Search results for 'Manuel Hernández-Iglesias' (try it on Scholar)

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  1.  22
    Manuel Hernández Iglesias (2002). Presentacion. Theoria 17 (3):413-416.
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  2.  14
    Manuel Hernández Iglesias (2002). Are Natural Languages Necessary? (¿Son necesarios los lenguajes naturales?). Critica 34 (101):27 - 41.
    Against Davidson's criticism of the usual notion of a natural language, Dummett and most philosophers of language have argued that such a notion is necessary to account for the normativity of meaning and to avoid declaring meaningless much of our everyday talk on languages. This paper tries to show that both worries are unjustified by arguing that: 1) It is possible to talk of linguistic mistakes without commitment to natural languages in the usual sense; 2) The rejection of natural languages (...)
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  3.  5
    Manuel Hernández Iglesias (2004). Esquemas y Rudimentos. Ideas Y Valores 125 (125):99-112.
    In this paper the Davidsonian principle of translatability according towhich it is not possible to have languages not mutually intertranslatable isdiscussed and revised. The discussion is addressed to show that thisprinciple is incompatible with the explanation on the acquisition andevolution of lan..
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  4. Manuel Hernández Iglesias (2002). Presentación. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (45):413-416.
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  5. Manuel Hernández Iglesias (1990). Analiticidad, empirismo y verdad necesaria. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 6:13-18.
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  6. Manuel Hernández Iglesias (2007). Meaning 'Literal'. In María José Frápolli (ed.), Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language. Palgrave Macmillan
     
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  7. Jesús Antonio Coll Mármol (2005). El tercer dogma: interpretación, metáfora e inconmensurabilidad, de Manuel Hernández Iglesias. Teorema: International Journal of Philosophy 24 (2):129-131.
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  8. Mtro Juan Manuel Delgado Reynoso & Profra Concepción Hernández (2011). Dra. Aurora Elizondo Huerta. Contrastes: Revista Interdisciplinar de Filosofía 13 (35).
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  9. Silvestre Manuel Hernández (2004). La cuestión de la ciencia en la filosofía de Vico. Cuadernos Sobre Vico 17 (18):2004-2005.
    La finalidad de este trabajo es mostrar las similitudes entre el proceder matemático, concretamente en la geometría, y la metodología desarrollada por Vico en la Scienza nuova ; pues, aunque los objetos de estudios sean distintos , los procedimientos para formar el objeto cognitivo son paralelos.The aim of this work is to show the similarities between mathematical method, concretely geometry, and Vico's methodology developed in the New Science. Even if the objects of study are so different , procedures to shape (...)
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  10.  35
    Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (2):255-279.
  11. C. P. C. Manuel C. Gutiérrez García, C. P. C. Óscar Márquez Cristerna, C. P. C. Luis R. Argüelles Rosenzweig, C. P. C. José Besil Bardawil, C. P. C. Leopoldo Escobar Latapí, C. P. C. Adolfo F. Alcocer Medinilla, C. P. C. Jorge Sánchez Hernández, C. P. C. Vícto Keller Kaplanska, C. P. C. Lucina Trejo Ceseña & C. P. C. Pedro Núñez Rodríguez (forthcoming). Actividades del Comité Ejecutivo Servir es Nuestro Objetivo. Veritas: Revista de Filosofia da PUCRS.
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  12.  2
    Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.
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  13.  47
    Manuel Hernández‐Iglesias (1994). Incommensurability Without Dogmas. Dialectica 48 (1):29-45.
    SummaryThis article is a defense of a semantic concept of incommensurability. Davidson's criticism of the dualism of scheme and content and Ramberg's davidsonian pragmatic concept of incommensurability are discussed. It is argued that Davidson's argument against conceptual relativism fails to undermine the notion of two languages being mutually partially not translatable. It is then claimed that a non‐trivial concept of semantic incommensurability based on the notion of intranslatability does makes sense, does not presuppose the scheme‐content dualism and is consistent with (...)
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  14.  14
    Manuel Hernandez Iglesias (1999). El Trasfondo de Searle. Teorema: International Journal of Philosophy 18 (1):61-72.
