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  1. Malcolm Heath (2014). Aristotle and the Value of Tragedy. British Journal of Aesthetics 54 (2):111-123.
    This article explores Aristotle’s understanding of the value of tragedy. The primarily technical analyses of the Poetics are not sufficient for this purpose: they must be read in the context of Aristotle’s philosophical anthropology. An outline of Aristotle’s understanding of the structure of human motivation provides a framework within which to interpret his discussion of the uses of music, and in particular of music’s status as an intrinsically valuable component of cultivated leisure. Applying that model to tragedy requires an explanation (...)
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  2. Malcolm Heath (2012). Ancient Philosophical Poetics. Cambridge University Press.
    Machine generated contents note: 1. Poetry: the roots of a problem; 2. A radical solution: Plato's Republic; 3. The natural history of poetry: Aristotle; 4. Ways to find truth in falsehood; 5. The marriage of Homer and Plato.
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  3. Malcolm Heath (2012). Longinus and the Ancient Sublime. In Timothy M. Costelloe (ed.), The Sublime: From Antiquity to the Present. Cambridge University Press 7--11.
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  4. Malcolm Heath (2010). To Γeλoion (S.) Halliwell Greek Laughter: A Study of Cultural Psychology From Homer to Early Christianity. Pp. Xiv + 616. Cambridge: Cambridge University Press, 2008. Paper, £32.50, US$65 (Cased, £70, US$140). ISBN: 978-0-521-71774-8 (978-0-521-88900-1 Hbk). [REVIEW] The Classical Review 60 (01):1-.
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  5. Malcolm Heath (2009). Comedy (G.) Fendt Love Song for the Life of the Mind. An Essay on the Purpose of Comedy. Pp. Xxviii + 324. Washington: The Catholic University of America Press, 2007. Cased, US$74.95. ISBN: 978-0-8132-1485-. [REVIEW] The Classical Review 59 (01):50-.
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  6. Malcolm Heath (2009). Should There Have Been a Polis in Aristotle's Poetics? Classical Quarterly 59 (02):468-.
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  7. Timothy J. Crowley, Malcolm Heath, Gwenaëlle Aubry, Serge Mouraviev, Ofra Magidor, Karen M. Nielsen & James Wilberding (2008). Markus Kohl Substancehood and Subjecthood in Aristotle's Categories......... 152 Sean Kelsey The Place of I 7 in the Argument of Physics I.......................... 180. [REVIEW] Phronesis 53:449-450.
     
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  8. Malcolm Heath (2008). Aristotle on Natural Slavery. Phronesis 53 (3):243-270.
    Aristotle's claim that natural slaves do not possess autonomous rationality (Pol. 1.5, 1254b20-23) cannot plausibly be interpreted in an unrestricted sense, since this would conflict with what Aristotle knew about non-Greek societies. Aristotle's argument requires only a lack of autonomous practical rationality. An impairment of the capacity for integrated practical deliberation, resulting from an environmentally induced excess or deficiency in thumos (Pol. 7.7, 1327b18-31), would be sufficient to make natural slaves incapable of eudaimonia without being obtrusively implausible relative to what (...)
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  9. Malcolm Heath (2007). Fortenbaugh (W.W.) Theophrastus of Eresus. Sources for His Life, Writings, Thought and Influence. Commentary Volume 8: Sources on Rhetoric and Poetics (Texts 666–713). (Philosophia Antiqua 97.) Pp. X + 505. Leiden and Boston: Brill, 2005. Cased, ???99, US$134. ISBN: 978-90-04-14247-. [REVIEW] The Classical Review 57 (01):54-.
  10. Malcolm Heath & Eleanor Okell (2007). Sophocles' Ajax: Expect the Unexpected. Classical Quarterly 57 (02):363-380.
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  11. Malcolm Heath (2005). Oracular? G. Nagy: Homeric Responses. Pp. Xii + 100. Austin: University of Texas Press, 2003. Paper, US$16.95, £13 (Cased, US$40, £30.50). ISBN: 0-292-70554-9 (0-292-70553-0 Hbk). [REVIEW] The Classical Review 55 (01):9-.
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  12. Malcolm Heath (2005). Review: Homeric Responses. [REVIEW] The Classical Review 55 (1):9-11.
     
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  13. Malcolm Heath (2004). Early Greek Poetics G. M. Ledbetter: Poetics Before Plato. Interpretation and Authority in Early Greek Theories of Poetry . Pp. XIV + 128. Princeton and Oxford: Princeton University Press, 2003. Cased, £19.95. Isbn: 0-691-09609-. [REVIEW] The Classical Review 54 (1):66.
  14. Malcolm Heath (2004). The Invention of Literature? A. Ford: The Origins of Criticism. Literary Culture and Poetic Theory in Classical Greece . Pp. XIV + 356. Princeton and oxFord: Princeton University Press, 2002. Cased, £29.95. Isbn: 0-691-07485-. [REVIEW] The Classical Review 54 (01):64-.
