Search results for 'Manuel Mejido C' (try it on Scholar)

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  1. C. Mejido (2006). Ignacio Ellacuría's Philosophy of Historical Reality. Philosophy and Theology 18 (2).score: 280.0
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  2. C. Manuel, P. Enel, J. Charrel, D. Reviron, M. P. Larher, X. Thirion & J. L. Sanmarco (1990). The Ethical Approach to AIDS: A Bibliographical Review. Journal of Medical Ethics 16 (1):14-27.score: 240.0
    This bibliographical study involved first the exploitation of four data-banks: Medline, CNRS, Bioethics and AIDS, with the following key words (in conjunction with AIDS): ethics, human rights, confidentiality, legislation, jurisprudence. A total of 412 references were listed between 1983 and the end of 1987. Examination of the quantitative increase of articles over these years shows that, while references to AIDS and/or HIV infection--referred to as 'AIDS' for brevity--increased by about one third per year, the number of papers treating ethical problems (...)
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  3. J. C. Davis, Miriam Eliav-Feldon, Frank E. Manuel & Fritzie P. Manuel (1990). Peter G. Stillman. Utopian Studies 1 (1-2):103.score: 240.0
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  4. Manuel Mejido (2006). Ignacio Ellacuria's Philosophy of Historical Reality: Beyond the Hegelian-Marxian Dialectic and the Zubirian Radicalization of Scholastic Realism. Philosophy and Theology 18 (2):287.score: 240.0
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  5. D. A. Malcolm (1961). José Manuel Pabón: C. Salustio Crispo, Catilina y Jugurta. Vol. ii: Guerra de Jugurta. (Collección Hispánica.) Pp. 205 (22–145 double). Barcelona: Ediciones Alma Mater, 1956 (1957). Cloth, 160 ptas. [REVIEW] The Classical Review 11 (01):84-.score: 140.0
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  6. D. A. Malcolm (1956). The Catiline José Manuel Pabón: C. Salustio Crispo, Catilina y Jugurta. Vol. i: Conjuratión de Catilina. (Collectión Hispánica.) Pp. lxxvii + 97 (double). Barcelona: Ediciones Alma Mater, 1954. Cloth, 90 ptas. [REVIEW] The Classical Review 6 (01):41-42.score: 140.0
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  7. Antonio Campillo Meseguer (2013). Birulés, F., Gómez Ramos, A. Y roldán, C. (eds.), Vivir para pensar. Ensayos en homenaje a Manuel Cruz. Barcelona, 2012. [REVIEW] Daímon 58:188-190.score: 126.0
    Se trata de una breve reseña del volumen colectivo editado por Fina Birulés, Antonio Gómez Ramos y Concha Roldán (eds.), Vivir para pensar. Ensayos en homenaje a Manuel Cruz , Herder, Barcelona, 2012, 458 p. En este volumen participan veintisiete autores españoles y de otros países europeos, iberoamericanos y de habla inglesa.
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  8. J. N. Hillgarth (2003). Manuel C. Díaz y Díaz, Asturias En El Siglo VIII: La Cultura Literaria. Oviedo: Sueve, 2001. Paper. Pp. 177 Plus 7 Black-and-White Plates; 1 Black-and-White Figure. [REVIEW] Speculum 78 (4):1282-1283.score: 120.0
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  9. W. M. Lindsay (1922). Latin Phonetics Manuel de Phonétique latine. Par A. C. Juret, Professeur à l'Universite' de Strasbourg. Pp. 390. Paris: Librairie Hachette, 1921. [REVIEW] The Classical Review 36 (1-2):25-26.score: 120.0
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  10. E. Maunde Thompson (1891). Some French Books on Palaeography Fac-Similés des Manuscrits Grecs Datés de la Bibliothèque Nationale du Ixe au Xive Siècle. Par Henri Omont. Paris. Ernest Leroux, 1890—1891. 60 Francs Fac-Similés des Manuscrits Grecs des Xie Et Xvie Siècles d'Après les Originaux de la Bibliothique Nationals. Par Henri Omont. Paris. A. Picard, 1887. 12fr. 50 C. Manuel de Paléographie Latine Et Française du Vie au Xviie Siècle. Par Maurice Prou. Paris. A. Picard, 1890. 12 Francs. [REVIEW] The Classical Review 5 (06):261-263.score: 120.0
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  11. Alison Stones (1991). Manuel C. Díaz y Díaz, with the Collaboration of María Araceli García Piñeiro and Pilar Oro Trigo, El Códice Calixtino de la Catedral de Santiago: Estudio Codicológico y de Contenido.(Monografías de Compostellanum, 2.) Santiago de Compostela: Centro de Estudios Jacobeos, 1988. Paper. Pp. 359; Numerous Plates and Diagrams. [REVIEW] Speculum 66 (3):624-628.score: 120.0
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  12. Manuel Mejido C. (2006). Ignacio Ellacuría's Philosophy of Historical Reality. Philosophy and Theology 18 (2):287-318.score: 87.0
    The fundamental task of Filosofía de la realidad histórica (Philosophy of Historical Reality) is to put forth historical reality as the ultimate manifestation of reality, as the proper object of philosophy. Ellacuría develops the concept of historical reality as the synthesis of the Hegelian-Marxian dialectic and Xavier Zubiri’s radicalization of Scholastic realism. Historical reality is physical, not conceptual; material, not ideal; concrete, not abstract. Historical reality encompassesthe material, biological, individual, and social moments of reality. And when it is considered in (...)
