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Norman Malcolm [83]Noel Malcolm [26]N. Malcolm [5]Neil Law Malcolm [2]
  1. Ludwig Wittgenstein, G. E. Moore, Norman Malcolm & Gabriel Citron (2015). A Discussion Between Wittgenstein and Moore on Certainty : From the Notes of Norman Malcolm. Mind 124 (493):73-84.
    In April 1939, G. E. Moore read a paper to the Cambridge University Moral Science Club entitled ‘Certainty’. In it, amongst other things, Moore made the claims that: the phrase ‘it is certain’ could be used with sense-experience-statements, such as ‘I have a pain’, to make statements such as ‘It is certain that I have a pain’; and that sense-experience-statements can be said to be certain in the same sense as some material-thing-statements can be — namely in the sense that (...)
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  2. Noel Malcolm (ed.) (2014). Thomas Hobbes: Leviathan: Editorial Introduction. Oup Oxford.
    Thomas Hobbes's Leviathan is one of the most important philosophical texts in the English language, and one of the most influential works of political philosophy ever written. This Introduction accompanies Noel Malcolm's long-awaited critical edition, and gives a path-breaking account of the work's context, sources, and textual history.
     
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  3. Noel Malcolm (ed.) (2014). Thomas Hobbes: Leviathan: The English and Latin Texts. Oup Oxford.
    This is the first critical edition of Hobbes's Leviathan based on a full study of the manuscript and printing history, and the first to place the English text alongside Hobbes's later Latin version of it. Both texts are fully annotated with explanatory notes. Noel Malcolm's definitive edition sets the study of Hobbes's masterwork on a new basis.
     
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  4. Noel Malcolm (2013). Correspondence of John Wallis (1616–1703), Volume III (October 1668–1671). Intellectual History Review 23 (4):589-592.
  5. Noel Malcolm (2013). Richard A. Talaska, The Hardwick Library and Hobbes's Early Intellectual Development, Philosophy Documentation Center (Www.Pdcnet.Org), 2013, 148 Pp., ISBN: 978-1-889680-02-6, (Currently Available Only as an Ebook). [REVIEW] Hobbes Studies 26 (2):200-203.
  6. Noel Malcolm (2012). The 1649 English Translation of the Koran: Its Origins and Significance. Journal of the Warburg and Courtauld Institutes 75 (2012):261-295.
     
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  7. Noel Malcolm (ed.) (2012). Thomas Hobbes: Leviathan. Oup Oxford.
    Noel Malcolm presents his long-awaited critical edition of one of the most important philosophical works ever written. Hobbes's Leviathan (1651) is a classic of political theory and of English prose, studied at every university in the world. The English and Latin versions of the text are fully annotated, with a book-length introduction.
     
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  8. Noel Malcolm (2012). The Title of Hobbes's Refutation of Thomas White's De Mundo. Hobbes Studies 24 (2):179-188.
    Hobbes's manuscript refutation of Thomas White bears no title. Some modern scholars have proposed, on the basis of references to it by Mersenne, that the work was entitled 'De motu, loco et tempore', and the abbreviated version of this, 'De motu', has become current in modern scholarship. This research note analyses Mersenne's references, and concludes that this apparent title was a descriptive phrase introduced by Mersenne himself. The full description included the term 'philosophia' (thus: Hobbes's 'philosophy concerning motion, place and (...)
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  9. Noel Malcolm (2008). The Making of the Ornaments: Further Thoughts on the Printing of the Third Edition of Leviathan. Hobbes Studies 21 (1):3-37.
    In a previous study the author proposed that the third edition of Leviathan was produced not long before 1702 . An alternative view, dating the edition to 1670 and suggesting that it incorporated corrections by Hobbes, was put forward by the late Karl Schuhmann; it was based on both typographical and textual evidence. This article considers Schuhmann's arguments and finds them unconvincing. It also adduces some new evidence , on the basis of which it proposes that this edition was produced (...)
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  10. Noel Malcolm (2007). Reason of State, Propaganda, and the Thirty Years' War: An Unknown Translation by Thomas Hobbes. Clarendon Press.
    Acclaimed writer and historian Noel Malcolm presents his sensational discovery of a new work by Thomas Hobbes : a propaganda pamphlet on behalf of the Habsburg side in the Thirty Years' War, translated by Hobbes from a Latin original. Malcolm's book explores a fascinating episode in seventeenth-century history, illuminating both the practice of early modern propaganda and the theory of "reason of state".
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  11. Noel Malcolm (2007). The Making of the Bear: Further Thoughts on the Printing of the Second Edition of Leviathan. Hobbes Studies 20 (1):2-39.
    In a previous study the author proposed that the second edition of Leviathan arose from an abortive attempt to print the text in London in 1670, and consisted partly of sheets salvaged from that attempt, and partly of new sheets printed in Amsterdam later in the 1670s. This article defends and amplifies that account of the printing. It responds to the alternative account presented by the late Karl Schuhmann, noting some problematic features of his theory; it considers the evidence of (...)
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  12. Noel Malcolm (2007). The Name And Nature of Leviathan: Political Symbolism and Biblical Exegesis. Intellectual History Review 17 (1):29-58.
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  13. Noel Malcolm (2006). Jean Bodin and the Authorship of the "Colloquium Heptaplomeres". Journal of the Warburg and Courtauld Institutes 69:95 - 150.
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  14. Noel Malcolm (2004). Brill Online Books and Journals. Early Science and Medicine 9 (4).
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  15. Noel Malcolm (2004). Elie Kedourie Memorial Lecture. Proceedings of the British Academy: Volume 125: 2003 Lectures 125:41-67.
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  16. Noel Malcolm (2004). Leviathan, the Pentateuch, and the Origins of Modern Biblical Criticism. In Tom Sorell & Luc Foisneau (eds.), Leviathan After 350 Years. Clarendon Press.
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  17. Noel Malcolm (2004). Robert Boyle, Georges Pierre des Clozets, and the Asterism: A New Source. Early Science and Medicine 9 (4):293-306.
    In 1677-8 Robert Boyle fell victim to a French confidence trickster, Georges Pierre des Clozets, who claimed to belong to a secret society of alchemists, 'the Asterism'; the leader of the Asterism was described as the 'Patriarch of Antioch', resident in Constantinople. New evidence shows that Georges Pierre had contrived to publish two short articles about this 'Patriarch' in a Dutch newspaper, and that one of these was given to Boyle to corroborate Pierre's claims. These articles provide further information about (...)
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  18. Noel Malcolm & Jacqueline Stedall (2004). John Pell and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician. [REVIEW] Oup Oxford.
    A superb work of scholarship on the seventeenth century mathematician John Pell, containing new and detailed biographical material and the first complete edition of the Pell-Cavendish correspondence.
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  19. Norman Malcolm (2004). Les Recherches Philosophiques de Wittgenstein. Philosophie 84 (4):22.
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  20. Noel Malcolm (2003). 'Behemoth'Latinus: Adam Ebert, Tacitism, and Hobbes. Filozofski Vestnik 24 (2):85-120.
     
