Search results for 'Manne Sj�' (try it on Scholar)

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  1. Kate Manne & David Sobel (2014). Disagreeing About How to Disagree. Philosophical Studies 168 (3):823-34.score: 30.0
    David Enoch, in Taking Morality Seriously, argues for a broad normative asymmetry between how we should behave when disagreeing about facts and how we should behave when disagreeing due to differing preferences. Enoch claims that moral disputes have the earmarks of a factual dispute rather than a preference dispute and that this makes more plausible a realist understanding of morality. We try to clarify what such claims would have to look like to be compelling and we resist his main conclusions.
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  2. Kate Manne, On What Matters Not: The Veto Power of Desire.score: 30.0
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  3. Kate Manne (2014). Internalism About Reasons: Sad but True? Philosophical Studies 167 (1):89-117.score: 30.0
    Internalists about reasons following Bernard Williams claim that an agent’s normative reasons for action are constrained in some interesting way by her desires or motivations. In this paper, I offer a new argument for such a position—although one that resonates, I believe, with certain key elements of Williams’ original view. I initially draw on P.F. Strawson’s famous distinction between the interpersonal and the objective stances that we can take to other people, from the second-person point of view. I suggest that (...)
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  4. Carlton M. Caves, Christopher A. Fuchs, Kiran K. Manne & Joseph M. Renes (2004). Gleason-Type Derivations of the Quantum Probability Rule for Generalized Measurements. Foundations of Physics 34 (2):193-209.score: 30.0
  5. Kate Manne (2013). On Being Social in Metaethics. Oxford Studies in Metaethics 8:50.score: 30.0
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  6. Klaus Luhmer SJ (1990). Moral Education in Japan. Journal of Moral Education 19 (3):172-181.score: 30.0
    Abstract In spite of the officially secular character of public institutional life, including education, religion is a pervasive undercurrent which affects moral education, both at home and in school. In different ways Buddhism, Shinto, Confucian traditions and new religious movements (including Christian elements) are all influential. The nationalist emphasis, which became prominent in the period 1872?1945, was replaced by a deliberately secular social studies or citizenship in keeping with the spirit of the war settlement. Latterly patriotic features have been re?introduced (...)
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  7. Norbert Brieskorn Sj (2009). Pensar a substância em Francisco Suárez – a respeito da Disputatio Metaphysica XXXIII. Veritas 54 (3).score: 30.0
    Francisco Suárez (1548-1617) publicou em 1597 sua obra-prima em metafísica, as Disputationes metaphysicae. Na trigésima terceira Disputa – o objeto deste artigo – Suárez defende primeiramente a substância sobtrês aspectos: como “ens per se” (uma entidade independente), como o que permanece no tempo, e como o suporte fundamental de acidentes. Secundariamente, ele utiliza três distinções com o objetivo de articular a noção de substância: substâncias completas e incompletas, substâncias perfeitas e imperfeitas, e a distinção entre substância primeira e substância segunda. (...)
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  8. Cowburn John Sj & Free Will (2008). First Page Preview. British Journal for the History of Philosophy 16 (3).score: 30.0
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  9. Jolanta Koszteyn & Piotr Lenartowicz Sj (forthcoming). On the Descriptive Terminology of the Information Transfer Between Organisms. Forum Philosophicum.score: 30.0
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  10. Alejandro Angulo-Novoa sj (2008). La metafísica del humor de A. Garzón. Logos 14:107-114.score: 30.0
    La caricatura de Garzón, que aparece en el periódico El Espectador con el título de Cartones, es una caricatura filosófica, un dibujo del alma humana, en contraste con la de su contemporáneo Osuna que es la clásica caricatura política. Garzón prescinde, en general, de las palabras y critica con humor seco la insensatez. Adopta en sus dibujos del alma una posición ética que repudia el espíritu mercantil de nuestra época. El hombrecillo protagonista de sus dibujos recuerda los hombres grises, creados (...)
