Search results for 'Man Kit Chang' (try it on Scholar)

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  1. Man Kit Chang (1998). Predicting Unethical Behavior: A Comparison of the Theory of Reasoned Action and the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 17 (16):1825-1834.score: 870.0
    This study is a comparison of the validity of theory of reasoned action and theory of planned behavior as applied to the area of moral behavior (i.e., illegal copying of software) using structural equation modeling. Data were collected from 181 university students on the various components of the theories and used to asses the influence of attitude, subjective norm, and perceived behavioral control on the intention to make unauthorized software copies. Theory of planned behavior was found to be better than (...)
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  2. Man-Ying Wang & Hsio-Chuan Chang (2004). The Mere Exposure Effect and Recognition Memory. Cognition and Emotion 18 (8):1055-1078.score: 280.0
  3. Man-Ying Wang, Chien-Yu Chang & Shou-Yi Su (2011). What's Cooking? – Cognitive Training of Executive Function in the Elderly. Frontiers in Psychology 2.score: 280.0
    Executive function involves the efficient and adaptive engagement of the control processes of updating, shifting and inhibition (Miyake, 2000) to guide behavior toward a goal. It is associated with decrements in many other cognitive functions due to aging (Raz, 2000; West, 1996) with itself particularly vulnerable to the effect of aging (Treitz, Heyder, & Daum, 2007). Cognitive training in the form of structural experience with executive coordination demands exhibited effective enhancement in the elderly (Hertzog, Kramer, Wilson, & Ulman, 2009). The (...)
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  4. Eva Kit Wah Man (2000). Contemporary Feminist Body Theories and Mencius's Ideas of Body and Mind. Journal of Chinese Philosophy 27 (2):155–169.score: 240.0
  5. Eva Kit Wah Man (2007). A Contemporary Reflection of a Confucian Theory of the Body. The Proceedings of the Twenty-First World Congress of Philosophy 7:173-177.score: 240.0
    One of the common targets that contemporary feminists are critical of concerning the problem of the body is Rene Descartes' mind and body relation. Feminist scholars can identify at least three lines of investigation of the body in contemporary thought that may be regarded as legacies of the Cartesian view, which treat the body as primarily an object for: 1) the natural sciences, particularly for the life sciences, biology, and medicine; 2) as an instrument or a machine at the disposal (...)
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  6. Noor Munirah Isa, Azizan Baharuddin, Saadan Man & Chang Lee Wei (2014). Bioethics in the Malay‐Muslim Community in Malaysia: A Study on the Formulation of Fatwa on Genetically Modified Food by the National Fatwa Council. Developing World Bioethics 14 (2).score: 240.0
    The field of bioethics aims to ensure that modern scientific and technological advancements have been primarily developed for the benefits of humankind. This field is deeply rooted in the traditions of Western moral philosophy and socio-political theory. With respect to the view that the practice of bioethics in certain community should incorporate religious and cultural elements, this paper attempts to expound bioethical tradition of the Malay-Muslim community in Malaysia, with shedding light on the mechanism used by the National Fatwa Council (...)
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  7. Eva Kit-Wah Man (2012). Contemporary Philosophical Aesthetics in China: The Relation Between Subject and Object. Philosophy Compass 7 (3):164-173.score: 240.0
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  8. Eva Kit Wah Man (2007). Rethinking Art and Values: A Comparative Revelation of the Origin of Aesthetic Experience (From the Neo-Confucian Perspectives). Filozofski Vestnik 2.score: 240.0
    In his article, "The End of Aesthetic Experience" (1997) Richard Shusterman studies the contemporary fate of aesthetic experience, which has long been regarded as one of the core concepts of Western aesthetics till the last half century. It has then expanded into an umbrella concept for aesthetic notions such as the sublime and the picturesque. I agree with Shusterman that aesthetic experience has become the island of freedom, beauty, and idealistic meaning in an otherwise cold materialistic and law-determined world. My (...)