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  21. Noel Malcolm (2003). Leibniz, Oldenburg, and Spinoza, in the Light of Leibniz's Letter to Oldenburg of 18/28 November 1676. Studia Leibnitiana 35 (2):225 - 243.
    Wenig ist bekannt über Leibniz' Reise 1676 nach Holland, und der wichtigste Teil dieser Reise -sein Treffen mit Spinoza im Haag -bleibt ziemlich im Dunkeln. Ein erst kürzlich veröffentlichter Brief von Leibniz an Oldenburg, verfasst kurz nach seinem Besuch bei Spinoza, liefert nicht nur mehr Information über Leibniz' Aufenthalt in Holland (und seiner vorrangegangenen Reise nach England), sondern er wirft auch etwas mehr Licht auf seine Haltung zu Spinoza in dieser Zeit. In diesem Aufsatz wird dargelegt, wie Leibniz' Versäumnis, einen (...)
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  22. Noel Malcolm (2002). Aspects of Hobbes. Oxford University Press.
    These essays are the fruit of many years' research by one of the world's leading Hobbes scholars. Noel Malcolm offers not only succinct introductions to Hobbes's life and thought, but also path-breaking studies of many different aspects of his political philosophy, his scientific and religious theories, his relations with his contemporaries, the sources of his ideas, the printing history of his works, and his influence on European thought.
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  23. Norman Malcolm (2001). Ludwig Wittgenstein: A Memoir. Clarendon Press.
    Wittgenstein was one of the most powerful influences on contemporary philosophy, yet he shunned publicity and was essentially a private man. This remarkable, vivid, personal memoir is written by one of his friends, the eminent philosopher Norman Malcolm. Reissued in paperback, this edition includes the complete text of fifty-seven letters which Wittgenstein wrote to Malcolm over a period of eleven years. Also included is a concise biographical sketch by another of Wittgenstein's philosopher friends, Georg Henrik von Wright. 'A reader does (...)
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  24. Norman Malcolm (2001). Self-Reference and Self-Awareness. In Andrew Brook & R. DeVidi (eds.), Self-Reference and Self-Awareness. John Benjamins. 30--81.
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  25. Norman Malcolm (2000). The Groundlessness of Religious Belief. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  26. Neil Law Malcolm (1999). Consciousness – Subject to Agreement. Behavioral and Brain Sciences 22 (6):963-964.
    The claim that isomorphism in perceptual behaviour allows for differences in inner experience holds only if experience is taken to be an entity quite distinct from perceptual behaviour and only accidentally related to it. But this is not so. The two are internally related; experience as conceptualised being inherent to perception as a species of normative behaviour.
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  27. Neil Law Malcolm (1999). Grammars Rule O.K. Behavioral and Brain Sciences 22 (4):723-724.
    Colours are not the sorts of thing that are amendable to traditional forms of scientific explanation. To think otherwise is to mistake their ontology and ignore their normativity. The acquisition and use of colour categories is constrained by the logic of colour grammars.
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  28. Noel Malcolm (1996). 1 A Summary Biography of Hobbes. In Tom Sorell (ed.), The Cambridge Companion to Hobbes. Cambridge University Press. 13.
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  29. Norman Malcolm (1995). Wittgensteinian Themes: Essays, 1978-1989. Cornell University Press.
    At a time when interest in the Wittgensteinian tradition has quickened, this volume brings together fourteen essays by Norman Malcolm, a prominent philosopher ...
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  30. Tom Sorell & Noel Malcolm (1995). The Correspondence of Thomas Hobbes. Philosophical Quarterly 45 (181):521.
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  31. Thomas Hobbes & Noel Malcolm (1994). The Correspondence. Monograph Collection (Matt - Pseudo).
     
