73 found
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  1.  80
    Malcolm Heath (2008). Aristotle on Natural Slavery. Phronesis 53 (3):243 - 270.
    Aristotle's claim that natural slaves do not possess autonomous rationality (Pol. 1.5, 1254b20-23) cannot plausibly be interpreted in an unrestricted sense, since this would conflict with what Aristotle knew about non-Greek societies. Aristotle's argument requires only a lack of autonomous practical rationality. An impairment of the capacity for integrated practical deliberation, resulting from an environmentally induced excess or deficiency in thumos (Pol. 7.7, 1327b18-31), would be sufficient to make natural slaves incapable of eudaimonia without being obtrusively implausible relative to what (...)
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  2.  11
    Malcolm Heath (1989). Dionysius of Halicarnassus 'on Imitation'. Hermes 117 (3):370-373.
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  3.  4
    Malcolm Heath (2015). The Poetics of Phantasia. Imagination in Ancient Aesthetics_ _, Written by Sheppard, A. International Journal of the Platonic Tradition 9 (2):232-234.
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  4.  16
    Malcolm Heath (2014). Aristotle and the Value of Tragedy. British Journal of Aesthetics 54 (2):111-123.
    This article explores Aristotle’s understanding of the value of tragedy. The primarily technical analyses of the Poetics are not sufficient for this purpose: they must be read in the context of Aristotle’s philosophical anthropology. An outline of Aristotle’s understanding of the structure of human motivation provides a framework within which to interpret his discussion of the uses of music, and in particular of music’s status as an intrinsically valuable component of cultivated leisure. Applying that model to tragedy requires an explanation (...)
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  5.  7
    Malcolm Heath (1988). Receiving the Kômos, the Context and Performance of Epinician. American Journal of Philology 109 (2):180-195.
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  6.  16
    Malcolm Heath (1998). Apsines and Pseudo-Apsines. American Journal of Philology 119 (1):89-111.
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  7.  16
    Malcolm Heath (1994). The Substructure of Stasis-Theory From Hermagoras to Hermogenes. Classical Quarterly 44 (01):114-.
    Stasis-theory seeks to classify rhetorical problems acccording to the underlying structure of the dispute that each involves. Such a classification is of interest to the practising rhetor, since it may help him identify an appropriate argumentative strategy; for example, patterns of argument appropriate to a question of fact may be irrelevant in an evaluative dispute.
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  8.  13
    Malcolm Heath (2003). Pseudo-Dionysius Art of Rhetoric 8-11: Figured Speech, Declamation, and Criticism. American Journal of Philology 124 (1):81-105.
  9. Malcolm Heath (1989). The Unity of Plato's Phaedrus. Oxford Studies in Ancient Philosophy 7:151-73.
     
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  10.  28
    Malcolm Heath (2008). Aristotle on Natural Slavery. Phronesis 53 (3):243-270.
    Aristotle's claim that natural slaves do not possess autonomous rationality (Pol. 1.5, 1254b20-23) cannot plausibly be interpreted in an unrestricted sense, since this would conflict with what Aristotle knew about non-Greek societies. Aristotle's argument requires only a lack of autonomous practical rationality. An impairment of the capacity for integrated practical deliberation, resulting from an environmentally induced excess or deficiency in thumos (Pol. 7.7, 1327b18-31), would be sufficient to make natural slaves incapable of eudaimonia without being obtrusively implausible relative to what (...)
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  11.  4
    Malcolm Heath (1991). Greek Tragedy. [REVIEW] The Classical Review 41 (2):354-355.
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  12.  4
    Malcolm Heath (1995). Pindar in France. The Classical Review 45 (02):407-.
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  13.  4
    Malcolm Heath (1995). Pindar in France T. Schmitz: Pindar in der französischen Renaissance: Studien zu seiner Rezeption in Philologie, Dichtungstheorie und Dichtung. (Hypomnemata, 101.) Pp. 394. Göttingen: Vandenhoeck & Ruprecht, 1991. Paper, DM 98. [REVIEW] The Classical Review 45 (02):407-408.
