Search results for 'Manfred A. Pfeifer' (try it on Scholar)

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  1.  7
    Manfred A. Pfeifer, Klaus Henle & Josef Settele (2007). Populations with Explicit Borders in Space and Time: Concept, Terminology, and Estimation of Characteristic Parameters. Acta Biotheoretica 55 (4):305-316.
    Biologists studying short-lived organisms have become aware of the need to recognize an explicit temporal extend of a population over a considerable time. In this article we outline the concept and the realm of populations with explicit spatial and temporary boundaries. We call such populations “temporally bounded populations”. In the concept, time is of the same importance as space in terms of a dimension to which a population is restricted. Two parameters not available for populations that are only spatially defined (...)
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  2.  2
    Rita T. Layson, Harold M. Adelman, Paul M. Wallach, Mark P. Pfeifer, Sarah Johnston & Robert A. McNutt (1994). Discussions About the Use of Life-Sustaining Treatments: A Literature Review of Physicians' and Patients' Attitudes and Practices. End of Life Study Group. Journal of Clinical Ethics 5 (3):195.
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  3.  6
    Karl Pfeifer (1985). A Consideration of Modifications to the Multiplying Account. Philosophy Research Archives 11:141-154.
    A sequel to “A Problem of Motivation for Multipliers”, SJPhil 20, 209-24. It is argued that Goldman’s account of act and event individuation cannot be modified to escape criticisms previously raised. Augmentation generation and the counterfactual basis of the account are featured inthe discussion.
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  4.  19
    Chioke I'Anson & Geoffrey Pfeifer (2013). A Critique of Humanitarian Reason: Agency, Power, and Privilege. Journal of Global Ethics 9 (1):49-63.
    This paper offers a critical analysis of the work of western humanitarian NGOs operating in the African continent. We argue that in most cases, NGOs and their supporters are deaf to the actual wants, needs, and desires ? or, in other words, the agency ? of those they are trying to aid. We do this by first offering a series of ways of understanding the ideological commitments that inform the work of many humanitarian NGOs and those who donate to them. (...)
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  5.  28
    Niki Pfeifer (2008). A Probability Logical Interpretation of Fallacies. In G. Kreuzbauer, N. Gratzl & E. Hiebl (eds.), Rhetorische Wissenschaft: Rede Und Argumentation in Theorie Und Praxis. Lit 225--244.
    This chapter presents a probability logical approach to fallacies. A special interpretation of (subjective) probability is used, which is based on coherence. Coherence provides not only a foundation of probability theory, but also a normative standard of reference for distinguishing fallacious from non-fallacious arguments. The violation of coherence is sufficient for an argument to be fallacious. The inherent uncertainty of everyday life argumentation is captured by attaching degrees of belief to the premises. Probability logic analyzes the structure of the argument (...)
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  6.  15
    Niki Pfeifer (2013). The New Psychology of Reasoning: A Mental Probability Logical Perspective. Thinking and Reasoning 19 (3-4):329-345.
  7.  14
    Niki Pfeifer & G. D. Kleiter (2005). Towards a Mental Probability Logic. Psychologica Belgica 45 (1):71--99.
    We propose probability logic as an appropriate standard of reference for evaluating human inferences. Probability logical accounts of nonmonotonic reasoning with system p, and conditional syllogisms (modus ponens, etc.) are explored. Furthermore, we present categorical syllogisms with intermediate quantifiers, like the “most . . . ” quantifier. While most of the paper is theoretical and intended to stimulate psychological studies, we summarize our empirical studies on human nonmonotonic reasoning.
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  8.  6
    Luzia Iara Pfeifer, Patrícia Gonçalves Rombe & Jair Licio Ferreira Santos (2009). A Influência Socieconômica E Cultural No Brincar de Pré-Escolares. Paideia 19 (43):249-255.
