Search results for 'Malcolm Horne' (try it on Scholar)

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  1. Malcolm Horne (2010). Johnny Wilkinson's Addiction. Philosophy, Psychiatry, and Psychology 17 (1):31-34.score: 240.0
    A brief poll of my scientific colleagues confirmed that, to a person, they regard addiction as a disease, whereas most non-science acquaintances consider it to be a failure of willpower. Reconciliation of these polarized views seems difficult and rather than finding a middle path, such as suggested by Foddy and Savulescu. I am an entrenched supporter of the view that addiction can be a disease. I first should declare my position as a card-carrying biologist, holding the view that behavior emanates (...)
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  2. Malcolm Horne (2011). Are People in a Persistent Vegetative State Conscious? Monash Bioethics Review 28 (2):12-1.score: 240.0
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  3. Carl Ginet, Sydney Shoemaker & Norman Malcolm (eds.) (1983). Knowledge and Mind: Essays Presented to Norman Malcolm. Oxford University Press.score: 180.0
     
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  4. Norman Malcolm (1957). Dreaming and Scepticism: A Rejoinder. Australasian Journal of Philosophy 35 (December):207-211.score: 90.0
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  5. Norman Malcolm (1995). Wittgensteinian Themes: Essays, 1978-1989. Cornell University Press.score: 60.0
    At a time when interest in the Wittgensteinian tradition has quickened, this volume brings together fourteen essays by Norman Malcolm, a prominent philosopher ...
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  6. Norman Malcolm (1994). Wittgenstein: A Religious Point of View? Cornell University Press.score: 60.0
    The book concludes with a critical discussion of Malcolm's essay by Peter Winch.
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  7. Norman Malcolm (2001). Ludwig Wittgenstein: A Memoir. Clarendon Press.score: 60.0
    Ludwig Wittgenstein, who died in Cambridge in 1951, is one of the most powerful influences on contemporary philosophy, yet he shunned publicity and was essentially a private man. His friend Norman Malcolm (himself an eminent philosopher) wrote this remarkably vivid personal memoir of Wittgenstein, which was published in 1958 and was immediately recognized as a moving and truthful portrait of this gifted, difficult man. -/- This edition includes also the complete text of the fifty-seven letters which Wittgenstein wrote to (...)
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  8. Noel Malcolm (2002). Aspects of Hobbes. Oxford University Press.score: 60.0
    These essays are the fruit of many years' research by one of the world's leading Hobbes scholars. Noel Malcolm offers not only succinct introductions to Hobbes's life and thought, but also path-breaking studies of many different aspects of his political philosophy, his scientific and religious theories, his relations with his contemporaries, the sources of his ideas, the printing history of his works, and his influence on European thought.
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  9. Noel Malcolm (2007). Reason of State, Propaganda, and the Thirty Years' War: An Unknown Translation by Thomas Hobbes. Clarendon Press.score: 60.0
    Acclaimed writer and historian Noel Malcolm presents his sensational discovery of a new work by Thomas Hobbes (1588-1679): a propaganda pamphlet on behalf of the Habsburg side in the Thirty Years' War, translated by Hobbes from a Latin original. Malcolm's book explores a fascinating episode in seventeenth-century history, illuminating both the practice of early modern propaganda and the theory of "reason of state".
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  10. John Malcolm (1991). Plato on the Self-Predication of Forms: Early and Middle Dialogues. Oxford University Press.score: 60.0
    In this book, Malcolm presents a new and radical interpretation of Plato's earlier dialogues. He argues that the few cases of self-predication contained therein are acceptable simply as statements concerning universals, and that therefore Plato is not vulnerable in these cases to the Third Man Argument. In considering the middle dialogues, Malcolm takes a conservative stance, rejecting influential current doctrines which portray the Forms as being not self-predicative. He shows that the middle dialogues do indeed take Forms to (...)
     
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  11. Noel Malcolm (ed.) (2012). Thomas Hobbes: Leviathan. Oup Oxford.score: 60.0
    Noel Malcolm presents his long-awaited critical edition of one of the most important philosophical works ever written. Hobbes's Leviathan (1651) is a classic of political theory and of English prose, studied at every university in the world. The English and Latin versions of the text are fully annotated, with a book-length introduction.
     
