Search results for 'Manuel Hernández-Iglesias' (try it on Scholar)

1000+ found
Order:
  1.  4
    Manuel Hernández Iglesias (2002). Presentacion. Theoria 17 (3):413-416.
    No categories
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  2.  9
    Manuel Hernández Iglesias (2002). Are Natural Languages Necessary? (¿Son necesarios los lenguajes naturales?). Critica 34 (101):27 - 41.
    Against Davidson's criticism of the usual notion of a natural language, Dummett and most philosophers of language have argued that such a notion is necessary to account for the normativity of meaning and to avoid declaring meaningless much of our everyday talk on languages. This paper tries to show that both worries are unjustified by arguing that: 1) It is possible to talk of linguistic mistakes without commitment to natural languages in the usual sense; 2) The rejection of natural languages (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  1
    Manuel Hernández Iglesias (2004). Esquemas y Rudimentos. Ideas Y Valores 125 (125):99-112.
    In this paper the Davidsonian principle of translatability according towhich it is not possible to have languages not mutually intertranslatable isdiscussed and revised. The discussion is addressed to show that thisprinciple is incompatible with the explanation on the acquisition andevolution of lan..
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  4. Manuel Hernández Iglesias (1990). Analiticidad, empirismo y verdad necesaria. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 6:13-18.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  5. Manuel Hernández Iglesias (2007). Meaning 'Literal'. In María José Frápolli (ed.), Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language. Palgrave Macmillan
     
    Export citation  
     
    My bibliography  
  6. Manuel Hernández Iglesias (2002). Presentación. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (45):413-416.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  7.  15
    Jesús Antonio Coll Mármol (2005). El tercer dogma: interpretación, metáfora e inconmensurabilidad, de Manuel Hernández Iglesias. Teorema: International Journal of Philosophy 24 (2):129-131.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8. Mtro Juan Manuel Delgado Reynoso & Profra Concepción Hernández (2011). Dra. Aurora Elizondo Huerta. Contrastes: Revista Interdisciplinar de Filosofía 13 (35).
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  9.  33
    Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez (2009). Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness. International Journal of Machine Consciousness 1 (2):255-279.
  10. Silvestre Manuel Hernández (2004). La cuestión de la ciencia en la filosofía de Vico. Cuadernos Sobre Vico 17 (18):2004-2005.
    La finalidad de este trabajo es mostrar las similitudes entre el proceder matemático, concretamente en la geometría, y la metodología desarrollada por Vico en la Scienza nuova ; pues, aunque los objetos de estudios sean distintos , los procedimientos para formar el objeto cognitivo son paralelos.The aim of this work is to show the similarities between mathematical method, concretely geometry, and Vico's methodology developed in the New Science. Even if the objects of study are so different , procedures to shape (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. C. P. C. Manuel C. Gutiérrez García, C. P. C. Óscar Márquez Cristerna, C. P. C. Luis R. Argüelles Rosenzweig, C. P. C. José Besil Bardawil, C. P. C. Leopoldo Escobar Latapí, C. P. C. Adolfo F. Alcocer Medinilla, C. P. C. Jorge Sánchez Hernández, C. P. C. Vícto Keller Kaplanska, C. P. C. Lucina Trejo Ceseña & C. P. C. Pedro Núñez Rodríguez (forthcoming). Actividades del Comité Ejecutivo Servir es Nuestro Objetivo. Veritas: Revista de Filosofia da PUCRS.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  12.  32
    Ricardo Sanz, Ignacio Lopez, Manuel Rodriguez & Carlos Hernandez (2007). Principles for Consciousness in Integrated Cognitive Control. Philosophical Explorations 20 (9):938-946.
    In this article we will argue that given certain conditions for the evolution of bi- ological controllers, these will necessarily evolve in the direction of incorporating consciousness capabilities. We will also see what are the necessary mechanics for the provision of these capabilities and extrapolate this vision to the world of artifi- cial systems postulating seven design principles for conscious systems. This article was published in the journal Neural Networks special issue on brain and conscious- ness.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  13.  1
    Karla Mantilla & Daisy Hernández (2008). News and Views [Interview with Daisy Hernández, Editor of ColorLines]. Feminist Studies 34 (1/2):323-328.
    Direct download  
     
