Search results for 'Manne Sj�' (try it on Scholar)

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  1. Kate Manne & David Sobel (2014). Disagreeing About How to Disagree. Philosophical Studies 168 (3):823-34.
    David Enoch, in Taking Morality Seriously, argues for a broad normative asymmetry between how we should behave when disagreeing about facts and how we should behave when disagreeing due to differing preferences. Enoch claims that moral disputes have the earmarks of a factual dispute rather than a preference dispute and that this makes more plausible a realist understanding of morality. We try to clarify what such claims would have to look like to be compelling and we resist his main conclusions.
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  2.  81
    Kate Manne (2014). Internalism About Reasons: Sad but True? Philosophical Studies 167 (1):89-117.
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  3.  40
    Kate Manne (2013). On Being Social in Metaethics. Oxford Studies in Metaethics 8:50.
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  4.  86
    Robert Manne (2006). Australia Fair. Thesis Eleven 85 (1):119-121.
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  5.  46
    Carlton M. Caves, Christopher A. Fuchs, Kiran K. Manne & Joseph M. Renes (2004). Gleason-Type Derivations of the Quantum Probability Rule for Generalized Measurements. Foundations of Physics 34 (2):193-209.
  6. Kate Manne, On What Matters Not: The Veto Power of Desire.
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  7.  9
    Klaus Luhmer SJ (1990). Moral Education in Japan. Journal of Moral Education 19 (3):172-181.
    Abstract In spite of the officially secular character of public institutional life, including education, religion is a pervasive undercurrent which affects moral education, both at home and in school. In different ways Buddhism, Shinto, Confucian traditions and new religious movements (including Christian elements) are all influential. The nationalist emphasis, which became prominent in the period 1872?1945, was replaced by a deliberately secular social studies or citizenship in keeping with the spirit of the war settlement. Latterly patriotic features have been re?introduced (...)
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  8.  12
    Cowburn John Sj & Free Will (2008). First Page Preview. British Journal for the History of Philosophy 16 (3).
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  9.  4
    Jolanta Koszteyn & Piotr Lenartowicz Sj (1999). O terminach opisujĄcych przekaz informacji pomiĘdzy organizmami. Studia Philosophiae Christianae 35 (1):19-42.
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  10.  4
    Robert Manne (1997). Research and Ye Shall Find. Bioethics Research Notes9 1.
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  11.  3
    Rainer Berndt Sj (1994). La Raison du Salut. L'influence d'Hugues de Saint-Victor Sur la Formation des Sommes de Théologie aux xII E Et xIII E Siècles. Revue des Sciences Philosophiques Et Théologiques 78:555-572.
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  12.  6
    Norbert Brieskorn Sj (2009). Pensar a substância em Francisco Suárez – a respeito da Disputatio Metaphysica XXXIII. Veritas: Revista de Filosofia da PUCRS 54 (3).
    Francisco Suárez (1548-1617) publicou em 1597 sua obra-prima em metafísica, as Disputationes metaphysicae. Na trigésima terceira Disputa – o objeto deste artigo – Suárez defende primeiramente a substância sobtrês aspectos: como “ens per se” (uma entidade independente), como o que permanece no tempo, e como o suporte fundamental de acidentes. Secundariamente, ele utiliza três distinções com o objetivo de articular a noção de substância: substâncias completas e incompletas, substâncias perfeitas e imperfeitas, e a distinção entre substância primeira e substância (...)
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  13.  6
    Jolanta Koszteyn & Piotr Lenartowicz Sj (forthcoming). On the Descriptive Terminology of the Information Transfer Between Organisms. Forum Philosophicum: International Journal for Philosophy.
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  14.  2
    Kevin L. Flannery Sj (2013). John Finnis on Thomas Aquinas on Human Action. In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press 118.
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  15.  4
    Roland J. Teske Sj (2011). William of Auvergne. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1402--1405.
  16.  2
    Alejandro Angulo-Novoa sj (2008). La metafísica del humor de A. Garzón. Logos 14:107-114.
    La caricatura de Garzón, que aparece en el periódico El Espectador con el título de Cartones, es una caricatura filosófica, un dibujo del alma humana, en contraste con la de su contemporáneo Osuna que es la clásica caricatura política. Garzón prescinde, en general, de las palabras y critica con humor seco la insensatez. Adopta en sus dibujos del alma una posición ética que repudia el espíritu mercantil de nuestra época. El hombrecillo protagonista de sus dibujos recuerda los hombres grises, creados (...)
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  17.  2
    Manuel G. Doncel Sj (2004). The Kenosis of the Creator and of the Created Co‐Creator. Zygon 39 (4):791-800.
