Search results for 'Man Kit Chang' (try it on Scholar)

1000+ found
Sort by:
  1. Man Kit Chang (1998). Predicting Unethical Behavior: A Comparison of the Theory of Reasoned Action and the Theory of Planned Behavior. [REVIEW] Journal of Business Ethics 17 (16):1825-1834.score: 290.0
    This study is a comparison of the validity of theory of reasoned action and theory of planned behavior as applied to the area of moral behavior (i.e., illegal copying of software) using structural equation modeling. Data were collected from 181 university students on the various components of the theories and used to asses the influence of attitude, subjective norm, and perceived behavioral control on the intention to make unauthorized software copies. Theory of planned behavior was found to be better than (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  2. Man-Ying Wang & Hsio-Chuan Chang (2004). The Mere Exposure Effect and Recognition Memory. Cognition and Emotion 18 (8):1055-1078.score: 140.0
  3. Man-Ying Wang, Chien-Yu Chang & Shou-Yi Su (2011). What's Cooking? – Cognitive Training of Executive Function in the Elderly. Frontiers in Psychology 2.score: 140.0
    Executive function involves the efficient and adaptive engagement of the control processes of updating, shifting and inhibition (Miyake, 2000) to guide behavior toward a goal. It is associated with decrements in many other cognitive functions due to aging (Raz, 2000; West, 1996) with itself particularly vulnerable to the effect of aging (Treitz, Heyder, & Daum, 2007). Cognitive training in the form of structural experience with executive coordination demands exhibited effective enhancement in the elderly (Hertzog, Kramer, Wilson, & Ulman, 2009). The (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Eva Kit Wah Man (2000). Contemporary Feminist Body Theories and Mencius's Ideas of Body and Mind. Journal of Chinese Philosophy 27 (2):155–169.score: 120.0
  5. Hasok Chang (2013). Hasok Chang. 2012. Is Water H2O? Evidence, Realism and Pluralism. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (2):331-334.score: 80.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  6. Eva Kit Wah Man (2007). A Contemporary Reflection of a Confucian Theory of the Body. The Proceedings of the Twenty-First World Congress of Philosophy 7:173-177.score: 80.0
    One of the common targets that contemporary feminists are critical of concerning the problem of the body is Rene Descartes' mind and body relation. Feminist scholars can identify at least three lines of investigation of the body in contemporary thought that may be regarded as legacies of the Cartesian view, which treat the body as primarily an object for: 1) the natural sciences, particularly for the life sciences, biology, and medicine; 2) as an instrument or a machine at the disposal (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Noor Munirah Isa, Azizan Baharuddin, Saadan Man & Chang Lee Wei (2014). Bioethics in the Malay‐Muslim Community in Malaysia: A Study on the Formulation of Fatwa on Genetically Modified Food by the National Fatwa Council. Developing World Bioethics 14 (2).score: 80.0
    The field of bioethics aims to ensure that modern scientific and technological advancements have been primarily developed for the benefits of humankind. This field is deeply rooted in the traditions of Western moral philosophy and socio-political theory. With respect to the view that the practice of bioethics in certain community should incorporate religious and cultural elements, this paper attempts to expound bioethical tradition of the Malay-Muslim community in Malaysia, with shedding light on the mechanism used by the National Fatwa Council (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Eva Kit-Wah Man (2012). Contemporary Philosophical Aesthetics in China: The Relation Between Subject and Object. Philosophy Compass 7 (3):164-173.score: 80.0
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. Eva Kit Wah Man (2007). Rethinking Art and Values: A Comparative Revelation of the Origin of Aesthetic Experience (From the Neo-Confucian Perspectives). Filozofski Vestnik 2.score: 80.0
    In his article, "The End of Aesthetic Experience" (1997) Richard Shusterman studies the contemporary fate of aesthetic experience, which has long been regarded as one of the core concepts of Western aesthetics till the last half century. It has then expanded into an umbrella concept for aesthetic notions such as the sublime and the picturesque. I agree with Shusterman that aesthetic experience has become the island of freedom, beauty, and idealistic meaning in an otherwise cold materialistic and law-determined world. My (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Eva Kit Wah Man (2013). What Is An Author? A Comparative Study of Søren Kierkegaard and Liu Xie on the Meanings of Writing. Journal of Chinese Philosophy 40 (1):123-142.score: 80.0
    This study analyzes Kierkegaard's theory of authorship from a comparative perspective, by using Liu Xie's 劉勰 Chinese literary criticism in Wenxin Diaolong《文心雕龍》as a comparative model. It examines the meaning of an author of literature writing, the spiritual, the aesthetic dimensions and the creative force of compositional literary writing, and finally the goal of writing, as elaborated by these two authors. In Kierkegaard's sense, the quality of writing is mainly tied up with the religious mind of a person, while to Liu, (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Se-ho Chang (2007). Sagye Kim Chang-Saeng Ŭi Yehak Sasang. Kyŏngin Munhwasa.score: 80.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  12. Eva Kit Wah Man (forthcoming). A Critical Reflection on a Suggested Return to Aesthetic Experience in Socialist China. Journal of Aesthetic Education.score: 80.0
    No categories
     