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  15.  46
    Manuel Hernández-Iglesias (2006). Generalism Without Foundations. Acta Analytica 21 (2):71-86.
    This paper is a defence of a holistic version of the generalist view of moral reasoning based on prima facie principles. In Section 1 I summarise Dancy’s arguments for particularism. Then I argue that particularism goes against strong intuitions regarding reasoning in general (Section 2), fails to account for the asymmetry of reasons (Section 3) and to make sense of compunction and moral imbecility (Section 4). I conclude (Section 5) that a holistic generalism is the right view of moral reasoning. (...)
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  16.  12
    Manuel Hernández Iglesias (2007). La Voluntad de No Creer. Análisis Filosófico 27 (1):5-22.
    ¿Puede ser racional creer algo porque se quiere creerlo? Prima facie no, puesto que una creencia racional se basa en razones, y la voluntad de creer puede ser una causa, pero no una razón de la creencia. Sin embargo, algunos intentos de autoinducirse creencias causalmente pueden verse como el ejercicio de una racionalidad de segundo orden. En este artículo, se esboza una visión de esta racionalidad de segundo orden basada en la tesis de Davidson de la división de la mente (...)
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  17.  2
    Manuel Hernández Iglesias (2004). Esquemas y rudimentos. Ideas Y Valores:39-52.
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  18.  67
    Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías (2013). Aproximaciones a la epistemología francesa. In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de Epistemología, Universidad Nacional de Tucumán 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  19. Jill Graper Hernandez (2016). Early Modern Women and the Problem of Evil: Atrocity & Theodicy. Routledge.
    _Early Modern Women and the Problem of Evil_ examines the concept of theodicy—the attempt to reconcile divine perfection with the existence of evil—through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women’s roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez’s text will be of interest to upper-level undergraduates as well as graduate students and (...)
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  20. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
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  21.  4
    Maximiliano Hernández Marcos (2011). Las sombras de la tradición en el alba de la ilustración penalista en España. Manuel de Lardizábal y el proyecto de código criminal de 1787. Res Publica 22.
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  22. Simón Royo Hernández (2010). RESEÑA de : Canterla, Cinta. Mala noche : El cuerpo, la política y la irracionalidad en el siglo XVIII. Sevilla: Fundación José Manuel Lara, 2009. Endoxa 1 (25):377.
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  23.  58
    Morela Hernandez (2008). Promoting Stewardship Behavior in Organizations: A Leadership Model. [REVIEW] Journal of Business Ethics 80 (1):121 - 128.
    This article explores the relational and motivational leadership behaviors that may promote stewardship in organizations. I conceptualize stewardship as an outcome of leadership behaviors that promote a sense of personal responsibility in followers for the long-term wellbeing of the organization and society. Building upon the themes presented in the stewardship literature, such as identification and intrinsic motivation, and drawing from other research streams to include factors such as interpersonal and institutional trust and moral courage, I posit that leaders foster stewardship (...)
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  24.  36
    Jatinder J. Singh, Oriol Iglesias & Joan Manel Batista-Foguet (2012). Does Having an Ethical Brand Matter? The Influence of Consumer Perceived Ethicality on Trust, Affect and Loyalty. Journal of Business Ethics 111 (4):541-549.
    The recent rise in ethical consumerism has seen increasing numbers of corporate brands project a socially responsible and ethical image. But does having a corporate brand that is perceived to be ethical have any influence on outcome variables of interest for its product brands? This study analyzes the relationship between perceived ethicality at a corporate level, and brand trust, brand affect and brand loyalty at a product level. A theoretical framework with hypothesized relationships is developed and tested in order to (...)
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  25. Jill Hernandez (ed.) (forthcoming). The New Intuitionism. Continuum.
    Since the 2004 publication of his book The Good in the Right, Robert Audi has been at the forefront of the current resurgence of interest in intuitionism – the idea that human beings have an intuitive sense of right and wrong – in ethics. The New Intuitionism brings together some of the world’s most important contemporary writers from such diverse fields as metaethics, epistemology and moral psychology to explore the latest implications of, and challenges to, Audi’s work. The book also (...)
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  26.  16
    José Hernández & Ricardo Mateo (2012). Indications of Virtues in Conscientiousness and its Practice Through Continuous Improvement. Business Ethics 21 (2):140-153.
