Search results for 'Manfred Schmitz' (try it on Scholar)

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  1.  9
    Manfred Schmitz (1989). Bibliographie der Bis Zum 8. April 1989 Veröffentlichten Schriften Edmund Husserls. Husserl Studies 6 (3):205-226.score: 264.1
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  2. Philipp Schmitz & Paul Chummar C. (eds.) (2010). Ethik der Lebensfelder: Festschrift für Philipp Schmitz Sj. Herder.score: 198.0
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  3. Hermann Schmitz (2002). Hermann Schmitz, the" New Phenomenology". Analecta Husserliana 80:491-493.score: 198.0
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  4.  0
    Kenneth L. Schmitz (1981). Ritual Elements in Community*: KENNETH L. SCHMITZ. Religious Studies 17 (2):163-177.score: 198.0
    The Oxford English Dictionary says that a rite is ‘a formal procedure or act in a religious or other solemn observance’. The word comes into English through the French rite from the Latin ritus . Its original meaning escapes etymologists; and this is a mixed blessing, for we neither can nor must attempt a retrieval of its hidden roots. We are told by respectable etymologists that the word is associated from earliest times with Latin religious usage, but that even in (...)
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  5.  96
    Hermann Schmitz, Rudolf Müllan & Jan Slaby (2011). Emotions Outside the Box—the New Phenomenology of Feeling and Corporeality. Phenomenology and the Cognitive Sciences 10 (2):241-259.score: 66.6
    The following text is the first ever translation into English of a writing by German phenomenologist Hermann Schmitz (*1928). In it, Schmitz outlines and defends a non-mentalistic view of emotions as phenomena in interpersonal space in conjunction with a theory of the felt body’s constitutive involvement in human experience. In the first part of the text, Schmitz gives an overview covering some central pieces of his theory as developed, for the most part, in his massive System of (...)
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  6.  24
    Sigrid Schmitz (2012). The Neurotechnological Cerebral Subject: Persistence of Implicit and Explicit Gender Norms in a Network of Change. [REVIEW] Neuroethics 5 (3):261-274.score: 66.1
    Abstract Under the realm of neurocultures the concept of the cerebral subject emerges as the central category to define the self, socio-cultural interaction and behaviour. The brain is the reference for explaining cognitive processes and behaviour but at the same time the plastic brain is situated in current paradigms of (self)optimization on the market of meritocracy by means of neurotechnologies. This paper explores whether neurotechnological apparatuses may—due to their hybridity and malleability—bear potentials for a change in gender based attributions that (...)
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  7. Kenneth Schmitz (2005). The Recovery of Wonder: The New Freedom and the Asceticism of Power. Mcgill-Queen's University Press.score: 66.0
    About the Author:Kenneth L. Schmitz is professor emeritus of philosophy and fellow of Trinity College, University of Toronto, associate fellow of the Pontifical Institute of Mediaeval Studies, Toronto, and professor of philosophy, John Paul II Institute and CUA, Washingto.
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  8.  27
    Dorothea Baur & Hans Peter Schmitz (2012). Corporations and NGOs: When Accountability Leads to Co-Optation. [REVIEW] Journal of Business Ethics 106 (1):9-21.score: 34.8
    Interactions between corporations and nonprofits are on the rise, frequently driven by a corporate interest in establishing credentials for corporate social responsibility (CSR). In this article, we show how increasing demands for accountability directed at both businesses and NGOs can have the unintended effect of compromising the autonomy of nonprofits and fostering their co-optation. Greater scrutiny of NGO spending driven by self-appointed watchdogs of the nonprofit sector and a prevalence of strategic notions of CSR advanced by corporate actors weaken the (...)