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  15. Malcolm Heath (2003). Pseudo-Dionysius Art of Rhetoric 8-11: Figured Speech, Declamation, and Criticism. American Journal of Philology 124 (1):81-105.
  16. Malcolm Heath (2002). A New Survey of Ancient Literature O. Taplin (Ed.): Literature in the Greek and Roman Worlds: A New Perspective . Pp. XV + 596, Ills, Maps. Oxford: Oxford University Press, 2000. Cased, £25. Isbn: 0-19-210020-. [REVIEW] The Classical Review 52 (01):29-.
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  17. Malcolm Heath (2002). APSINES' RHETORIC M. Patillon: Apsinès. Art Rhétorique. Problèmes à Faux-Semblant (Collections des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. cxii + 214. Paris: Les Belles Lettres, 2001. Cased, frs. 360. ISBN: 2-251-00492-. [REVIEW] The Classical Review 52 (01):11-.
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  18. Malcolm Heath (2002). FRAGMENTS OF LONGINUS M. Patillon, L. Brisson: Longin: Fragments, Art rhétorique. Rufus, Art rhétorique (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé). Pp. 390. Paris: Les Belles Lettres, 2001. Cased, frs. 393.57. ISBN: 2-251-00495-. [REVIEW] The Classical Review 52 (02):276-.
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  19. Malcolm Heath (2001). M. Hillgruber: Die pseudoplutarchische Schrift De Homero. Teil 2. Kommentar zu den Kapiteln 74–218 . Pp. x + 191–523. Stuttgart and Leipzig: B. G. Teubner, 1999. Cased. ISBN: 3-519-07607-. [REVIEW] The Classical Review 51 (01):164-.
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  20. Malcolm Heath (2001). R. Dean Anderson: Glossary of Greek Rhetorical Terms Connected to Methods of Argumentation, Figures and Tropes From Anaximenes to Quintilian. Pp. 130. Leuven: Peeters, 1999. Paper, B. Frs. 600. ISBN: 90-429-0846-. [REVIEW] The Classical Review 51 (01):173-.
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  21. Malcolm Heath (2000). Longinus, On Sublimity 35.1. Classical Quarterly 50 (01):320-.
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  22. Malcolm Heath (2000). P. Rollinson, R. Geckle: A Guide to Classical Rhetoric . Pp. Xxx + 179. Signal Mountain, TN: Summertown, 1998. Cased, $29.95. ISBN: 1-893009-01-. [REVIEW] The Classical Review 50 (01):314-.
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  23. Malcolm Heath (1999). C. M. J. Sicking: Distant Companions. Selected Papers . Pp. Ix + 268. Leiden, Etc.: Brill, 1998. Cased, $82.50. ISBN: 90-04-11054-. [REVIEW] The Classical Review 49 (02):566-.
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  24. Malcolm Heath (1999). Idea-Theory. [REVIEW] The Classical Review 49 (2):375-377.
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  25. Malcolm Heath (1999). M. Sotiriou: Pindarus Homericus. Homer-Rezeption in Pindars Epinikien . Pp. V + 295. Göttingen: Vandenhoeck & Ruprecht, 1997. Paper, DM 85. ISBN: 3-525-25216-. [REVIEW] The Classical Review 49 (02):556-.
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  26. Malcolm Heath (1998). Apsines and Pseudo-Apsines. American Journal of Philology 119 (1):89-111.
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  27. Malcolm Heath (1998). G. Nagy: Homeric Questions. Pp. X + 180. Austin: University of Texas Press, 1996. $30 (Paper, $12.95). ISBN: 0-292-75561-9 (0-292-75562-7 Pbk). [REVIEW] The Classical Review 48 (01):165-166.
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  28. Malcolm Heath & M. Weissenberger (1998). Literaturetheorie Bei Lukian. Untersuchungen Zum Dialog Lexiphanes. Journal of Hellenic Studies 118:216.
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  29. Malcolm Heath (1997). Polymorphous Homer. The Classical Review 47 (02):241-.
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  30. Malcolm Heath (1997). Polymorphous Homer G. Nagy: Poetry as Performance: Homer and Beyond. Pp. X + 254. Cambridge: Cambridge University Press, 1996. £35; $54.95 (Paper, £12.95; $18.95). ISBN: 0-521-55135-8 (0-521-55848-4). [REVIEW] The Classical Review 47 (02):241-242.
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  31. Malcolm Heath (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (3):323-325.
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  32. Malcolm Heath (1996). Book Review: The Declamations of Calpurnius Flaccus: Text, Translation, and Commentary. [REVIEW] American Journal of Philology 117 (1):161-164.
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  33. Roger Brock & Malcolm Heath (1995). Two Passages in Pseudo-Xenophon. Classical Quarterly 45 (02):564-.
    This sentence has long been regarded as problematic; Kirchhoff's emendation is palaeographically simple and has met with general approval, but if ίερά is taken to mean ‘temples’, as is usual, the phrase is not without its difficulties. ỉστασθαι is normally used of inscriptions, statues and trophies rather than buildings; LSJ cite only one instance of the latter usage, Thucydides 1.69.1, and there it might be argued that the Long Walls were not a building as such . Furthermore, it does seem (...)