    There is convergence among researchers of the ‘Big Five’ personality traits taxonomy, that the dimension of conscientiousness best explains differences in work performance. This research is a literature review on the interrelationship between certain traits of the conscientiousness dimension and human virtues, or character traits. It also analyzes whether or not it is rational to argue that the continuous improvement culture enhances the exercise of these character traits. The personal effort to develop one's conscientiousness enriches one's character or way of (...)
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  27.  3
    R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
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  28.  67
    T. Iglesias (1998). Book Reviews : Conceiving the Embryo: Ethics, Law and Practice in Human Embryology; and Creating the Child: Ethics, Law and Practice of Assisted Procreation, Edited by Donald Evans. The Hague: Nijhoff, 1996. 2 Vols. 358 + 366 Pp. Hb. 100 Each or 180 Together. [REVIEW] Studies in Christian Ethics 11 (1):83-90.
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  29.  52
    C. Manuel, P. Enel, J. Charrel, D. Reviron, M. P. Larher, X. Thirion & J. L. Sanmarco (1990). The Ethical Approach to AIDS: A Bibliographical Review. Journal of Medical Ethics 16 (1):14-27.
    This bibliographical study involved first the exploitation of four data-banks: Medline, CNRS, Bioethics and AIDS, with the following key words (in conjunction with AIDS): ethics, human rights, confidentiality, legislation, jurisprudence. A total of 412 references were listed between 1983 and the end of 1987. Examination of the quantitative increase of articles over these years shows that, while references to AIDS and/or HIV infection--referred to as 'AIDS' for brevity--increased by about one third per year, the number of papers treating ethical problems (...)
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  30.  81
    Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension of (...)
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  31.  25
    Carlos Hernández, Ignacio López & Ricardo Sanz (2009). The Operative Mind: A Functional, Computational and Modeling Approach to Machine Consciousness. International Journal of Machine Consciousness 1 (1):83-98.
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  32.  5
    Teresa Iglesias (2001). Bedrock Truths and the Dignity of the Individual. Logos 4 (1).
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  33.  14
    Nicolás Borrego Hernández (1992). La lógica oblicua de Juan Caramuel. Theoria 7 (1/2/3):297-325.
    Juan Caramuel es un tratadista importante de lógica que, aunque enclavado en la escolástica tardía, ofrece muestras innovadoras de indudable interés, entre las que cabe destacer la lógica oblicua. En ella se ofrecen, por ejemplo, un timido ensayo de representacón simbólica de las proposiciones oblicuas, una regulación deI silogismo oblicuo mixto y un listado de los modos silogísticos oblicuos, tanto puros como mixtos. En este trabajo se analizan, fundamentalmente, las Reglas silogísticas establecidas para el silogismo oblicuo mixto. Juan Caramuel is (...)
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  34. Frank Edward Manuel (1962). The Prophets of Paris. Cambridge, Harvard University Press.
    Turgot, Baron de l'Aulne: The future of mind.--Marquis de Condorcet: The taming of the future.--Comte de Saint-Simon: The pear is ripe.--Children of Saint-Simon: The triumph of love.--Charles Fourier: The burgeoning of instinct.--Auguste Comte: Embodiment in the great being.
     
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  35.  7
    Frank Edward Manuel (1965). Shapes of Philosophical History. Stanford, Calif.,Stanford University Press.
    Though the geographic dimensions of philosophical history were always, in principle at least, the whole globe, for the last two thousand years the ...
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  36.  12
    A. Defontaine, A. Hernández & G. Carrault (2004). Multi-Formalism Modelling and Simulation: Application to Cardiac Modelling. Acta Biotheoretica 52 (4):273-290.
    Cardiovascular modelling has been a major research subject for the last decade. Different cardiac models have been developed at a cellular level as well as at the whole organ level. Most of these models are defined by a comprehensive cellular modelling using continuous formalisms or by a tissue-level modelling often based on discrete formalisms. Nevertheless, both views still suffer from difficulties that reduce their clinical applications: the first approach requires heavy computational resources while the second one is not able to (...)