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  9.  5
    Jean‐Christophe Chiêm, Thérèse Van Durme, Florence Vandendorpe, Olivier Schmitz, Niko Speybroeck, Sophie Cès & Jean Macq (2013). Expert Knowledge Elicitation Using Computer Simulation: The Organization of Frail Elderly Case Management as an Illustration. Journal of Evaluation in Clinical Practice:n/a-n/a.score: 33.3
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  10.  9
    Ernest W. Ranly, Kenneth L. Schmitz & Katharine R. Hanley (1970). Report of the Resolutions Committee. Proceedings of the American Catholic Philosophical Association 44:269-269.score: 33.2
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  11.  1
    Jenny Rees, Lindy King & Karl Schmitz (2009). Nurses' Perceptions of Ethical Issues in the Care of Older People. Nursing Ethics 16 (4):436-452.score: 33.2
    The aim of this thematic literature review is to explore nurses' perceptions of ethical issues in the care of older people. Electronic databases were searched from September 1997 to September 2007 using specific key words with tight inclusion criteria, which revealed 17 primary research reports. The data analysis involved repeated reading of the findings and sorting of those findings into four themes. These themes are: sources of ethical issues for nurses; differences in perceptions between nurses and patients/relatives; nurses' personal responses (...)
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  12.  20
    Dagmar Schmitz (2013). A New Era in Prenatal Testing: Are We Prepared? [REVIEW] Medicine, Health Care and Philosophy 16 (3):357-364.score: 33.2
    Prenatal care and the practice of prenatal genetic testing are about to be changed fundamentally. Due to several ground-breaking technological developments prenatal screening and diagnosis (PND) will soon be offered earlier in gestation, with less procedure-related risks and for a profoundly enlarged variety of targets. In this paper it is argued that the existing normative framework for prenatal screening and diagnosis cannot answer adequately to these new developments. In concentrating on issues of informed consent and the reproductive autonomy of the (...)
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  13.  1
    Dr med Dagmar Schmitz (2009). Möglichkeiten und Grenzen von Beratung bei (späten) Schwangerschaftsabbrüchen. Ethik in der Medizin 21 (2):113-124.score: 33.2
    Die in den vergangenen Monaten auf den Weg gebrachten Initiativen zur Änderung des Schwangerschaftskonfliktgesetzes in Deutschland betonen den grundsätzlichen Stellenwert der Schwangerenberatung vor und nach Pränataldiagnostik und damit auch die Bedeutung der Entscheidung der Schwangeren. Vorstellbar und zum Teil auch bereits eingerichtet sind darüber hinaus Beratungsstrukturen für die in einen Abbruch involvierten Ärzte. Die vorliegende Arbeit untersucht die Möglichkeiten und Grenzen von Beratung für die Schwangere wie auch für die beteiligten Ärzte bei (späten) Schwangerschaftsabbrüchen. Die umfassende Beratung der Schwangeren kann (...)
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  14.  5
    Francois Schmitz (1997). Modal Logic and the “Possible". Logica Trianguli 1:105-114.score: 33.2
    If we accept the idea that the value of a “logic” depends on its ability to fit the usual meaning of the “logical constants” which it formalises and the inferences we draw on their basis, we may ask if the meaning of “possible” is well captured by normal modal logic. We are faced with the following puzzle: if is meaningful and non contradictory is it not a logical truth that ? First, it is shown why there is no logical law (...)
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  15.  53
    Bettina Schmitz & Translated By Julia Jansen (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.score: 33.2
    How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their members (...)