    Export citation  
     
    My bibliography  
  14.  47
    Manuel Hernández‐Iglesias (1994). Incommensurability Without Dogmas. Dialectica 48 (1):29-45.
    SummaryThis article is a defense of a semantic concept of incommensurability. Davidson's criticism of the dualism of scheme and content and Ramberg's davidsonian pragmatic concept of incommensurability are discussed. It is argued that Davidson's argument against conceptual relativism fails to undermine the notion of two languages being mutually partially not translatable. It is then claimed that a non‐trivial concept of semantic incommensurability based on the notion of intranslatability does makes sense, does not presuppose the scheme‐content dualism and is consistent with (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  15.  39
    Manuel Hernández-Iglesias (2006). Generalism Without Foundations. Acta Analytica 21 (2):71-86.
    This paper is a defence of a holistic version of the generalist view of moral reasoning based on prima facie principles. In Section 1 I summarise Dancy’s arguments for particularism. Then I argue that particularism goes against strong intuitions regarding reasoning in general (Section 2), fails to account for the asymmetry of reasons (Section 3) and to make sense of compunction and moral imbecility (Section 4). I conclude (Section 5) that a holistic generalism is the right view of moral reasoning. (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  16.  4
    Manuel Hernandez Iglesias (1999). El Trasfondo de Searle. Teorema: International Journal of Philosophy 18 (1):61-72.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  1
    Manuel Hernández Iglesias (2004). Esquemas y rudimentos. Ideas Y Valores:39-52.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  18.  2
    Manuel Hernández Iglesias (2007). La Voluntad de No Creer. Análisis Filosófico 27 (1):5-22.
    ¿Puede ser racional creer algo porque se quiere creerlo? Prima facie no, puesto que una creencia racional se basa en razones, y la voluntad de creer puede ser una causa, pero no una razón de la creencia. Sin embargo, algunos intentos de autoinducirse creencias causalmente pueden verse como el ejercicio de una racionalidad de segundo orden. En este artículo, se esboza una visión de esta racionalidad de segundo orden basada en la tesis de Davidson de la división de la mente (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  44
    Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías (2013). Aproximaciones a la epistemología francesa. In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de Epistemología, Universidad Nacional de Tucumán 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20. Jill Graper Hernandez (2016). Early Modern Women and the Problem of Evil: Atrocity & Theodicy. Routledge.
    _Early Modern Women and the Problem of Evil_ examines the concept of theodicy—the attempt to reconcile divine perfection with the existence of evil—through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women’s roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez’s text will be of interest to upper-level undergraduates as well as graduate students (...)
    No categories
     
