Search results for 'Manila Vannucci' (try it on Scholar)

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  1. Giuliana Mazzoni, Elisabetta Rotriquenz, Claudia Carvalho, Manila Vannucci, Kathrine Roberts & Irving Kirsch (2009). Suggested Visual Hallucinations in and Out of Hypnosis. Consciousness and Cognition 18 (2):494-499.score: 120.0
  2. Alberto Vannucci (2011). Black Work and White Deaths. Policies for Safety at Work: A Case Study. Polis 25 (1):99-116.score: 30.0
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  3. Alberto Vannucci (2001). Istituzioni, costi di transizione e organizzazioni mafiose. Polis 15 (3):363-384.score: 30.0
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  4. M. Vannucci, T. Grunwald, T. Dietl, N. Pezer, C. Helmstaedter, M. P. Viggiano & C. E. Elger (2004). Intracranial ERPs Recorded in the Infero-Temporal Cortex Dissociate Between Orientation-Dependent” and Orientation-Invariant” Identification of Visual Objects. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing. 72-73.score: 30.0
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  5. Alberto Vannucci (2011). Lavoro Nero E Morti Bianche. Le Politiche Per la Sicurezza Del Lavoro: Un Caso di Studio. Polis 25 (1):99-116.score: 30.0
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  6. A. Vannucci (2007). M. Arnone e E. Iliopulos, La corruzione costa. Effetti economici, istituzionali e sociali. Polis 21 (3):519-520.score: 30.0
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  7. Stefano Vannucci (1992). On Consistency Properties of Some Strongly Implementable Social Choice Rules with Endogenous Agenda Formation. In Cristina Bicchieri, Dalla Chiara & Maria Luisa (eds.), Knowledge, Belief, and Strategic Interaction. Cambridge University Press. 127.score: 30.0
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  8. A. Vannucci (2008). P. Davigo e G. Mannozzi, La corruzione in Italia. Percezione sociale e controllo penale. Polis 22 (3):515-516.score: 30.0
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  9. A. Vannucci (2009). V. Mete, Fuori dal comune. Lo scioglimento delle amministrazioni locali per infiltrazioni mafiose. Polis 23 (3):521-523.score: 30.0
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  10. Peter Murphy & Trevor Hogan (2012). Discordant Order: Manila's Neo-Patrimonial Urbanism. Thesis Eleven 112 (1):10-34.score: 12.0
    Manila is one of the world’s most fragmented, privatized and un-public of cities. Why is this so? This paper contemplates the seemingly immutable privacy of the city of Manila, and the paradoxical character of its publicity. Manila is our prime exemplar of the 21st-century mega-city whose apparent disorder discloses a coherent order which we here call ‘neo-patrimonial urbanism’. Manila is a city where poor and rich alike have their own government, infrastructure, and armies, the shopping malls (...)
