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  1. Manlio Simonetti (2013). Note Novazianee. Augustinianum 53 (1):77-90.
    Notwithstanding the fact that Novatian’s De trinitate follows Tertullian’s Adversus Praxean as a pre-eminent source, the former parted company with the latter on some crucial doctrinal points. This article examines Novatian’s approach to the doctrine of the Holy Spirit in his De trinitate, analyzing at the same time its Stoicbackground. The paper illustrates how a meticulous research of Novatian’s De trinitate prompts scholars to discover hidden motives in ancient Christian literature.
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  2. Manlio Simonetti (2012). Su Origene, Commento a Matteo 15, 10-19. Augustinianum 52 (1):107-133.
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  3. Manlio Simonetti (2011). In margine allo Pseudogiustino. Augustinianum 51 (1):5-19.
    Following the edition of the works of Ps. Justin by B. Pouderon, this article presents some critical notes concerning de monarchia and the Cohortatio ad Graecos. Notwithstanding the significant relationship with Clement of Alexandria, the de monarchia in fact comes from the Judeo-Hellenic background of Alexandria. The work was composed in the context of the anti-polytheistic controversy, and lacks the detail which would indicate a Christian origin. Concerning the Cohortatio it is suggested that due to its linguistic characteristics the probable (...)
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  4. Manlio Simonetti (2011). Qualche novità sulla dottrina origeniana del Logos. Augustinianum 51 (2):331-348.
    The Author, taking account of the deficiencies of the surviving documentation on the doctrinal thought of the 2nd and 3rd centuries, and considering the primacy of oral communication, nevertheless rejects the conclusion of a recent article on Origen’s doctrine of the Logos. There are no concrete data in the work of the Alexandrian theologian to support the hypothesis that he engaged in controversy with radical supporters of the doctrine of the Logos, who – as Arians ante litteram – separated the (...)
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  5. Manlio Simonetti (2010). Ancora sul concilio di Alessandria del 362, e dintorni. Augustinianum 50 (1):5-25.
    In relation to the recent monograph of Karmann on Meletius of Antioch, some important episodes concerning the Arian controversy in the East between 360 and 364 are examined. The presence of the Meletians at the Council of Alexandria in 362 is ruled out and the meaning of the Trinitarian and Christological formulas in the Tomus ad Antiochenos is critically evaluated. The more political than doctrinal meaning of the formula issued by the Council of Antioch in 363 is accentuated, and the (...)
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  6. Manlio Simonetti (2010). Giobbe dall'antichità al medioevo. Testi, tradizioni, immagini. Augustinianum 50 (2):617-622.
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  7. Manlio Simonetti (2009). Ousia und substantia. Untersuchungen zum Substanzbegriff bei den vornizäischen Kirchenvätern. Augustinianum 49 (2):528-538.
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  8. Manlio Simonetti (2009). Su Origene, Commento a Matteo 16, 9-13. Augustinianum 49 (2):303-319.
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  9. Manlio Simonetti (2008). Un libro recente su Marcello di Ancira. Augustinianum 48 (1):103-121.
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  10. Manlio Simonetti (2007). Sulla corrispondenza tra Dionigi di Alessandria e Paolo di Samosata. Augustinianum 47 (2):321-334.
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  11. Manlio Simonetti (2006). Origene in Occidente prima della controversia. Augustinianum 46 (1):25-34.
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  12. Manlio Simonetti (2006). Un'interpretazione origeniana di IO. 1,14A + 15,22. Augustinianum 46 (2):277-283.
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  13. Manlio Simonetti (2005). Su un passo della traduzione latina del Commento a Matteo di Origene (12,9-14). Augustinianum 45 (2):265-294.
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  14. Manlio Simonetti (2003). Hippolytus between East and West. Augustinianum 43 (2):511-520.
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  15. Manlio Simonetti (2003). On the Apostolic Tradition. Augustinianum 43 (2):501-511.
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  16. Manlio Simonetti (2002). Chrétiens d'Afrique à l'aube de la paix constantinienne. Augustinianum 42 (2):497-502.
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  17. Manlio Simonetti (2002). The Second Origenist Controversy. Augustinianum 42 (2):491-497.
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  18. Manlio Simonetti (2001). De sententia Dionysii. Augustinianum 41 (2):545-548.