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  9. Eva Kit Wah Man (2013). What Is An Author? A Comparative Study of Søren Kierkegaard and Liu Xie on the Meanings of Writing. Journal of Chinese Philosophy 40 (1):123-142.score: 240.0
    This study analyzes Kierkegaard's theory of authorship from a comparative perspective, by using Liu Xie's 劉勰 Chinese literary criticism in Wenxin Diaolong《文心雕龍》as a comparative model. It examines the meaning of an author of literature writing, the spiritual, the aesthetic dimensions and the creative force of compositional literary writing, and finally the goal of writing, as elaborated by these two authors. In Kierkegaard's sense, the quality of writing is mainly tied up with the religious mind of a person, while to Liu, (...)
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  10. Eva Kit Wah Man (forthcoming). A Critical Reflection on a Suggested Return to Aesthetic Experience in Socialist China. Journal of Aesthetic Education.score: 240.0
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  11. Tsang Kit Man (2003). 2001493474 Dr. A. Cook Philosophy 2368 27 April 2003. Philosophy 2368:27.score: 240.0
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  12. Eva Kit Wah Man (2001). The Notion of" Orientalism" in the Modernization Movement of Chinese Painting of Hong Kong Artists in 1960s: The Case of Hon Chi-Fun. Filozofski Vestnik 22 (2):161-178.score: 240.0
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  13. Han-Liang Chang (2006). Disaster Semiotics. Sign Systems Studies 34 (1):215-229.score: 80.0
    Thomas A. Sebeok’s global semiotics has inspired quite a few followers, noticeably Marcel Danesi, Susan Petrilli and Augusto Ponzio. However, for all the trendiness of the word, the very concept of global should be subject to more rigorous examination, especially within today’s ecological and politico-economic contexts. With human and natural disasters precipitating on a global and almost quotidian basis, it is only appropriate for global semioticians to pay more attention to such phenomena and to contemplate, even when confined to their (...)
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  14. Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.score: 80.0
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  15. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.score: 80.0
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  16. Nathan Salmon (forthcoming). Recurrence Again. Philosophical Studies:1-13.score: 72.0
    Kit Fine has replied to my criticism of a technical objection he had given to the version of Millianism that I advocate. Fine evidently objects to my use of classical existential instantiation (EI) in an object-theoretic rendering of his meta-proof. Fine’s reply appears to involve both an egregious misreading of my criticism and a significant logical error. I argue that my rendering is unimpeachable, that the issue over my use of classical EI is a red herring, and that Fine’s original (...)
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  17. Siu-chi Huang (1971). The Moral Point of View of Chang Tsai. Philosophy East and West 21 (2):141-156.score: 42.0
    This article discusses the arguments of chang tsai (1020-1077) against buddhism on the one hand and for reassertion of the confucian ethics on the other, With quotations translated from the chinese texts relevant to the following points: i) chang's criticism of buddhism, Ii) "the western inscription" or hsi ming, Iii) the dual concept of nature or hsing, Iv) man by nature a moral being, V) the problem of evil, Vi) the problem of moral knowledge, And vii) the religious (...)
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  18. Ira E. Kasoff (1984). The Thought of Chang Tsai (1020-1077). Cambridge University Press.score: 42.0
    Chang Tsai is one of the three major Chinese philosophers who, in the eleventh century, revitalised Confucian thought after centuries of stagnation and formed the foundation for the neo-Confucian thinking that was predominant till the nineteenth century. The book analyses in depth Chang's views of man, his nature and endowments, the cosmos, heaven and earth, the problems of learning and self cultivation, the ideal of the sage - and how that ideal might be attained. It looks at the (...)
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  19. Johann Götschl (ed.) (1995). Revolutionary Changes in Understanding Man and Society: Scopes and Limits. Kluwer Academic Publishers.score: 40.0
    Revolutionary Changes in Understanding Man and Society provides a fascinating analysis of these new trends which lead into the 21st Century, together with a ...
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  20. Ben Rothblatt (ed.) (1968). Changing Perspectives on Man. Chicago, University of Chicago Press.score: 40.0
    Language and mind, by N. Chomsky.--Some reflections on the nature of consciousness, by B. A. Farrell.--The two faces of perception, by J. R. Platt.--Building better brains, by R. W. Gerard.--The nature of psychological change and its relation to cultural change, by L. S. Kubie.--Alienation and autonomy, by B. Bettelheim.--Darwin versus Copernicus, by T. Dobzhansky.--Speculations on the problem of man's coming to the ground, by S. L. Washburn.--Revolution and development, by K. E. Boulding.--The peasant revolt of our times, by W. H. (...)
