Search results for 'Manley J' (try it on Scholar)

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  1. R. P. Cameron (2010). Metametaphysics, Edited by David J. Chalmers, David Manley, and Ryan Wasserman. Mind 119 (474):459-462.score: 120.0
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  2. Anthony Dardis (2012). Metametaphysics: New Essays on the Foundations of Ontology Edited by David J. Chalmers , David Manley , and Ryan Wasserman . Oxford: Clarendon Press, 2009. Pp. 529. [REVIEW] Metaphilosophy 43 (4):513-522.score: 120.0
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  3. Peter Milward (2010). The Playfulness of Gerard Manley Hopkins. By Joseph J. Feeney SJ. Heythrop Journal 51 (1):158-159.score: 120.0
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  4. Manley H. Thompson Jr (1947). J. S. Mill's Theory of Truth: A Study in Metaphysics and Logic. Philosophical Review 56 (3):273-292.score: 36.0
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  5. W. J. Huggett (1964). The Pragmatic Philosophy of C. S. Peirce. By Manley Thompson. Chicago, University of Chicago Press; Toronto, University of Toronto Press. Phoenix Edition, 1963. Pp. Xvii, 318. $1.95. [REVIEW] Dialogue 2 (04):470-471.score: 36.0
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  6. Michael J. Raven (2010). David Chalmers, David Manley, and Ryan Wasserman, Eds. Metametaphysics: New Essays on the Foundations of Ontology Reviewed By. Philosophy in Review 30 (3):173-175.score: 36.0
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  7. J. Garcia-Gomez (2000). On the Foundations of the Poetry of Life: Gerard Manley Hopkins on Self and World. Analecta Husserliana 68:337-356.score: 36.0
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  8. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.score: 24.0
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  9. Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.score: 24.0
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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  10. Bob Hale (2013). Review of G. Duke: Dummett on Abstract Objects. [REVIEW] Journal for the History of Analytical Philosophy 2 (2).score: 24.0
    Review of G. Duke: Dummett onObjects References G. Frege. Über Sinn und Bedeutung. Zeitschrift für Philosophie und philosophische Kritik, 100, 25–50, 1892. Translated in G.Frege, Collected Papers on Mathematics, Logic and Philosophy, edited by B. McGuinness. Oxford, Basil Blackwell, 157–77. G. Frege. Die Grundlagen der Arithmetik. Breslau, Verlag von W. Koebner, 1884. Translated by J.L. Austin as The Foundations of Arithmetic, Oxford, Basil Blackwell, second revised edition 1953. M. Dummett. Frege: Philosophy of Language. London, Duckworth, 1973. M. Dummett. Frege: Philosophy (...)
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  11. Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.score: 24.0
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  12. Andrew Jerome Dell’Olio (2007). Response to Wesley J. Wildman's “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”. Philosophia 35 (3-4):427-432.score: 24.0
    This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.
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  13. Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125 - 163.score: 24.0
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. (Bill) Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication (...)
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  14. Paulo Abrantes (2010). Philosophy of Mind. J. Kim [Resenha]. Principia 1 (2):312-325.score: 24.0
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  15. Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.score: 24.0
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  16. María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.score: 24.0
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  17. Nadia Moro (2013). L’«esplicabile peccato originale dell’intera esperienza». Critica e metafisica della conoscenza in J.F. Herbart. Rivista di Storia Della Filosofia 68 (4):673–697.score: 24.0
    The “explicable original sin of all experience”. Critique and metaphysics of knowledge by J.F. Herbart. The Author claims that, in the system of Johann Friedrich Herbart (1776-1841), multiple foundation relationships between psychology and metaphysics interweave as a result of the intermediate position assigned to the human being within the methodological framework. To highlight the quest for objectivity in his general and applied metaphysics, its overall structures are analysed on several levels: the problematic assumption of external and internal data; formality of (...)
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  18. Don S. Browning, T. A. Cavanaugh, Celia Deane-Drummond, Peter Manley Scott, Malcolm Duncan, Julia A. Fleming & Stephen J. Grabill (2007). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent. Studies in Christian Ethics 20:318-319.score: 24.0
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  19. Dwight W. Curtis, Manley A. Paulos & Stanley J. Rule (1973). Relation Between Disjunctive Reaction Time and Stimulus Difference. Journal of Experimental Psychology 99 (2):167.score: 24.0
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  20. Michael J. McNeal (2013). Nietzsche and the Horror of Existence by Philip J. Kain (Review). Journal of Nietzsche Studies 44 (1):123-125.score: 21.0
    In Nietzsche and the Horror of Existence, Philip J. Kain makes a compelling case for taking Nietzsche’s concern with the subject of horror seriously and then challenges his conclusions about it. A corollary of existence, horror is an ineliminable part of being human. Our experience of horror prompts reflection on life and the act of philosophizing. Arguing it is a formative yet often overlooked theme in Nietzsche’s oeuvre, Kain recognizes that the experience of horror is central to “Nietzsche’s vision” of (...)
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  21. J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.score: 21.0
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  22. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) (1988). Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson. Stanford University Press.score: 21.0
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  23. Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) (2004). New Essays on the History of Autonomy: A Collection Honoring J.B. Schneewind. Cambridge University Press.score: 21.0
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
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  24. Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.score: 21.0