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  9.  14
    Niki Pfeifer & G. D. Kleiter (2006). Towards a Probability Logic Based on Statistical Reasoning. In Proceedings of the 11th IPMU Conference (Information Processing and Management of Uncertainty in Knowledge-Based Systems. 9.
    Logical argument forms are investigated by second order probability density functions. When the premises are expressed by beta distributions, the conclusions usually are mixtures of beta distributions. If the shape parameters of the distributions are assumed to be additive (natural sampling), then the lower and upper bounds of the mixing distributions (Polya-Eggenberger distributions) are parallel to the corresponding lower and upper probabilities in conditional probability logic.
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  10.  18
    Niki Pfeifer & G. D. Kleiter (2006). Towards a Probability Logic Based on Statistical Reasoning. In Proceedings of the 11 T H Ipmu International Conference (Information Processing and Management of Uncertainty in Knowledge-Based Systems). 2308--2315.
    Logical argument forms are investigated by second order probability density functions. When the premises are expressed by beta distributions, the conclusions usually are mixtures of beta distributions. If the shape parameters of the distributions are assumed to be additive (natural sampling), then the lower and upper bounds of the mixing distributions (P´olya-Eggenberger distributions) are parallel to the corresponding lower and upper probabilities in conditional probability logic.
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  11.  22
    Karl Pfeifer (1982). A Problem of Motivation for Multipliers. Southern Journal of Philosophy 20 (2):209-224.
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  12.  6
    Karl Pfeifer (1990). A Note on the V-Elimination Rule. Cogito 4 (1):69-70.
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  13.  2
    David E. Pfeifer (1966). The Question of Reference in the Writings of J. A. Fodor and J. J. Katz. Foundations of Language 2 (2):142-150.
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  14. K. Pfeifer (1988). A Short Vindication of Reichenbach's «Event-Splitting». Logique Et Analyse 31 (121-122):143-152.
     
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  15.  26
    A. J. B. Fugard, Niki Pfeifer, B. Mayerhofer & G. D. Kleiter (2011). How People Interpret Conditionals: Shifts Towards the Conditional Event. Journal of Experimental Psychology 37 (3):635-648.
    We investigated how people interpret conditionals and how stable their interpretation is over a long series of trials. Participants were shown the colored patterns on each side of a six-sided die, and were asked how sure they were that a conditional holds of the side landing upwards when the die is randomly thrown. Participants were presented with 71 trials consisting of all combinations of binary dimensions of shape and color painted onto the sides of each die. In two (...)
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  16.  32
    A. J. B. Fugard, Niki Pfeifer & B. Mayerhofer (2011). Probabilistic Theories of Reasoning Need Pragmatics Too: Modulating Relevance in Uncertain Conditionals. Journal of Pragmatics 43:2034–2042.
    According to probabilistic theories of reasoning in psychology, people's degree of belief in an indicative conditional `if A, then B' is given by the conditional probability, P(B|A). The role of language pragmatics is relatively unexplored in the new probabilistic paradigm. We investigated how consequent relevance a ects participants' degrees of belief in conditionals about a randomly chosen card. The set of events referred to by the consequent was either a strict superset or a strict subset of the set of events (...)
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  17.  30
    A. J. B. Fugard, Niki Pfeifer, B. Mayerhofer & Gernot D. Kleiter (2011). How People Interpret Conditionals: Shifts Towards the Conditional Event. Journal of Experimental Psychology 37 (3):635-648.
    We investigated how people interpret conditionals and how stable their interpretation is over a long series of trials. Participants were shown the colored patterns on each side of a six-sided die, and were asked how sure they were that a conditional holds of the side landing upwards when the die is randomly thrown. Participants were presented with 71 trials consisting of all combinations of binary dimensions of shape (e.g., circles and squares) and color (e.g., blue and red) painted (...)
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  18.  74
    A. J. B. Fugard, Niki Pfeifer, B. Mayerhofer & G. D. Kleiter (2009). How People Interpret an Uncertain If. In T. Kroupa & J. Vejnarova (eds.), Proceedings of the 8th Workshop on Uncertainty Processing. 80-91.