    Export citation  
     
    My bibliography  
  21. Jill Graper Hernandez (2011). Gabriel Marcel's Ethics of Hope: God, Evil and Virtue. Continuum.
    The idea of ‘hope’ has received significant attention in the political sphere recently. But is hope just wishful thinking, or can it be something more than a political catch-phrase? This book argues that hope can be understood existentially, or on the basis of what it means to be human. Under this conception of hope, given to us by Gabriel Marcel, hope is not optimism, but the creation of ways for us to flourish. War, poverty and an absolute reliance on technology (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  22.  2
    Maximiliano Hernández Marcos (2011). Las sombras de la tradición en el alba de la ilustración penalista en España. Manuel de Lardizábal y el proyecto de código criminal de 1787. Res Publica 22.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  23.  55
    Morela Hernandez (2008). Promoting Stewardship Behavior in Organizations: A Leadership Model. [REVIEW] Journal of Business Ethics 80 (1):121 - 128.
    This article explores the relational and motivational leadership behaviors that may promote stewardship in organizations. I conceptualize stewardship as an outcome of leadership behaviors that promote a sense of personal responsibility in followers for the long-term wellbeing of the organization and society. Building upon the themes presented in the stewardship literature, such as identification and intrinsic motivation, and drawing from other research streams to include factors such as interpersonal and institutional trust and moral courage, I posit that leaders foster stewardship (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   16 citations  
  24.  28
    Jatinder J. Singh, Oriol Iglesias & Joan Manel Batista-Foguet (2012). Does Having an Ethical Brand Matter? The Influence of Consumer Perceived Ethicality on Trust, Affect and Loyalty. Journal of Business Ethics 111 (4):541-549.
    The recent rise in ethical consumerism has seen increasing numbers of corporate brands project a socially responsible and ethical image. But does having a corporate brand that is perceived to be ethical have any influence on outcome variables of interest for its product brands? This study analyzes the relationship between perceived ethicality at a corporate level, and brand trust, brand affect and brand loyalty at a product level. A theoretical framework with hypothesized relationships is developed (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  25.  19
    Jill Hernandez (ed.) (forthcoming). The New Intuitionism. Continuum.
    Since the 2004 publication of his book The Good in the Right, Robert Audi has been at the forefront of the current resurgence of interest in intuitionism – the idea that human beings have an intuitive sense of right and wrong – in ethics. The New Intuitionism brings together some of the world’s most important contemporary writers from such diverse fields as metaethics, epistemology and moral psychology to explore the latest implications of, and challenges to, Audi’s work. The book also (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  26.  51
    C. Manuel, P. Enel, J. Charrel, D. Reviron, M. P. Larher, X. Thirion & J. L. Sanmarco (1990). The Ethical Approach to AIDS: A Bibliographical Review. Journal of Medical Ethics 16 (1):14-27.
    This bibliographical study involved first the exploitation of four data-banks: Medline, CNRS, Bioethics and AIDS, with the following key words (in conjunction with AIDS): ethics, human rights, confidentiality, legislation, jurisprudence. A total of 412 references were listed between 1983 and the end of 1987. Examination of the quantitative increase of articles over these years shows that, while references to AIDS and/or HIV infection--referred to as 'AIDS' for brevity--increased by about one third per year, the number of papers treating ethical problems (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  12
    José Hernández & Ricardo Mateo (2012). Indications of Virtues in Conscientiousness and its Practice Through Continuous Improvement. Business Ethics 21 (2):140-153.
    There is convergence among researchers of the ‘Big Five’ personality traits taxonomy, that the dimension of conscientiousness best explains differences in work performance. This research is a literature review on the interrelationship between certain traits of the conscientiousness dimension and human virtues, or character traits. It also analyzes whether or not it is rational to argue that the continuous improvement culture enhances the exercise of these character traits. The personal effort to develop one's conscientiousness enriches one's character or way of (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  28.  49
    T. Iglesias (1998). Book Reviews : Conceiving the Embryo: Ethics, Law and Practice in Human Embryology; and Creating the Child: Ethics, Law and Practice of Assisted Procreation, Edited by Donald Evans. The Hague: Nijhoff, 1996. 2 Vols. 358 + 366 Pp. Hb. 100 Each or 180 Together. [REVIEW] Studies in Christian Ethics 11 (1):83-90.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29.  21
    Tim Manuel (2010). An Ethics Role-Playing Case. Journal of Business Ethics Education 7:155-176.
    This paper discusses a role playing ethics case suitable for business students in which participants must balance shareholder and stakeholder concerns. Students take on the role of operations manager and are challenged to consider the effects of their choices on the local society as they balance the demands of stockholders, employees, and family when the concerns of the groups come into conflict. The exercise helps students understand the need to consider the ethicalcomponents of business decisions and the difficulties of handling (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30.  70
    Jill Graper Hernandez (2010). Moral Evil and Leibniz's Form/Matter Defense of Divine Omnipotence. Sophia 49 (1):1-13.
    The purpose of this paper is to demonstrate that Leibniz’s form/matter defense of omnipotence is paradoxical, but not irretrievably so. Leibniz maintains that God necessarily must concur only in the possibility for evil’s existence in the world (the form of evil), but there are individual instances of moral evil that are not necessary (the matter of evil) with which God need not concur. For Leibniz, that there is moral evil in the world is contingent on God’s will (a dimension (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  31.  3
    R. Hernandez, M. Cooney, C. Duale, M. Galvez, S. Gaynor, G. Kardos, C. Kubiak, S. Mihaylov, J. Pleiner, G. Ruberto, N. Sanz, M. Skoog, P. Souri, C. O. Stiller, A. Strenge-Hesse, A. Vas, D. Winter & X. Carne (2009). Harmonisation of Ethics Committees' Practice in 10 European Countries. Journal of Medical Ethics 35 (11):696-700.
    Background: The Directive 2001/20/EC was an important first step towards consistency in the requirements and processes for clinical trials across Europe. However, by applying the same rules to all types of drug trials and transposing the Directive’s principles into pre-existing national legislations, the Directive somewhat failed to meet its facilitation and harmonisation targets. In the field of ethics, the Directive 2001/20/EC conditioned the way of understanding and transposing the “single opinion” process in each country. This led to a situation in (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  32.  21
    Carlos Hernández, Ignacio López & Ricardo Sanz (2009). The Operative Mind: A Functional, Computational and Modeling Approach to Machine Consciousness. International Journal of Machine Consciousness 1 (1):83-98.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  7
    Teresa Iglesias (1972). Speech Acts. Philosophical Studies 21:280-281.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  34. Frank Edward Manuel (1962). The Prophets of Paris. Cambridge, Harvard University Press.
    Turgot, Baron de l'Aulne: The future of mind.--Marquis de Condorcet: The taming of the future.--Comte de Saint-Simon: The pear is ripe.--Children of Saint-Simon: The triumph of love.--Charles Fourier: The burgeoning of instinct.--Auguste Comte: Embodiment in the great being.
     
