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  1.  13 DLs
    Manlio Simonetti (1990). Pseudo Ippolito, In sanctum Pascha. Augustinianum 30 (2):490-492.
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  2.  11 DLs
    Manlio Simonetti (1972). La tradizione nella controversia ariana. Augustinianum 12 (1):37-50.
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  3.  11 DLs
    Manlio Simonetti (1985). Eresia ed eretici in Origene. Augustinianum 25 (3):735-748.
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  4.  11 DLs
    Manlio Simonetti (1995). Note sul testo del De doctrina christiana di Agostino. Augustinianum 35 (2):549-565.
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  5.  11 DLs
    Manlio Simonetti (1975). Su due passi del'Opus imperfectum in Matthaeum pubblicati di recente. Augustinianum 15 (3):423-428.
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  6.  11 DLs
    Manlio Simonetti (2011). Qualche novità sulla dottrina origeniana del Logos. Augustinianum 51 (2):331-348.
    The Author, taking account of the deficiencies of the surviving documentation on the doctrinal thought of the 2nd and 3rd centuries, and considering the primacy of oral communication, nevertheless rejects the conclusion of a recent article on Origen’s doctrine of the Logos. There are no concrete data in the work of the Alexandrian theologian to support the hypothesis that he engaged in controversy with radical supporters of the doctrine of the Logos, who – as Arians ante litteram – separated the (...)
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  7.  11 DLs
    Manlio Simonetti (2013). Note Novazianee. Augustinianum 53 (1):77-90.
    Notwithstanding the fact that Novatian’s De trinitate follows Tertullian’s Adversus Praxean as a pre-eminent source, the former parted company with the latter on some crucial doctrinal points. This article examines Novatian’s approach to the doctrine of the Holy Spirit in his De trinitate, analyzing at the same time its Stoicbackground. The paper illustrates how a meticulous research of Novatian’s De trinitate prompts scholars to discover hidden motives in ancient Christian literature.
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  8.  10 DLs
    Manlio Simonetti (1987). Refutatio omnium haeresium. Augustinianum 27 (3):631-634.
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  9.  10 DLs
    Manlio Simonetti (2009). Su Origene, Commento a Matteo 16, 9-13. Augustinianum 49 (2):303-319.
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  10.  10 DLs
    Manlio Simonetti (1998). Dal nicenismo al neonicenismo. Augustinianum 38 (1):5-27.
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  11.  10 DLs
    Manlio Simonetti (1982). Alcune osservazioni sul monofisismo di Cirillo di Alessandria. Augustinianum 22 (3):493-511.
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  12.  9 DLs
    Manlio Simonetti (2012). Su Origene, Commento a Matteo 15, 10-19. Augustinianum 52 (1):107-133.
    This essay analyzes Origen's Commentary on Matthew, specifically the pericope of the 'rich young man', by comparing its ancient Latin translation to theGreek text as it stands in Klostermann's edition, taking into consideration, on the one hand, the surviving manuscripts and, on the other, the dissimilarGreek version used by the ancient translator. The paper illustrates how a painstaking research of the commentary's sources unexpectedly reveals Origen's exegesis and doctrines, which often remain hidden in modern translations of Origen's works.
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  13.  9 DLs
    Manlio Simonetti (1990). Il concilio di Alessandria del 362 e l'origine della formula trinitaria. Augustinianum 30 (2):353-360.
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  14.  9 DLs
    Manlio Simonetti (1980). Il regresso della teologia dello Spirito santo in Occidente dopo Tertulliano. Augustinianum 20 (3):655-669.
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  15.  8 DLs
    Manlio Simonetti (1973). Teologia alessandrina e teologia asiatica al concilio di Nicea. Augustinianum 13 (3):369-398.
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  16.  8 DLs
    Manlio Simonetti (2010). Giobbe dall'antichità al medioevo. Testi, tradizioni, immagini. Augustinianum 50 (2):617-622.
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  17.  8 DLs
    Manlio Simonetti (1981). La vie quotidienne en Afrique du Nord au temps de Saint Augustin. Augustinianum 21 (2):435-437.
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  18.  8 DLs
    Manlio Simonetti (1985). Sulta tecnica esegetica di alcuni sermones veterotestamentari di Agostino. Augustinianum 25 (1/2):185-203.
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  19.  8 DLs
    Manlio Simonetti (2002). The Second Origenist Controversy. Augustinianum 42 (2):491-497.
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  20.  8 DLs
    Manlio Simonetti (1980). Praecursor ad inferos. Augustinianum 20 (1/2):367-382.
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  21.  8 DLs
    Manlio Simonetti (2007). Sulla corrispondenza tra Dionigi di Alessandria e Paolo di Samosata. Augustinianum 47 (2):321-334.
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  22.  8 DLs
    Manlio Simonetti (1997). Letteratura in frammenti dei primi tre secoli. Augustinianum 37 (1):5-24.
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  23.  7 DLs
    Manlio Simonetti (1996). Ancora sulla paternità didimiana del de Trinitate. Augustinianum 36 (2):377-387.
