Search results for 'Manuel Mejido C' (try it on Scholar)

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  1. C. Mejido (2006). Ignacio Ellacuría's Philosophy of Historical Reality. Philosophy and Theology 18 (2).
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  2.  1
    Thomas C. G. Bosch, Maja Adamska, René Augustin, Tomislav Domazet-Loso, Sylvain Foret, Sebastian Fraune, Noriko Funayama, Juris Grasis, Mayuko Hamada, Masayuki Hatta, Bert Hobmayer, Kotoe Kawai, Alexander Klimovich, Michael Manuel, Chuya Shinzato, Uli Technau, Seungshic Yum & David J. Miller (2014). How Do Environmental Factors Influence Life Cycles and Development? An Experimental Framework for Early-Diverging Metazoans. Bioessays 36 (12):1185-1194.
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  3.  52
    C. Manuel, P. Enel, J. Charrel, D. Reviron, M. P. Larher, X. Thirion & J. L. Sanmarco (1990). The Ethical Approach to AIDS: A Bibliographical Review. Journal of Medical Ethics 16 (1):14-27.
    This bibliographical study involved first the exploitation of four data-banks: Medline, CNRS, Bioethics and AIDS, with the following key words (in conjunction with AIDS): ethics, human rights, confidentiality, legislation, jurisprudence. A total of 412 references were listed between 1983 and the end of 1987. Examination of the quantitative increase of articles over these years shows that, while references to AIDS and/or HIV infection--referred to as 'AIDS' for brevity--increased by about one third per year, the number of papers treating ethical problems (...)
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  4. J. C. Davis, Miriam Eliav-Feldon, Barbara Goodwin, Keith Taylor, Krishan Kumar & Frank E. Manuel (1990). Utopia and the Ideal Society: A Study of English Utopian Writing, 1516-1700. Utopian Studies 1 (1):103-110.
     
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  5.  1
    Manuel Mejido (2006). Ignacio Ellacuria's Philosophy of Historical Reality: Beyond the Hegelian-Marxian Dialectic and the Zubirian Radicalization of Scholastic Realism. Philosophy and Theology 18 (2):287.
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  6. J. C. Davis, Miriam Eliav-Feldon, Frank E. Manuel & Fritzie P. Manuel (1990). Peter G. Stillman. Utopian Studies 1 (1-2):103.
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  7. Lyman Tower Sargent, Davis J. C., Frank E. Manuel & Fritzie P. Manuel (1982). Is There Only One Utopian Tradition?Utopia and the Ideal Society; A Study of English Utopian Writing 1516-1700.Utopian Thought in the Western World.Utopia and Revolution; On the Origins of a Metaphor, or Some Illustrations of the Problem of Political Temperament and Intellectual Climate and How Ideas, Ideals, and Ideologies Have Been Historically Related. [REVIEW] Journal of the History of Ideas 43 (4):681.
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    E. Maunde Thompson (1891). Some French Books on Palaeography Fac-Similés des Manuscrits Grecs Datés de la Bibliothèque Nationale du Ixe au Xive Siècle. Par Henri Omont. Paris. Ernest Leroux, 1890—1891. 60 Francs Fac-Similés des Manuscrits Grecs des Xie Et Xvie Siècles d'Après les Originaux de la Bibliothique Nationals. Par Henri Omont. Paris. A. Picard, 1887. 12fr. 50 C. Manuel de Paléographie Latine Et Française du Vie au Xviie Siècle. Par Maurice Prou. Paris. A. Picard, 1890. 12 Francs. [REVIEW] The Classical Review 5 (06):261-263.
    Fac-similés des Manuscrits Grecs datés de la Bibliothèque Nationale du ixe au xive siècle. Par Henri Omont. Paris. Ernest Leroux, 1890—1891. 60 francsFac-similés des Manuscrits Grecs des xie et xvie siècles d'après les Originaux de la Bibliothique Nationals. Par Henri Omont. Paris. A. Picard, 1887. 12fr. 50 c.Manuel de Paléographie Latine et Française du vie au xviie siècle. Par Maurice Prou. Paris. A. Picard, 1890. 12 francs.
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  9.  8
    D. A. Malcolm (1961). José Manuel Pabón: C. Salustio Crispo, Catilina y Jugurta. Vol. ii: Guerra de Jugurta. (Collección Hispánica.) Pp. 205 (22–145 double). Barcelona: Ediciones Alma Mater, 1956 (1957). Cloth, 160 ptas. [REVIEW] The Classical Review 11 (01):84-.
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    D. A. Malcolm (1956). The Catiline José Manuel Pabón: C. Salustio Crispo, Catilina y Jugurta. Vol. i: Conjuratión de Catilina. (Collectión Hispánica.) Pp. lxxvii + 97 (double). Barcelona: Ediciones Alma Mater, 1954. Cloth, 90 ptas. [REVIEW] The Classical Review 6 (01):41-42.