    Export citation  
     
    My bibliography   5 citations  
  35.  6
    Teresa Iglesias (1981). Russell and Wittgenstein. Philosophical Studies 28:149-163.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36.  29
    Jill Graper Hernandez (2013). The Anxious Believer: Macaulay's Prescient Theodicy. [REVIEW] International Journal for Philosophy of Religion 73 (3):175-187.
    Recent feminists have critiqued G.W. Leibniz’s Theodicy for its effort to justify God’s role in undeserved human suffering over natural and moral evil. These critiques suggest that theodicies which focus on evil as suffering alone obfuscate how to thematize evil, and so they conclude that theodicies should be rejected and replaced with a secularized notion of evil that is inextricably tied to the experiences of the victim. This paper argues that the political philosophy found in the writings of Catherine Macaulay (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37. Teresa Iglesias (2001). Bedrock Truths and the Dignity of the Individual. Logos 4 (1).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  38.  12
    Teresa Iglesias (1988). A Portrait of Wittgenstein as a Young Man. Philosophical Studies 32:374-377.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  39.  4
    Frank Edward Manuel (1965). Shapes of Philosophical History. Stanford, Calif.,Stanford University Press.
    Though the geographic dimensions of philosophical history were always, in principle at least, the whole globe, for the last two thousand years the ...
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  40.  23
    Ricardo Sanz, Carlos Hernández & M. G. Sánchez-Escribano (2012). Consciousness, Action Selection, Meaning and Phenomenic Anticipation. International Journal of Machine Consciousness 4 (02):383-399.
  41.  39
    Jill Hernandez (2010). Impermissibility and Kantian Moral Worth. Ethical Theory and Moral Practice 13 (4):403 - 419.
    Samuel Kerstein argues that an asymmetry between moral worth and maxims prevents Kant from accepting a category of acts that are impermissible, but have moral worth. Kerstein contends that an act performed from the motive of duty should be considered as a candidate for moral worth, even if the action's maxim turns out to be impermissible, since moral worth depends on the correct moral motivation of an act, rather than on the moral lightness of an act. I argue that Kant (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  42.  4
    Leyde E. Rodriguez Hernández (2010). Singularité et acquis du Socialisme cubain. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:53-58.
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  15
    F. Rossi-Landi, H. Hernandez & R. E. Innis (1980). On Linguistic Money. Philosophy and Social Criticism 7 (3-4):346-372.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  3
    Teresa Iglesias (1981). The Central Texts of Ludwig Wittgenstein. Philosophical Studies 28:351-352.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  45.  3
    Teresa Iglesias (1981). Words and Things. Philosophical Studies 28:356-358.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  46.  6
    Tim Manuel & Ather Bajwa (2005). Developing and Testing an Ethical Vignette in International Business. Journal of Business Ethics Education 2 (2):213-245.
    The events of September 11, the recent collapse of Enron, the ethical violations of NASDAQ brokers and dealers, and numerous other recent examples emphasize the need to teach ethical decision making to our students. We have created an interactive, internationally focused discussion case designed to foster student involvement in a hypothetical situation. The vignette allows the participating students to see an ethical situation evolve according to their own decisions. Student involvement in the decision process builds emotional content designed to build (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  47.  6
    M. A. Hernandez (2009). A New Approach on the Long-Standing Problem of Evil: Maria Pia Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main purpose (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  48.  23
    Jill Graper Hernandez (2005). Divine Omniscience and Human Evil: Interpreting Leibniz Without Middle Knowledge. Philosophy and Theology 17 (1/2):107-120.
    The ‘middle knowledge’ doctrine salvages free will and divine omniscience by contending that God knows what agents will freely choose under any possible circumstances. I argue, however, that the Leibnizian problem of divine knowledge of human evil is best resolved by applying a Theodicy II distinction between determined, foreseen, and resolved action. This move eliminates deference to middle knowledge. Contingent action is indeed free, but not all action is contingent, and so not all action is free. For Leibniz, then, God’s (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  49.  20
    Jinger G. Hoop, Tony DiPasquale, Juan M. Hernandez & Laura Weiss Roberts (2008). Ethics and Culture in Mental Health Care. Ethics and Behavior 18 (4):353 – 372.
    This article examines the complex relationship between culture, values, and ethics in mental health care. Cultural competence is a practical, concrete demonstration of the ethical principles of respect for persons, beneficence (doing good), nonmaleficence (not doing harm), and justice (treating people fairly)—the cornerstones of modern ethical codes for the health professions. Five clinical cases are presented to illustrate the range of ethical issues faced by mental health clinicians working in a multicultural environment, including issues of therapeutic boundaries, diagnosis, treatment choice, (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  50. Frank Edward Manuel (1983). The Changing of the Gods. Published for Brown University Press by University Press of New England.
    Three scientists in search of God -- Deists on true and false gods -- A psychology of everyday religion -- A godless history -- Israel in the Christian Enlightenment -- Theodicy of a pietist -- The triadic metaphor.
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 1000