Search results for 'Manu Bazzano' (try it on Scholar)

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  1. Manu Bazzano (2006). Buddha is Dead: Nietzsche and the Dawn of European Zen. Sussex Academic Press.score: 240.0
    Drawing on Zen as well as on Nietzsche's thought and its ramifications in and for western culture, this book is a fervent call for a re-visioning of philosophy ...
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  2. Manu Bazzano (2012). Spectre of the Stranger: Towards a Phenomenology of Hospitality. Sussex Academic Press.score: 240.0
    A place in the sun -- A human revolution -- Dwelling poetically on this earth -- Epilogue.
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  3. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.score: 30.0
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  4. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.score: 30.0
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  5. Andrew Huxley (1996). When Manu Met Mahāsammata. Journal of Indian Philosophy 24 (6):593-621.score: 12.0
    ‘When Manu met MS’ is a story told to explain the origins of the dhammathats. ‘This is where the text came from’ implies the corollary ‘... and that is why we must obey the contents of the text.’ The special feature of this story, which rendered it unsuitable for inclusion in our ‘Postcanonical Adventures’ survey, is that MS shares equal billing with Manu. The legitimation of law is such a heavy task that it requires the combined efforts of (...)
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  6. Manu Kothari (1998). Kothari, Manu.; Mehta, Lopa.: The Cloning Bandwagon. Issues in Medical Ethics. 6 (1). Jan 1998. P. 17-19. Ethics 6 (1):17-19.score: 12.0
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  7. Patrick Olivelle (2004). Manu and the Arthaśāstra, A Study in Śāstric Intertextuality. Journal of Indian Philosophy 32 (2/3):281-291.score: 9.0
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  8. Annaclara Cataldi Palau (1997). S. Lilla: Codices Vaticani Graeci. Codices 2644–2663 (Bibliothecae Apostolicae Vaticanae Codices Manu Scripti Recensiti iussu Iohannis Pauli II Pontificis Maximi). Pp. xiv + 189. Città del Vaticano: In Bibliotheca Vaticana, 1996. Paper. [REVIEW] The Classical Review 47 (02):430-431.score: 9.0
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  9. A. M. Ghose (1988). An Analysis of Manu on Man and Society. Journal of Indian Philosophy 16 (3):247-276.score: 9.0
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  10. D. M. Jones (1970). Latin Grammar Manu Leumann, J. B. Hofmann, Anton Szantyr: Lateinische Grammatik, Band ii: Syntax und Stilistik, von J. B. Hofmann, Neubearbeitet von A. Szantyr. Dritte Lieferung. (Handbuch der Altertumswissen-schaft, ii. 2. 2.) Pp. 843–935 + 1*–89*. Munich: Beck, 1965. Band ii complete (Lief. 1–3): paper, DM. 128 (cloth, DM. 138). [REVIEW] The Classical Review 20 (03):364-365.score: 9.0
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  11. C. A. F. Rhys Davis (1936). Manu: A Study in Hindu Social Theory. By Kewal Motwani, A.M., Ph.D. (Madras: Ganesh & Co., 1934. Pp. Xxvii + 261. Price Rs. 3.). [REVIEW] Philosophy 11 (44):494-.score: 9.0
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  12. J. Fraser (1928). A New Latin Grammar Stolz-Schmalz: Lateinische Grammatik. In fünfter Auflage völlig neu bearbeitet von Manu Leumann und Joh. Bapt. Hofmann. (Hb. d. Altertumswissenschaft, ii. 2). Part I., 1926. Part II., 1928. Pp. xxii + 924. Munich: C. H. Beck. Bound, £2 8s. [REVIEW] The Classical Review 42 (06):232-233.score: 9.0
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  13. D. M. Jones (1955). The Language of Homer Manu Leumann: Homerische Wörter. (Schweizerische Beiträge Zur Altertumswissenschaft, Heft 3.) Pp. Xii+360. Basel: Reinhardt, 1950. Paper, 23.40 Sw.Fr. [REVIEW] The Classical Review 5 (01):23-26.score: 9.0
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  14. Samuel Ajzenstat (1993). Hobbes and Manu. Social Philosophy Today 9:87-100.score: 9.0
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  15. L. Hugues Cox (1993). The Law of Manu, the Modern Way of Death, and the Right to Die Well. Social Philosophy Today 9:369-381.score: 9.0
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  16. D. M. Jones (1961). The Collected Papers of Manu Leumann Manu Leumann: Kleine Schriften. Herausgegeben Zum Siebzigsten Geburtstag. Pp. Xii+434. Zürich: Artemis Verlag, 1959. Cloth, 37.50 Sw. Fr. [REVIEW] The Classical Review 11 (03):251-253.score: 9.0
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  17. N. G. Wilson (1991). Iosephus Mogenet: Codices Barberiniani Graeci, Tomus II: Codices 164–281. Enarrationes Complevit Iulianus Leroy, Addenda Et Indices Curavit Paulus Canart. (Bibliothecae Apostolicae Vaticanae Codices Manu Scripti Recensiti.) Pp. Xv + 225. The Vatican Library, 1989. Paper. [REVIEW] The Classical Review 41 (01):267-.score: 9.0