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  14.  4
    Malcolm Heath (1987). Pindar's Mythmaking Charles Segal: Pindar's Mythmaking. The Fourth Pythian Ode. Pp. Xiii + 208. Princeton University Press, 1986. £16.10. [REVIEW] The Classical Review 37 (02):141-142.
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  15.  4
    Malcolm Heath (1982). Stephen Kresić (Ed.): Contemporary Literary Hermeneutics and Interpretation of Classical Texts.Pp. X + 332. Ottawa: Ottawa University Press, 1981. Paper, $12.75. [REVIEW] The Classical Review 32 (02):281-282.
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  16.  9
    Malcolm Heath (1998). G. Nagy: Homeric Questions. Pp. X + 180. Austin: University of Texas Press, 1996. $30 (Paper, $12.95). ISBN: 0-292-75561-9 (0-292-75562-7 Pbk). [REVIEW] The Classical Review 48 (01):165-166.
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  17.  23
    Malcolm Heath (1991). Inventing the Barbarian Edith Hall: Inventing the Barbarian: Greek Self-Definition Through Tragedy. (Oxford Classical Monographs.) Pp. Xvi + 277. Oxford: Clarendon Press, 1989. £30. [REVIEW] The Classical Review 41 (01):90-92.
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  18.  8
    Malcolm Heath (1997). Polymorphous Homer G. Nagy: Poetry as Performance: Homer and Beyond. Pp. X + 254. Cambridge: Cambridge University Press, 1996. £35; $54.95 (Paper, £12.95; $18.95). ISBN: 0-521-55135-8 (0-521-55848-4). [REVIEW] The Classical Review 47 (02):241-242.
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  19.  7
    Malcolm Heath (1988). Aristotle's Poetics. [REVIEW] The Classical Review 38 (2):231-233.
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  20.  7
    Malcolm Heath (1996). Book Review: The Declamations of Calpurnius Flaccus: Text, Translation, and Commentary. [REVIEW] American Journal of Philology 117 (1):161-164.
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  21.  17
    Malcolm Heath (2009). Should There Have Been a Polis in Aristotle's Poetics? Classical Quarterly 59 (02):468-.
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  22.  7
    Malcolm Heath (2012). Longinus and the Ancient Sublime. In Timothy M. Costelloe (ed.), The Sublime: From Antiquity to the Present. Cambridge University Press 7--11.
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  23.  12
    Malcolm Heath (1991). The Universality of Poetry in Aristotle's Poetics. Classical Quarterly 41 (02):389-.
    In chapter 9 of the Poetics Aristotle states that poetry is concerned with the universal . In this paper I shall consider three questions arising out of this statement. First, what does it mean? Secondly, what constraints does it impose on the construction of tragic plots ? I shall consider this question with special reference to the possible role of chance in tragedy. Thirdly, why is poetry concerned with the universal – that is, why is poetry such that these constraints (...)
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  24.  3
    Malcolm Heath & M. Weissenberger (1998). Literaturetheorie Bei Lukian. Untersuchungen Zum Dialog Lexiphanes. Journal of Hellenic Studies 118:216.
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  25.  15
    Malcolm Heath (1988). Aristotle's Poetics Stephen Halliwell: The Poetics of Aristotle (Translated, with Commentary). Pp. X + 197. London: Duckworth, 1987. £19.50 (Paper, £8.95). [REVIEW] The Classical Review 38 (02):231-233.
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  26.  5
    Malcolm Heath (1987). Françoise E. E. Henry; Saint-Leger Leger Traducteur de Pindare. (Publications de la Foundation Saint-John Perse.) Pp. 236; 12 Plates. Paris: Gallimard, 1986. Paper, 150 Frs.Z. [REVIEW] The Classical Review 37 (02):297-.
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  27.  5
    Malcolm Heath (1999). Idea-Theory. [REVIEW] The Classical Review 49 (2):375-377.