     
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  21. Roberto Colom, Carmen E. Flores-Mendoza & Francisco J. Abad (2007). Generational Changes on the Draw-a-Man Test: A Comparison of Brazilian Urban and Rural Children Tested in 1930, 2002 and 2004. [REVIEW] Journal of Biosocial Science 39 (1):79-89.score: 34.0
    Although gains in generational intelligence test scores have been widely demonstrated around the world, researchers still do not know what has caused them. The cognitive stimulation and nutritional hypotheses summarize the several diverse potential causes that have been considered. This article analyses data for a sample of 499 children tested in 1930 and one equivalent sample of 710 children tested 72 years later, the largest gap ever considered. Both samples comprised children aged between 7 and 11 who were assessed by (...)
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  22. den Berg, H. J. & Dreyer Kruger (eds.) (1985). The Changing Reality of Modern Man: Essays in Honour of Jan Hendrik Van Den Berg. Distributed by Humanities Press.score: 34.0
  23. Lynden Herbert (1995). The Man Who Changed the Future: The Extra-Ordinary Discovery of Robert Leaton Cook Rodriguez. Cip Press.score: 34.0
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  24. Anna Dziedzic (2011). Stanisław Brzozowski on the Ideal of the Modern Man. Studies in East European Thought 63 (4):345-354.score: 30.0
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world of (...)
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  25. Rodney Manser (1975). The Changing Face of Man: An Examination of the Unfolding of Man's Spiritual Nature and the Means to Attaining This Unfoldment. Richford Enterprises.score: 30.0
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  26. Robert Navon (1991). The Harmony of the Spheres: Speculations on Western Man's Ever-Changing Views of the Cosmos, From Hesiod (700 B.C.) to Newton (1650 A.D.). [REVIEW] Selene Books.score: 30.0
  27. Aloysius I. A. N. Nwabekee (1993). Man and the Problem of Evil and Suffering in a Changing World. S.N.].score: 30.0
     
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  28. John S. Schweppe (1986). Man in a Changing World. Research and Education Fund.score: 30.0
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  29. Richard Wolin (2007). From the Death of Man to Human Rights : The Paradigm Change in French Intellectual Life. In Mark Bevir, Jill Hargis & Sara Rushing (eds.), Histories of Postmodernism. Routledge.score: 30.0
     
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  30. Lawrence K. Frank (1966). Man's Changing Image of Himself. Zygon 1 (2):158-180.score: 28.0
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  31. Life-Changing Aspirations (2009). The Issue in Which I Am Interested is a Broad Metaphysical One: How to Understand the Metaphysics of Changing From Woman to Man or Man to Woman. Who or What is Changed, and Who or What Remains the Same? How, If at All, Do These Changes Affect Personal Identity? In Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oup Usa. 11.score: 28.0
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  32. A. Tsipko (1990). Man Cannot Change His Nature. Russian Studies in Philosophy 29 (1):27-54.score: 28.0
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  33. M. C. Miles (1998). The Man Upstairs: Changing Visions of God During the Cold War. American Journal of Semiotics 12:129-146.score: 28.0
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  34. Steven M. Rosen (1975). The Unity of Changelessness and Change: A Visual Geometry of World and Man. Main Currents in Modern Thought 31 (4):115-120.score: 26.0
    This paper examines the interplay of changelessness and change, being and becoming, from an historical and dialectical standpoint. Topological paradox is employed to elucidate the dynamic interweaving of these ontological opposites. The essay concludes by exploring the relevance of the dialectic to question of human freedom.
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  35. Charles Smith (2004). Alfred Russel Wallace on Man: A Famous 'Change of Mind' - Or Not? [REVIEW] History and Philosophy of the Life Sciences 26 (2):257 - 270.score: 24.0
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  36. Rafael Ramón Guerrero (1986). Los "artículos de necesario conocimiento para quien se inicie en el arte de la lógica", de Abu Nars Al-Fârâbî. [REVIEW] Anales Del Seminario de Historia de la Filosofía 6:143-154.score: 24.0
    The first book consecrated to logic, written by an andalusian author is Ibn Hazm’s Kitªb al-taqrÌb li-Êadd al-manðiq (“Introduction to definition of logic”). Where, the author seeks to adapt the logic to the simple language of the jurists. Here it is pointed out how this important treatise can depend on the logical school of Bagdad.