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  13. Manuel Bilsky (1959). Book Review:Aesthetics: Problems in the Philosophy of Criticism. Monroe C. Beardsley. [REVIEW] Ethics 69 (2):142-.score: 36.0
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  14. Manuel Baumbach (2009). Literature (C.W.) Müller Legende – Novelle – Roman. Dreizehn Kapitel zur erzählenden Prosaliteratur der Antike. Göttingen: Vandenhoeck & Ruprecht, 2006, Pp. viii + 509. €89. 9783525257562. [REVIEW] Journal of Hellenic Studies 129:159-.score: 36.0
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  15. Manuel Bremer (2010). C. S. Jenkins, Grounding Concepts: An Empirical Basis for Arithmetical Knowledge Reviewed By. Philosophy in Review 30 (3):205-207.score: 36.0
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  16. C. T. Chong (1999). Computability, Enumerability, Unsolvability, Directions in Recursion Theory, Edited by Cooper SB, Slaman TA, and Wainer SS, London Mathematical Society Lecture Note Series, No. 224, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1996, Vii+ 347 Pp. Harrington Leo and Soare Robert I., Dynamic Properties of Computably Enumerable Sets, Pp. 105–121. Herrmann Eberhard, On the∀∃-Theory of the Factor Lattice by the Major Subset Relation, Pp. 139–166. Lerman Manuel, Embeddings Into ... [REVIEW] Journal of Symbolic Logic 64 (3):1362-1365.score: 36.0
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  17. F. Fernandez Buey & C. Gallardo (1994). Manuel Sacristán, philosophe marxiste espagnol. Actuel Marx 15:119-139.score: 36.0
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  18. J. R. Jacob & M. C. Jacob (1976). The Intellectual Revolution of the Seventeenth Century Ed. By Charles Webster; The Religion of Isaac Newton by Frank E. Manuel; Chance and Continuity in Seventeenth Century England by Christopher Hill. [REVIEW] History of Science 14:196-207.score: 36.0
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  19. Juan Manuel Jaramillo Uribe (2006). Moulines, C. Ulises. La Philosophie des Sciences. L´ Invention D´ Une Discipline (Fin XIXe-Debut XXIe Siécle). Paris: Éditions Rue D´ Ulm/Press de L´ École Normale Supérieur, 2006, 171 Páginas. [REVIEW] Discusiones Filosóficas 7 (10):262-266.score: 36.0
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  20. Maria Teresa Molinos Tejada & Manuel García Teijeiro (2002). Éthique, politique et religion à Épidaure à la fin du IVe siècle av. J.-C. IG IV1 950. Kernos 15.score: 36.0
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  21. A. C. Moorhouse & D. Labey (1953). Manuel des Particules Grecques. Journal of Hellenic Studies 73:198.score: 36.0
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  22. C. F. A. S., L. Dubertret & F. Weulersse (1942). Manuel de Geographie, Syrie, Liban et Proche Orient. Premiere Partie: La Peninsule Arabique. Journal of Hellenic Studies 62:104.score: 36.0
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  23. Manuel García Teijeiro & María Teresa Molinos Tejada (2002). Éthique, politique et religion à Épidaure à la fin du IV siècle av. J.-C. IG IV 950. Kernos: Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 15:235-246.score: 36.0
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  24. Johannes Klein, Mathias Fasshauer, Harald H. Klein, Manuel Benito & C. Ronald Kahn (2002). Novel Adipocyte Lines From Brown Fat: A Model System for the Study of Differentiation, Energy Metabolism, and Insulin Action. Bioessays 24 (4):382-388.score: 28.0
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  25. John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.score: 27.0
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  26. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.score: 24.0
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  27. Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.score: 24.0
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  28. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.score: 24.0
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  29. Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.score: 24.0
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: (1) a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; (2) a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; (3) a version (...)