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  37.  9
    Teresa Iglesias (1981). Russell and Wittgenstein. Philosophical Studies 28:149-163.
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  38.  43
    Jill Hernandez (2010). Impermissibility and Kantian Moral Worth. Ethical Theory and Moral Practice 13 (4):403 - 419.
    Samuel Kerstein argues that an asymmetry between moral worth and maxims prevents Kant from accepting a category of acts that are impermissible, but have moral worth. Kerstein contends that an act performed from the motive of duty should be considered as a candidate for moral worth, even if the action's maxim turns out to be impermissible, since moral worth depends on the correct moral motivation of an act, rather than on the moral lightness of an act. I argue that Kant (...)
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  39.  14
    Teresa Iglesias (1988). A Portrait of Wittgenstein as a Young Man. Philosophical Studies 32:374-377.
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  40.  34
    Teresa Iglesias (1984). Russell's Theory of Knowledge and Wittgenstein's Earliest Writings. Synthese 60 (3):285 - 332.
    Bertrand russell's "theory of knowledge" (1913) marks a new stage of development in his theory of the proposition which deeply affected wittgenstein's emerging views on the matter: both russell and wittgenstein maintained that "we understand a proposition when we understand its constituents and form". Later in "the tractatus", Wittgenstein holds that a proposition is understood by any one who understands its constituents, (4.024). The reasons for this movement from "'constituents and form'" to "'constituents'" only, In wittgenstein's earliest writings, And for (...)
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  41.  21
    F. Rossi-Landi, H. Hernandez & R. E. Innis (1980). On Linguistic Money. Philosophy and Social Criticism 7 (3-4):346-372.
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  42.  8
    Teresa Iglesias (1972). Speech Acts. Philosophical Studies 21:280-281.
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  43.  6
    Pura Nieto Hernández (2004). Divine interventions V. muñoz llamosas: La intervención divina en el hombre a través de la literatura griega de época arcaica Y clásica . (Classical and byzantine monographs 51.) pp. XI + 726. Amsterdam: Adolf M. hakkert, 2002. Paper. Isbn: 90-256-0638-5 (90-256-1155-9 hbk). [REVIEW] The Classical Review 54 (01):62-.
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  44.  6
    Teresa Iglesias (1981). Words and Things. Philosophical Studies 28:356-358.
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  45.  28
    Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
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  46. Frank Edward Manuel (1983). The Changing of the Gods. Published for Brown University Press by University Press of New England.
    Three scientists in search of God -- Deists on true and false gods -- A psychology of everyday religion -- A godless history -- Israel in the Christian Enlightenment -- Theodicy of a pietist -- The triadic metaphor.
     
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  47.  27
    Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
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  48.  17
    Idolina Hernandez (2011). Critical Thinking and Social Interaction in the Online Environment. Inquiry 26 (1):55-61.
    Critical thinking is often assumed to be an integral part of learning in higher education. This learning increasingly takes place in the online environment, where students and faculty are challenged to engage in a collaborative project of critical thinking. This paper seeks to explore the process of critical thinking that is currently taking place online and proposes that social interaction and the social construction of knowledge are integral parts of this process. Discussion boards from economics, history, and sociology are discussed (...)
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  49.  14
    Pura Nieto Hernández (2005). Calame and Detienne on Myth C. Calame: Myth and History in Ancient Greece. The Symbolic Creation of a Colony . Translated by D. W. Berman. Pp. Xx + 178. Princeton and Oxford: Princeton University Press, 2003 (First Published as Mythe Et Histoire Dans l'Antiquité Grecque. La Création Symbolique d'Une Colonie , 1996). Cased, £26.95. ISBN: 0-691-11458-7. M. Detienne: The Writing of Orpheus. Greek Myth in Cultural Context . Translated by J. Lloyd. Pp. Xvi + 199. Baltimore and London: The Johns Hopkins University Press, 2003 (First Published as L'écriture d'Orphée , 1989). Cased, £39.50. ISBN: 0-8018-6954-. [REVIEW] The Classical Review 55 (02):500-.
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  50.  10
    Teresa Iglesias (1988). Russell and the Ethical Concern of Wittgenstein's Tractatus. Philosophical Studies 32:141-155.
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