Search results for 'Manuel Hernández-Iglesias' (try it on Scholar)

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  1. Manuel Hernández Iglesias (2002). Are Natural Languages Necessary? (¿Son necesarios los lenguajes naturales?). Critica 34 (101):27 - 41.score: 870.0
    Against Davidson's criticism of the usual notion of a natural language, Dummett and most philosophers of language have argued that such a notion is necessary to account for the normativity of meaning and to avoid declaring meaningless much of our everyday talk on languages. This paper tries to show that both worries are unjustified by arguing that: 1) It is possible to talk of linguistic mistakes without commitment to natural languages in the usual sense; 2) The rejection of natural languages (...)
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  2. Manuel Hernández Iglesias (2004). Esquemas y Rudimentos. Ideas Y Valores 125 (125):99-112.score: 870.0
    In this paper the Davidsonian principle of translatability according towhich it is not possible to have languages not mutually intertranslatable isdiscussed and revised. The discussion is addressed to show that thisprinciple is incompatible with the explanation on the acquisition andevolution of lan..
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  3. Manuel Hernández Iglesias (1990). Analiticidad, empirismo y verdad necesaria. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 6:13-18.score: 870.0
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  4. Manuel Hernández Iglesias (2007). Meaning 'Literal'. In María José Frápolli (ed.), Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language. Palgrave Macmillan.score: 870.0
     
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  5. Manuel Hernández Iglesias (2002). Presentacion. Theoria 17 (3):413-416.score: 870.0
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  6. Manuel Hernández Iglesias (2002). Presentación. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (45):413-416.score: 870.0
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  7. Jesús Antonio Coll Mármol (2005). El tercer dogma: interpretación, metáfora e inconmensurabilidad, de Manuel Hernández Iglesias. Teorema: Revista Internacional de Filosofía 24 (2):129-131.score: 450.0
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  8. Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (02):255-279.score: 240.0
  9. C. P. C. Manuel C. Gutiérrez García, C. P. C. Óscar Márquez Cristerna, C. P. C. Luis R. Argüelles Rosenzweig, C. P. C. José Besil Bardawil, C. P. C. Leopoldo Escobar Latapí, C. P. C. Adolfo F. Alcocer Medinilla, C. P. C. Jorge Sánchez Hernández, C. P. C. Vícto Keller Kaplanska, C. P. C. Lucina Trejo Ceseña & C. P. C. Pedro Núñez Rodríguez (forthcoming). Actividades del Comité Ejecutivo Servir es Nuestro Objetivo. Veritas.score: 240.0
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  10. Silvestre Manuel Hernández (2004). La cuestión de la ciencia en la filosofía de Vico. Cuadernos Sobre Vico 17 (18):2004-2005.score: 240.0
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  11. Mtro Juan Manuel Delgado Reynoso & Profra Concepción Hernández (2011). Dra. Aurora Elizondo Huerta. Contrastes 13 (35).score: 240.0
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  12. Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.score: 180.0
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  13. Manuel Hernández-Iglesias (2006). Generalism Without Foundations. Acta Analytica 21 (2):71-86.score: 87.0
    This paper is a defence of a holistic version of the generalist view of moral reasoning based on prima facie principles. In Section 1 I summarise Dancy’s arguments for particularism. Then I argue that particularism goes against strong intuitions regarding reasoning in general (Section 2), fails to account for the asymmetry of reasons (Section 3) and to make sense of compunction and moral imbecility (Section 4). I conclude (Section 5) that a holistic generalism is the right view of moral reasoning. (...)
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  14. Manuel Hernández‐Iglesias (1994). Incommensurability Without Dogmas1. Dialectica 48 (1):29-45.score: 87.0
  15. Manuel Hernández Iglesias (2007). La Voluntad de No Creer. Análisis Filosófico 27 (1):5-22.score: 87.0
    ¿Puede ser racional creer algo porque se quiere creerlo? Prima facie no, puesto que una creencia racional se basa en razones, y la voluntad de creer puede ser una causa, pero no una razón de la creencia. Sin embargo, algunos intentos de autoinducirse creencias causalmente pueden verse como el ejercicio de una racionalidad de segundo orden. En este artículo, se esboza una visión de esta racionalidad de segundo orden basada en la tesis de Davidson de la división de la mente (...)