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  16.  0
    Oswald J. Schmitz, Eric Post, Catherine E. Burns & Kevin M. Johnston (2003). Ecosystem Responses to Global Climate Change: Moving Beyond Color Mapping. BioScience 53 (12):1199.score: 33.2
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  17.  8
    Thomas Schmitz (2000). Plausibility in the Greek Orators. American Journal of Philology 121 (1):47-77.score: 33.2
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  18.  35
    Thomas Koellner & Oswald J. Schmitz (2006). Biodiversity, Ecosystem Function, and Investment Risk. BioScience 56 (12):977-985.score: 33.1
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  19.  5
    K. Manfred (1990). Four Thousand Ships Passed Through the Lock: Object-Induced Measure Functions on Events. [REVIEW] Linguistics and Philosophy 13 (5):487-520.score: 33.1
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  20.  83
    Michael Schmitz (2011). Limits of the Conscious Control of Action. Social Psychology 42 (1):93-98.score: 33.1
    After outlining why the notion of conscious control of action matters to us and after distinguishing different challenges to that notion, the contribution focuses on the challenge posed by the literature on unconscious goal pursuit. Based on a conceptual clarification of the notion of consciousness, I argue that the understanding of consciousness in that literature is too restricted. The hypothesis that the behaviors reported can be accounted for by nonconceptual forms of consciousness, such as emotions and motor experiences, rather than (...)
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  21.  2
    Dagmar Schmitz & Urban Wiesing (2005). Genetische Analysen an Arbeitnehmern. Ethik in der Medizin 17 (2):114-126.score: 33.1
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  22.  3
    Kenneth L. Schmitz (1994). Liberal Liberty and Human Freedom. The Chesterton Review 20 (2/3):213-227.score: 33.1
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  23. H. Schmitz (2004). Was bleibt vom Bewesstsein? Fenomenologia 2:23-40.score: 33.1
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  24.  3
    Dagmar Schmitz (2005). Wider den genetischen Exzeptionalismus. Ethik in der Medizin 17 (4):316-321.score: 33.1
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  25.  3
    Kenneth L. Schmitz (1984). Natural Value. Review of Metaphysics 38 (1):3 - 15.score: 33.1
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  26.  26
    Friederike Schmitz (2013). On Kant's Conception of Inner Sense: Self‐Affection by the Understanding. European Journal of Philosophy 23 (2).score: 33.1
    Among the extensive literature on the first Critique, very few commentators offer a thorough analysis of Kant's conception of inner sense. This is quite surprising since the notion is central to Kant's theoretical philosophy, and it is very difficult to provide a consistent interpretation of this notion. In this paper, I first summarize Kant's claims about inner sense in the Transcendental Aesthetic and show why existing interpretations have been unable to dissolve the tensions arising from the conjunction of these claims. (...)
  27.  12
    Kenneth L. Schmitz (1988). Neither with nor Without Foundations. Review of Metaphysics 42 (1):3 - 25.score: 33.1
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  28.  30
    Oswald J. Schmitz (2005). Pushing the Boundaries of Ecosystems. Perspectives in Biology and Medicine 48 (2):301-306.score: 33.1
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  29.  12
    Bettina Schmitz (1999). Intellektualität Und Mütterlichkeit, Versöhnt Gedacht: Eine Weibliche Identitätskatastrophe Im Symbolischen. Julia Kristevas Rationalitätskritik. Die Philosophin 10 (19):55-73.score: 33.1
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  30.  6
    Michael Schmitz (2013). Social Rules and the Social Background. In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer 107--125.score: 33.1
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  31.  10
    Kenneth Schmitz (1967). Father Richardson, S.J., on Heidegger. Modern Schoolman 44 (3):247-259.score: 33.1
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  32.  10
    Heinz-Gerd Schmitz (1998). Zeichenrede. Überlegungen zu Fundierung und Reichweite von Nietzsches skeptischem Perspektivismus. Perspektiven der Philosophie 24:275-301.score: 33.1
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  33.  10
    Winfried Lenders & Hans-Christian Schmitz (2007). Die Elektronische Edition der Schriften Immanuel Kants. Kant-Studien 98 (2):223-235.score: 33.1
  34.  10
    Bettina Schmitz (2008). Balancing Feminism. Proceedings of the Xxii World Congress of Philosophy 25:95-108.score: 33.1
    Coming from Germany in Europe I am starting with Feminism from a Western point of view but with a perspective of dialogue with Feminisms in other parts of the World. My inquiry deals with problems of the present time, especially how to make Feminism interesting not only to a philosophical or academic public, but to people from all professional fields and disciplines. The political perspective of feminist philosophy can be underlined with the central definition the Austrian philosopher Herta Nagl Docekal (...)