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  18.  1
    W. Beuken, Tamis Wever, Th C. De Kruijf, P. Smulders, W. G. Tillmans, S. J. Vercruysse, P. Fransen, F. Kurris, Jos E. Vercruysse, R. G. W. Huysmans, S. De Smet sj, H. P. M. Goddijn, J. Y. H. Jacobs, W. Thys, A. Poncelet, Ger Groot, Henk van Luijk, A. A. Derksen & H. Rikhof (2013). Boekbesprekingen. Bijdragen 37 (4):428-461.
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  19. P. C. Beentjes, Erik Eynikel, Martien Parmentier, Carlo Leget, J. Vijgen, Marcel Sarot, Jean-Jacques Suurmond, G. Vanheeswijck, Paul Favraux sj, W. Lemmens, Walter Van Herck, Guido Vanheeswijck, Arie L. Molendijk & Annemie Dillen (2013). Boekbesprekingen. Bijdragen 63 (2):227-244.
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  20. Robert Manne (2011). Primo Levi : An Appreciation. In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge
     
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  21. Ww Sj (1986). Aggression and Theology. Thought: A Journal of Philosophy 61 (1):90-104.
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  22. Massa Sj (2007). Avery Dulles, Teaching Authority in the Church, and the 'Dialectically Tense'middle: An American Strategic Theology. Heythrop Journal 48 (6):932-951.
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  23. Brendan Callaghan Sj (1992). Ethical Practice in Clinical Medicine. Journal of Medical Ethics 18 (3):164.
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  24. Alejandro Angulo-Novoa sj (2008). Liberalismo, Igualdad y Democracia. Un desafío de la modernidad y aún para nuestros días. Logos 14:133-141.
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  25. Francis X. Clooney Sj (1995). Religious Memory and the Pluralism of Readings: Reflections on Roberto de Nobili and theTaittirīya Upanisad. [REVIEW] Sophia 34 (1):204-225.
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  26. Cowley Sj (2007). The Cradle of Language: Making Sense of Bodily Connexions. In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave Macmillan 278--298.
     
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  27. Joseph J. Godfrey Sj (2010). The Phenomena of Trusting and Relational Ontologies. Journal of French and Francophone Philosophy 7 (1-2):104-121.
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  28. Peter Beer (2011). Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ [Book Review]. The Australasian Catholic Record 88 (2):251.
    Beer, Peter Review(s) of: Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ, by John D. Dadosky, ed. (Milwaukee: Marquette University Press, 2009), pp.518.
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  29. Klaus Schatz (2010). BEITRAG-Pater Erich Wasmann SJ und die Humanevolution. In memoriam Pater Rainer Koltermann SJ († 5. Juli 2009). Theologie Und Philosophie 85 (1):81.
    Der Biologe Erich Wasmann SJ ging in seinem Buch “Die moderne Biologie und die Entwicklungstheorie” und in seinen Berliner Vorträgen 1907, in denen er sich mit dem Monisten Ernst Haeckel auseinandersetzte, das Problem der Evolution an. In Bezug auf die Entwicklung des Menschen vertrat er in beiden eine offene Position: Er hielt die Entwicklung des Menschen aus dem Tierreich für nicht erwiesen, rechnete jedoch damit, dass sie eines Tages bewiesen werden könnte, und betonte, dass sie nicht prinzipiell der Offenbarung widerspreche. (...)
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  30.  74
    H. Widdows (2001). Book Reviews : Moral Acquaintances: Methodology in Bioethics, by Kevin Wm. Wildes, SJ. Notre Dame, IN: University of Notre Dame Press, 2000. 214 Pp. Hb. $35.00. ISBN 0-268-03450-. [REVIEW] Studies in Christian Ethics 14 (2):126-130.
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  31. Richard Mccormick (forthcoming). SJ, How Brave a New World. Dilemmas in Bioethics (Garden City.
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  32. M. Hollis (1999). Trust Within Reason (SJ Brams). Philosophical Books 40 (2):129-130.
    Some philosophers hold that trust grows fragile when people become too rational. They advocate a retreat from reason and a return to local, traditional values. Others hold that truly rational people are both trusting and trustworthy. Everything hinges on what we mean by 'reason' and 'rational'. If these are understood in an egocentric, instrumental fashion, then they are indeed incompatible with trust. With the help of game theory, Martin Hollis argues against that narrow definition and in favour of a richer, (...)
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  33.  44
    Sara L. Bagley, Carrie M. Brown, Brandon Smit & Rachel E. Tennial (forthcoming). Paul C. Reinert, SJ Center for Teaching Excellence Saint Louis University. Mind.