    Conditionals are central to inference. Before people can draw inferences about a natural language conditional, they must interpret its meaning. We investigated interpretation of uncertain conditionals using a probabilistic truth table task, focussing on (i) conditional event, (ii) material conditional, and (iii) conjunction interpretations. The order of object (shape) and feature (color) in each conditional's antecedent and consequent was varied between participants. The conditional event was the dominant interpretation, followed by conjunction, and took longer to process than conjunction (mean di (...)
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  19. A. Anglberger, P. Brössel, N. Furlan, F. Greinecker, M. Karlegger, N. Pfeifer, M. Stefan & A. Ungar (2003). Rezension: Was wir Karl R. Popper und seiner Philosophie verdanken. Kriterion: Journal of Philosophy 17 (1):23-27.
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  20.  21
    Gary Hatfield (1990). Scottish Common Sense in Germany, 1768-1800: A Contribution to the History of Critical Philosophy by Manfred Kuehn. [REVIEW] Isis: A Journal of the History of Science 81 (3):574-575.
    A review of: Manfred Kuehn. Scottish Common Sense in Germany, 1768-1800: A Contribution to the History of Critical Philosophy. (McGill-Queen's Studies in the History of Ideas.) xiv + 300 pp., app., bibl., index. Kingston, Ont./Montreal: McGill-Queen's University Press, 1987. $35.
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  21.  15
    Daniel J. Hoolsema (2004). Manfred Frank, Philippe Lacoue-Labarthe, and Jean-Luc Nancy: Prolegomena to a French-German Dialogue. Critical Horizons 5 (1):137-164.
    This essay works to set up a debate between the German philosopher Manfred Frank and the French philosophers Philippe Lacoue-Labarthe and Jean-Luc Nancy. At stake in the debate is the concept of freedom. The essay begins by explaining Frank's subject-based concept of freedom and then it presents the perfectly opposed non-subjective ontological concept of freedom that Lacoue-Labarthe and Nancy forward. In the end, in the interest of threading a way through this impasse, and following the cue of these (...)
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  22.  6
    Thomas Sturm (2004). Manfred Kuehn: Kant - A Biography. [REVIEW] Philosophical Quarterly 54:476-479.
    Review of Manfred Kuehn's outstanding biography on Immanuel Kant. A critical point I raise concerns Kuehn's discussion of Kant's relation to Hume. Scholars are divided over the questions of (a) whether Hume was an actual inspiration for Kant’s Critical philosophy, (b) whether Kant’s defense really addresses Hume’s problem of causality, and, of course, (c) whether Kant’s arguments provide a satisfactory solution to the problem. Sometimes these questions are not clearly distinguished by interpreters, part of the reason Kant scholarship appears (...)
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  23. J. Elliott (1989). Vorgeschichte Und Gründung des Kaiser-Wilhelm-Instituts Für Kohlenforschung in Mülheim A. D. Ruhr by Manfred Rasch. [REVIEW] Isis: A Journal of the History of Science 80:340-341.
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  24.  13
    Michael D. Barber (1997). Max Scheler: A Concise Introduction Into the World of a Great Thinker. By Manfred S. Frings. Modern Schoolman 75 (1):82-83.
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  25.  31
    Brandon Look (2002). Kuehn, Manfred. Kant: A Biography. Review of Metaphysics 55 (4):865-866.
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  26.  6
    Ernest W. Ranly (1968). Max Scheler: A Concise Introduction Into the World of a Great Thinker. By Manfred S. Frings. Modern Schoolman 45 (2):148-149.
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  27.  2
    Douglas N. Walton (1998). (Brassart) Frans H. Van Eemeren, Rob Grootendorst and Francisca Snoeck Henkemans Et Al., Fundamentals of Argumen-Tation Theory: A Handbook of Historical Background and Contemporary Developments (Manfred Kien). [REVIEW] Argumentation 12:513-516.