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  11.  1
    Antonio Campillo Meseguer (2013). Birulés, F., Gómez Ramos, A. Y roldán, C. (eds.), Vivir para pensar. Ensayos en homenaje a Manuel Cruz. Barcelona, 2012. [REVIEW] Daimon: Revista de Filosofia 58:188-190.
    Se trata de una breve reseña del volumen colectivo editado por Fina Birulés, Antonio Gómez Ramos y Concha Roldán (eds.), Vivir para pensar. Ensayos en homenaje a Manuel Cruz , Herder, Barcelona, 2012, 458 p. En este volumen participan veintisiete autores españoles y de otros países europeos, iberoamericanos y de habla inglesa.
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  12.  6
    W. M. Lindsay (1922). Latin Phonetics Manuel de Phonétique latine. Par A. C. Juret, Professeur à l'Universite' de Strasbourg. Pp. 390. Paris: Librairie Hachette, 1921. [REVIEW] The Classical Review 36 (1-2):25-26.
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  13.  1
    Alison Stones (1991). Manuel C. Díaz y Díaz, with the Collaboration of María Araceli García Piñeiro and Pilar Oro Trigo, El Códice Calixtino de la Catedral de Santiago: Estudio Codicológico y de Contenido.(Monografías de Compostellanum, 2.) Santiago de Compostela: Centro de Estudios Jacobeos, 1988. Paper. Pp. 359; Numerous Plates and Diagrams. [REVIEW] Speculum 66 (3):624-628.
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  14.  2
    J. N. Hillgarth (2003). Manuel C. Díaz y Díaz, Asturias En El Siglo VIII: La Cultura Literaria. Oviedo: Sueve, 2001. Paper. Pp. 177 Plus 7 Black-and-White Plates; 1 Black-and-White Figure. [REVIEW] Speculum 78 (4):1282-1283.
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  15. Claude W. Barlow (1963). Crónica general de los actos celebrados en León en conmemoración del XIV centenario del nacimiento de san Isidoro y del I milenario de la biblia visigotica . Luis Lopez SantosIsidoriana: Estudios sobre san Isidoro de Sevilla en el XIV centenario de su nacimiento. Manuel C. Díaz y Díaz. [REVIEW] Speculum 38 (1):152-152.
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  16. Magda Guadalupe dos Santos (2011). Recensão A: Gil, Isabel Capeloa; Pimentel, Manuel C'ndido - Simone de Beauvoir: Olhares Sobre a Mulher E o Feminino. Humanitas 63:727-731.
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  17. Carlota Miranda Urbano (2009). Recensão a: Pimentel, Manuel C'ndido - De Chronos a Kairós. Caminhos filosóficos do Padre António Vieira. Humanitas 61:333-334.
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  18.  23
    Manuel Mejido C. (2006). Ignacio Ellacuría's Philosophy of Historical Reality. Philosophy and Theology 18 (2):287-318.
    The fundamental task of Filosofía de la realidad histórica (Philosophy of Historical Reality) is to put forth historical reality as the ultimate manifestation of reality, as the proper object of philosophy. Ellacuría develops the concept of historical reality as the synthesis of the Hegelian-Marxian dialectic and Xavier Zubiri’s radicalization of Scholastic realism. Historical reality is physical, not conceptual; material, not ideal; concrete, not abstract. Historical reality encompassesthe material, biological, individual, and social moments of reality. And when it is considered in (...)
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  19. Juan C. del Valle, Enrique Camarillo, Laura Martinez Maestro, Julio A. Gonzalo, Carmen Aragó, Manuel Marqués, Daniel Jaque, Ginés Lifante, José García Solé, Karla Santacruz-Gómez, Roberto C. Carrillo-Torres & Francisco Jaque (2015). Dielectric Anomalous Response of Water at 60 °C. Philosophical Magazine 95 (7):683-690.
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  20.  2
    Irma Niurka Falcón Fariñas, Aylín Nordelo Valdivia, Odalys Escalante Padrón & Ana C. Campal Espinosa (2016). Social aspects of the application of the Heberprot-P in the Angiology service at Manuel Ascunce Domenech Hospital. Humanidades Médicas 16 (1):98-114.
    En la actualidad Cuba desarrolla un Programa de Atención Integral al Paciente con Úlcera de Pie Diabético mediante el uso del Heberprot-P, esencial para disminuir la amputación y la discapacidad. El trabajo tiene el objetivo de realizar un diagnóstico sobre la aplicación del Heberprot-P en el Servicio de Angiología del Hospital Provincial Universitario Manuel Ascunce Domenech de Camagüey. Se realizaron encuestas a pacientes para identificar necesidades sentidas relacionadas con el tratamiento y para las actitudes manifiestas, y se hicieron entrevistas (...)