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  35.  48
    Kenneth L. Schmitz (1988). The History of Philosophy as Actual Philosophy. Journal of Philosophy 85 (11):673-674.score: 33.0
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  36.  4
    Kenneth L. Schmitz (1999). An Addendum to Further Discussion. American Catholic Philosophical Quarterly 73 (2):277-290.score: 33.0
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  37.  13
    Bettina Schmitz (1998). María Isabel Peña Aguado: Ästhetik des Erhabenen. Burke, Kant, Adorno, Lyotard. Die Philosophin 9 (17):94-97.score: 33.0
  38.  7
    Kenneth L. Schmitz (1981). Transcendental and Empirical Pressures in Human Subjectivity. Thought: A Journal of Philosophy 56 (3):272-286.score: 33.0
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  39.  8
    Kenneth L. Schmitz (1991). Natural Religion, Morality, and Lessing's Ditch. Proceedings of the American Catholic Philosophical Association 65:57-73.score: 33.0
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  40.  7
    Kenneth L. Schmitz (1978). Entitative and Systemic Aspects of Evil. Dialectics and Humanism 5 (2):149-161.score: 33.0
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  41.  7
    Kenneth L. Schmitz (1970). Philosophy of Religion and the Redefinition of Philosophy. Man and World 3 (2):54-82.score: 33.0
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  42.  7
    Kenneth L. Schmitz (1986). Purity of Soul and Immortality. The Monist 69 (3):396-415.score: 33.0
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  43.  7
    Kenneth L. Schmitz (1984). World and Word In Theophany. Faith and Philosophy 1 (1):50-70.score: 33.0
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  44.  37
    Bettina Schmitz & tr Jansen, Julia (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.score: 33.0
    : How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  45.  20
    Bettina Schmitz (1995). Elisabeth Bronfen: Nur Über Ihre Leiche. Tod, Weiblichkeit Und Ästhetik. Die Philosophin 6 (11):108-111.score: 33.0
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  46.  6
    Kenneth Schmitz (1973). Scrutinizing the Inscrutable. Review of Metaphysics 27 (2):346 - 370.score: 33.0
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  47.  6
    Bettina Schmitz (1996). Julia Kristeva: Die Neuen Leiden der Seele. Die Philosophin 7 (13):113-117.score: 33.0
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  48.  6
    Kenneth L. Schmitz (1974). Another Look at Objectivity. Proceedings of the American Catholic Philosophical Association 48:86-98.score: 33.0
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  49.  6
    Heinz-Gerd Schmitz (1995). Man Rechne Nicht MIT Herakles. Aristoteles Über Soziale Und Politische Freundschaft. Perspektiven der Philosophie 21:171-196.score: 33.0
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  50.  2
    Heinz-Gerd Schmitz (2006). Onto-semiotik. Zur Grundlegung der Zeichentheorie bei Saussure und Heidegger. Perspektiven der Philosophie 32 (1):55-80.score: 33.0
    Onto-semiotisch kann man eine Theorie nennen, welche angibt, wo die Zeichen an die Welt anknüpfen. Wittgenstein hat über dieses Problem viel nachgedacht, ohne eine rechte Lösung zu finden. Erforderlich ist eine Konzeption, die beide Arten von Zeichen, Repräsentatoren wie Indikatoren zu vereinigen vermag. An eben dieser Aufgabe scheitert Saussure, dem es nicht gelingt, Mentalismus und Strukturalismus so zu verbinden, daß die Konkurrenz von Repräsentatoren und Indikatoren aufgehoben wird. Dies gelingt Heidegger in Sein und Zeit. Er fundiert die Repräsentationssemiotik so in (...)
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