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  11. Miguel A. Bernad (2013). Manila and Byzantium. Budhi: A Journal of Ideas and Culture 5 (3 6.1):29-33.score: 9.0
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  12. Steven A. Epstein (2004). Ser Matteo di Biliotto Notaio, Imbreviature: I Registro (Anni 1294–1296), Ed. Manila Soffici and Franek Sznura. (Memoria Scripturarum, Testi, 1.) Florence: SISMEL, Edizioni Del Galluzzo, 2002. Paper. Pp. Ciii, 1110 Plus 6 Black-and-White Plates. €190. [REVIEW] Speculum 79 (3):798-799.score: 9.0
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  13. Bruno Verbeek (1999). Ethics, Rationality, and Economic Behaviour, Francesco Farina, Frank Hahn and Stefano Vannucci (Eds.). Clarendon Press, 1996, 352 + Viii Pages. [REVIEW] Economics and Philosophy 15 (01):144-.score: 9.0
  14. Trevor Hogan (2013). Rethinking Southeast Asian Cities: The Case of Manila. Budhi: A Journal of Ideas and Culture 7 (3):103-128.score: 9.0
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  15. Lucas Kaelin (2007). Around Manila on Foot: Hardt and Negri on the Commons. Budhi: A Journal of Ideas and Culture 11 (1):215-226.score: 9.0
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  16. Mari-Jo P. Ruiz (1999). Mathematical Art in Manila Part 1. Budhi: A Journal of Ideas and Culture 3 (2 & 3):296-325.score: 9.0
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  17. Mari-Jo P. Ruiz (1999). Mathematical Art in Manila Part 2. Budhi: A Journal of Ideas and Culture 3 (2 & 3):263-295.score: 9.0
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  18. Zbigniew Bańkowski & Norman Howard-Jones (eds.) (1982). Human Experimentation and Medical Ethics: Proceedings of the Xvth Cioms Round Table Conference, Manila, 13-16 September 1981. [REVIEW] Who Publications Centre Usa [Distributor].score: 9.0
  19. Isidro Benitez, Julieta de la Cruz, Azucena Suplido, Virgilio Oblepias, Kathy Kennedy & Cynthia Visness (1992). Extending Lactational Amenorrhoea in Manila: A Successful Breast-Feeding Education Programme. Journal of Biosocial Science 24 (2):211-231.score: 9.0
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  20. James Bernauer (1999). Foucault and the Religious Question: A Manila Seminar. Budhi: A Journal of Ideas and Culture 3 (1):1-29.score: 9.0
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  21. M. Caciagli (2007). N. Pagnoncelli e A. Vannucci, L'elettore difficile. Cosa influenza il voto degli italiani. Polis 21 (1):165-167.score: 9.0
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  22. G. T. Castillo (1977). Beyond Manila: Philippine Rural Problems in Perspective. Volume I. University of the Philippines. Los Ba Os. Laguna 361.score: 9.0
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  23. M. L. Clarke (1970). Francisco Demetrio Y Radaza: Symbols in Comparative Religion and the Georgics. (Logos, 3.) Pp. 146. Manila: Loyola House of Studies (P.O. Box 4082), 1968. Paper, $2.50. [REVIEW] The Classical Review 20 (01):99-100.score: 9.0
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  24. M. Gonzalez Pola (1990). Episcopologio dominicano de Filipinas. 3. Diocesis de Manila y Jaro y prelatura de Batanes y Babuyanes. Studium 30 (3):447-483.score: 9.0
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  25. Trevor Hogan (2005). Bangkok, Jakarta, Manila, and Singapore. Budhi: A Journal of Ideas and Culture 9 (1):157-162.score: 9.0
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  26. Trevor Hogan & Caleb J. Hogan (2012). Gates and Borders, Malls and Moats: A Photo Essay of Manila, 2011. Thesis Eleven 112 (1):35-50.score: 9.0
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  27. Trevor Hogan (2013). Letter From Manila. Budhi: A Journal of Ideas and Culture 5 (1):209-214.score: 9.0
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  28. Trevor Hogan (2012). Manila's Urbanism and Philippine Visual Cultures. Thesis Eleven 112 (1):3-9.score: 9.0
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  29. Miguel Angel Medina (2004). Los Dominicos Fr. Miguel de Benavides y Fr. Juan Cobo entre los Chinos de Manila (1587-1595) actividad pastoral, catequética, educativa.. [REVIEW] Studium 44 (2):237-284.score: 9.0
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  30. Anton Luis Sevilla (2013). Lukas Kaelin, Strong Family, Weak State: Hegel's Political Philosophy and the Filipino Family (Quezon City: Ateneo de Manila University Press, 2012), 259pp. [REVIEW] Budhi: A Journal of Ideas and Culture 17 (1):127-132.score: 9.0