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  21.  42
    Manuel Bremer (2010). C. S. Jenkins, Grounding Concepts: An Empirical Basis for Arithmetical Knowledge Reviewed By. Philosophy in Review 30 (3):205-207.
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  22.  4
    Jorge González del Pozo (2015). Human being faced with contemporary solitude in Manuel Altolaguirre’s poetry. Alpha (Osorno) 41:235-249.
    En este artículo describiremos la vitalidad del sistema fonológico del mapudungun hablado por escolares pewenches de la Provincia del Biobío, VIII Región. Específicamente, nos hemos propuesto: a) Determinar los fonos/fonemas, y su fonotaxis, que se relevan como indicadores de vitalidad, b) Identificar las transferencias fonético-fonológicas presentes en la fonología del pewenche hablado por estos escolares y c) Interpretar las transferencias encontradas en términos del grado de vitalidad de la fonología de la lengua. La muestra está conformada por un grupo de (...)
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    Juan Manuel Jaramillo Uribe (2006). Moulines, C. Ulises. La Philosophie des Sciences. L´ Invention D´ Une Discipline (Fin XIXe-Debut XXIe Siécle). Paris: Éditions Rue D´ Ulm/Press de L´ École Normale Supérieur, 2006, 171 Páginas. [REVIEW] Discusiones Filosóficas 7 (10):262-266.
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  24. Monroe C. Beardsley (1958). Aesthetics: Problems in the Philosophy of Criticism. By Manuel Bilsky. [REVIEW] Ethics 69:142.
     
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  25.  2
    C. T. Chong (1999). Computability, Enumerability, Unsolvability, Directions in Recursion Theory, Edited by Cooper SB, Slaman TA, and Wainer SS, London Mathematical Society Lecture Note Series, No. 224, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1996, Vii+ 347 Pp. Harrington Leo and Soare Robert I., Dynamic Properties of Computably Enumerable Sets, Pp. 105–121. Herrmann Eberhard, On the∀∃-Theory of the Factor Lattice by the Major Subset Relation, Pp. 139–166. Lerman Manuel, Embeddings Into ... [REVIEW] Journal of Symbolic Logic 64 (3):1362-1365.
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  26.  4
    Manuel Bilsky (1959). Book Review:Aesthetics: Problems in the Philosophy of Criticism. Monroe C. Beardsley. [REVIEW] Ethics 69 (2):142-.
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  27.  1
    Manuel Baumbach (2009). Literature (C.W.) Müller Legende – Novelle – Roman. Dreizehn Kapitel zur erzählenden Prosaliteratur der Antike. Göttingen: Vandenhoeck & Ruprecht, 2006, Pp. viii + 509. €89. 9783525257562. [REVIEW] Journal of Hellenic Studies 129:159-.
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  28. C. J. Bishko (1957). Los Fueros de SepúlvedaEmilio Sáez Rafael Gibert Manuel Alvar Atilano G. Ruiz-ZorillaColeccion Diplomatica de SepulvedaEmilio Saez. Speculum 32 (4):856-858.
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  29. Manuel Bremer (1998). Review of John C. Eccles's How the Self Controls Its Brain. [REVIEW] Sorites 9:56-59.
  30. C. T. Chong (1999). Computability, Enumerability, Unsolvability, Directions in Recursion Theory, Edited by Cooper S. B., Slaman T. A., and Wainer S. S., London Mathematical Society Lecture Note Series, No. 224, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1996, Vii + 347 Pp.Harrington Leo and Soare Robert I., Dynamic Properties of Computably Enumerable Sets, Pp. 105–121.Herrmann Eberhard, On the ∀∃-Theory of the Factor Lattice by the Major Subset Relation, Pp. 139–166.Lerman Manuel, Embeddings Into the Recursively Enumerable Degrees, Pp. 185–204.Yi Xiaoding, Extension of Embeddings on the Recursively Enumerable Degrees Modulo the Cappable Degrees, Pp. 313–331.Nies André, Relativization of Structures Arising From Computability Theory. Pp. 219–232.Ambos-Spies Klaus, Resource-Bounded Genericity. Pp. 1–59.Downey Rod, Jockusch Carl G., and Stob Michael. Array Nonrecursive Degrees and Genericity, Pp. 93–104.Kumabe Masahiro, Degrees of Generic Sets, Pp. 167–183.Arslanov Marat M., Lemp. [REVIEW] Journal of Symbolic Logic 64 (3):1362-1365.
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  31. E. C. E. (1993). MARTÍN GÓMEZ, MANUEL: El primer proyecto filosófico de Hegel. Pensamiento 49 (193/195):482.