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  18. Roger Berkowitz (2005). Friedrich Nietzsche, the Code of Manu, and the Art of Legislation. New Nietzsche Studies 6 (3/4/1/2):155-169.score: 9.0
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  19. Annemarie Etter (1987). Nietzsche und Das gesetzbuch Des Manu. Nietzsche-Studien 16 (1).score: 9.0
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  20. William Washabaugh (1980). The Manu-Facturing of a Language. Semiotica 29 (1-2):1-38.score: 9.0
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  21. Ushā Jośī Śarmā (2012). Smr̥tiyoṃ Meṃ Ācāra-Mīmāṃsā: Manu, Yājñavalkya Aura Pārāśara-Smr̥ti Ke Sandarbha Meṃ. Satyam Pabliśiṅga Hāūsa.score: 9.0
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  22. Anne Marie De Gendt (1996). Mors et vita in manu linguae: Paroles dévastatrices et lénifiantes dans le Livre du Chevalier de la Tour Landry. Mediaeval Studies 58 (1):351-363.score: 9.0
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  23. N. J. Enfield (2010). Gesturecraft: The Manu-Facture of Meaning. Pragmatics and Cognition 18 (2):465-467.score: 9.0
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  24. Mauro Folci & Paolo Rosa (eds.) (2012). E Manu Capere: Sedici Lezioni Strane a Brera. Scalpendi.score: 9.0
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  25. Ariel Glucklich (2011). Virtue and Happiness in the Law Book of Manu. International Journal of Hindu Studies 15 (2):165-190.score: 9.0
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  26. L. O. G. (1966). Südras in Manu. Review of Metaphysics 20 (2):381-381.score: 9.0
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  27. S. W. Jameson (1998). Rhinoceros Toes,'Manu'V, 17-18, and the Development of the Dharma System ('Manava Dharma Sutra', Hindu). Journal of the American Oriental Society 118 (2):249-256.score: 9.0
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  28. W. Lutoslawski (1889). XXIX. „Jordani Bruni Nolani Opera inedita, manu propria scripta“. Archiv für Geschichte der Philosophie 2 (4):526-571.score: 9.0
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  29. Tm Manickam (1975). Manu's Vision on the Hindu Dharma. Journal of Dharma 1:101-117.score: 9.0
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  30. Illa Ravi (2002). Foundations of Indian Ethics: With Special Reference to Manu Smr̥ti, Jaimini Sūtras, and Bhagavad-Gīta. Kaveri Books.score: 9.0
     
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  31. M. Sevilla Rodriguez (2004). Indian Materialists in El'Codigo de Manu'. Pensamiento 60 (226):137-143.score: 9.0
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  32. E. Ronald Walker & W. J. Weedon (1927). Assembling Matches: A Simple Manu-Motor Test. Australasian Journal of Philosophy 5 (2):144 – 149.score: 9.0
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  33. James J. Winchester (2012). Nietzsche's Stinking Thigh and the Footsteps of Tariq Ramadan. Comparative and Continental Philosophy 3 (2):207-224.score: 3.0
    Even while proclaiming that God is dead, Nietzsche often praises Islam and explicitly endorses the Laws of Manu. His praise of Islam and the Laws of Manu is usually tied to a critique of Christianity. Nietzsche’s own social ethic, based in Will to Power, advocates the exploitation of the weak. Tariq Ramadan often speaks appreciatively of Nietzsche, but his vision of social justice seems very similar to the Christian social ethic that Nietzsche constantly attacks. This essay examines the (...)
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  34. Timo Airaksinen & Manu J. Vuorio (1988). Medical Ethics in Finland: Some Recent Trends. Theoretical Medicine and Bioethics 9 (3).score: 3.0
    This paper reviews the research done in Finland on medical ethics in the last three years and published in four leading journals. The general characteristics of this area are discussed and some comments on its most conspicuous representatives are offered. The conclusion reached is that medical ethics in Finland is still in a rather embryonic stage of development, and that more systematic and theoretically sophisticated approaches are required. However, since many physicians have become interested in ethical questions, it can be (...)
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  35. Manu Kapur (2014). Productive Failure in Learning Math. Cognitive Science 38 (5):1008-1022.score: 3.0
    When learning a new math concept, should learners be first taught the concept and its associated procedures and then solve problems, or solve problems first even if it leads to failure and then be taught the concept and the procedures? Two randomized-controlled studies found that both methods lead to high levels of procedural knowledge. However, students who engaged in problem solving before being taught demonstrated significantly greater conceptual understanding and ability to transfer to novel problems than those who were taught (...)
