Search results for 'Manuel Mejido C' (try it on Scholar)

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  1. C. Mejido (2006). Ignacio Ellacuría's Philosophy of Historical Reality. Philosophy and Theology 18 (2).score: 280.0
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  2. C. Manuel, P. Enel, J. Charrel, D. Reviron, M. P. Larher, X. Thirion & J. L. Sanmarco (1990). The Ethical Approach to AIDS: A Bibliographical Review. Journal of Medical Ethics 16 (1):14-27.score: 240.0
    This bibliographical study involved first the exploitation of four data-banks: Medline, CNRS, Bioethics and AIDS, with the following key words (in conjunction with AIDS): ethics, human rights, confidentiality, legislation, jurisprudence. A total of 412 references were listed between 1983 and the end of 1987. Examination of the quantitative increase of articles over these years shows that, while references to AIDS and/or HIV infection--referred to as 'AIDS' for brevity--increased by about one third per year, the number of papers treating ethical problems (...)
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  3. J. C. Davis, Miriam Eliav-Feldon, Frank E. Manuel & Fritzie P. Manuel (1990). Peter G. Stillman. Utopian Studies 1 (1-2):103.score: 240.0
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  4. Manuel Mejido (2006). Ignacio Ellacuria's Philosophy of Historical Reality: Beyond the Hegelian-Marxian Dialectic and the Zubirian Radicalization of Scholastic Realism. Philosophy and Theology 18 (2):287.score: 240.0
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  5. Manuel Mejido C. (2006). Ignacio Ellacuría's Philosophy of Historical Reality. Philosophy and Theology 18 (2):287-318.score: 87.0
    The fundamental task of Filosofía de la realidad histórica (Philosophy of Historical Reality) is to put forth historical reality as the ultimate manifestation of reality, as the proper object of philosophy. Ellacuría develops the concept of historical reality as the synthesis of the Hegelian-Marxian dialectic and Xavier Zubiri’s radicalization of Scholastic realism. Historical reality is physical, not conceptual; material, not ideal; concrete, not abstract. Historical reality encompassesthe material, biological, individual, and social moments of reality. And when it is considered in (...)
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  6. D. A. Malcolm (1961). José Manuel Pabón: C. Salustio Crispo, Catilina y Jugurta. Vol. ii: Guerra de Jugurta. (Collección Hispánica.) Pp. 205 (22–145 double). Barcelona: Ediciones Alma Mater, 1956 (1957). Cloth, 160 ptas. [REVIEW] The Classical Review 11 (01):84-.score: 84.0
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  7. D. A. Malcolm (1956). The Catiline José Manuel Pabón: C. Salustio Crispo, Catilina y Jugurta. Vol. i: Conjuratión de Catilina. (Collectión Hispánica.) Pp. lxxvii + 97 (double). Barcelona: Ediciones Alma Mater, 1954. Cloth, 90 ptas. [REVIEW] The Classical Review 6 (01):41-42.score: 84.0
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  8. Antonio Campillo Meseguer (2013). Birulés, F., Gómez Ramos, A. Y roldán, C. (eds.), Vivir para pensar. Ensayos en homenaje a Manuel Cruz. Barcelona, 2012. [REVIEW] Daímon 58:188-190.score: 78.0
    Se trata de una breve reseña del volumen colectivo editado por Fina Birulés, Antonio Gómez Ramos y Concha Roldán (eds.), Vivir para pensar. Ensayos en homenaje a Manuel Cruz , Herder, Barcelona, 2012, 458 p. En este volumen participan veintisiete autores españoles y de otros países europeos, iberoamericanos y de habla inglesa.