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  11. W. Beuken, Tamis Wever, Th C. De Kruijf, P. Smulders, W. G. Tillmans, S. J. Vercruysse, P. Fransen, F. Kurris, Jos E. Vercruysse, R. G. W. Huysmans, S. De Smet sj, H. P. M. Goddijn, J. Y. H. Jacobs, W. Thys, A. Poncelet, Ger Groot, Henk van Luijk, A. A. Derksen & H. Rikhof (2013). Boekbesprekingen. Bijdragen 37 (4):428-461.score: 30.0
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  12. Robert Manne (2006). Australia Fair. Thesis Eleven 85 (1):119-121.score: 30.0
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  13. Arne O. Mooers, Dan F. Doak, C. Scott Findlay, David M. Green, Chris Grouios, Lisa L. Manne, Azadeh Rashvand, Murray A. Rudd & Jeannette Whitton (2010). Science, Policy, and Species at Risk in Canada. BioScience 60 (10):843-849.score: 30.0
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  14. Manuel G. Doncel Sj (2004). The Kenosis of the Creator and of the Created Co‐Creator. Zygon 39 (4):791-800.score: 30.0
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  15. Roland J. Teske Sj (2011). William of Auvergne. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1402--1405.score: 30.0
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  16. P. C. Beentjes, Erik Eynikel, Martien Parmentier, Carlo Leget, J. Vijgen, Marcel Sarot, Jean-Jacques Suurmond, G. Vanheeswijck, Paul Favraux sj, W. Lemmens, Walter Van Herck, Guido Vanheeswijck, Arie L. Molendijk & Annemie Dillen (2013). Boekbesprekingen. Bijdragen 63 (2):227-244.score: 30.0
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  17. Jolanta Koszteyn & Piotr Lenartowicz Sj (1999). O terminach opisujĄcych przekaz informacji pomiĘdzy organizmami. Studia Philosophiae Christianae 35 (1):19-42.score: 30.0
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  18. Robert Manne (2011). Primo Levi : An Appreciation. In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.score: 30.0
     
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  19. Robert Manne (1997). Research and Ye Shall Find. Bioethics Research Notes9 1.score: 30.0
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  20. Ww Sj (1986). Aggression and Theology. Thought 61 (1):90-104.score: 30.0
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  21. Massa Sj (2007). Avery Dulles, Teaching Authority in the Church, and the 'Dialectically Tense'middle: An American Strategic Theology. Heythrop Journal 48 (6):932-951.score: 30.0
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  22. Brendan Callaghan Sj (1992). Ethical Practice in Clinical Medicine. Journal of Medical Ethics 18 (3):164.score: 30.0
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  23. Kevin L. Flannery Sj (2013). John Finnis on Thomas Aquinas on Human Action. In John Keown & Robert P. George (eds.), Reason, Morality, and Law: The Philosophy of John Finnis. Oxford University Press. 118.score: 30.0
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  24. Alejandro Angulo-Novoa sj (2008). Liberalismo, Igualdad y Democracia. Un desafío de la modernidad y aún para nuestros días. Logos 14:133-141.score: 30.0
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  25. Rainer Berndt Sj (1994). La Raison du Salut. L'influence d'Hugues de Saint-Victor Sur la Formation des Sommes de Théologie aux xII E Et xIII E Siècles. Revue des Sciences Philosophiques Et Théologiques 78:555-572.score: 30.0
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  26. Francis X. Clooney Sj (1995). Religious Memory and the Pluralism of Readings: Reflections on Roberto de Nobili and theTaittirīya Upanisad. [REVIEW] Sophia 34 (1):204-225.score: 30.0
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  27. Cowley Sj (2007). The Cradle of Language: Making Sense of Bodily Connexions. In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave Macmillan. 278--298.score: 30.0
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  28. Joseph J. Godfrey Sj (2010). The Phenomena of Trusting and Relational Ontologies. Journal of French and Francophone Philosophy 7 (1-2):104-121.score: 30.0
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  29. Peter Beer (2011). Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ [Book Review]. Australasian Catholic Record, The 88 (2):251.score: 18.0
    Beer, Peter Review(s) of: Meaning and History in Systematic Theology: Essays in Honor of Robert Doran SJ, by John D. Dadosky, ed. (Milwaukee: Marquette University Press, 2009), pp.518.