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  24.  7 DLs
    Manlio Simonetti (1988). Cristologia giudeocristiana. Augustinianum 28 (1/2):51-69.
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  25.  7 DLs
    Manlio Simonetti (1986). Eusebio e Origene per Una Storia dell'Origenismo. Augustinianum 26 (3):323-334.
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  26.  7 DLs
    Manlio Simonetti (1986). La controversia origeniana. Augustinianum 26 (1-2):7-31.
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  27.  7 DLs
    Manlio Simonetti (2008). Un libro recente su Marcello di Ancira. Augustinianum 48 (1):103-121.
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  28.  7 DLs
    Manlio Simonetti (1984). Sulle fonti del Commento a Isaia di Girolamo. Augustinianum 24 (3):451-469.
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  29.  7 DLs
    Manlio Simonetti (1981). La Disputatio contra Acephalos del diacono Rustico. Augustinianum 21 (2):259-289.
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  30.  6 DLs
    Manlio Simonetti (1978). Letteratura antimonofisita d'Occidente. Augustinianum 18 (3):487-532.
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  31.  6 DLs
    Manlio Simonetti (2006). Origene in Occidente prima della controversia. Augustinianum 46 (1):25-34.
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  32.  6 DLs
    Manlio Simonetti (1996). Una nuova proposta su Ippolito. Augustinianum 36 (1):13-46.
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  33.  6 DLs
    Manlio Simonetti (2005). Su un passo della traduzione latina del Commento a Matteo di Origene (12,9-14). Augustinianum 45 (2):265-294.
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  34.  6 DLs
    Manlio Simonetti (1976). Matteo 7,17-18 (= Luca 6,43) dagli gnostici ad Agostino. Augustinianum 16 (2):271-290.
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  35.  6 DLs
    Manlio Simonetti (2003). Hippolytus between East and West. Augustinianum 43 (2):511-520.
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  36.  6 DLs
    Manlio Simonetti (2002). Chrétiens d'Afrique à l'aube de la paix constantinienne. Augustinianum 42 (2):497-502.
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  37.  6 DLs
    Manlio Simonetti (1979). Su uno recente edizione dei Commento a Matteo di lIario di Poitiers. Augustinianum 19 (3):527-530.
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  38.  5 DLs
    Manlio Simonetti (2001). De sententia Dionysii. Augustinianum 41 (2):545-548.
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  39.  5 DLs
    Manlio Simonetti (1981). Omelie origeniane sui Salmi. Augustinianum 21 (2):429-430.
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  40.  5 DLs
    Manlio Simonetti (1982). L'interpretazione patristica del Vecchio Testamento fra II e III secolo. Augustinianum 22 (1-2):7-33.
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  41.  5 DLs
    Manlio Simonetti (1974). All'origine della formula teologica uno essenza / tre ipostasi. Augustinianum 14 (1):173-175.
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  42.  4 DLs
    Manlio Simonetti (1981). Sur la Pâque. Augustinianum 21 (2):420-421.
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  43.  4 DLs
    Manlio Simonetti (2010). Ancora sul concilio di Alessandria del 362, e dintorni. Augustinianum 50 (1):5-25.
    In relation to the recent monograph of Karmann on Meletius of Antioch, some important episodes concerning the Arian controversy in the East between 360 and 364 are examined. The presence of the Meletians at the Council of Alexandria in 362 is ruled out and the meaning of the Trinitarian and Christological formulas in the Tomus ad Antiochenos is critically evaluated. The more political than doctrinal meaning of the formula issued by the Council of Antioch in 363 is accentuated, and the (...)
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  44.  4 DLs
    Manlio Simonetti (1983). La teoria di Gregorio di Nissa sul Cantico dei Cantici. Augustinianum 23 (3):555-556.
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  45.  4 DLs
    Manlio Simonetti (1977). Fausto di Riez e i Macedoniani. Augustinianum 17 (2):333-354.
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  46.  4 DLs
    Manlio Simonetti (1983). Boethius. Augustinianum 23 (3):557-558.
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  47.  4 DLs
    Manlio Simonetti (2000). Le Christ de Cyrille d' Alexandrie. Augustinianum 40 (1):311-317.
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  48.  4 DLs
    Manlio Simonetti (2011). In margine allo Pseudogiustino. Augustinianum 51 (1):5-19.
    Following the edition of the works of Ps. Justin by B. Pouderon, this article presents some critical notes concerning de monarchia and the Cohortatio ad Graecos. Notwithstanding the significant relationship with Clement of Alexandria, the de monarchia in fact comes from the Judeo-Hellenic background of Alexandria. The work was composed in the context of the anti-polytheistic controversy, and lacks the detail which would indicate a Christian origin. Concerning the Cohortatio it is suggested that due to its linguistic characteristics the probable (...)
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  49.  4 DLs
    Manlio Simonetti (1990). Studien zur Geschichte der Homöer. Augustinianum 30 (2):493-498.
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  50.  3 DLs
    Manlio Simonetti (1984). Chiesa e Sinagoga nelle opere di Origene. Augustinianum 24 (3):590-591.
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