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  9. J. N. Hillgarth (2003). Manuel C. Díaz y Díaz, Asturias En El Siglo VIII: La Cultura Literaria. Oviedo: Sueve, 2001. Paper. Pp. 177 Plus 7 Black-and-White Plates; 1 Black-and-White Figure. [REVIEW] Speculum 78 (4):1282-1283.score: 72.0
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  10. W. M. Lindsay (1922). Latin Phonetics Manuel de Phonétique latine. Par A. C. Juret, Professeur à l'Universite' de Strasbourg. Pp. 390. Paris: Librairie Hachette, 1921. [REVIEW] The Classical Review 36 (1-2):25-26.score: 72.0
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  11. E. Maunde Thompson (1891). Some French Books on Palaeography Fac-Similés des Manuscrits Grecs Datés de la Bibliothèque Nationale du Ixe au Xive Siècle. Par Henri Omont. Paris. Ernest Leroux, 1890—1891. 60 Francs Fac-Similés des Manuscrits Grecs des Xie Et Xvie Siècles d'Après les Originaux de la Bibliothique Nationals. Par Henri Omont. Paris. A. Picard, 1887. 12fr. 50 C. Manuel de Paléographie Latine Et Française du Vie au Xviie Siècle. Par Maurice Prou. Paris. A. Picard, 1890. 12 Francs. [REVIEW] The Classical Review 5 (06):261-263.score: 72.0
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  12. Alison Stones (1991). Manuel C. Díaz y Díaz, with the Collaboration of María Araceli García Piñeiro and Pilar Oro Trigo, El Códice Calixtino de la Catedral de Santiago: Estudio Codicológico y de Contenido.(Monografías de Compostellanum, 2.) Santiago de Compostela: Centro de Estudios Jacobeos, 1988. Paper. Pp. 359; Numerous Plates and Diagrams. [REVIEW] Speculum 66 (3):624-628.score: 72.0
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  13. Johannes Klein, Mathias Fasshauer, Harald H. Klein, Manuel Benito & C. Ronald Kahn (2002). Novel Adipocyte Lines From Brown Fat: A Model System for the Study of Differentiation, Energy Metabolism, and Insulin Action. Bioessays 24 (4):382-388.score: 28.0
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  14. Norberto Cunha (1991). Ciência E Materialismo Na Apologética Do Padre Manuel Santana. Revista Portuguesa de Filosofia 47 (4):561 - 581.score: 24.0
    Na sua crítica ao materialismo (no qual inclui o positivismo, o monismo materialista e o transformismo) o Padre Santana começou por mostrar quer as debilidades epistemológicas e as limitações intrínsecas do conhecimento científico quer a índole metafísica dos princípios racionais e do experimentalismo. Seguidamente, passou à análise do conceito de matéria e das suas propriedades, concluindo que estas não só são abstractas e metafísicas mas contingentes e hipotéticas, exigindo como razão suficiente e última, a existência dum Ser primeiro ou Deus. (...)
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  15. William C. Calhoun & Manuel Lerman (2001). Embedding Finite Lattices Into the Ideals of Computably Enumerable Turing Degrees. Journal of Symbolic Logic 66 (4):1791-1802.score: 24.0
    We show that the lattice L 20 is not embeddable into the lattice of ideals of computably enumerable Turing degrees (J). We define a structure called a pseudolattice that generalizes the notion of a lattice, and show that there is a Π 2 necessary and sufficient condition for embedding a finite pseudolattice into J.
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  16. David I. Leitman, Pejman Sehatpour, Christina Garidis, Manuel Gomez-Ramirez & Daniel C. Javitt (2011). Preliminary Evidence of Pre-Attentive Distinctions of Frequency-Modulated Tones That Convey Affect. Frontiers in Human Neuroscience 5:96-96.score: 24.0
    Recognizing emotion is an evolutionary imperative. An early stage of auditory scene analysis involves the perceptual grouping of acoustic features, which can be based on both temporal coincidence and spectral features such as perceived pitch. Perceived pitch, or fundamental frequency (F0), is an especially salient cue for differentiating affective intent through speech intonation (prosody). We hypothesized that: 1) simple frequency modulated (FM) tone abstractions, based on the parameters of actual prosodic stimuli, would be reliably classified as representing differing emotional categories; (...)
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  17. Manuel Carreiras, Blair C. Armstrong, Manuel Perea & Ram Frost (2014). The What, When, Where, and How of Visual Word Recognition. Trends in Cognitive Sciences 18 (2):90-98.score: 24.0
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  18. Carlos Manuel Coelho Duarte, José P. Esperança, José D. Curto & Maria C. Santos (2008). Do Discrimination and Segregation Subsist in Pay Policies? Proceedings of the International Association for Business and Society 19:23-34.score: 24.0
    This paper analyses the gender pay determinants between top and lower level of Portuguese employees. A relatively large data pool, for 2003, covering business functions hitherto neglected, sheds a new light into the factors that lead to the earnings of men and women. Our analysis combines human capital with internal-labour-markets theories. Our findings allow the identification of jobsegregation as one important source of the gender pay gap. Moreover, they confirm that earnings are determined by different factors and suggest a reasonable (...)