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  37. Bernard G. Rosenthal (forthcoming). Change in the Model of Society and the Image of Man. Humanitas.score: 24.0
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  38. W. H. Werkmeister (1975). Changes In Kant's Metaphysical Conception of Man. Idealistic Studies 5 (2):97-107.score: 24.0
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  39. Aurelio B. Calderon (1973). Theories and Politics of Developmental Change: Man in Search of Meaning in Society. United Pub. Co..score: 24.0
     
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  40. Sharon Friedman (1968). Man's Survival in a Changing World. Bioscience 18 (10):981-982.score: 24.0
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  41. Rafael Ramón Guerrero (2002). El pensamiento griego en la lógica de Ibn Hazm: Su "Kitab al-taqrib". Anales Del Seminario de Historia de la Filosofía 19:27-38.score: 24.0
    El primer libro consagrado a la lógica escrito por un autor andalusí que se nos ha conservado es el Kitªb al-taqrÌb li-Êadd al-manðiq ("Aproximación a la definición de la lógica") del cordobés Ibn ¿azm (m.1063). En él, su autor pretende adecuar la lógica al lenguaje sencillo de los juristas. Aquí se señala cómo este importante escrito puede depender de la escuela lógica de Bagdad.
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  42. Alison Gulley (1998). Heo Man Ne Wæs: Cross-Dressing, Sex-Change, and Womanhood in Ælfric's Life of Eugenia. Mediaevalia 22 (1):113-131.score: 24.0
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  43. Ricardo K. S. Mak, Ricardo K. S. Mak, Guangxin Fan, Chan-fai Cheung, Michael Wing-hin Kam, Eva Kit Wah Man, Lauren Pfister, Timothy Man Kong Wong & Ka-che Yip (2009). Transmitting the Ideal of Enlightenment: Chinese Universities Since the Late Nineteenth Century. University Press of America.score: 24.0
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  44. Mary F. Tracy (forthcoming). Man Responding to Changes: The Movement to Mend the Disruption of the Familiar. Humanitas.score: 24.0
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  45. Illtyd Trethowan (1975). Metropolitan Anthony, God and Man; David L. Edwards, Religion and Change. Pp. 140 and 383. (Hodder & Stoughton.) 45p and 75p. [REVIEW] Religious Studies 11 (3):362.score: 24.0
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  46. X. M. Wang (2000). Beyond the Systemic Changes (The Question of the" True Significance of Man"). Contemporary Chinese Thought 31 (4):62-70.score: 24.0
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  47. Jane Zawadzki (forthcoming). Summaries of Selected Works on the Changing Nature of Man. Humanitas.score: 24.0
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  48. Mary Midgley (1995/2002). Beast and Man: The Roots of Human Nature. Routledge.score: 22.0
    Philosophers have traditionally concentrated on the qualities that make human beings different from other species. In Beast and Man Mary Midgley, one of our foremost intellectuals, stresses continuities. What makes people tick? Largely, she asserts, the same things as animals. She tells us humans are rather more like other animals than we previously allowed ourselves to believe, and reminds us just how primitive we are in comparison to the sophistication of many animals. A veritable classic for our age, Beast and (...)
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  49. Francis Jeffry Pelletier & Edward N. Zalta (2000). How to Say Goodbye to the Third Man. Noûs 34 (2):165–202.score: 22.0
    In (1991), Meinwald initiated a major change of direction in the study of Plato’s Parmenides and the Third Man Argument. On her conception of the Parmenides , Plato’s language systematically distinguishes two types or kinds of predication, namely, predications of the kind ‘x is F pros ta alla’ and ‘x is F pros heauto’. Intuitively speaking, the former is the common, everyday variety of predication, which holds when x is any object (perceptible object or Form) and F is a property (...)
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