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  16. Manuel Hernandez Iglesias (1999). El Trasfondo de Searle. Teorema 18 (1):61-72.score: 87.0
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  17. Manuel Hernández Iglesias (2004). Esquemas y rudimentos. Ideas Y Valores:39-52.score: 87.0
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  18. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.score: 60.0
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
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  19. Maximiliano Hernández Marcos (2011). Las sombras de la tradición en el alba de la ilustración penalista en España. Manuel de Lardizábal y el proyecto de código criminal de 1787. Res Publica 22.score: 36.0
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  20. Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.score: 30.0
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of (...)
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  21. Morela Hernandez (2008). Promoting Stewardship Behavior in Organizations: A Leadership Model. [REVIEW] Journal of Business Ethics 80 (1):121 - 128.score: 30.0
    This article explores the relational and motivational leadership behaviors that may promote stewardship in organizations. I conceptualize stewardship as an outcome of leadership behaviors that promote a sense of personal responsibility in followers for the long-term wellbeing of the organization and society. Building upon the themes presented in the stewardship literature, such as identification and intrinsic motivation, and drawing from other research streams to include factors such as interpersonal and institutional trust and moral courage, I posit that leaders foster stewardship (...)
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  22. Jill Hernandez (2010). Impermissibility and Kantian Moral Worth. Ethical Theory and Moral Practice 13 (4):403 - 419.score: 30.0
    Samuel Kerstein argues that an asymmetry between moral worth and maxims prevents Kant from accepting a category of acts that are impermissible, but have moral worth. Kerstein contends that an act performed from the motive of duty should be considered as a candidate for moral worth, even if the action's maxim turns out to be impermissible, since moral worth depends on the correct moral motivation of an act, rather than on the moral lightness of an act. I argue that Kant (...)
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  23. Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.score: 30.0
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
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  24. Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.score: 30.0
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
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  25. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 30.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  26. Carlos Hernández, Ignacio López & Ricardo Sanz (2009). The Operative Mind: A Functional, Computational and Modeling Approach to Machine Consciousness. International Journal of Machine Consciousness 1 (01):83-98.score: 30.0
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  27. Felipe Hernández (2010). Bhabha for Architects. Routledge.score: 30.0
    This volume examines specifically the contribution of Homi K. Bhabha to the discourse and practice of architecture.
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  28. A. Defontaine, A. Hernández & G. Carrault (2004). Multi-Formalism Modelling and Simulation: Application to Cardiac Modelling. Acta Biotheoretica 52 (4).score: 30.0
    Cardiovascular modelling has been a major research subject for the last decade. Different cardiac models have been developed at a cellular level as well as at the whole organ level. Most of these models are defined by a comprehensive cellular modelling using continuous formalisms or by a tissue-level modelling often based on discrete formalisms. Nevertheless, both views still suffer from difficulties that reduce their clinical applications: the first approach requires heavy computational resources while the second one is not able to (...)
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  29. Teresa Iglesias (1984). Russell's Theory of Knowledge and Wittgenstein's Earliest Writings. Synthese 60 (3):285 - 332.score: 30.0
    Bertrand russell's "theory of knowledge" (1913) marks a new stage of development in his theory of the proposition which deeply affected wittgenstein's emerging views on the matter: both russell and wittgenstein maintained that "we understand a proposition when we understand its constituents and form". Later in "the tractatus", Wittgenstein holds that a proposition is understood by any one who understands its constituents, (4.024). The reasons for this movement from "'constituents and form'" to "'constituents'" only, In wittgenstein's earliest writings, And for (...)