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  32. Norman Malcolm (1994). Wittgenstein: A Religious Point of View? Cornell University Press.
    The book concludes with a critical discussion of Malcolm's essay by Peter Winch.
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  33. Norman Malcolm (1993). The Mystery of Thought. In Josep-Maria Terricabras (ed.), A Wittgenstein Symposium. Amsterdam: Rodopi.
     
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  34. Norman Malcolm (1992). Language Without Conversation. Philosophical Investigations 15 (3):207-214.
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  35. Noel Malcolm (1991). Hobbes and Spinoza. Cambridge University Press.
     
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  36. Norman Malcolm (1991). I Believe That "P"'. In Ernest LePore & Robert Van Gulick (eds.), John Searle and His Critics. Cambridge: Blackwell.
     
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  37. Norman Malcolm (1991). Philosophical Confusion and Sin. In H. G. Lewis (ed.), Peter Geach: Philosophical Encounters. Kluwer Academic Publishers. 215--227.
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  38. N. Malcolm (1990). What If Something Really Unheard-of Happened-Reply. Philosophical Investigations 13 (2):165-168.
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  39. Norman Malcolm (1990). Reply to Scheer. Philosophical Investigations 13 (2):165-168.
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  40. Norman Malcolm (1989). Wittgenstein on Language and Rules. Philosophy 64 (January):5-28.
    An attempt is made to answer the question why wittgenstein might have found the analogy between speaking and playing games philosophically exciting. It is argued that on the face of it the two are strikingly disanalogous, But that on reflecting further one can find various features of games (9 are distinguished in all) which are also features of some speech episodes, And the awareness of which could be philosophically significant.
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  41. Norman Malcolm (1989). Turning to Stone. Philosophical Investigations 12 (2):101-111.
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  42. Noel Malcolm (1988). Hobbes and the Royal Society. In G. A. J. Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
  43. Norman Malcolm (1988). Subjectivity. Philosophy 63 (April):147-60.
    In his book The View from Nowhere , Thomas Nagel says that ‘the subjectivity of consciousness is an irreducible feature of reality’ . He speaks of ‘the essential subjectivity of the mental’ , and of ‘the mind's irreducibly subjective character’ . ‘Mental concepts’, he says, refer to ‘subjective points of view and their modifications’ : The subjective features of conscious mental processes—as opposed to their physical causes and effects—cannot be captured by the purified form of thought suitable for dealing with (...)
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  44. Norman Malcolm (1988). Wittgenstein's Scepticism' in on Certainty. Inquiry 31 (3):277 – 293.
    This paper compares Wittgenstein's conception of ?objective certainty? with Descartes's ?metaphysical certainty?. According to both conceptions if you are certain of something in these senses, then it is inconceivable that you are mistaken. But a striking difference is that for Descartes, if you are metaphysically certain of something it follows both that the something is so and that you know it is so; whereas on Wittgenstein's conception neither thing follows. I try to show that there is a form of ?scepticism? (...)
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  45. N. Malcolm (1987). Does Inner Sense Make Sense-Consciousness and Causality-Reply. Behaviorism 15 (2):155-156.
     
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  46. Norman Malcolm (1987). Investigating Wittgenstein By Merrill Hintikka and Jaakko Hintikka Oxford: Basil Blackwell, 1986, Xii+ 248 Pp.,£ 27.50 Nothing is Hidden: Wittgenstein's Criticism of His Early Thought. [REVIEW] Philosophy 62:529.
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  47. Norman Malcolm (1987). Reply to Stephen's Review. Behaviorism 15 (2):155-156.
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  48. Lynn Stephens, Norman Malcolm, D. M. Armstrong, Jonathan E. Adler, Nathan Stemmer & Steven C. Hayes (1987). Reviews and Replies. Behaviorism 15:77.
     
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  49. Norman Malcolm (1986). Nothing is Hidden: Wittgenstein's Criticism of His Early Thought. Blackwell.
  50. David M. Armstrong & Norman Malcolm (1984). Consciousness and Causality: A Debate on the Nature of Mind. Blackwell.
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