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  30. David Enoch (2014). In Defense of Taking Morality Seriously: Reply to Manne, Sobel, Lenman, and Joyce. [REVIEW] Philosophical Studies 168 (3):853-865.score: 15.0
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  31. Thomas F. O'Meara (2010). Johannes B. Lotz, SJ, and Martin Heidegger in Conversation. American Catholic Philosophical Quarterly 84 (1):125 - 131.score: 15.0
    This article by Johannes B. Lotz, S.J., never before translated into English, describes his contacts with Martin Heidegger. First it describes his arrival, along with Karl Rahner, S.J., to pursue doctoral studies in Freiburg im Breisgau and their first experiences with the famous professor. Lotz continues his narrative by mentioning times he met with Heidegger over the subsequent forty years up to the philosopher’s death. With Gustav Siewerth, Max Müller, Bernhard Welte, and Karl Rahner, Lotz belonged to a group of (...)
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  32. Godabarisha Mishra (2005). New Perspectives on Advaita Vedanta: Essays in Commemoration of Professor Richard de Smet, SJ (Review). Philosophy East and West 55 (4):610-616.score: 15.0
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  33. Michael McGuckian (2010). John Cuthbert Ford, SJ: Moral Theologian at the End of the Manualist Era. By Eric Marcelo O. Genilo, S. J. Heythrop Journal 51 (2):339-339.score: 15.0
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  34. Tim Gollasch (2013). Das Kind im Manne. Platons Bewertung der Leiblichkeit im Hinblick auf die Entwicklung der Seele. Perspektiven der Philosophie 39 (1):131-154.score: 15.0
    Das Motiv der Gegenüberstellung von Kind und Erwachsenem ist formal wie inhaltlich wesentlich für Platons Schriften. Mit dem Kind ist auch ein Seelenzustand des Erwachsenen gemeint, der die eigentliche Entwicklung seiner Seele zur personalen und souveränen Identität noch anfangen muss. Auf diesen Anfangs- und Entwicklungsgedanken hin sind Platons Dialoge konzipiert: Die Verschränkung von Logos und Mythos ist Darstellung und Anleitung einer Identitätsfindung, d. h. einer Auffindung des Ichs, das sich selbst formt, anstatt, getrieben von seinem Werdegang, dem Vorgegebenen zu folgen. (...)
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  35. N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.score: 15.0
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  36. Peter Milward (2010). The Playfulness of Gerard Manley Hopkins. By Joseph J. Feeney SJ. Heythrop Journal 51 (1):158-159.score: 15.0
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  37. Edward L. Schoen (2007). Nancey Murphy and William R. Stoeger, SJ (Eds.), Evolution and Emergence: Systems, Organisms, Persons. [REVIEW] International Journal for Philosophy of Religion 62 (3):175-178.score: 15.0
  38. Norman Tanner (2008). Corpus Mysticum: The Eucharist and the Church in the Middle Ages. By Henri Cardinal de Lubac SJ. Heythrop Journal 49 (5):878-878.score: 15.0
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  39. A. Goddard (2000). Book Reviews : Christian Social Witness and Teaching, by Rodger Charles, SJ. 2 Vols. Leominster: Gracewing, 1998. 472 + 497 Pp. Pb. 20 Each Vol. ISBN 0-85244-460-5/461-. [REVIEW] Studies in Christian Ethics 13 (1):132-136.score: 15.0
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  40. P. A. Clark (2008). Richard McCormick, SJ, and Dual Epistemology. Christian Bioethics 14 (3):236-271.score: 15.0
    This article will examine McCormick's moral epistemology both at the level of how human persons know values and disvalues, which hereinafter will be referred to as synderesis, and at the level of how human persons know the rightness and wrongness of an action, which hereinafter will be referred to as normative moral judgment. On the one hand, from this investigation it appears that McCormick operates with a dual moral epistemology, at least at the level of synderesis. This means that at (...)
