Search results for 'Mallory Selfridge' (try it on Scholar)

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  1. Eric A. Weiss, Justin Leiber, Judith Felson Duchan, Mallory Selfridge, Eric Dietrich, Peter A. Facione, Timothy Joseph Day, Johan M. Lammens, Andrew Feenberg, Deborah G. Johnson, Daniel S. Levine & Ted A. Warfield (1995). Book Reviews. [REVIEW] Minds and Machines 5 (1):109-155.score: 240.0
  2. Chaone Mallory (2013). Locating Ecofeminism in Encounters with Food and Place. Journal of Agricultural and Environmental Ethics 26 (1):171-189.score: 30.0
    This article explores the relationship between ecofeminism, food, and the philosophy of place. Using as example my own neighborhood in a racially integrated area of Philadelphia with a thriving local foods movement that nonetheless is nearly exclusively white and in which women are the invisible majority of purchasers, farmers, and preparers, the article examines what ecofeminism contributes to the discussion of racial, gendered, classed discrepancies regarding who does and does not participate in practices of locavorism and the local foods movement (...)
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  3. Chaone Mallory (2001). Acts of Objectification and the Repudiation of Dominance: Leopold, Ecofeminism, and the Ecological Narrative. Ethics and the Environment 6 (2):59-89.score: 30.0
    : None dispute that Aldo Leopold has made an invaluable contribution to environmental discourse. However, it is important for those involved in the field of environmental ethics to be aware that his works may unwittingly promote an attitude of domination toward the nonhuman world, due to his frequent and unregenerate hunting. Such an attitude runs counter to most strains of environmental ethics, but most notably ecofeminism. By examining Leopold through the lens of ecofeminism, I establish that the effect of such (...)
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  4. Chaone Mallory (2009). Val Plumwood and Ecofeminist Political Solidarity: Standing with the Natural Other. Ethics and the Environment 14 (2):pp. 3-21.score: 30.0
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  5. Jason Mallory (2008). A Politics of Carceral Difference. Social Philosophy Today 24:131-150.score: 30.0
    This paper argues that the difference model provided by Iris Marion Young is useful for clarifying and defending the contemporary radical movement for US former prisoners. First, I examine how ignoring the group difference of ex-prisoners produces oppressive consequences, and second, I show how embracing some group differences can empower ex-prisoners to overcome the obstacles posed by their sociopolitical, economic, and legal marginalization. Lastly, I briefly consider how rejecting sameness, despite the problems associated with “identity politics,” can help former prisoners (...)
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  6. Jason L. Mallory (2007). 9. Prisoner Oppression and Free World Privilege. Radical Philosophy Today 2007:177-206.score: 30.0
    The position I defend in this paper is that both prisoners and ex-prisoners, at least within present U.S. society, experience a form of oppression that can be distinguished from that inflicted upon other structurally disadvantaged groups. As a result of these U.S. conditions, I also argue that those who have not been or are not currently incarcerated may possess some unearned advantages, similar to but also different from other forms of privilege, such as those based upon race, class, gender, sexuality, (...)
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  7. Chaone Mallory (2010). What is Ecofeminist Political Philosophy? Gender, Nature, and the Political. Environmental Ethics 32 (3):305-322.score: 30.0
    Ecofeminist political philosophy is an area of intellectual inquiry that examines the political status of that which we call “nature” using the insights, theoretical tools, and ethical commitments of ecological feminisms and other liberatory theories such as critical race theory, queer theory, postcolonial theory, environmental philosophy, and feminism. Ecofeminist political philosophy is concerned with questions regarding the possibilities opened by the recognition of agency and subjectivity for the more-than-human world; and it asks how we can respond politically to the more-than-human (...)
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  8. G. E. Kersten, L. Badcock, M. Iglewski & G. R. Mallory (1990). Structuring and Simulating Negotiation: An Approach and an Example. Theory and Decision 28 (3):243-273.score: 30.0
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  9. Geoffrey Keppel & William A. Mallory (1969). Presentation Rate and Instructions to Guess in Free Recall. Journal of Experimental Psychology 79 (2p1):269.score: 30.0
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  10. Richard L. Drury & Walter D. Mallory (2000). Entrepreneurship Education in the Virginia Community College System. Inquiry 5 (1):45-57.score: 30.0
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  11. James P. Mallory (2002). Archaeological Models and Asian Indo-Europeans. Proceedings of the British Academy 116:19-42.score: 30.0
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  12. Chaone Mallory (2007). Integrating Ecofeminism, Globalization, and World Religions. Environmental Philosophy 4 (1/2):204-208.score: 30.0
  13. Elaine A. Hills (2011). John Aber, Tom Kelly and Bruce Mallory (Eds.): The Sustainable Learning Community: One University's Journey to the Future. [REVIEW] Journal of Agricultural and Environmental Ethics 24 (1):87-90.score: 15.0
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  14. Richard Garcia (1973). Pesticides Environmental Toxicology of Pesticides Fumio Matsumura G. Mallory Boush Tomomasa Misato. BioScience 23 (2):133-133.score: 15.0
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  15. Mallory Matsumoto (2013). Divine Intervention: Invocations of Deities in Personal Correspondence From Graeco-Roman Egypt. Classical World 106 (4):645-663.score: 3.0
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  16. Philip Mallory Jones (2005). Images. Diacritics 33 (1).score: 3.0
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  17. Anne-Maree Dowd & Mallory James (2014). A Social Licence for Carbon Dioxide Capture and Storage: How Engineers and Managers Describe Community Relations. Social Epistemology 28 (3-4):364-384.score: 3.0
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  18. Paul Mallory Haberland (1971). The Development of Comic Theory in Germany During the Eighteenth Century. Göppingen,A. Kümmerle.score: 3.0
     
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  19. Emily Higgins, Mallorie Leinenger & Keith Rayner (2014). Eye Movements When Viewing Advertisements. Frontiers in Psychology 5.score: 1.0
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