    My bibliography  
     
    Export citation  
  13. Tsang Kit Man (2003). 2001493474 Dr. A. Cook Philosophy 2368 27 April 2003. Philosophy 2368:27.score: 80.0
    No categories
     
    My bibliography  
     
    Export citation  
  14. Eva Kit Wah Man (2001). The Notion of" Orientalism" in the Modernization Movement of Chinese Painting of Hong Kong Artists in 1960s: The Case of Hon Chi-Fun. Filozofski Vestnik 22 (2):161-178.score: 80.0
    No categories
     
    My bibliography  
     
    Export citation  
  15. Nathan Salmon (forthcoming). Recurrence Again. Philosophical Studies:1-13.score: 36.0
    Kit Fine has replied to my criticism of a technical objection he had given to the version of Millianism that I advocate. Fine evidently objects to my use of classical existential instantiation (EI) in an object-theoretic rendering of his meta-proof. Fine’s reply appears to involve both an egregious misreading of my criticism and a significant logical error. I argue that my rendering is unimpeachable, that the issue over my use of classical EI is a red herring, and that Fine’s original (...)
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Johann Götschl (ed.) (1995). Revolutionary Changes in Understanding Man and Society: Scopes and Limits. Kluwer Academic Publishers.score: 24.0
    Revolutionary Changes in Understanding Man and Society provides a fascinating analysis of these new trends which lead into the 21st Century, together with a ...
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. Ben Rothblatt (ed.) (1968). Changing Perspectives on Man. Chicago, University of Chicago Press.score: 24.0
    Language and mind, by N. Chomsky.--Some reflections on the nature of consciousness, by B. A. Farrell.--The two faces of perception, by J. R. Platt.--Building better brains, by R. W. Gerard.--The nature of psychological change and its relation to cultural change, by L. S. Kubie.--Alienation and autonomy, by B. Bettelheim.--Darwin versus Copernicus, by T. Dobzhansky.--Speculations on the problem of man's coming to the ground, by S. L. Washburn.--Revolution and development, by K. E. Boulding.--The peasant revolt of our times, by W. H. (...)
     