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  28.  11
    Malcolm Heath (1987). Tragedy and Philosophy Martha C. Nussbaum: The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy. Pp. Xviii + 544. Cambridge University Press, 1986. £35 (Paper, £12.95). [REVIEW] The Classical Review 37 (01):43-47.
  29.  2
    Malcolm Heath (2002). A New Survey of Ancient Literature O. Taplin (Ed.): Literature in the Greek and Roman Worlds: A New Perspective . Pp. XV + 596, Ills, Maps. Oxford: Oxford University Press, 2000. Cased, £25. Isbn: 0-19-210020-. [REVIEW] The Classical Review 52 (01):29-.
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  30.  9
    Malcolm Heath (1991). Greek Tragedy T. C. W. Stinton: Collected Papers on Greek Tragedy. With a Foreword by Hugh Lloyd-Jones. Pp. X + 517; 1 Plate (Frontispiece), 15 Statistical Tables. Oxford: Clarendon Press, 1990. £60. [REVIEW] The Classical Review 41 (02):354-355.
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  31.  11
    Malcolm Heath (1990). Graziano Arrighetti: La Cultura Letteraria in Grecia da Omero a Apollonio Rhodio. (Il Mondo Degli Antichi, 8/1.) Pp. V + 176. Rome and Bari: Editori Laterza, 1989. Paper, L. 16,000. [REVIEW] The Classical Review 40 (01):165-166.
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  32.  9
    Roger Brock & Malcolm Heath (1995). Two Passages in Pseudo-Xenophon. Classical Quarterly 45 (02):564-.
    This sentence has long been regarded as problematic; Kirchhoff's emendation is palaeographically simple and has met with general approval, but if ίερά is taken to mean ‘temples’, as is usual, the phrase is not without its difficulties. ỉστασθαι is normally used of inscriptions, statues and trophies rather than buildings; LSJ cite only one instance of the latter usage, Thucydides 1.69.1, and there it might be argued that the Long Walls were not a building as such . Furthermore, it does seem (...)
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  33.  11
    Malcolm Heath (1989). Vincenzo di Benedetto: Sofocle. (Strumenti ristampe anastatiche, 85.) Pp. vi + 272. Florence: La Nuova Italia, 1988. Paper, L. 21,500. [REVIEW] The Classical Review 39 (02):382-.
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  34.  4
    Malcolm Heath (1999). M. Sotiriou: Pindarus Homericus. Homer-Rezeption in Pindars Epinikien . Pp. V + 295. Göttingen: Vandenhoeck & Ruprecht, 1997. Paper, DM 85. ISBN: 3-525-25216-. [REVIEW] The Classical Review 49 (02):556-.
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  35.  4
    Malcolm Heath (2000). P. Rollinson, R. Geckle: A Guide to Classical Rhetoric . Pp. Xxx + 179. Signal Mountain, TN: Summertown, 1998. Cased, $29.95. ISBN: 1-893009-01-. [REVIEW] The Classical Review 50 (01):314-.
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  36.  10
    Malcolm Heath & Eleanor Okell (2007). Sophocles' Ajax: Expect the Unexpected. Classical Quarterly 57 (02):363-380.
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  37.  10
    Malcolm Heath (2000). Longinus, On Sublimity 35.1. Classical Quarterly 50 (01):320-.
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  38.  1
    Malcolm Heath (1985). Hesiod's Didactic Poetry. Classical Quarterly 35 (02):245-.
    In this paper I shall approach Hesiod's poetry from two, rather different, directions; consequently, the paper itself falls into two parts, the argument and conclusions of which are largely independent. In I offer some observations on the vexed question of the organisation of Works and Days; that is, my concern is with the coherence of the poem's form and content. In my attention shifts to the function of this poem and of its companion, Theogony; given the form and content of (...)