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  34. Malcolm Heath (1995). Pindar in France. The Classical Review 45 (02):407-.
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  35. Malcolm Heath (1995). Pindar in France T. Schmitz: Pindar in der französischen Renaissance: Studien zu seiner Rezeption in Philologie, Dichtungstheorie und Dichtung. (Hypomnemata, 101.) Pp. 394. Göttingen: Vandenhoeck & Ruprecht, 1991. Paper, DM 98. [REVIEW] The Classical Review 45 (02):407-408.
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  36. Malcolm Heath & B. Gupt (1995). Dramatic Concepts Greek and Indian: A Study of the Poetics and the Natyasastra. Journal of Hellenic Studies 115:195.
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  37. Malcolm Heath & M. Kardaun (1995). Der Mimesisbegriff in der griechischen Antike: Neubetrachtung eines umstrittenen Begriffes als Ansatz zu einer neuen Interpretation der platonischen Kunstauffassung. Journal of Hellenic Studies 115:196.
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  38. Malcolm Heath (1994). The Substructure of Stasis-Theory From Hermagoras to Hermogenes. Classical Quarterly 44 (01):114-.
    Stasis-theory seeks to classify rhetorical problems acccording to the underlying structure of the dispute that each involves. Such a classification is of interest to the practising rhetor, since it may help him identify an appropriate argumentative strategy; for example, patterns of argument appropriate to a question of fact may be irrelevant in an evaluative dispute.
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  39. Malcolm Heath (1992). Mihai I. Spariosu: God of Many Names: Play, Poetry, and Power in Hellenic Thought From Homer to Aristotle. Pp. Xxi + 246. Durham, NC and London: Duke University Press, 1991. £37.95 (Paper, £14.95). [REVIEW] The Classical Review 42 (01):199-200.
  40. Malcolm Heath (1992). The Sources of Suffering. The Classical Review 42 (01):69-.
  41. Malcolm Heath (1992). The Sources of Suffering Thomas Gould: The Ancient Quarrel Between Poetry and Philosophy. Pp. Xxvii + 318. Princeton, N.J.: Princeton University Press, 1991. $39.50. [REVIEW] The Classical Review 42 (01):69-70.
  42. Malcolm Heath (1991). Greek Tragedy T. C. W. Stinton: Collected Papers on Greek Tragedy. With a Foreword by Hugh Lloyd-Jones. Pp. X + 517; 1 Plate (Frontispiece), 15 Statistical Tables. Oxford: Clarendon Press, 1990. £60. [REVIEW] The Classical Review 41 (02):354-355.
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  43. Malcolm Heath (1991). Greek Tragedy. [REVIEW] The Classical Review 41 (2):354-355.
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  44. Malcolm Heath (1991). Inventing the Barbarian Edith Hall: Inventing the Barbarian: Greek Self-Definition Through Tragedy. (Oxford Classical Monographs.) Pp. Xvi + 277. Oxford: Clarendon Press, 1989. £30. [REVIEW] The Classical Review 41 (01):90-92.
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  45. Malcolm Heath (1991). The Universality of Poetry in Aristotle's Poetics. Classical Quarterly 41 (02):389-.
    In chapter 9 of the Poetics Aristotle states that poetry is concerned with the universal . In this paper I shall consider three questions arising out of this statement. First, what does it mean? Secondly, what constraints does it impose on the construction of tragic plots ? I shall consider this question with special reference to the possible role of chance in tragedy. Thirdly, why is poetry concerned with the universal – that is, why is poetry such that these constraints (...)
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  46. Malcolm Heath (1990). Graziano Arrighetti: La Cultura Letteraria in Grecia da Omero a Apollonio Rhodio. (Il Mondo Degli Antichi, 8/1.) Pp. V + 176. Rome and Bari: Editori Laterza, 1989. Paper, L. 16,000. [REVIEW] The Classical Review 40 (01):165-166.
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  47. Malcolm Heath (1990). Winfried Albert: Das mimetische Gedicht in der Antike: Geschichte und Typologie von den Anfängen bis in die augusteische Zeit. (Beiträge zur klassischen Philologie, 190.) Pp. xiv + 288. Frankfurt am Main: Athenäum, 1988. DM 78. [REVIEW] The Classical Review 40 (01):166-.
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  48. Malcolm Heath (1989). Aristotelian Comedy. Classical Quarterly 39 (02):344-.
    My aim in this paper is to reconsider a number of aspects of Aristotle's thinking on comedy in the light of the acknowledged Aristotelian corpus. I shall have nothing to say about the Tractatus Coislinianus, an obscure and contentious little document which must remain an inappropriate starting-point for discussion. There is still, I believe, something to be learnt from the extant works.
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  49. Malcolm Heath (1989). Dionysius of Halicarnassus 'on Imitation'. Hermes 117 (3):370-373.
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