    My bibliography  
     
    Export citation  
  18. Anna Dziedzic (2011). Stanisław Brzozowski on the Ideal of the Modern Man. Studies in East European Thought 63 (4):345-354.score: 21.0
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is devoid of the will to act. For Brzozowski modernity involves the discovery of truth about the human condition: about man as an autonomous subject, a creator of values, who struggles with non-human reality. This truth was formulated in Kant’s idea of autonomy and in Marx’ idea of a collective conquest of the world of (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  19. Siu-chi Huang (1971). The Moral Point of View of Chang Tsai. Philosophy East and West 21 (2):141-156.score: 21.0
    This article discusses the arguments of chang tsai (1020-1077) against buddhism on the one hand and for reassertion of the confucian ethics on the other, With quotations translated from the chinese texts relevant to the following points: i) chang's criticism of buddhism, Ii) "the western inscription" or hsi ming, Iii) the dual concept of nature or hsing, Iv) man by nature a moral being, V) the problem of evil, Vi) the problem of moral knowledge, And vii) the religious (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Ira E. Kasoff (1984). The Thought of Chang Tsai (1020-1077). Cambridge University Press.score: 21.0
    Chang Tsai is one of the three major Chinese philosophers who, in the eleventh century, revitalised Confucian thought after centuries of stagnation and formed the foundation for the neo-Confucian thinking that was predominant till the nineteenth century. The book analyses in depth Chang's views of man, his nature and endowments, the cosmos, heaven and earth, the problems of learning and self cultivation, the ideal of the sage - and how that ideal might be attained. It looks at the (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  21. Roberto Colom, Carmen E. Flores-Mendoza & Francisco J. Abad (2007). Generational Changes on the Draw-a-Man Test: A Comparison of Brazilian Urban and Rural Children Tested in 1930, 2002 and 2004. [REVIEW] Journal of Biosocial Science 39 (1):79-89.score: 21.0
    Although gains in generational intelligence test scores have been widely demonstrated around the world, researchers still do not know what has caused them. The cognitive stimulation and nutritional hypotheses summarize the several diverse potential causes that have been considered. This article analyses data for a sample of 499 children tested in 1930 and one equivalent sample of 710 children tested 72 years later, the largest gap ever considered. Both samples comprised children aged between 7 and 11 who were assessed by (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. den Berg, H. J. & Dreyer Kruger (eds.) (1985). The Changing Reality of Modern Man: Essays in Honour of Jan Hendrik Van Den Berg. Distributed by Humanities Press.score: 20.0
  23. Lynden Herbert (1995). The Man Who Changed the Future: The Extra-Ordinary Discovery of Robert Leaton Cook Rodriguez. Cip Press.score: 20.0
    No categories
     