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  32. F. Fernandez Buey & C. Gallardo (1994). Manuel Sacristán, philosophe marxiste espagnol. Actuel Marx 15:119-139.
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  33. Margaret C. Jacob (1984). The Changing of the GodsFrank E. Manuel. Isis 75 (3):584-585.
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  34. J. R. Jacob & M. C. Jacob (1976). The Intellectual Revolution of the Seventeenth Century Ed. By Charles Webster; The Religion of Isaac Newton by Frank E. Manuel; Chance and Continuity in Seventeenth Century England by Christopher Hill. [REVIEW] History of Science 14:196-207.
  35. Louis C. Karpinski (1929). Le Comput Manuel de Magister AnianusDavid Eugene Smith. Speculum 4 (4):492-493.
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  36. Susan C. Lawrence (2006). Diana E. Manuel. Walking the Paris Hospitals: Diary of an Edinburgh Medical Student, 1834–1835. Xii + 211 Pp., Tables, Illus., Bibl., Index. London: Wellcome Trust Centre for the History of Medicine at UCL, 2004. $50. [REVIEW] Isis 97 (3):577-578.
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  37. Maria Teresa Molinos Tejada & Manuel García Teijeiro (2002). Éthique, politique et religion à Épidaure à la fin du IVe siècle av. J.-C. IG IV1 950. Kernos 15:235-246.
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  38. A. C. Moorhouse & D. Labey (1953). Manuel des Particules Grecques. Journal of Hellenic Studies 73:198.
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  39. Philip C. Schmitz, Véronique Krings & Veronique Krings (2001). A Research Manual on Phoenician and Punic CivilizationLa Civilisation Phénicienne Et Punique: Manuel de rechercheLa Civilisation Phenicienne Et Punique: Manuel de Recherche. Journal of the American Oriental Society 121 (4):623.
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  40. C. F. A. S., L. Dubertret & F. Weulersse (1942). Manuel de Geographie, Syrie, Liban et Proche Orient. Premiere Partie: La Peninsule Arabique. Journal of Hellenic Studies 62:104.
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  41. Manuel García Teijeiro & María Teresa Molinos Tejada (2002). Éthique, politique et religion à Épidaure à la fin du IV siècle av. J.-C. IG IV 950. Kernos 15:235-246.
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  42. C. J. G. Turner (1968). Ε.Trapp, Manuel II. Palaiologos, Dialoge mit einem „ Perser“. Byzantinische Zeitschrift 61 (2).
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  43. Manuel Velasquez (2015). Natural Corporate Management: From the Big Bang to Wall Street, by William C. Frederick. Sheffield, UK: Greenleaf Publishing Limited, 2012. 272 Pp. ISBN: 978-1-9060-9380-8. [REVIEW] Business Ethics Quarterly 25 (1):155-158.
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    Johannes Klein, Mathias Fasshauer, Harald H. Klein, Manuel Benito & C. Ronald Kahn (2002). Novel Adipocyte Lines From Brown Fat: A Model System for the Study of Differentiation, Energy Metabolism, and Insulin Action. Bioessays 24 (4):382-388.
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  45. Manuel Joseph C. Loquias & Peter Zeiner (2011). Colourings of Lattices and Coincidence Site Lattices. Philosophical Magazine 91 (19-21):2680-2689.
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  46.  28
    John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  47. Adán Salinas (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  48.  8
    Manuel Carreiras, Blair C. Armstrong, Manuel Perea & Ram Frost (2014). The What, When, Where, and How of Visual Word Recognition. Trends in Cognitive Sciences 18 (2):90-98.
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  49.  13
    Joan Bagaria (2012). C (N)-Cardinals. Archive for Mathematical Logic 51 (3-4):213-240.
    For each natural number n, let C (n) be the closed and unbounded proper class of ordinals α such that V α is a Σ n elementary substructure of V. We say that κ is a C (n) -cardinal if it is the critical point of an elementary embedding j : V → M, M transitive, with j(κ) in C (n). By analyzing the notion of C (n)-cardinal at various levels of the usual hierarchy of large cardinal principles we show (...)
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  50. Manuel de Vega, Arthur M. Glenberg & Arthur C. Graesser (eds.) (2008). Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press.
    Cognitive scientists have a variety of approaches to studying cognition: experimental psychology, computer science, robotics, neuroscience, educational psychology, philosophy of mind, and psycholinguistics, to name but a few. In addition, they also differ in their approaches to cognition - some of them consider that the mind works basically like a computer, involving programs composed of abstract, amodal, and arbitrary symbols. Others claim that cognition is embodied - that is, symbols must be grounded on perceptual, motoric, and emotional experience. The existence (...)
     
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