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  12. Norman Malcolm (1958). Knowledge of Other Minds. Journal of Philosophy 55 (September):35-52.score: 30.0
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  13. Norman Malcolm (1960). Anselm's Ontological Arguments. Philosophical Review 69 (1):41-62.score: 30.0
  14. Norman Malcolm (1956). Dreaming and Skepticism. Philosophical Review 65 (January):14-37.score: 30.0
  15. Norman Malcolm (1973). Thoughtless Brutes. Proceedings and Addresses of the American Philosophical Association 46 (September):5-20.score: 30.0
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  16. Norman Malcolm (1954). Wittgenstein's Philosophical Investigations. Philosophical Review 63 (4):530-9.score: 30.0
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  17. Norman Malcolm (1989). Wittgenstein on Language and Rules. Philosophy 64 (January):5-28.score: 30.0
    An attempt is made to answer the question why wittgenstein might have found the analogy between speaking and playing games philosophically exciting. It is argued that on the face of it the two are strikingly disanalogous, But that on reflecting further one can find various features of games (9 are distinguished in all) which are also features of some speech episodes, And the awareness of which could be philosophically significant.
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  18. Norman Malcolm (1949). Defending Common Sense. Philosophical Review 58 (3):201-220.score: 30.0
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  19. Norman Malcolm (1968). The Conceivability of Mechanism. Philosophical Review 77 (January):45-72.score: 30.0
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  20. Norman Malcolm (1952). Knowledge and Belief. Mind 61 (242):178-189.score: 30.0
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  21. Norman Malcolm (1988). Subjectivity. Philosophy 63 (April):147-60.score: 30.0
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  22. Norman Malcolm (1964). Scientific Materialism and the Identity Theory. Dialogue 3 (02):115-25.score: 30.0
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  23. Norman Malcolm (1965). Descartes's Proof That His Essence is Thinking. Philosophical Review 74 (3):315-338.score: 30.0
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  24. Norman Malcolm (1988). Wittgenstein's Scepticism' in on Certainty. Inquiry 31 (3):277 – 293.score: 30.0
    This paper compares Wittgenstein's conception of ?objective certainty? with Descartes's ?metaphysical certainty?. According to both conceptions if you are certain of something in these senses, then it is inconceivable that you are mistaken. But a striking difference is that for Descartes, if you are metaphysically certain of something it follows both that the something is so and that you know it is so; whereas on Wittgenstein's conception neither thing follows. I try to show that there is a form of ?scepticism? (...)
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  25. Norman Malcolm (1953). Direct Perception. Philosophical Quarterly 3 (October):301-316.score: 30.0
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  26. Norman Malcolm (1982). Wittgenstein: The Relation of Language to Instinctive Behaviour. Philosophical Investigations 5 (1):3-22.score: 30.0
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  27. Norman Malcolm (1970). Memory and Representation. Noûs 4 (February):59-71.score: 30.0
  28. Norman Malcolm (1953). Moore's Use of "Know". Mind 62 (246):241-247.score: 30.0
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  29. Norman Malcolm (1959). Stern's Dreaming. Analysis 19 (December):47.score: 30.0
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  30. Thomas A. Horne (1981). Envy and Commercial Society: Mandeville and Smith on "Private Vices, Public Benefits". Political Theory 9 (4):551-569.score: 30.0
    Man [in commercial society] is sometimes found a detached and solitary being; he has found an object which sets him in competition with his fellow creatures, and he deals with them as he does with his cattle and his soil, for the sake of the profits they bring; the mighty engine which we suppose to have formed society, only tends to set its members at variance, or to continue their intercourse after the bonds of affection are broken.1.
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  31. Norman Malcolm (1967). Explaining Behavior. Philosophical Review 76 (January):97-104.score: 30.0
  32. Norman Malcolm (1951). Philosophy for Philosophers. Philosophical Review 60 (3):329-340.score: 30.0
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  33. Norman Malcolm (1963). Scientific Materialism and the Identity Theory: Comments. Journal of Philosophy 60 (22):662-663.score: 30.0
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  34. John Malcolm (1962). The Line and the Cave. Phronesis 7 (1):38-45.score: 30.0
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  35. Norman Malcolm (1965). Understanding Austin. Journal of Philosophy 62 (19):508-509.score: 30.0
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  36. Norman Malcolm (1980). Kripke on Heat and Sensations of Heat. Philosophical Investigations 3 (1):12-20.score: 30.0
  37. James R. Horne (1983). Newcomb's Problem as a Theistic Problem. International Journal for Philosophy of Religion 14 (4):217 - 223.score: 30.0
  38. Norman Malcolm (1940). Are Necessary Propositions Really Verbal? Mind 49 (194):189-203.score: 30.0
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  39. Norman Malcolm (1986). Nothing is Hidden: Wittgenstein's Criticism of His Early Thought. Blackwell.score: 30.0
  40. Norman Malcolm (1983). The Intentionality of Sense-Perception. Philosophical Investigations 6 (July):175-183.score: 30.0
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  41. Norman Malcolm (1961). Professor Ayer on Dreaming. Journal of Philosophy 58 (11):294-297.score: 30.0
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  42. Norman Malcolm (1950). Russell's Human Knowledge. Philosophical Review 59 (1):94-106.score: 30.0
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  43. Norman Malcolm (1940). The Nature of Entailment. Mind 49 (195):333-347.score: 30.0
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  44. Norman Malcolm (1981). Kripke and the Standard Meter. Philosophical Investigations 4 (1):19-24.score: 30.0
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  45. Sarah Malcolm & Julian Paul Keenan (2003). My Right I: Deception Detection and Hemispheric Differences in Self-Awareness. Social Behavior and Personality 31 (8):767-772.score: 30.0
     
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  46. Norman Malcolm (1967). Wittgenstein's Philosophische Bermerkungen. Philosophical Review 76 (2):220-229.score: 30.0
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  47. Norman Malcolm (1992). Language Without Conversation. Philosophical Investigations 15 (3):207-214.score: 30.0
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  48. H. H. Horne (1916). Royce's Idealism as a Philosophy of Education. Philosophical Review 25 (3):473-478.score: 30.0
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  49. Christine Horne (2004). Values and Evolutionary Psychology. Sociological Theory 22 (3):477-503.score: 30.0
    Scholars suggest that evolutionary psychology may provide a foundation for assumptions regarding human values. I explore this suggestion by developing two arguments regarding the permissiveness of norms regulating male and female sexual activity. The first relies on the standard rational choice assumption that people value resources, and the second relies on an assumption suggested by evolutionary psychology that actors value seeing their children successfully reach adulthood. These two assumptions produce contrasting predictions regarding sex norms. I describe the implications of these (...)
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