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  19. Manuel Bilsky (1959). Book Review:Aesthetics: Problems in the Philosophy of Criticism. Monroe C. Beardsley. [REVIEW] Ethics 69 (2):142-.score: 24.0
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  20. C. Barr, K. Madhuri, S. Butler-Manuel & A. Tailor (2013). To Assess The Efficacy of Post-Operative Epidural in Patients Undergoing Laparotomy for Suspected or Confirmed Gynaecology Malignancy Within an Enhanced Recovery Programme. Corpus 12:16-8.score: 24.0
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  21. Manuel Baumbach (2009). Literature (C.W.) Müller Legende – Novelle – Roman. Dreizehn Kapitel zur erzählenden Prosaliteratur der Antike. Göttingen: Vandenhoeck & Ruprecht, 2006, Pp. viii + 509. €89. 9783525257562. [REVIEW] Journal of Hellenic Studies 129:159-.score: 24.0
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  22. Manuel Bremer (2010). C. S. Jenkins, Grounding Concepts: An Empirical Basis for Arithmetical Knowledge Reviewed By. Philosophy in Review 30 (3):205-207.score: 24.0
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  23. C. T. Chong (1999). Computability, Enumerability, Unsolvability, Directions in Recursion Theory, Edited by Cooper SB, Slaman TA, and Wainer SS, London Mathematical Society Lecture Note Series, No. 224, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1996, Vii+ 347 Pp. Harrington Leo and Soare Robert I., Dynamic Properties of Computably Enumerable Sets, Pp. 105–121. Herrmann Eberhard, On the∀∃-Theory of the Factor Lattice by the Major Subset Relation, Pp. 139–166. Lerman Manuel, Embeddings Into ... [REVIEW] Journal of Symbolic Logic 64 (3):1362-1365.score: 24.0
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  24. Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).score: 24.0
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  25. Manuel C. Feria García (2005). Un Nuevo Enfoque En la Investigación de Documentación Árabe Granadina Romanceada (Ilustrado Con Dos Traducciones Inéditas de Bernardino Xarafi, Escribano y Romanceador Del Reino de Granada). Al-Qantara: Revista de Estudios Árabes 26 (1):191-248.score: 24.0
    Propuesta de un nuevo y complementario enfoque -el traductológico- para el estudio de los romanceamientos granadinos considerados en cuanto que testimonios únicos para la historia de la traducción del árabe al español y la historia del arabismo en España. Dicho enfoque se lleva aquí a la práctica ilustrado con dos romanceamientos inéditos llevados a cabo en 1517 por Bernardino Xarafi, escribano público y romanceador de la ciudad de Granada y su Reino. La edición de los mismos se acompaña de un (...)
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  26. Manuel C. Ortiz de Landázuri (2012). Aristotle on Self-Perception and Pleasure. Journal of Ancient Philosophy 6 (2).score: 24.0
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  27. María José Rodrigo, Iván Padrón, Manuel de Vega & Evelyn C. Ferstl (2014). Adolescents' Risky Decision-Making Activates Neural Networks Related to Social Cognition and Cognitive Control Processes. Frontiers in Human Neuroscience 8.score: 24.0
  28. Alexandre Rolla (2011). Les gels de Jean Messagier et les taches d'Alexander Cozens : la conviction de la nature, l'incertitude du paysage. Philosophique 14:45-54.score: 24.0
    En 1785, Alexander Cozens publie un court traité, un manuel à l’usage des jeunes peintres les invitant à utiliser la tache et le hasard comme préalable à la composition de paysages. En 1969, Jean Messagier élabore une technique, « le Gel », pour parfaire un certain nombre de ses compositions. Cet article s’articule autour d’une mise en perspective de ces deux expériences. Il vise à porter un regard sur les rapports que l’art du paysage entretient avec l’abstraction, avant même (...)
