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  1. Manfred S. Frings (forthcoming). La fondation historico-philosophique du capitalisme selon Max Scheler. Cahiers Internationaux de Sociologie.
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  2. Manfred S. Frings (2006). Fenomenologia podprogowa. Fenomenologia 4:11-24.
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  3. Manfred S. Frings (2002). A Novel Look at the Structure of the Pragmatic View of the World: Max Scheler. In Leo V. Ryan, F. Byron Nahser & Wojciech Gasparski (eds.), Praxiology and Pragmatism. Transaction Publishers. 10--107.
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  4. Manfred S. Frings (1996). Max Scheler: A Concise Introduction Into the World of a Great Thinker. Marquette University Press.
  5. Manfred S. Frings (1992). Max Scheler. Philosophy and Theology 6 (3):49-63.
    The central theme is a hitherto unknown explanation of the “temporality” of the person as proposed by the late Max Scheler. The first part deals with the meaning of “absolute time” in general. The second part shows how the temporality of the person is to be seen as “absolute” time on the basis of two opposing principles in man: the “life-center” or impulsion, and “mind” which, without the former, remains powerless, but conjoined with it “become” personal in absolute time.
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  6. Manfred S. Frings (1992). The Background of Max Scheler's 1927 Reading of Being and Time. Philosophy Today 36 (2):99-113.
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  7. Manfred S. Frings (1990). Violence. Philosophy and Theology 5 (1):65-72.
    I offer an analysis of the notion of violence one of whose consequences may be that violence might be moral under some circumstances.
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  8. Manfred S. Frings (1988). Is There Room for Evil In Heidegger's Thought or Not? Philosophy Today 32 (1):79-92.
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  9. Manfred S. Frings (1987). Philosophy of Prediction and Capitalism. M. Nijhoff.
     
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  10. Manfred S. Frings (1983). Parvis Emad, "Heidegger and the Phenomenology of Values. His Critique of Intentionality". [REVIEW] Man and World 16 (4):413.
     
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  11. Manfred S. Frings (1983). Social Temporality in George Herbert Mead and Scheler. Philosophy Today 27 (4):281-289.
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  12. Max Scheler & Manfred S. Frings (1976). Späte Schriften.
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  13. Manfred S. Frings (1974). Max Scheler Centennial 1874-1974. Philosophy Today 18 (3):211-216.
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  14. Manfred S. Frings (1974). Max Scheler. Zur hundertsten Wiederkehr seines Geburtstages im August d. J. Zeitschrift für Philosophische Forschung 28 (2):236 - 241.
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  15. Manfred S. Frings (1974). Protagoras Re-Discovered: Heidegger's Explication of Protagoras' Fragment. [REVIEW] Journal of Value Inquiry 8 (2):112-123.
  16. Max Scheler & Manfred S. Frings (eds.) (1974). Max Scheler (1874-1928): Centennial Essays. Nijhoff.
    Luther, A. R. The articulated unity of being in Scheler's phenomenology : basic drive and spirit.--Funk, R. L. Thought, values, and action.--Emad, P. Person, death, and world.--Smith, F. J. Peace and pacifism.--Scheler, M. Metaphysics and art.--Scheler, M. The meaning of suffering.
     
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  17. Manfred S. Frings (1973). Fritz-Joachim von Rintelen, Contemporary German Philosophy and its Background. [REVIEW] Journal of Value Inquiry 7 (4):313.
     
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  18. Manfred S. Frings (1971). Bericht über die Sachlage am philosophischen Nachlaß Max Schelers. Zeitschrift für Philosophische Forschung 25 (2):315 - 320.
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  19. Manfred S. Frings (1970). Insight — Logos — Love (Lonergan — Heidegger — Scheler). Philosophy Today 14 (2):106-115.
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  20. Manfred S. Frings (1969). Person Und Dasein. Zur Frage der Ontologie des Wertseins. Nijhoff.
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  21. Manfred S. Frings (ed.) (1968). Heidegger and the Quest for Truth. Chicago, Quadrangle Books.
     
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  22. Manfred S. Frings (1968). Max Scheler 1874-1928. Philosophy Today 12 (1):3-3.
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  23. Manfred S. Frings (1966). Der Ordo Amoris bei Max Scheler. Seine Beziehungen zur materialen Wertethik und zum Ressentimentbegriff. Zeitschrift für Philosophische Forschung 20 (1):57 - 76.
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  24. Manfred S. Frings (1965). Max Scheler. Pittsburgh, Duquesne University Press.
    The central theme is a hitherto unknown explanation of the “temporality” of the person as proposed by the late Max Scheler. The first part deals with the meaning of “absolute time” in general. The second part shows how the temporality of the person is to be seen as “absolute” time on the basis of two opposing principles in man: the “life-center” or impulsion, and “mind” which, without the former, remains powerless, but conjoined with it “become” personal in absolute time.
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  25. Manfred S. Frings (1964). A Reply to Mr. Mattick's Article on Marxism and the New Physics. Philosophy of Science 31 (3):289-293.
  26. Manfred S. Frings (1960). Readings in the Philosophy of Science. [Detroit]University of Detroit Press.
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