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  19. Manlio Simonetti (2001). L'edizione critica delle Enarrationes in Psalmos graduum (119-133) di Agostino, a cura di F. Gori. Augustinianum 41 (1):93-98.
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  20. Manlio Simonetti (2000). Le Christ de Cyrille d' Alexandrie. Augustinianum 40 (1):311-317.
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  21. Manlio Simonetti (1998). Clemente di Alessandria e la “φυσιογία veramente gnostica”. Augustinianum 38 (1):282-286.
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  22. Manlio Simonetti (1998). Dal nicenismo al neonicenismo. Augustinianum 38 (1):5-27.
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  23. Manlio Simonetti (1997). Letteratura in frammenti dei primi tre secoli. Augustinianum 37 (1):5-24.
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  24. Manlio Simonetti (1996). Ancora sulla paternità didimiana del de Trinitate. Augustinianum 36 (2):377-387.
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  25. Manlio Simonetti (1996). Una nuova proposta su Ippolito. Augustinianum 36 (1):13-46.
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  26. Manlio Simonetti (1995). Note sul testo del De doctrina christiana di Agostino. Augustinianum 35 (2):549-565.
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  27. Manlio Simonetti (1993). Due note agostiniane. Augustinianum 33 (1/2):431-436.
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  28. Manlio Simonetti (1990). Biblia gentium. Augustinianum 30 (2):489-490.
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  29. Manlio Simonetti (1990). Il concilio di Alessandria del 362 e l'origine della formula trinitaria. Augustinianum 30 (2):353-360.
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  30. Manlio Simonetti (1990). Pseudo Ippolito, In sanctum Pascha. Augustinianum 30 (2):490-492.
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  31. Manlio Simonetti (1990). Studien zur Geschichte der Homöer. Augustinianum 30 (2):493-498.
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  32. Manlio Simonetti (1988). Cristologia giudeocristiana. Augustinianum 28 (1/2):51-69.
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  33. Manlio Simonetti (1987). Refutatio omnium haeresium. Augustinianum 27 (3):631-634.
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  34. Manlio Simonetti (1986). Eusebio e Origene per Una Storia dell'Origenismo. Augustinianum 26 (3):323-334.
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  35. Manlio Simonetti (1986). La controversia origeniana. Augustinianum 26 (1-2):7-31.
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  36. Manlio Simonetti (1985). Eresia ed eretici in Origene. Augustinianum 25 (3):735-748.
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  37. Manlio Simonetti (1985). Sulta tecnica esegetica di alcuni sermones veterotestamentari di Agostino. Augustinianum 25 (1/2):185-203.
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  38. Manlio Simonetti (1984). Chiesa e Sinagoga nelle opere di Origene. Augustinianum 24 (3):590-591.
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  39. Manlio Simonetti (1984). Sulle fonti del Commento a Isaia di Girolamo. Augustinianum 24 (3):451-469.
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  40. Manlio Simonetti (1983). Boethius. Augustinianum 23 (3):557-558.
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  41. Manlio Simonetti (1983). Contre Eunome. Augustinianum 23 (3):558-559.
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  42. Manlio Simonetti (1983). La teoria di Gregorio di Nissa sul Cantico dei Cantici. Augustinianum 23 (3):555-556.
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  43. Manlio Simonetti (1982). Alcune osservazioni sul monofisismo di Cirillo di Alessandria. Augustinianum 22 (3):493-511.
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  44. Manlio Simonetti (1982). L'interpretazione patristica del Vecchio Testamento fra II e III secolo. Augustinianum 22 (1-2):7-33.
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  45. Manlio Simonetti (1981). La Disputatio contra Acephalos del diacono Rustico. Augustinianum 21 (2):259-289.
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  46. Manlio Simonetti (1981). La vie quotidienne en Afrique du Nord au temps de Saint Augustin. Augustinianum 21 (2):435-437.
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  47. Manlio Simonetti (1981). Omelie origeniane sui Salmi. Augustinianum 21 (2):429-430.
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  48. Manlio Simonetti (1981). Sur la Pâque. Augustinianum 21 (2):420-421.
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  49. Manlio Simonetti (1980). Il regresso della teologia dello Spirito santo in Occidente dopo Tertulliano. Augustinianum 20 (3):655-669.
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  50. Manlio Simonetti (1980). Praecursor ad inferos. Augustinianum 20 (1/2):367-382.
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