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  31. Mayling Simpson-Hebert & Lorna P. Makil (1985). Breast-Feeding in Manila, Philippines Preliminary Results From a Longitudinal Study. Journal of Biosocial Science 17 (S9):137-146.score: 9.0
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  32. Cayetano Sánchez (1994). La Madre Jerónima de la Asunción y su fundación del monasterio de Santa Clara de Manila. Incidencias y consecuencias. Verdad y Vida 52 (205-06):379-400.score: 9.0
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  33. William John Summers (1998). Listening for Historic Manila: Music and Rejoicing in an International City. Budhi: A Journal of Ideas and Culture 2 (1):203-254.score: 9.0
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  34. Erwin R. Tiongson (2013). Agustin Martin G. Rodriguez, Governing the Other: Exploring the Discourse of Democracy (Quezon City: Ateneo de Manila University Press, 2009), 234 Pp. PDF Restricted Access. [REVIEW] Budhi: A Journal of Ideas and Culture 17 (1):124-126.score: 9.0
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  35. F. Villarroel (1987). La Universidad de Santo Tomas de Manila (1611-1987). Sintesis de cuatro siglos de historia in Dominicos en Oriente. Studium 27 (3):519-553.score: 9.0
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  36. Ramón Ma Zaragoza (2006). Quiapo, Manila. Budhi: A Journal of Ideas and Culture 10 (2):74-97.score: 9.0
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  37. Mark Anthony Dacela (2011). Sexuality, Power, and Gangbang: A Foucouldian Analysis of Aannabel Chong's Dissent. In Noelle Leslie Dela Cruz & Jeanne Peracullo (eds.), Feminista: Gender, Race and Class in the Philippines, Manila. Anvil. 83-97.score: 3.0
    In January 1995, at the age of 22, Annabel Chong (whose real name is Grace Quek), a former pornographic actress/director set a world record (which has since been topped) for having the most number of sex acts, 251 with about 70 men, over a period of about ten hours, for a film called the World’s Biggest Gangbang. Chong claims in subsequent interviews that more than anything else, she did it to challenge the stereotypical notion that female sexuality is passive—that women (...)
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  38. Norris Clarke (1999). The Thomism of Norris Clarke. Philosophy and Theology 11 (2):265-285.score: 3.0
    William Norris Clarke, S.J., one of the leading Thomist scholars in the United States, came to the Philippines recently and delivered a series of lectures in the Ateneo de Manila University and the University of Santo Tomas on various philosophical topics inspired by the thought of St. Thomas. Fr. Clarke is now a Professor Emeritus of Philosophy in Fordham University. He was co-founder and editor (l961-85) of the International Philosophical Quarterly and is the author of some 60 articles, plus (...)
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  39. Brendan Daly (2013). Seal of Confession: A Strict Obligation for Priests. Australasian Catholic Record, The 90 (1):3.score: 3.0
    Daly, Brendan A famous case involving the seal of confession was that of Father Francis Douglas. In 1938, a New Zealand Columban priest, Father Francis Douglas was appointed to Pililla, a town near Manila in the Philippines. It was a difficult assignment, made worse by the Japanese occupation of the country in January 1942. In July 1943 he was asked to visit some guerrillas who said that they needed his priestly services. Afterwards, the Japanese then thought he was a (...)
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  40. Betty Dee Makani-Lim & Felix Chan Lim (2007). Corporate Responsibility as a Strategic Element in the Systemic Approach to Sustainable Community Health Care. International Corporate Responsibility Series 3:145-172.score: 3.0
    This paper presents the critical role of corporate responsibility in the sustainability of health care programs in lower income communities mostly located in the rural areas. The Leaders for Health Program (LHP)—a tri-partite partnership between the Philippine Department of Health, the Health Unit of the Ateneo de Manila University Graduate School of Business, and Pfizer Philippines, Inc.—is an innovative approach focusing on health promotion and education as the cornerstone for community development. LHP adopts a systemic and comprehensive approach that (...)
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  41. Rosa Cp Tenazas (forthcoming). A Report on the Archaeology of the Locsin-University of San Carlos Ex¬ Cavations in Pila. Laguna. Manila.score: 3.0
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