy East and West 28 (3):323-337.
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  6. Roger T. Ames, Thomas M. Chappell, M. David Eckel, Anna Lännström, Margaret R. Miles, Andrea Nightingale, Bhikhu Parekh, Steven C. Rockefeller, David Roochnik, Alfred I. Tauber & Michael Zank (2007). Responsibility. Lexington Books.
    In this book philosophers, scholars of religion, and activists address the theme of responsibility. Barbara Darling-Smith brings together an enlightening collection of essays that analyze the ethics of responsibility, its relational nature, and its global struggle.
     
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  7.  64
    Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  8.  10
    E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine Papyrologica Lugduno-Batava, edidit Institutum Pap. [REVIEW] Journal of Hellenic Studies 73:163.
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  9.  7
    Evans David (2007). The Ethics of War Richard Sorabji & David Rodin (Eds.) Ashgate, 2006, Pp. IX+ 253. Philosophy 82 (2):370.
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  10.  16
    Thomas Frangenberg & Ludovico David (1994). The Geometry of a Dome: Ludovico David 's Dichiarazione Della Pittura Della Capella Del Collegio Clementino di Roma. Journal of the Warburg and Courtauld Institutes 57:191-208.
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  11. García Bacca & Juan David (2002). Ensayos y Estudios de Juan David García Bacca. Fundación Para la Cultura Urbana.
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  12. Maxime David & L. Lévy-Bruhl (1912). David Hume. Œuvres philosophiques choisies. Revue de Métaphysique et de Morale 20 (3):6-7.
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  13. Archard David (forthcoming). Should We Teach Patriotism?/David Archard. Studies in Philosophy and Education.–Ny.
     
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  14. N. Malcolm & G. H. von Wright (1986). Ludwig Wittgenstein. A Memoir, Second Edition with Wittgenstein's Letters to Malcolm. Tijdschrift Voor Filosofie 48 (2):336-337.
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  15. Norman Malcolm (1965). Professor Malcolm on "Scientific Materialism and the Identity Theory" Rejoinder to Mr. Sosa. Dialogue 3 (4):424.
     
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  16. David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  17.  7
    Pablo Pintado-Casas (1997). Wittgenstein on Mind and Language, de David G. Stern; Wittgensteinian Themes. Essays (1978-1989), de Norman Malcolm. Teorema: International Journal of Philosophy 16 (3):126-129.
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  18.  1
    Marisa Macari (2009). Saving the Earth as a Career: Advice on Becoming a Conservation Professional. By Malcolm L. Hunter Jr, David B. Lindenmayer & Aram J. K. Calhoun. Pp. 200. (Blackwell, Oxford, 2007.) £12.99, ISBN 9-781-405-167611, Paperback. [REVIEW] Journal of Biosocial Science 41 (4):559-560.
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  19.  42
    Adam Morton (1985). Review of Armstrong & Malcolm *Consciousness and Causality*. [REVIEW] British Journal for the Philosophy of Science 36 (3).
    review of David Armstrong and Norman Malcolm *Consciousness and Causality*. Two dramatically opposed positions, each plausible only when contrasted with the other.
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  20. David F. Pears (1961). Professor Norman Malcolm: Dreaming. Mind 70 (April):145-163.
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  21.  11
    Peter C. Adamson, Carmen Paradis, Martin L. Smith, Nicholas Agar, Jacob M. Appel, David Benatar, Nancy Berlinger, Daniel Brudney, Lucy M. Candib & Arthur L. Caplan (2007). Following is the Comprehensive Index for Volume 37 of the Hastings Center Report, Covering All Feature Material From 2007. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 37 (2007) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Circulation Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 37.
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  22.  14
    Malcolm Acock (1985). Vision: A Computational Investigation Into the Human Representation and Processing of Visual Information. By David Marr. Modern Schoolman 62 (2):141-142.
  23.  7
    Malcolm Andrew (1987). Geoffrey Chaucer, The Canterbury Tales, Trans. David Wright. Oxford and New York: Oxford University Press, 1985. Pp. Xxvii, 482. [REVIEW] Speculum 62 (2):498-499.
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  24.  3
    David J. Dooley (1991). The Thirties: 1930-1940 in Great Britain," by Malcolm Muggeridge". The Chesterton Review 17 (1):78-80.
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  25.  7
    Malcolm Schofield (1982). Anaxagoras David Sider: The Fragments of Anaxagoras. Edited with an Introduction and Commentary. (Beiträge Zur Klassischen Philologie, 118.) Pp. Vii + 147. Meisenheim Am Glan: Anton Hain, 1981. Paper, DM. 24.50. [REVIEW] The Classical Review 32 (02):189-191.
