Search results for 'Manley J' (try it on Scholar)

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  1.  38
    R. P. Cameron (2010). Metametaphysics, Edited by David J. Chalmers, David Manley, and Ryan Wasserman. Mind 119 (474):459-462.
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  2.  20
    Anthony Dardis (2012). Metametaphysics: New Essays on the Foundations of Ontology Edited by David J. Chalmers , David Manley , and Ryan Wasserman . Oxford: Clarendon Press, 2009. Pp. 529. [REVIEW] Metaphilosophy 43 (4):513-522.
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  3.  6
    Peter Milward (2010). The Playfulness of Gerard Manley Hopkins. By Joseph J. Feeney SJ. Heythrop Journal 51 (1):158-159.
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  4. Giulia Felappi (2011). Metametaphysics. New Essays on the Foundations of Ontology: Chalmers, D.J., Manley, D., Wasserman, R., Luciano. [REVIEW] Humana.Mente 19.
     
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  5. Adam M. Kemezis (2015). A Fronto Translation. C. Davenport, J. Manley Fronto: Selected Letters. Pp. XIV + 225, Map. London and New York: Bloomsbury Academic, 2014. Paper, £18.99. Isbn: 978-1-78093-442-6. [REVIEW] The Classical Review 65 (1):157-159.
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  6.  8
    Michael J. Raven (2010). David Chalmers, David Manley, and Ryan Wasserman, Eds. Metametaphysics: New Essays on the Foundations of Ontology Reviewed By. Philosophy in Review 30 (3):173-175.
    Chalmers, Manley, and Wasserman's "Metametaphysics" anthology is reviewed.
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  7.  15
    Manley H. Thompson Jr (1947). J. S. Mill's Theory of Truth: A Study in Metaphysics and Logic. Philosophical Review 56 (3):273-292.
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  8.  5
    W. J. Huggett (1964). The Pragmatic Philosophy of C. S. Peirce. By Manley Thompson. Chicago, University of Chicago Press; Toronto, University of Toronto Press. Phoenix Edition, 1963. Pp. Xvii, 318. $1.95. [REVIEW] Dialogue 2 (4):470-471.
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  9. J. Garcia-Gomez (2000). On the Foundations of the Poetry of Life: Gerard Manley Hopkins on Self and World. Analecta Husserliana 68:337-356.
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  10.  56
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  11. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  12.  30
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  13.  16
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  14.  10
    G. J. Warnock (1989/1999). J.L. Austin. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  15.  13
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  16.  29
    Bob Hale (2013). Review of G. Duke: Dummett on Abstract Objects. [REVIEW] Journal for the History of Analytical Philosophy 2 (2).
    Review of G. Duke: Dummett onObjects References G. Frege. Über Sinn und Bedeutung. Zeitschrift für Philosophie und philosophische Kritik, 100, 25–50, 1892. Translated in G.Frege, Collected Papers on Mathematics, Logic and Philosophy, edited by B. McGuinness. Oxford, Basil Blackwell, 157–77. G. Frege. Die Grundlagen der Arithmetik. Breslau, Verlag von W. Koebner, 1884. Translated by J.L. Austin as The Foundations of Arithmetic, Oxford, Basil Blackwell, second revised edition 1953. M. Dummett. Frege: Philosophy of Language. London, Duckworth, 1973. M. Dummett. Frege: Philosophy (...)
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  17.  62
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  18.  15
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  19.  51
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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  20.  17
    Paulo Abrantes (2010). Philosophy of Mind. J. Kim [Resenha]. Principia 1 (2):312-325.
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  21.  16
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  22.  33
    J. O. Urmson & G. J. Warnock (1961). J. L. Austin. Mind 70 (278):256-257.
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  23.  17
    Meghan Sullivan (2012). Teaching & Learning Guide For: Problems with Temporary Existence in Tense Logic. Philosophy Compass 7 (4):290-292.
    This guide accompanies the following article: Meghan Sullivan, ‘Problems with Temporary Existence in Tense Logic’. Philosophy Compass 7/1 : 43–57. doi: 10.1111/j.1747‐9991.2011.00457.xAuthor’s IntroductionOver the past century, there has been considerable debate over whether and how anything changes with respect to existence. Most A‐theorists of time think things come to exist or cease to exist. B‐theorists of time think objects do not change with respect to existence. In my Compass article, I outline a serious difficulty that A‐theorists face in trying to (...)
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  24.  2
    Mitsutoshi Takayanagi (2016). The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill. Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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  25.  1
    Brendan Hogan (2005). Richard J. Bernstein. In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  26.  17
    Andrew Jerome Dell’Olio (2007). Response to Wesley J. Wildman's “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”. Philosophia 35 (3-4):427-432.