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  39.  9
    Malcolm Heath (1983). The Structural Analysis of Myth R. L. Gordon (Ed.): Myth, Religion and Society: Structuralist Essays by M. Detienne, L. Gernet, J.-P. Vernant and P. Vidal-Naquet. Pp. Xvii + 306. Cambridge/Paris: Cambridge University Press/Éditions de la Maison des Sciences de l'Homme, 1981. £20 (Paper, £6.95). [REVIEW] The Classical Review 33 (01):68-69.
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  40.  8
    Malcolm Heath (1997). Polymorphous Homer. The Classical Review 47 (02):241-.
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  41.  7
    Malcolm Heath (1989). Aristotelian Comedy. Classical Quarterly 39 (02):344-.
    My aim in this paper is to reconsider a number of aspects of Aristotle's thinking on comedy in the light of the acknowledged Aristotelian corpus. I shall have nothing to say about the Tractatus Coislinianus, an obscure and contentious little document which must remain an inappropriate starting-point for discussion. There is still, I believe, something to be learnt from the extant works.
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  42.  9
    Malcolm Heath (1985). Froma I. Zeitlin: Under The Sign of the Shield. Semiotics and Aeschylus' Seven Against Thebes. (Filologia E Critica, 44.) Pp. 227. Rome: Edizioni dell'Ateneo, 1982. Paper. [REVIEW] The Classical Review 35 (01):180-.
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  43.  7
    Malcolm Heath (1988). Vivianna Cessi: Erkennen und Handeln in der Theorie des Tragischen bei Aristoteles. (Beitrage zur klassischen Philologie, 180.) Pp. xx + 307. Frankfurt am Main: Athenäum, 1987. DM 68. [REVIEW] The Classical Review 38 (02):404-.
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  44.  8
    Malcolm Heath (2005). Oracular? G. Nagy: Homeric Responses. Pp. Xii + 100. Austin: University of Texas Press, 2003. Paper, US$16.95, £13 (Cased, US$40, £30.50). ISBN: 0-292-70554-9 (0-292-70553-0 Hbk). [REVIEW] The Classical Review 55 (01):9-.
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  45.  9
    Malcolm Heath (1992). Mihai I. Spariosu: God of Many Names: Play, Poetry, and Power in Hellenic Thought From Homer to Aristotle. Pp. Xxi + 246. Durham, NC and London: Duke University Press, 1991. £37.95 (Paper, £14.95). [REVIEW] The Classical Review 42 (01):199-200.
  46.  8
    Malcolm Heath (1985). Wesley Trimpi: Muses of One Mind. The Literary Analysis of Experience and Its Continuity. Pp. Xix + 413. Princeton, N.J.: Princeton University Press, 1983. £34.50. [REVIEW] The Classical Review 35 (01):195-196.
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  47.  8
    Malcolm Heath (2002). FRAGMENTS OF LONGINUS M. Patillon, L. Brisson: Longin: Fragments, Art rhétorique. Rufus, Art rhétorique (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. 390. Paris: Les Belles Lettres, 2001. Cased, frs. 393.57. ISBN: 2-251-00495-. [REVIEW] The Classical Review 52 (02):276-.
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  48.  8
    Malcolm Heath (1985). J. K. Newman, F. S. Newman: Pindar's Art. Its Traditions and Aims. Pp. Xiv + 300; One Plate (Frontispiece). Hildesheim: Weidmann, 1984. DM. 48. [REVIEW] The Classical Review 35 (01):178-179.
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  49.  3
    Malcolm Heath (2001). M. Hillgruber: Die pseudoplutarchische Schrift De Homero. Teil 2. Kommentar zu den Kapiteln 74–218 . Pp. x + 191–523. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. ISBN: 3-519-07607-. [REVIEW] The Classical Review 51 (01):164-.
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  50.  6
    Malcolm Heath (1992). The Sources of Suffering Thomas Gould: The Ancient Quarrel Between Poetry and Philosophy. Pp. Xxvii + 318. Princeton, N.J.: Princeton University Press, 1991. $39.50. [REVIEW] The Classical Review 42 (01):69-70.
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