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  26.  2
    David C. Hicks (1971). A Layman's Quest. By Sir Malcolm Knox. (Allen and Unwin, 1969. Pp. 187. 40s.). Philosophy 46 (175):71-.
  27. Malcolm Ashmore (1991). Reflexive Epistemology: The Philosophical Legacy of Otto NeurathDanilo Zolo David McKie. Isis 82 (4):787-788.
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  28. David H. DeVorkin (2007). Malcolm S. Longair.The Cosmic Century: A History of Astrophysics and Cosmology.Xvi + 545 Pp., Figs., Indexes. Cambridge/New York: Cambridge University Press, 2006. $60. [REVIEW] Isis 98 (3):661-662.
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  29. David Bentley Hart (2007). Response to James K. A. Smith, Lois Malcolm and Gerard Loughlin. New Blackfriars 88 (1017):610-623.
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  30. Malcolm Jack (1977). Nicholas Capaldi, "David Hume". [REVIEW] Journal of the History of Philosophy 15 (4):478.
     
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  31. David J. Leigh (1990). Malcolm X and the Black Muslim Search for Ultimate Reality. Ultimate Reality and Meaning 13 (1):33-49.
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  32. Malcolm Oster (1993). David Goodman and Colin A. Russell , The Rise of Scientific Europe, 1500–1800. Sevenoaks, Kent: Hodder & Stoughton/The Open University, 1991. Pp. Ix + 437. ISBN 0-340-55861-X. £14.99. [REVIEW] British Journal for the History of Science 26 (2):235.
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  33.  14
    Ian Malcolm David Little (2002). Ethics, Economics, and Politics: Principles of Public Policy. Oxford University Press.
    In Ethics, Economics, and Politics Ian Little returns to offer a new defence of a rule-based utilitarianism as a basis for assessing the role of the State. Lucidly and elegantly he explains how the three disiplines of philosophy, economics and politics can be integrated to provide guidance on issues of public policy.
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  34.  52
    Katherine Hawley (forthcoming). David Lewis on Persistence. In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. Wiley-Blackwell 237-49.
    This paper provides an overview on David Lewis's writings about persistence. I focus on two issues. First, what is the relationship between the doctrine of Humean Supervenience and the rejection of endurantism? Second, why did Lewis not adopt a stage theory of persistence, given that he advocated a counterpart theory of modality?
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  35.  13
    Basil Hiley & F. David Peat (eds.) (1991). Quantum Implications: Essays in Honour of David Bohm. Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. Quantum Implications is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and (...)
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  36.  39
    Benj Hellie (forthcoming). David Lewis and the Kangaroo: Graphing Philosophical Progress. In Russell Blackford & Damien Broderick (eds.), Philosophy's Future: The Problem of Philosophical Progress. Blackwell
    Data-driven historiography of philosophy looks to objective modeling tools for illumination of the propagation of influence. While the system of David Lewis, the most influential philosopher of our time, raises historiographic puzzles to stymie conventional analytic methods, it proves amenable to data-driven analysis. A striking result is that Lewis only becomes the metaphysician of current legend following the midpoint of his career: his initial project is to frame a descriptive science of mind and meaning; the transition to metaphysics is (...)
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  37. Arthur Ripstein (2004). Authority and Coercion. Philosophy and Public Affairs 32 (1):2–35.
    I am grateful to Donald Ainslie, Lisa Austin, Michael Blake, Abraham Drassinower, David Dyzenhaus, George Fletcher, Robert Gibbs, Louis-Philippe Hodgson, Sari Kisilevsky, Dennis Klimchuk, Christopher Morris, Scott Shapiro, Horacio Spector, Sergio Tenenbaum, Malcolm Thorburn, Ernest Weinrib, Karen Weisman, and the Editors of Philosophy & Public Affairs for comments, and audiences in the UCLA Philosophy Department and Columbia Law School for their questions.
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  38. Phillip Bricker (2006). David Lewis: On the Plurality of Worlds. In John Shand (ed.), Central Works of Philosophy, Vol. 5: The Twentieth Century: Quine and After. Acumen Publishing
    David Lewis's book 'On the Plurality of Worlds' mounts an extended defense of the thesis of modal realism, that the world we inhabit the entire cosmos of which we are a part is but one of a vast plurality of worlds, or cosmoi, all causally and spatiotemporally isolated from one another. The purpose of this article is to provide an accessible summary of the main positions and arguments in Lewis's book.
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  39. Anthony Skelton (2013). Sidgwick’s Argument for Utilitarianism and His Moral Epistemology: A Reply to David Phillips. Revue d'Etudes Benthamiennes 12.