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  25. I. C. Hinckfuss (1970). J.M. Hinton on Visual Experiences. Mind 79 (April):278-280.score: 21.0
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  26. Alan Ryan (1974). J. S. Mill. Routledge and Kegan Paul.score: 21.0
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  27. Isaiah Berlin (ed.) (1973). Essays on J. L. Austin. Oxford,Clarendon Press.score: 21.0
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  28. William J. Meyer (2014). J. L. Schellenberg: Evolutionary Religion. International Journal for Philosophy of Religion 76 (2):223-227.score: 21.0
    Rarely have I begun a book with such keen enthusiasm only later to cool to a deep but respectful ambivalence. In this clearly written and thoughtful monograph, Canadian analytic philosopher J. L. Schellenberg spurs readers to think about religion in evolutionary terms analogous to how Darwin and others have taught us to think about nature. As I will outline, I think he has mixed success in this engaging endeavor.Schellenberg’s valuable insight, and the source of my initial enthusiasm, is his emphasis (...)
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  29. Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.score: 21.0
    J.M. Coetzee’s book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the book’s two chapters dealing with animals, two preoccupations emerge. The first sees Coetzee use animals to evoke a particular conception of ethics, one similar to that of the philosopher Mary Midgley. Coetzee’s second theme connects animals to the phenomena of scapegoating, as it has been characterized by the philosophical anthropologist René Girard. While both themes involve human (...)
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  30. Melvin J. Lerner, Michael Ross & Dale T. Miller (eds.) (2002). The Justice Motive in Everyday Life: Essays in Honor of Melvin J. Lerner. Cambridge University Press.score: 21.0
    This book contains new essays in honor of Melvin J. Lerner, a pioneer in the psychological study of justice. The contributors to this volume are internationally renowned scholars from psychology, business, and law. They examine the role of justice motivation in a wide variety of contexts, including workplace violence, affirmative action programs, helping or harming innocent victims and how people react to their own fate. Contributors explore fundamental issues such as whether people's interest in justice is motivated by self-interest or (...)
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  31. Wim J. M. Dekkers (1995). F.J.J. Buytendijk's Concept of an Anthropological Physiology. Theoretical Medicine and Bioethics 16 (1).score: 21.0
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  32. Tyler Tritten (2012). Beyond Presence: The Late F.W.J. Schelling's Criticism of Metaphysics. De Gruyter.score: 21.0
    This book provides the English-speaking world with a comprehensive account of the still largely unknown work of Schelling’s philosophy of mythology and revelation. Its achievement, however, is not archival but philosophical, elucidating the relation between Schelling and onto-theology. It explains how Schelling dealt with the problem of nihilism and onto-theology well before Nietzsche and Heidegger, arguing that Schelling surpasses onto-theology or the philosophy of presence a century prior to Heidegger. Overall, the author provocatively suggests that Heidegger is perhaps Schelling’s genuine (...)
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  33. Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.score: 21.0
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  34. Ann E. Cudd (2003). Review of Nancy J. Hirschmann, The Subject of Liberty: Toward a Feminist Theory of Freedom. [REVIEW] Notre Dame Philosophical Reviews 2003 (3).score: 21.0
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  35. Francesco de Nigris (2012). La razón vital de J. Ortega y Gasset y la analítica existencial de M. Heidegger. Ideas Y Valores 61 (148):115-129.score: 21.0
    En los reproches que José Ortega y Gasset le hace a Martin Heidegger sobre el problema del ser, al afirmar que este no puede ser un ciego punto de partida, una creencia, se evidencia la distancia entre dos perspectivas unidas por el horizonte real que pretenden explorar: la vida humana. Sin embargo,..
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  36. J. Wentzel van Huyssteen (2008). Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW] Zygon 43 (2):505-525.score: 21.0
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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  37. Richard J. Bernstein, Seyla Benhabib & Nancy Fraser (eds.) (2004). Pragmatism, Critique, Judgment: Essays for Richard J. Bernstein. Mit Press.score: 21.0
    Leading philosophers and social thinkers, including Richard Rorty, Jacques Derrida, and Jurgen Habermas, pay tribute to the influential American philosopher Richard J. Bernstein.
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  38. J. Davis (2008). 'Epics Years': The English Revolution and J.G.A. Pocock's Approach to the History of Political Thought. History of Political Thought 29 (3):519-542.score: 21.0
    J.G.A. Pocock has been a dominant force in the history of political thought since his first major work, The Ancient Constitution and the Feudal Law, was published in 1957. This article is focused on the contribution he has made to the study of the revolutions of seventeenth-century England and the extraordinary body of political discourse to which they gave rise. It begins with an examination of the ways in which ideas about continuity, innovation, institutions and historiography have shaped his approach (...)
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  39. A. J. Ayer & Donald Winch (eds.) (2013). British Empirical Philosophers (Routledge Revivals): Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology.]. Routledge.score: 21.0
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  40. A. J. Ayer & Raymond Winch (eds.) (2013). British Empirical Philosophers (Routledge Revivals): Locke, Berkeley, Hume, Reid and J. S. Mill. [An Anthology]. Routledge.score: 21.0
    First published in 1952, British Empirical Philosophers is a comprehensive picture of one of the most important movements in the history of philosophic thought. In his introduction, Professor A. J. Ayer distinguishes the main problems of empiricism and gives a critical account of the ways in which the philosophers whose writings are included in this volume attempted to solve them. Editors Ayer and Raymond Winch bring together an authoritative abridgement of John Locke’s Essay Concerning Human Understanding ; Bishop George Berkeley’s (...)
     