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  41. Stephen Boulter (2013). Henry of Ghent , Summa of Ordinary Questions: Articles Six to Ten on Theology , Trans. Roland J. Teske, SJ. Reviewed By. Philosophy in Review 33 (3):199–202.score: 15.0
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  42. Nicholas King (2009). Your Father in Heaven: Discipleship in Matthew as a Process of Becoming Children of God. By Henry Pattaramadathil SJ. Heythrop Journal 50 (1):161-162.score: 15.0
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  43. Andrew McGowan (2011). Peter W. Martens, Ed. In the Shadow of the Incarnation: Essays on Jesus Christ in the Early Church in Honor of Brian E. Daley SJ. [REVIEW] Augustinian Studies 42 (2):260-262.score: 15.0
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  44. Patrick Quinn (2003). Babette E. Babich, Ed., Hermeneutic Philosophy of Science, Van Gogh's Eyes, and God: Essays in Honour of Patrick A. Heelan SJ Reviewed By. [REVIEW] Philosophy in Review 23 (5):316-318.score: 15.0
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  45. Doris Aida Buitrago (2013). Ey!¡ mira! Camino y descubro mi ciudad Experiencia significativa desarrollada en la IE Presbitero Antonio José Bernal Londoño SJ de Medellín 2008–2011. Revista Aletheia 5 (2/1).score: 15.0
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  46. Robert Darwen (2007). Walking in the Spirit: A Reflection on Jerome Nadal's Phrase 'Contemplation in Action'. By Joseph Conwell SJ. Heythrop Journal 48 (4):640–642.score: 15.0
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  47. Friedhelm Hardy (1974). George Bosworth Burch. Alternative Goals in Religion (Love, Freedom, Truth). With a Foreword by W. Norris Clarke SJ. PP. 118 (McGill-Queen's University Press, Montreal and London, 1972.) $6·50. [REVIEW] Religious Studies 10 (2):238.score: 15.0
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  48. Rosemary Rizo-Patrón (2010). Bernardo Haour, SJ: Introducción a Fenomenología de la Percepción de Maurice Merleau-Ponty, Lima: Fondo Editorial Universidad Antonio Ruiz de Montoya, 2010, 281 Pp. [REVIEW] Areté. Revista de Filosofía 22 (2):311-317.score: 15.0
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  49. Michael Thomas (1974). Lexikon der christlichen Ikonographie. Hrsg. von Engelbert Kirschbaum SJ † in Zusammenarbeit mit Günter Bandmann, Wolfgang Braun f els, Johannes Kollwitz †, Wilhelm Mrazek, Al f red A. Schmidt, Hugo Schnell. 4. Bd. Allg. Ikonographie. Saba. Königin von - Zypresse. Nachträge. Verlag Herder. Rom, Freiburg, Basel, Wien 1972, 674 pp., 294 Abb., Stichwortverzeichnisse Englisch und Französisch. Gertrud Schiller: Ikonographie der christlichen Kunst. Bd. 3. Die Auferstehung und Erhöhung Christi. Gütersloher Verlagshaus Gerd Mohn, Gütersloh 1971. 604 pp., 721. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (2):188-191.score: 15.0
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  50. Ciro Alegría Varona (2013). SANTUC, SJ, Vicente:¿ Qué nos pasa? Etica y política hoy, Lima: CEDEP, 1997, 170 pp. [REVIEW] Areté. Revista de Filosofía 9 (2):335 - 337.score: 15.0
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