    David Phillips’s Sidgwickian Ethics is a penetrating contribution to the scholarly and philosophical understanding of Henry Sidgwick’s The Methods of Ethics. This note focuses on Phillips’s understanding of (aspects of) Sidgwick’s argument for utilitarianism and the moral epistemology to which he subscribes. In § I, I briefly outline the basic features of the argument that Sidgwick provides for utilitarianism, noting some disagreements with Phillips along the way. In § II, I raise some objections to Phillips’s account of the epistemology (...)
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  40.  33
    Louis Derosset (2011). On the Plurality of Worlds: David Lewis. [REVIEW] Humana.Mente 19.
    A commentary on David Lewis's /On the Plurality of Worlds/.
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  41.  67
    Uwe Steinhoff, A Critique of David Miller's Like Minded Group and Cooperative Practice Models of Collective Responsibility.
    Many authors writing about global justice seem to take national responsibility more or less for granted. Most of them, however, offer very little argument for their position. One of the few exceptions is David Miller. He offers two models of collective responsibility: the like-minded group model and the cooperative practice model. While some authors have criticized whether these two models are applicable to nations, as Miller intends, my criticism is more radical: I argue that these two models fail as (...)
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  42. Katalin Balog (2000). Phenomenal Judgment and the HOT Theory: Comments on David Rosenthal’s “Consciousness, Content, and Metacognitive Judgments”. Consciousness and Cognition 9 (2):215-219.
    In this commentary I criticize David Rosenthal’s higher order thought theory of consciousness . This is one of the best articulated philosophical accounts of consciousness available. The theory is, roughly, that a mental state is conscious in virtue of there being another mental state, namely, a thought to the effect that one is in the first state. I argue that this account is open to the objection that it makes “HOT-zombies” possible, i.e., creatures that token higher order mental states, (...)
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  43.  15
    Nathan Ballantyne & Justin Tosi (2015). David Foster Wallace on the Good Life. In Steven M. Cahn & Maureen Eckert (eds.), Freedom and the Self: Essays on the Philosophy of David Foster Wallace. Columbia University Press 133-168.
  44.  4
    Mike VanQuickenborne (2016). Everyday Examples: An Introduction to Philosophy, by David Cunning. Teaching Philosophy 39 (1):106-110.
    Everyday Examples. An Introduction to Philosophy. presents the student with a somewhat unorthodox approach to the grand themes of philosophy. David Cunning has chosen an alternate route into many of the standard questions put to those in an introduction to philosophy course, both organizationally and content-wise. It will be quickly evident to the instructor that this approach has both its advantages and disadvantages.
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  45. David Gauthier (1979). David Hume, Contractarian. Philosophical Review 88 (1):3-38.
  46. Reviews by Robert Stecker & John Dilworth (2005). David Davies, Art as Performance. Journal of Aesthetics and Art Criticism 63 (1):75–80.
    In his absorbing book Art as Performance, David Davies argues that artworks should be identified, not with artistic products such as paintings or novels, but instead with the artistic actions or processes that produced such items. Such a view had an earlier incarnation in Currie’s widely criticized “action type hypothesis”, but Davies argues that it is instead action tokens rather than types with which artworks should be identified. This rich and complex work repays the closest study in spite of (...)
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  47.  77
    Barry Maguire (2013). Defending David Lewis's Modal Reduction. Philosophical Studies 166 (1):129-147.
    David Lewis claims that his theory of modality successfully reduces modal items to nonmodal items. This essay will clarify this claim and argue that it is true. This is largely an exercise within ‘Ludovician Polycosmology’: I hope to show that a certain intuitive resistance to the reduction and a set of related objections misunderstand the nature of the Ludovician project. But these results are of broad interest since they show that would-be reductionists have more formidable argumentative resources than is (...)
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  48. Gordon P. Baker & P. M. S. Hacker (1990). Malcolm on Language and Rules. Philosophy 65 (252):167-179.
    In ‘Wittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments (...)
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  49.  5
    David Fate Norton (1984). David Hume: Common-Sense Moralist, Sceptical Metaphysician. Philosophical Review 93 (3):444-446.
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  50.  4
    Jason Martin Wirth (2016). David Pollard and Philosophy. Research in Phenomenology 46 (1):117-134.
    _ Source: _Volume 46, Issue 1, pp 117 - 134 This essay attends to both the critical and poetic work of David Pollard. In so doing, it not only engages the works themselves, but also allows the contours of such an engagement to manifest themselves, both with regards to the works at hand and more broadly. What does reading and thinking with Pollard give us to experience about reading and thinking as such?
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