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Eva Kit Wah Man [6]Eva K. W. Man [2]Anton F. Man [2]Modern Man [1]
Tsang Kit Man [1]Liberation Of Man [1]V. I. Man [1]Trust No Man [1]

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  1. Eva Kit Wah Man (forthcoming). A Critical Reflection on a Suggested Return to Aesthetic Experience in Socialist China. Journal of Aesthetic Education.
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  2. Eva Kit Wah Man (2013). What Is An Author? A Comparative Study of Søren Kierkegaard and Liu Xie on the Meanings of Writing. Journal of Chinese Philosophy 40 (1):123-142.
    This study analyzes Kierkegaard's theory of authorship from a comparative perspective, by using Liu Xie's 劉勰 Chinese literary criticism in Wenxin Diaolong《文心雕龍》as a comparative model. It examines the meaning of an author of literature writing, the spiritual, the aesthetic dimensions and the creative force of compositional literary writing, and finally the goal of writing, as elaborated by these two authors. In Kierkegaard's sense, the quality of writing is mainly tied up with the religious mind of a person, while to Liu, (...)
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  3. Eva Kit-Wah Man (2012). Contemporary Philosophical Aesthetics in China: The Relation Between Subject and Object. Philosophy Compass 7 (3):164-173.
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  4. Tsung‐Tai Chen, Kuo‐Piao Chung, Heng‐Chiang Huang, Lao‐Nga Man & Mei‐Shu Lai (2010). Using Discrete Choice Experiment to Elicit Doctors' Preferences for the Report Card Design of Diabetes Care in Taiwan – a Pilot Study. Journal of Evaluation in Clinical Practice 16 (1):14-20.
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  5. Eva Kit Wah Man (2007). A Contemporary Reflection of a Confucian Theory of the Body. The Proceedings of the Twenty-First World Congress of Philosophy 7:173-177.
    One of the common targets that contemporary feminists are critical of concerning the problem of the body is Rene Descartes' mind and body relation. Feminist scholars can identify at least three lines of investigation of the body in contemporary thought that may be regarded as legacies of the Cartesian view, which treat the body as primarily an object for: 1) the natural sciences, particularly for the life sciences, biology, and medicine; 2) as an instrument or a machine at the disposal (...)
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  6. Eva Kit Wah Man (2007). Rethinking Art and Values: A Comparative Revelation of the Origin of Aesthetic Experience (From the Neo-Confucian Perspectives). Filozofski Vestnik 2.
    In his article, "The End of Aesthetic Experience" (1997) Richard Shusterman studies the contemporary fate of aesthetic experience, which has long been regarded as one of the core concepts of Western aesthetics till the last half century. It has then expanded into an umbrella concept for aesthetic notions such as the sublime and the picturesque. I agree with Shusterman that aesthetic experience has become the island of freedom, beauty, and idealistic meaning in an otherwise cold materialistic and law-determined world. My (...)
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  7. H. O. Fai, H. O. Hung & N. G. Man (2006). Investigative Research as a Knowledge-Generation Method: Discovering and Uncovering. Journal for the Theory of Social Behaviour 36 (1):17–38.
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  8. Trust No Man (2006). Angela Davis. In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing Feminisms: A Reader. Oxford University Press.
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  9. Eva Kw Man (2004). Reclaiming the Body: Francis Bacon's Fugitive Bodies and Confucian Aesthetics on Bodily Expression. Contemporary Aesthetics 2.
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  10. Tsang Kit Man (2003). 2001493474 Dr. A. Cook Philosophy 2368 27 April 2003. Philosophy 2368:27.
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  11. Liberation Of Man, From Subjection To, Than Whom There & Creator Of All (2002). Islam and Politics. In John D. Caputo (ed.), The Religious. Blackwell.
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  12. Modern Man (2002). A Personal Attempt to Understand the Complex Relationship Between Religion and Politics. In John D. Caputo (ed.), The Religious. Blackwell.
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  13. Eva Kit Wah Man (2001). The Notion of" Orientalism" in the Modernization Movement of Chinese Painting of Hong Kong Artists in 1960s: The Case of Hon Chi-Fun. Filozofski Vestnik 22 (2):161-178.
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  14. Eva Kit Wah Man (2000). Contemporary Feminist Body Theories and Mencius's Ideas of Body and Mind. Journal of Chinese Philosophy 27 (2):155–169.
  15. Eva K. W. Man (1996). Chinese Philosophy and the Suggestion of a Matriarchal Aesthetics. Journal of Chinese Philosophy 23 (4):453-466.
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  16. Eva K. W. Man (1994). Some Reflections on Multiculturalism and Asian Feminism: The Case of Cultural Policy Addresses and Women Rights In. Philosophy 1:54.
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  17. Ingrid E. Swenson, Nguyen Minh Thang, Pham Bich San, Vu Qui Nham & Vu Duy Man (1993). Factors Influencing Infant Mortality in Vietnam. Journal of Biosocial Science 25 (3).
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  18. Consider This Supreme, A. Wise Man, Should Give, Once Stop Killing & Acquiring Possessions (1990). Title: N 345. Anicce Pawae Ruppe Bhuyagassa Taha Maha-Samudde Ya Ee Khalu Ahigara Ajjhayanammi Vimuttie A: A Sloka Pdda. Impermanence, a Mountain, Silver, a Snake and the Ocean—These One. Journal of Indian Philosophy 18:29.
     
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  19. Lawrence Weinstein & Anton Man (1987). U.S. Students Do Not Know as Much as Foreign Students About the World. Bulletin of the Psychonomic Society 25 (3):202-203.
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  20. Beyond Economic Man & Humanistic Economics11 (1985). Mark A. Lutz. In Peter Koslowski (ed.), Economics and Philosophy. J.C.B. Mohr. 91.
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  21. Lawrence Weinstein & Anton F. Man (1982). Vegetarianism Vs. Meatarianism and Emotional Upset. Bulletin of the Psychonomic Society 19 (2):99-100.
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  22. Anton F. Man & Lawrence Weinstein (1981). Autonomy-Control Variation in Child Rearing and Neurotic Tendency in Young Adults: An Exploratory Study. Bulletin of the Psychonomic Society 17 (4):193-194.
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  23. Albon P. Man (1916). English as a Universal Language. The Monist 26 (1):152-153.
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