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  28.  13
    K. Dixon (1984). Book Reviews : Problems of a Sociology of Knowledge. By Max Scheler. Translated by Manfred S. Fiungs. Edited and with an Introduction by Kenneth W. Stikkers. London: Routledge and Kegan Paul, 1980. Pp. 328. $25.00. Class Structure and Knowledge. By Nicholas Abercrombie. Oxford: Basil Blackwell, 1980. Pp. 208. 15.00 (Hardbound), 5.50 (Paper. [REVIEW] Philosophy of the Social Sciences 14 (2):263-265.
  29.  10
    Stanley B. Cunningham (1966). Max Scheler. A Concise Introduction Into the World of a Great Thinker. By Manfred S. Frings. Pittsburgh: Duquesne University Press. 1965. Pp. 223. $6.50. [REVIEW] Dialogue 5 (3):450-452.
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  30.  2
    Roland Hissette (1986). Gregorii Ariminensis OESA Lectura super primum et secundum Sententiarum ediderunt A. Damasus Trapp OSA, Venicio Marcolino. TI: Super Primum. Prologus. Edidit Willigis Eckermann OSA collaborante Manfred Schulze. Dist. 1-6. Elaboraverunt Manuel Santos-Noya, Walter Simon, Wolfgang Urban** Gregorii Ariminensis OESA Lectura... ediderunt A. Damasus Trapp OSA, Venicio Marcolino, Manuel Santos-Noya. T. II: Super Primum, Dist. 7-17. Elaboraverunt Venicio Marcolino, Manuel Santos-Noya, Walter Simon, Volker ... [REVIEW] Revue Philosophique De Louvain 84 (62):269-271.
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  31.  4
    P. M. Brown & P. G. Walsh (1992). Manfred Wacht (Ed.): Concordantia in Lucretium. (Alpha–Omega, Reihe A, 122.) Pp. Vii + 845. Hildesheim, Zürich and New York: Olms–Weidmann, 1991. DM 298.Manfred Wacht (Ed.): Concordantia in Lucanum. (Alpha–Omega, Reihe A, 125.) Pp. Vii + 891. Hildesheim, Zürich and New York: Olms–Weidmann, 1992. DM 298.Rodney H. Cooper, Leo C. Ferrari, Peter M. Ruddock, J. Robert Smith (Edd.): Concordantia in Libros XIII Confessionum S. Aurelii Augustini: A Concordance to the Skutella (1969) Edition. (Alpha–Omega, Reihe A, 124.) 2 Vols. Pp. Xi+1191. Hildesheim, Zurich and New York: Olms–Weidemann, 1991. DM 396. [REVIEW] The Classical Review 42 (02):441-.
  32.  4
    E. James Crombie (1990). Scottish Common Sense in Germany, 1768–1800: A Contribution to the History of Critical Philosophy Manfred Kuehn Kingston and Montréal: McGill-Queen's University Press, 1987. Xiv + 300 P. [REVIEW] Dialogue 29 (03):453-.
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  33.  1
    Raymond W. Gibbs (2007). Rolf Pfeifer and Josh Bongard,How the Body Shapes the Way We Think: A New View of Intelligence. Pragmatics and Cognitionpragmatics and Cognition 15 (3):610-614.
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  34. Robert Burch (2001). Manfred Kuehn, Kant: A Biography Reviewed By. Philosophy in Review 21 (6):431-433.
     
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  35. Robert Burch (2001). Manfred Kuehn, Kant: A Biography. [REVIEW] Philosophy in Review 21:431-433.
     
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  36. Daniel Dumouchel (1996). Manfred Frank, Jean-Paul Larthomas & Alexis Philonenko, Sur la Troisième Critique, Combas, Éditions de l'Éclat, (coll. « tiré à part »), 1994, 92 pages.Manfred Frank, Jean-Paul Larthomas & Alexis Philonenko, Sur la Troisième Critique, Combas, Éditions de l'Éclat, (coll. « tiré à part »), 1994, 92 pages. [REVIEW] Philosophiques 23 (1):181-183.