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  41. David Bohm & J. Krishnamurti (1999). The Limits of Thought: Discussions Between J. Krishnamurti and David Bohm. Routledge.score: 21.0
    The Limits of Thought is a series of penetrating dialogues between the great spiritual leader, J. Krishnamurti and the renowned physicist, David Bohm. The starting point of their engaging exchange is the question: If truth is something different than reality, then what place has action in daily life in relation to truth and reality? We see Bohm and Krishnamurti explore the nature of consciousness and the condition of humanity. These enlightening dialogues address issues of truth, desire awareness, tradition, and love. (...)
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  42. Natalie Brender, Larry Krasnoff & J. B. Schneewind (eds.) (2004). New Essays on the History of Autonomy: A Collection Honoring J. Cambridge University Press.score: 21.0
    Kantian autonomy is often thought to be independent of time and place, but J. B. Schneewind in his landmark study, The Invention of Autonomy, has shown that there is much to be learned by setting Kant's moral philosophy in the context of the history of modern moral philosophy. The distinguished authors in the collection continue Schneewind's project by relating Kant's work to the historical context of his predecessors and to the empirical context of human agency. This will be a valuable (...)
     
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  43. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.score: 21.0
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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  44. Norman Malcolm (1963). Comments on J. J.C. Smart's Materialism. Journal of Philosophy 60 (October):662-663.score: 21.0
     
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  45. Roger J. L. Murphy & Robert M. Adams (2006). Some Observations on the Problems of Grading Examinations with Several Components: A Reply to P. J. Squire. Educational Studies 5 (3):225-230.score: 21.0
    (1979). Some Observations on the Problems of Grading Examinations with Several Components: a reply to P. J. Squire. Educational Studies: Vol. 5, No. 3, pp. 225-230.
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  46. Thomas Natsoulas (2004). To See Things is to Perceive What They Afford: James J. Gibson's Concept of Affordance. Journal of Mind and Behavior 25 (4):323-347.score: 21.0
     
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  47. Edward S. Reed (1988). James J. Gibson And The Psychology Of Perception. New Haven: Yale University Press.score: 21.0
  48. José Montoya Sáenz (2014). J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill. Telos 19 (1-2):77-82.score: 21.0
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  49. Tuomas E. Tahko (2013). More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms, by E. J. Lowe. [REVIEW] Mind 122 (485):302-305.score: 18.0
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms' (2009, Wiley-Blackwell). By E. J. LOWE.
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  50. Francisco J. Varela & Bernhard Poerksen (2006). Truth is What Works : Francisco J. Varela on Cognitive Science, Buddhism, the Inseparability of Subject and Object, and the Exaggerations of Constructivism--A Conversation. Journal of Aesthetic Education 40 (1):35-53.score: 18.0
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