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  30. Robert K. Meyer (2008). Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920). Journal of Philosophical Logic 37 (2):169 - 181.score: 24.0
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  31. Serikzhan A. Badaev & Steffen Lempp (2009). A Decomposition of the Rogers Semilattice of a Family of D.C.E. Sets. Journal of Symbolic Logic 74 (2):618-640.score: 24.0
    Khutoretskii's Theorem states that the Rogers semilattice of any family of c.e. sets has either at most one or infinitely many elements. A lemma in the inductive step of the proof shows that no Rogers semilattice can be partitioned into a principal ideal and a principal filter. We show that such a partitioning is possible for some family of d.c.e. sets. In fact, we construct a family of c.e. sets which, when viewed as a family of d.c.e. sets, has (up (...)
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  32. William C. Calhoun & Manuel Lerman (2001). Embedding Finite Lattices Into the Ideals of Computably Enumerable Turing Degrees. Journal of Symbolic Logic 66 (4):1791-1802.score: 24.0
    We show that the lattice L 20 is not embeddable into the lattice of ideals of computably enumerable Turing degrees (J). We define a structure called a pseudolattice that generalizes the notion of a lattice, and show that there is a Π 2 necessary and sufficient condition for embedding a finite pseudolattice into J.
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  33. Melinda Gormley (2009). Scientific Discrimination and the Activist Scientist: L. C. Dunn and the Professionalization of Genetics and Human Genetics in the United States. [REVIEW] Journal of the History of Biology 42 (1):33 - 72.score: 24.0
    During the 1920s and 1930s geneticist L. C. Dunn of Columbia University cautioned Americans against endorsing eugenic policies and called attention to eugenicists' less than rigorous practices. Then, from the mid-1940s to early 1950s he attacked scientific racism and Nazi Rassenhygiene by co-authoring Heredity, Race and Society with Theodosius Dobzhansky and collaborating with members of UNESCO (United Nations Educational, Scientific, and Cultural Organization) on their international campaign against racism. Even though shaking the foundations of scientific discrimination was Dunn's primary concern (...)
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  34. David I. Leitman, Pejman Sehatpour, Christina Garidis, Manuel Gomez-Ramirez & Daniel C. Javitt (2011). Preliminary Evidence of Pre-Attentive Distinctions of Frequency-Modulated Tones That Convey Affect. Frontiers in Human Neuroscience 5:96-96.score: 24.0
    Recognizing emotion is an evolutionary imperative. An early stage of auditory scene analysis involves the perceptual grouping of acoustic features, which can be based on both temporal coincidence and spectral features such as perceived pitch. Perceived pitch, or fundamental frequency (F0), is an especially salient cue for differentiating affective intent through speech intonation (prosody). We hypothesized that: 1) simple frequency modulated (FM) tone abstractions, based on the parameters of actual prosodic stimuli, would be reliably classified as representing differing emotional categories; (...)
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  35. Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.score: 24.0
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  36. Manuel Carreiras, Blair C. Armstrong, Manuel Perea & Ram Frost (2014). The What, When, Where, and How of Visual Word Recognition. Trends in Cognitive Sciences 18 (2):90-98.score: 24.0
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  37. Carlos Manuel Coelho Duarte, José P. Esperança, José D. Curto & Maria C. Santos (2008). Do Discrimination and Segregation Subsist in Pay Policies? Proceedings of the International Association for Business and Society 19:23-34.score: 24.0
    This paper analyses the gender pay determinants between top and lower level of Portuguese employees. A relatively large data pool, for 2003, covering business functions hitherto neglected, sheds a new light into the factors that lead to the earnings of men and women. Our analysis combines human capital with internal-labour-markets theories. Our findings allow the identification of jobsegregation as one important source of the gender pay gap. Moreover, they confirm that earnings are determined by different factors and suggest a reasonable (...)
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  38. George Barmpalias & Andrew E. M. Lewis (2006). A C.E. Real That Cannot Be SW-Computed by Any Ω Number. Notre Dame Journal of Formal Logic 47 (2):197-209.score: 24.0
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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  39. Rodica Albu (2010). C. S. Lewis, The Abolition of Man. Journal for the Study of Religions and Ideologies 5 (15):110-116.score: 24.0
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  40. Fernando Andacht (2008). Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta". Utopía y Praxis Latinoamericana 13 (40):39-65.score: 24.0
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  41. Camilo Argoty (2013). The Model Theory of Modules of a C*-Algebra. Archive for Mathematical Logic 52 (5-6):525-541.score: 24.0
    We study the theory of a Hilbert space H as a module for a unital C*-algebra ${\mathcal{A}}$ from the point of view of continuous logic. We give an explicit axiomatization for this theory and describe the structure of all the representations which are elementary equivalent to it. Also, we show that this theory has quantifier elimination and we characterize the model companion of the incomplete theory of all non-degenerate representations of ${\mathcal{A}}$ . Finally, we show that there is an homeomorphism (...)