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  30. Pura Nieto Hernández (2005). Calame and Detienne on Myth C. Calame: Myth and History in Ancient Greece. The Symbolic Creation of a Colony . Translated by D. W. Berman. Pp. Xx + 178. Princeton and Oxford: Princeton University Press, 2003 (First Published as Mythe Et Histoire Dans l'Antiquité Grecque. La Création Symbolique d'Une Colonie , 1996). Cased, £26.95. ISBN: 0-691-11458-7. M. Detienne: The Writing of Orpheus. Greek Myth in Cultural Context . Translated by J. Lloyd. Pp. Xvi + 199. Baltimore and London: The Johns Hopkins University Press, 2003 (First Published as L'écriture d'Orphée , 1989). Cased, £39.50. ISBN: 0-8018-6954-. [REVIEW] The Classical Review 55 (02):500-.score: 30.0
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  31. W. R. Klemm, T. H. Li & J. L. Hernandez (2000). Coherent EEG Indicators of Cognitive Binding During Ambiguous Figure Tasks. Consciousness and Cognition 9 (1):66-85.score: 30.0
    We tested the hypothesis that perception of an alternative image in ambiguous figures would be manifest as high-frequency (gamma) components that become synchronized over multiple scalp sites as a ''cognitive binding'' process occurs. For 171 combinations of data from 19 electrodes, obtained from 17 subjects and 10 replicate stimuli, we calculated the difference in correlation between the response to first seeing an ambiguous figure and when the alternative percept for that figure became consciously realized (cognitively bound). Numerous statistically significant correlation (...)
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  32. Frank Edward Manuel (1965). Shapes of Philosophical History. Stanford, Calif.,Stanford University Press.score: 30.0
    Though the geographic dimensions of philosophical history were always, in principle at least, the whole globe, for the last two thousand years the ...
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  33. F. Rossi-Landi, H. Hernandez & R. E. Innis (1980). On Linguistic Money. Philosophy and Social Criticism 7 (3-4):346-372.score: 30.0
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  34. M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 30.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
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  35. James L. Hyland, Teresa Iglesias, Peter J. King, Ciaran McGlynn, Jaime Nubiola, Brian O'Connor, Patrick Gorevan, Rachel Vaughan & Máire O'Neill (1994). Books Briefly Noted. International Journal of Philosophical Studies 2 (1):173-179.score: 30.0
    Political Freedom By George G. Brenkert Routledge, 1991. Pp. 278. ISBN 0?415?03372?1. £35 hbk. Wittgenstein: A Bibliographical Guide By Guido Frongia and Brian McGuinness Basil Blackwell, 1990. Pp. x + 438. ISBN 00631?13765?3. £60.00. Metaphysics By Peter van Inwagen Oxford University Press, 1993. Pp. xiii + 222. ISBN 0?19?8751400. £11.95 pbk. The Nature of Moral Thinking By Francis Snare Routledge, 1992. Pp. 187. ISBN 0?415?04709?9. £9.99 pbk. Filosofía analitica hoy: Encuentro de tradiciones Edited by Mercedes Torrevejano Servicio de Publications Universidade (...)
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  36. Teresa Iglesias, Maire O'Neill, Victor E. Taylor, Thomas Docherty, Pauline Hyde, Joseph S. O'Leary, Vasilis Politis & Mark Dooley (1995). Books Briefly Noted. International Journal of Philosophical Studies 3 (2):383 – 392.score: 30.0
    Bioethics in a Liberal Societ By Max Charlesworth, Cambridge University Press, 1993. Pp. 172. ISBN 0?521?44952?9. £9.95 pbk. The Logical Universe: The Real Universe By Noel Curran Avebury, 1994. Pp. 158. ISBN 1?85628?863?3. £32.50. Beyond Postmodern Politics: Lyotard, Rorty, Foucault By Honi Fern Haber Routledge, 1994. Pp.viii + 160. ISBN 0?415?90823?X. $15.95. Baudrillard's Bestiary: Baudrillard and Culture By Mike Gane Routledge, 1991, Pp. 184. ISBN 0?415?06307?8. £10.99 pbk. Truth, Fiction and Literature: A Philosophical Perspective By Peter Lamarque and Stein Haugom (...)