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  36. Linitā Manu'atu (2000). Kātoanga Faiva: A Pedagogical Site for Tongan Students. Educational Philosophy and Theory 32 (1):73–80.score: 3.0
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  37. Nel Grillaert (2012). What's in God's Name: Literary Forerunners and Philosophical Allies of the Imjaslavie Debate. [REVIEW] Studies in East European Thought 64 (3-4):163-181.score: 3.0
    The aim of this paper is to explore the interaction between a tradition that belongs originally to the realm of orthodox contemplative monasticism (i.e., hesychasm) and nineteenth-and early twentieth-century Russian intellectuals. In the first part, this paper will explore how hesychasm gradually penetrated nineteenthcentury secular culture; a special focus will be on the hermitage of Optina Pustyn' and its renowned elders, as well as their appeal to members of the Optina-intelligentsia, especially Fëdor Dostoevskij. Then, attention will shift to the imjaslavie (...)
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  38. Michael Angold (1991). Claudio Bevegni (Ed.): Manuelis Palaeologi, Dialogus de Matrimonio Περ Γ Μον. (Saggi E Testi, Classici Cristiani Et Medievali, 2.) Pp. Xxxi + 53. Catania: Centro di Studi sull'Antico Cristianesimo, Università di Catania, 1989. Paper. [REVIEW] The Classical Review 41 (01):230-231.score: 3.0
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  39. Virgil Ciomos (2010). The Deterritorialization of Human Rights. Journal for the Study of Religions and Ideologies 9 (25):17-27.score: 3.0
    The jurisdiction of Human Rights finds itself in a paradoxical situation for, on the one hand, these rights are affirmed as universal and, on the other, they emerged from within the boundaries of certain determinate states. That is why Western modernity is marked by a tension between the primary, determined territory proper to the emergence of human right and their universal, world calling. With regard to this tension the present study focuses on several key issues in our times: the deterritorialization (...)
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  40. K. B. Agrawal (ed.) (1977). Some Thoughts on Modern Jurisprudence. Indian Institute of Comparative Law.score: 3.0
    Stone, J. Thoughts on supposed "Death of law".--Krishna Iyer, V. R. Jurisprudence and jurisconscience.--Sharma, G. S. Law and social change in India.--Sharma, S. D. The concept of justice in Manu.--Chand, H. Legal values for a developing country.--Ramarao, T. S. The new international law relating to the rights and duties of States.--Sinha, B. S. Custom and customary law in Indian jurisprudence.--Mazumdar, D. L. Techno-economic structure of our industrial society.--Subrahamanian, N. Law and social change.
     
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  41. Daniel Berdichevsky, Bj Fogg, Ramit Sethi & Manu Kumar (forthcoming). Captology Notebook. Ethics.score: 3.0
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  42. H. B. Enderton (1970). Review: Robert Faure, Nicole-Sylvie Guillot LeGarff, Manue Bloch, Eléments de la Recherche Opérationnelle. Exposé succinct des méthodes, enrichi de 50 exercices et problèmes, presque tous résolus, et de 10 programmes en langage symbolique. [REVIEW] Journal of Symbolic Logic 35 (3):483-483.score: 3.0
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  43. Manu Gupta, Vinod Kumar & Mandeep Singh (forthcoming). Creating Satisfied Employees Through Workplace Spirituality: A Study of the Private Insurance Sector in Punjab (India). Journal of Business Ethics.score: 3.0
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  44. Manu Kapur & June Lee (2009). Designing for Productive Failure in Mathematical Problem Solving. In. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2632--7.score: 3.0
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  45. Manu (2005). Methodological Frame of the Field. New Age Books.score: 3.0
     
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  46. Antonio Negri, Ignacio Ramonet, Adolfo Pérez Esquivel, Manu Chao, Vittorio Agnoletto & Jean Ziegler (2007). Voces contra la globalización. Contrastes: Revista Cultural 48:67-71.score: 3.0
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  47. P. D. Uspenskiĭ (1934). A New Model of the Universe. New York, A.A. Knopf.score: 3.0
    Introduction.--Esotericism and modern thought.--The fourth dimension.--Superman.--Christianity and the New Testament.--The symbolism of the Tarot.--What is yoga?--On the study of dreams and on hypnotism.--Experimental mysticism.--In search of the miraculous.--A new model of the universe.--Eternal recurrence and the laws of Manu.--Sex and evolution.
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  48. Manue Arjona Pérez (2011). Egeo, Minos, Jacinto y Geresto: a propósito de un fragmento de la "Biblioteca" de [Pseudo]Apolodoro. 'Ilu. Revista de Ciencias de Las Religiones 16:7-31.score: 1.0
    [Pseudo]Apolodoro nos informa acerca de una tradición mitológica que algunos asociaban a la historia de la ofrenda humana que los atenienses enviaban periódicamente a Minos. La tradición incluye elementos que nos remiten a una amplia gama de aspectos sumamente relevantes de la religión griega, tales como la estrecha relación entre las expresiones cultuales y las competiciones atléticas, la extendida convicción de los estados helenos al respecto de la utilidad práctica de las consultas oraculares (incluso conociéndose casos de inoperancia), o el (...)
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