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  34.  38
    David Enoch (2014). In Defense of Taking Morality Seriously: Reply to Manne, Sobel, Lenman, and Joyce. [REVIEW] Philosophical Studies 168 (3):853-865.
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  35.  6
    P. A. Clark (2008). Richard McCormick, SJ, and Dual Epistemology. Christian Bioethics 14 (3):236-271.
    This article will examine McCormick's moral epistemology both at the level of how human persons know values and disvalues, which hereinafter will be referred to as synderesis, and at the level of how human persons know the rightness and wrongness of an action, which hereinafter will be referred to as normative moral judgment. On the one hand, from this investigation it appears that McCormick operates with a dual moral epistemology, at least at the level of synderesis. This means that at (...)
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  36.  16
    Avril M. Makhlouf (forthcoming). Book Review: The Systematic Thought of Hans Urs von Balthasar: An Irenaean Retrieval by Kevin Mongrain Crossroad, New York, 2002. 232 Pp. $29.95 ISBN 0-8245-1927-2.; The Ethical Thought of Hans Urs von Balthasar by Christopher W. Steck, SJ. Crossroad, New York, 2001. 205 Pp. $35.00. ISBN 0-8245-1915-9. [REVIEW] Interpretation 57 (2):228-230.
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  37.  31
    D. Bell (2002). Catholic Ethicists on HIV/Aids Prevention: Edited by J F Keenan SJ. Continuum, 2000, US$24.95, Pp 351. ISBN 0826412300. [REVIEW] Journal of Medical Ethics 28 (1):59-a-60.
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  38.  17
    José Geraldes Freire (1964). Recensão A: Alejandro Barcenilla, SJ-Grecia: Origen y Destino. En Torno a Homero. Humanitas 15.
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  39.  15
    Walter de Sousa Medeiros (1966). Recensão a: António Freire-SJ, Selecta Latinitatis scripta cum Romanorum scriptorum ordine et iudicio. Humanitas 17.
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  40.  99
    A. Goddard (2000). Book Reviews : Christian Social Witness and Teaching, by Rodger Charles, SJ. 2 Vols. Leominster: Gracewing, 1998. 472 + 497 Pp. Pb. 20 Each Vol. ISBN 0-85244-460-5/461-. [REVIEW] Studies in Christian Ethics 13 (1):132-136.
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  41.  3
    Mathew Lu (2015). Action and Character According to Aristotle: The Logic of the Moral Life. By Kevin L. Flannery, SJ. American Catholic Philosophical Quarterly 89 (4):727-729.
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  42. Thomas Leinkauf (2009). Mundus Combinatus: Studien Zur Struktur der Barocken Universalwissenschaft Am Beispiel Athanasius Kirchers Sj. Akademie Verlag.
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  43.  6
    John Sullivan (2013). In Search of the Whole. Edited by John C. Haughey, SJ . Pp. Xii, 217, Washington, DC, Georgetown University Press, 2011, $29.95/£20.75. [REVIEW] Heythrop Journal 54 (5):909-909.
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  44.  8
    Jolanta Koszteyn (2004). Problem pochodzenia dusz ludzkich refleksje na temat artykułu stanisława ziemiańskiego sj pt. jedna czy wiele dusz? Forum Philosophicum: International Journal for Philosophy 9 (2004):93-106.
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  45.  2
    John R. Williams (2015). Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Smith Gilson. Pp. Xxvi, 228, New York and London, Bloomsbury, 2014, $107.99/$29.99. [REVIEW] Heythrop Journal 56 (6):1069-1071.
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  46.  43
    N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.
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  47.  7
    Anna Dyduch-Falniowska (1988). Początek drogi [recenzja] Piotr Lenartowicz SJ, Elementy filozofii zjawiska biologicznego, 1987. Zagadnienia Filozoficzne W Nauce 10.
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  48.  16
    P. H. Byrne (2012). In Memory of Joseph Flanagan, SJ. Philosophy and Social Criticism 38 (7):661-663.
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  49.  6
    Tomáš Nejeschleba (2005). K jubileu P. Prof. Vladimíra Richtera SJ. Studia Neoaristotelica 2 (2):266-267.
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  50. Peter A. Clark (2008). Richard McCormick, SJ, and Dual Epistemology. Christian Bioethics 14 (3):236-271.
    This article will examine McCormick's moral epistemology both at the level of how human persons know values and disvalues, which hereinafter will be referred to as synderesis, and at the level of how human persons know the rightness and wrongness of an action, which hereinafter will be referred to as normative moral judgment. On the one hand, from this investigation it appears that McCormick operates with a dual moral epistemology, at least at the level of synderesis. This means that at (...)
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