    My bibliography  
     
    Export citation  
  24. Gerasimos Santas (2001). Plato's Criticism of the ``Democratic Man'' in the Republic. Journal of Ethics 5 (1):57-71.score: 18.0
    The article discusses two puzzles about Plato''s account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato''s assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  25. Leone Gazziero (2012). The Latin “Third Man”. A Survey and Edition of Texts From the XIIIth Century. Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.score: 18.0
    Latin commentators came across the « Third Man » in Aristotle’s Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethius’ translation which radically transformed the argument. The edition makes available for the first time a considerable (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Piers J. Hale (2013). Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies. [REVIEW] Journal of the History of Biology 46 (4):551-597.score: 18.0
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwin’s cause and that of honesty in science for more than a decade from 1859 to 1871. Kingsley’s interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsley’s consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwin’s account of the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  27. Robert T. Pennock (1995). Moral Darwinism: Ethical Evidence for the Descent of Man. [REVIEW] Biology and Philosophy 10 (3):287-307.score: 18.0
    Could an ethical theory ever play a substantial evidential role in a scientific argument for an empirical hypothesis? InThe Descent of Man, Darwin includes an extended discussion of the nature of human morality, and the ethical theory which he sketches is not simply developed as an interesting ramification of his theory of evolution, but is used as a key part of his evidence for human descent from animal ancestors. Darwin must rebut the argument that, because of our moral nature, humans (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  28. Simon Bacon (2013). “We Can Rebuild Him!”: The Essentialisation of the Human/Cyborg Interface in the Twenty-First Century, or Whatever Happened to The Six Million Dollar Man? [REVIEW] AI and Society 28 (3):267-276.score: 18.0
    This paper aims to show how recent cinematic representations reveal a far more pessimistic and essentialised vision of Human/Cyborg hybridity in comparison with the more enunciative and optimistic ones seen at the end of the twentieth century. Donna Haraway’s still influential 1985 essay “A Cyborg Manifesto” saw the combination of the organic and the technological as offering new and exciting ways beyond the normalised culturally constructed categories of gender and identity formation. However, more recently critics see her later writings as (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. David Egan (2012). Das Man and Distantiality in Being and Time. Inquiry 55 (3):289-306.score: 18.0
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that have been debated in the secondary literature. This paper offers two arguments that aim to make for a consistent and charitable reading of das Man. First, unlike Dasein, das Man's way of being is not existence: das Man lacks Dasein's particularity (it offers only general norms, and cannot address Dasein's unique situation), unity (das Man is (...)
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. Brian Ribeiro (2008). How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy? Teaching Philosophy 31 (1):27-38.score: 18.0
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Ayon Roy (2009). Hegel Contra Schlegel; Kierkegaard Contra De Man. PMLA 124 (1):107-126.score: 18.0
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal contemporary critic, the philosopher Hegel, sought to demonstrate that Schlegel’s theory of irony tacitly relied on certain problematic aspects of Fichte’s philosophy. While Schlegel’s theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel’s critique of Schlegelian irony has gone neglected. This essay’s primary aim is to defend Hegel’s critique of (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Jonathan J. Sanford (ed.) (2012). Spider-Man and Philosophy: The Web of Inquiry. John Wiley & Sons, Inc..score: 18.0
    Machine generated contents note: Introduction Part One. The Spectacular Life of Spider-Man? 1. Does Peter Parker Have a Good Life? Neil Mussett 2. What Price Atonement? Peter Parker and the Infinite Debt Taneli Kukkonen "My Name is Peter Parker": Unmasking the Right and the Good Mark D. White Part Two. Responsibility-Man 4. "With Great Power Comes Great Responsibility": Spider-Man, Christian Ethics, and the Problem of Evil Adam Barkman 5. Does Great Power Bring Great Responsibility? Spider-Man and the Good Samaritan J. (...)
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  33. Zhongjiang Wang (2011). Ultimate Concern, Reflection of Civilization, and the Idea of “Man” in Yin Haiguang. Frontiers of Philosophy in China 6 (4):565-584.score: 18.0
    Yin Haiguang’s investigation and pursuit of the idea of “Man” reflect not merely a limited historical or parochial academic interest, but indeed address an ultimate concern of humanity which transcends any spatio-temporal limitations. In criticizing “modern man” for its faceless and non-self-identical figure, Yin Haiguang brings the conditions, purposes and noble values of humanity to light. His work has extraordinary significance for the highest aims of humanity and civilization.
    No categories
    Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  34. Marcin Lewiński (2011). Towards a Critique-Friendly Approach to the Straw Man Fallacy Evaluation. Argumentation 25 (4):469-497.score: 18.0
    In this article I address the following question: When are reformulations in argumentative criticisms reasonable and when do they become fallacious straw men? Following ideas developed in the integrated version of pragma-dialectics, I approach argumentation as an element of agonistic exchanges permeated by arguers’ strategic manoeuvring aimed at effectively defeating the opponent with reasonable means. I propose two basic context-sensitive criteria for deciding on the reasonableness of reformulations: precision of the rules for interpretation (precise vs. loose) and general expectation of (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Adam Drozdek (1992). Moral Dimension of Man and Artificial Intelligence. AI and Society 6 (3):271-280.score: 18.0
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  36. Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani (2013). Bringing Back the Essence of the “S” and “R” to CSR: Understanding the Limitations of the Merchant Trade and the White Man's Burden. [REVIEW] Journal of Business Ethics 117 (1):123-136.score: 18.0
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and a community of persons. The authors contend that CSR has departed from the essence of “social responsibility.” The paper is a commentary on CSR, presented as two frameworks rooted in individualism—The Merchant Trade (the strategic view of CSR) and The White Man’s Burden (self-righteous CSR heroism that assumes the shackles of responsibility normally offered (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Rodica Albu (2010). C. S. Lewis, The Abolition of Man. Journal for the Study of Religions and Ideologies 5 (15):110-116.score: 18.0
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Paul Bankston (2006). The Chang-Łoś-Suszko Theorem in a Topological Setting. Archive for Mathematical Logic 45 (1):97-112.score: 18.0
    The Chang-Łoś-Suszko theorem of first-order model theory characterizes universal-existential classes of models as just those elementary classes that are closed under unions of chains. This theorem can then be used to equate two model-theoretic closure conditions for elementary classes; namely unions of chains and existential substructures. In the present paper we prove a topological analogue and indicate some applications.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Robert Talisse & Scott F. Aikin (2006). Two Forms of the Straw Man. Argumentation 20 (3):345-352.score: 18.0
    The authors identify and offer an analysis of a new form of the Straw Man fallacy, and then explore the implications of the prevalence of this fallacy for contemporary political discourse.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Rodney Manser (1975). The Changing Face of Man: An Examination of the Unfolding of Man's Spiritual Nature and the Means to Attaining This Unfoldment. Richford Enterprises.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  41. Robert Navon (1991). The Harmony of the Spheres: Speculations on Western Man's Ever-Changing Views of the Cosmos, From Hesiod (700 B.C.) to Newton (1650 A.D.). [REVIEW] Selene Books.score: 18.0
  42. James Edward Nicholson (1943). Anthropos; or, the Problem of Man. London, Watts & Co..score: 18.0
    Man in the past.--Man in the present.--Man in the future.--Man as an intellective animal.
    No categories
     