  37. Reinhard Mehring (2012). A Referate über deutschsprachige Neuerscheinungen-Manfred Kühn-Johann Gottlieb Fichte. Ein deutscher Philosoph. Philosophischer Literaturanzeiger 65 (3).
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  38. Ernest Antoine Aimé Léon Seillière (1919). Les Étapes du Mysticisme Passionnel de Saint-Preux À Manfred. La Renaissance du Livre.
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  39. Allen W. Wood (2003). Review: Kuehn, Manfred, Kant: A Biography. [REVIEW] International Studies in Philosophy 35 (4):323-325.
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  40.  59
    Immanuel Kant (2006). Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  41.  23
    Ullin T. Place (1999). Intentionality and the Physical: A Reply to Mumford. Philosophical Quarterly 50 (195):225-30.
    Martin and Pfeifer claim ‘that the most typical characterizations of intentionality’ proposed by philosophers are satisfied by physical dispositions. If that is correct, we must conclude either, as they do and as Mumford (this volume) does, that the philosophers are wrong and intentionality is something else or, as I do, that intentionality is what the philosophers say it is, in which case it is the mark, not of the mental, but of the dispositional; the intentionality of a disposition consists (...)
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  42.  1
    Manfred Kuehn (2004). Kant: A Biography. Mind 113 (450):365-368.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  43.  27
    Manfred Kienpointner (2010). Review Of: Frans H. Van Eemeren, Peter Houtlosser, A. Francisca Snoeck Henkemans: Argumentative Indicators in Discourse. A Pragma-Dialectical Study. [REVIEW] Argumentation 24 (4):519-524.
    Review of: Frans H. van Eemeren, Peter Houtlosser, A. Francisca Snoeck Henkemans: Argumentative Indicators in Discourse. A Pragma-Dialectical Study Content Type Journal Article Pages 519-524 DOI 10.1007/s10503-010-9182-7 Authors Manfred Kienpointner, Institut für Sprachen und Literaturen, Universität Innsbruck, Innrain 52, 6020 Innsbruck, Austria Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 24 Journal Issue Volume 24, Number 4.
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  44.  7
    Manfred Buhr (1970). A Critique of Ernst Bloch's Philosophy of Hope. Philosophy Today 14 (4):259-271.
    We are happy to be able to present here a Marxist critique of Bloch's philosophy of hope. Manfred Buhr is the director of the Zentralinstituts fuer Philosophie ofthe German Academy in Berlin. This essay was originally published in the Deutsche Zeitschrift fuer Philosophie, which Bloch himself edited at one time. It appeared almost simultaneously with Prinzip Hoffnung. The original title of the article is "Der religiose Ursprung und Charakter der Hoffnungsphilosophie ErnstBloch." Although published some time ago, we feel that (...)
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  45.  5
    Manfred Kuehn (2011). How, or Why, Do We Come to Think of a World of Things in Themselves? Kantian Review 16 (2):221-233.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.In his The Revolutionary Kant, Graham Bird engages in a systematic and thorough (...)
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  46. Manfred Kuehn (2002). Kant: A Biography. Cambridge University Press.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  47. Manfred Kuehn (2014). Kant: A Biography. Cambridge University Press.
    This is the first full-length biography in more than fifty years of Immanuel Kant, one of the giants amongst the pantheon of Western philosophers as well as the one with the most powerful and broad influence on contemporary philosophy. It is well known that Kant spent his entire life in an isolated part of Prussia living the life of a typical university professor. This has given rise to the view that Kant was a pure thinker with no life of his (...)
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  48. Robert B. Louden & Manfred Kuehn (eds.) (2013). Kant: Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
     
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  49. Robert B. Louden & Manfred Kuehn (eds.) (2012). Kant: Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  50. Robert B. Louden & Manfred Kuehn (eds.) (2006). Kant: Anthropology From a Pragmatic Point of View. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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