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  37. V. Le Rolle, A. I. Hernandez, P. Y. Richard, J. Buisson & G. Carrault (2005). A Bond Graph Model of the Cardiovascular System. Acta Biotheoretica 53 (4).score: 30.0
    The study of the autonomic nervous system (ANS) function has shown to provide useful indicators for risk stratification and early detection on a variety of cardiovascular pathologies. However, data gathered during different tests of the ANS are difficult to analyse, mainly due to the complex mechanisms involved in the autonomic regulation of the cardiovascular system (CVS). Although model-based analysis of ANS data has been already proposed as a way to cope with this complexity, only a few models coupling the main (...)
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  38. R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.score: 30.0
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  39. Pura Nieto Hernández (2010). A History of Ancient Greek. Classical World 103 (2):261-262.score: 30.0
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  40. A. I. Hernández, G. Carrault, F. Mora & A. Bardou (2000). Overview of Carmem: A New Dynamic Quantitative Cardiac Model for ECG Monitoring and its Adaptation to Observed Signals. Acta Biotheoretica 48 (3-4).score: 30.0
    Different approaches have been proposed in order to achieve knowledge integration for coronary care monitoring applications, usually in the form of expert systems. The clinical impact of these expert systems, which are based only on "shallow" knowledge, has not been remarkable due to the difficulties associated with the construction and maintenance of a complete knowledge base. Model-based systems represent an alternative to these problems because they allow efficient integration of the "deep" knowledge on the underlying physiological phenomena being monitored. In (...)
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  41. T. Iglesias (1984). In Vitro Fertilisation: The Major Issues. Journal of Medical Ethics 10 (1):32-37.score: 30.0
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  42. C. Manuel, P. Enel, J. Charrel, D. Reviron, M. P. Larher, X. Thirion & J. L. Sanmarco (1990). The Ethical Approach to AIDS: A Bibliographical Review. Journal of Medical Ethics 16 (1):14-27.score: 30.0
    This bibliographical study involved first the exploitation of four data-banks: Medline, CNRS, Bioethics and AIDS, with the following key words (in conjunction with AIDS): ethics, human rights, confidentiality, legislation, jurisprudence. A total of 412 references were listed between 1983 and the end of 1987. Examination of the quantitative increase of articles over these years shows that, while references to AIDS and/or HIV infection--referred to as 'AIDS' for brevity--increased by about one third per year, the number of papers treating ethical problems (...)
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  43. T. Iglesias (1998). Book Reviews : Conceiving the Embryo: Ethics, Law and Practice in Human Embryology; and Creating the Child: Ethics, Law and Practice of Assisted Procreation, Edited by Donald Evans. The Hague: Nijhoff, 1996. 2 Vols. 358 + 366 Pp. Hb. 100 Each or 180 Together. [REVIEW] Studies in Christian Ethics 11 (1):83-90.score: 30.0
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  44. José Antonio Artés Hernández (2004). Acta Pauli Et Petri Apocrypha y Patrística Griega. Augustinianum 44 (2).score: 30.0
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  45. Pura Nieto Hernández (2004). Divine interventions V. muñoz llamosas: La intervención divina en el hombre a través de la literatura griega de época arcaica Y clásica . (Classical and byzantine monographs 51.) pp. XI + 726. Amsterdam: Adolf M. hakkert, 2002. Paper. Isbn: 90-256-0638-5 (90-256-1155-9 hbk). [REVIEW] The Classical Review 54 (01):62-.score: 30.0
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  46. Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1/2/3):297-325.score: 30.0
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  47. Teresa Iglesias (2001). Bedrock Truths and the Dignity of the Individual. Logos 4 (1).score: 30.0
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  48. Teresa Iglesias, Conscience and Our Culture.score: 30.0
    First published in Milltown Studies, No.49, 2002, as “Newman on Conscience and our Culture”. Shorter Revised Version: 2007.
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  49. Antonio Iglesias (1948). Culture's Emergent Pathway. New York, Exposition Press.score: 30.0
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  50. Frank Edward Manuel (1983). The Changing of the Gods. Published for Brown University Press by University Press of New England.score: 30.0
    Three scientists in search of God -- Deists on true and false gods -- A psychology of everyday religion -- A godless history -- Israel in the Christian Enlightenment -- Theodicy of a pietist -- The triadic metaphor.
     
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