    My bibliography  
     
    Export citation  
  43. Aloysius I. A. N. Nwabekee (1993). Man and the Problem of Evil and Suffering in a Changing World. S.N.].score: 18.0
     
    My bibliography  
     
    Export citation  
  44. Hiroshi Sakai (2013). Chang's Conjecture and Weak Square. Archive for Mathematical Logic 52 (1-2):29-45.score: 18.0
    We investigate how weak square principles are denied by Chang’s Conjecture and its generalizations. Among other things we prove that Chang’s Conjecture does not imply the failure of ${\square_{\omega_1, 2}}$ , i.e. Chang’s Conjecture is consistent with ${\square_{\omega_1, 2}}$.
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. John S. Schweppe (1986). Man in a Changing World. Research and Education Fund.score: 18.0
    No categories
     
    My bibliography  
     
    Export citation  
  46. Xie Wenyu (2012). Kant's Better Man and the Confucian Junzi. Frontiers of Philosophy in China 7 (3):481-497.score: 18.0
    This essay attempts to compare Kant’s better man and the Confucian junzi in the Zhongyong, and argues that Kant’s idea of the better man, which expresses human self-improvement in ultimate freedom, is in fact a conception very similar to that of the Confucian junzi, which denotes an ideal human being in cheng. Kant attributes the lack of emphasis on self-improvement in Western culture to the Christian conception of grace, and demonstrates the possibility of self-improvement on the ground of ultimate freedom. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  47. Richard Wolin (2007). From the Death of Man to Human Rights : The Paradigm Change in French Intellectual Life. In Mark Bevir, Jill Hargis & Sara Rushing (eds.), Histories of Postmodernism. Routledge.score: 18.0
     
    My bibliography  
     
    Export citation  
  48. Mary Midgley (1995/2002). Beast and Man: The Roots of Human Nature. Routledge.score: 15.0
    Philosophers have traditionally concentrated on the qualities that make human beings different from other species. In Beast and Man Mary Midgley, one of our foremost intellectuals, stresses continuities. What makes people tick? Largely, she asserts, the same things as animals. She tells us humans are rather more like other animals than we previously allowed ourselves to believe, and reminds us just how primitive we are in comparison to the sophistication of many animals. A veritable classic for our age, Beast and (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Francis Jeffry Pelletier & Edward N. Zalta (2000). How to Say Goodbye to the Third Man. Noûs 34 (2):165–202.score: 15.0
    In (1991), Meinwald initiated a major change of direction in the study of Plato’s Parmenides and the Third Man Argument. On her conception of the Parmenides , Plato’s language systematically distinguishes two types or kinds of predication, namely, predications of the kind ‘x is F pros ta alla’ and ‘x is F pros heauto’. Intuitively speaking, the former is the common, everyday variety of predication, which holds when x is any object (perceptible object or Form) and F is a property (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  50. Johann Gottlieb Fichte (1956). The Vocation of Man;. New York,Liberal Arts Press.score: 15.0
1 — 50 / 1000