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  42. C. Barr, K. Madhuri, S. Butler-Manuel & A. Tailor (2013). To Assess The Efficacy of Post-Operative Epidural in Patients Undergoing Laparotomy for Suspected or Confirmed Gynaecology Malignancy Within an Enhanced Recovery Programme. Corpus 12:16-8.score: 24.0
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  43. Maria Bitsori, Dimitrios Georgopoulos & Emmanouil Galanakis (2009). The Question of Futility and Roger C. Bone. Medicine, Health Care and Philosophy 12 (4):477-481.score: 24.0
    Medical futility, one of the most debated end-of-life issues in medical ethics, has been discussed among physicians and scholars for years but remained an unresolved question. Roger C. Bone (1941–1997), an outstanding pulmonologist and critical care specialist, devoted his last years to ethical issues of terminal care, while facing himself metastatic renal cancer. Criticising the abuse of technology in terminal care and the administrative and financial interference on medical decisions, he bequeathed important points on futility, bringing also patients’ views into (...)
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  44. Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).score: 24.0
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  45. Manuel C. Feria García (2005). Un Nuevo Enfoque En la Investigación de Documentación Árabe Granadina Romanceada (Ilustrado Con Dos Traducciones Inéditas de Bernardino Xarafi, Escribano y Romanceador Del Reino de Granada). Al-Qantara: Revista de Estudios Árabes 26 (1):191-248.score: 24.0
    Propuesta de un nuevo y complementario enfoque -el traductológico- para el estudio de los romanceamientos granadinos considerados en cuanto que testimonios únicos para la historia de la traducción del árabe al español y la historia del arabismo en España. Dicho enfoque se lleva aquí a la práctica ilustrado con dos romanceamientos inéditos llevados a cabo en 1517 por Bernardino Xarafi, escribano público y romanceador de la ciudad de Granada y su Reino. La edición de los mismos se acompaña de un (...)
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  46. Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).score: 24.0
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  47. Yanping Liu (forthcoming). Skopos Theory and Legal Translation: A Case Study of Examples From the Criminal Law of the P.R.C. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-9.score: 24.0
    Legal translation (shortened as LT) has become a principal means to unfold Chinese laws to the world in the global era and the study of it has proved to be of practical significance. Since the proper theory guidance is the key to the quality of LT translation, this paper focuses on the Skopos theory and the strategies applied in the practice of LT. A case study of LT examples from the Criminal Law of the P.R.C. has been made while briefly (...)
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  48. María José Rodrigo, Iván Padrón, Manuel de Vega & Evelyn C. Ferstl (2014). Adolescents' Risky Decision-Making Activates Neural Networks Related to Social Cognition and Cognitive Control Processes. Frontiers in Human Neuroscience 8.score: 24.0
  49. Alexandre Rolla (2011). Les gels de Jean Messagier et les taches d'Alexander Cozens : la conviction de la nature, l'incertitude du paysage. Philosophique 14:45-54.score: 24.0
    En 1785, Alexander Cozens publie un court traité, un manuel à l’usage des jeunes peintres les invitant à utiliser la tache et le hasard comme préalable à la composition de paysages. En 1969, Jean Messagier élabore une technique, « le Gel », pour parfaire un certain nombre de ses compositions. Cet article s’articule autour d’une mise en perspective de ces deux expériences. Il vise à porter un regard sur les rapports que l’art du paysage entretient avec l’abstraction, avant même (...)
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  50. José Benito Seoane Cegarra (2011). Manuel Mindán Manero (1902-2006). Socioanálisis de un filósofo en el centro de las actividades de la red filosófica oficial del franquismo. [REVIEW] Daímon 53:85-104.score: 24.0
    Este artículo plantea el socioanálisis de un agente representativo, en algunos aspectos, del campo filosófico de la posguerra: Manuel Mindán Manero. Representativo por su posición institucional y académica, por su conexión con el periodo republicano, por la influencia ejercida sobre muchos filósofos, y por su condición de sacerdote-filósofo. Pretendemos hacer una lectura filosófica y política de su vida y de su obra a través de los distintos enclaves institucionales por los que evolucionó su trayectoria social e intelectual.
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