    This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.
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  27.  4
    Nadia Moro (2013). L’«esplicabile peccato originale dell’intera esperienza». Critica e metafisica della conoscenza in J.F. Herbart. Rivista di Storia Della Filosofia 68 (4):673–697.
    The “explicable original sin of all experience”. Critique and metaphysics of knowledge by J.F. Herbart. The Author claims that, in the system of Johann Friedrich Herbart (1776-1841), multiple foundation relationships between psychology and metaphysics interweave as a result of the intermediate position assigned to the human being within the methodological framework. To highlight the quest for objectivity in his general and applied metaphysics, its overall structures are analysed on several levels: the problematic assumption of external and internal data; formality of (...)
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  28.  1
    Dwight W. Curtis, Manley A. Paulos & Stanley J. Rule (1973). Relation Between Disjunctive Reaction Time and Stimulus Difference. Journal of Experimental Psychology 99 (2):167.
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  29.  1
    Don S. Browning, T. A. Cavanaugh, Celia Deane-Drummond, Peter Manley Scott, Malcolm Duncan, Julia A. Fleming & Stephen J. Grabill (2007). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent. Studies in Christian Ethics 20:318-319.
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  30.  1
    J. W. Roxbee Cox & Mats Furberg (1966). Locutionary and Illocutionary Acts: A Main Theme in J. L. Austin's Philosophy. Philosophical Quarterly 16 (62):80.
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  31. Ernest Ansermet, J. Piguet & Claude Tappolet (1998). Correspondance E. Ansermet - J.-Claude Piguet. Monograph Collection (Matt - Pseudo).
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  32. W. J. Ashley (1905). Beit Professorship of Colonial History in the University of Oxford Statement of W.J. Ashley and Accompanying Letters. [S.N.].
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  33. Nicholas Boyle, Martin Swales & J. P. Stern (1986). Realism in European Literature Essays in Honour of J.P. Stern. Monograph Collection (Matt - Pseudo).
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  34. Philipp Fluri & Bernard J. F. Lonergan (1988). Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie. Monograph Collection (Matt - Pseudo).
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  35. Brendan Hogan & Lawrence Marcelle (2014). Abstract Objectivity: Richard J. Bernstein's Critique of Hilary Putnam. In Judith Green (ed.), Richard J. Bernstein and the Pragmatist Turn in Contemporary Philosophy,. Palgrave MacMillan
  36. J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker (1987). Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW] Monograph Collection (Matt - Pseudo).
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  37. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
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  38. Chenyang Li & Peimin Ni (eds.) (2014). Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman. State University of New York Press.
    In this volume, leading scholars in Asian and comparative philosophy take the work of Joel J. Kupperman as a point of departure to consider new perspectives on Confucian ethics. Kupperman is one of the few eminent Western philosophers to have integrated Asian philosophical traditions into his thought, developing a character-based ethics synthesizing Western, Chinese, and Indian philosophies. With their focus on Confucian ethics, contributors respond, expand, and engage in critical dialogue with Kupperman’s views. Kupperman joins the conversation with responses and (...)
     
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  39. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  40. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  41. Tarsicius J. van Bavel, B. Bruning, J. van Houtem & M. Lamberigts (1990). Collectanea Augustiniana Mélanges T.J. Van Bavel. Monograph Collection (Matt - Pseudo).
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  42. J. H. van den Berg & J. van Belzen (1997). Metabletica En Wetenschap Kritische Bestandsopname van Het Werk van J.H. Van den Berg.
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  43. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.
  44.  66
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  45.  25
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  46.  19
    Tyler Tritten (2012). Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics. De Gruyter.
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
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  47.  9
    J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  48.  64
    Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” of (...)
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  49.  14
    A. Phillips Griffiths (ed.) (1992). A. J. Ayer: Memorial Essays. Cambridge University Press.
    A memorial collection of essays by leading Western philosophers, with a postumous essay by Ayer himself.
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  50.  60
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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