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  29. John N. Thompson, O. J. Reichman, Peter J. Morin, Gary A. Polis, Mary E. Power, Robert W. Sterner, Carol A. Couch, Laura Gough, Robert Holt, David U. Hooper, Felicia Keesing, Charles R. Lovell, Bruce T. Milne And Manuel C. Molles, David W. Roberts & Sharon Y. Strauss (2001). Frontiers of Ecology. Bioscience 51 (1):15.score: 24.0
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  30. Manuel C. Voelkle, Natalie C. Ebner, Ulman Lindenberger & Michaela Riediger (2014). A Note on Age Differences in Mood-Congruent Vs. Mood-Incongruent Emotion Processing in Faces. Frontiers in Psychology 5.score: 24.0
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  31. Manuel C. Culiáñez Celdrán (2007). Orihuela, frontera con Granada: Los cautivos. Res Publica 18 (1).score: 24.0
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  32. Manuel de Vega, Arthur M. Glenberg & Arthur C. Graesser (eds.) (2008). Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press.score: 24.0
    Cognitive scientists have a variety of approaches to studying cognition: experimental psychology, computer science, robotics, neuroscience, educational psychology, philosophy of mind, and psycholinguistics, to name but a few. In addition, they also differ in their approaches to cognition - some of them consider that the mind works basically like a computer, involving programs composed of abstract, amodal, and arbitrary symbols. Others claim that cognition is embodied - that is, symbols must be grounded on perceptual, motoric, and emotional experience. The existence (...)
     
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  33. F. Fernandez Buey & C. Gallardo (1994). Manuel Sacristán, philosophe marxiste espagnol. Actuel Marx 15:119-139.score: 24.0
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  34. Manuel C. Feria García, Juan Pablo & Arias Torres (2005). Un nuevo enfoque en la investigación de la documentación árabe granadina romanceada (ilustrado con dos traducciones inéditas de Bernardino Xarafí, escribano y romanceador del Reino de Granada). Al-Qantara: Revista de Estudios Árabes 26 (1):191 - 247.score: 24.0
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  35. C. P. C. Manuel C. Gutiérrez García, C. P. C. Óscar Márquez Cristerna, C. P. C. Luis R. Argüelles Rosenzweig, C. P. C. José Besil Bardawil, C. P. C. Leopoldo Escobar Latapí, C. P. C. Adolfo F. Alcocer Medinilla, C. P. C. Jorge Sánchez Hernández, C. P. C. Vícto Keller Kaplanska, C. P. C. Lucina Trejo Ceseña & C. P. C. Pedro Núñez Rodríguez (forthcoming). Actividades del Comité Ejecutivo Servir es Nuestro Objetivo. Veritas.score: 24.0
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  36. Ana C. García-Blanco, Manuel Perea & Lorenzo Livianos (2013). Mood-Congruent Bias and Attention Shifts in the Different Episodes of Bipolar Disorder. Cognition and Emotion 27 (6):1114-1121.score: 24.0
  37. Arthur M. Glenberg, Manuel de Vega & Graesser & C. Arthur (2008). Framing the Debate. In Manuel de Vega, Arthur Glenberg & Arthur Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. Oup Oxford.score: 24.0
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  38. J. R. Jacob & M. C. Jacob (1976). The Intellectual Revolution of the Seventeenth Century Ed. By Charles Webster; The Religion of Isaac Newton by Frank E. Manuel; Chance and Continuity in Seventeenth Century England by Christopher Hill. [REVIEW] History of Science 14:196-207.score: 24.0
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  39. Juan Manuel Jaramillo Uribe (2006). Moulines, C. Ulises. La Philosophie des Sciences. L´ Invention D´ Une Discipline (Fin XIXe-Debut XXIe Siécle). Paris: Éditions Rue D´ Ulm/Press de L´ École Normale Supérieur, 2006, 171 Páginas. [REVIEW] Discusiones Filosóficas 7 (10):262-266.score: 24.0
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  40. Manuel C. Molles Jr, Clifford S. Crawford, Lisa M. Ellis, H. Maurice Valett & Clifford N. Dahm (1998). Managed Flooding for Riparian Ecosystem Restoration. Bioscience 48 (9):749-756.score: 24.0
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  41. Maria Teresa Molinos Tejada & Manuel García Teijeiro (2002). Éthique, politique et religion à Épidaure à la fin du IVe siècle av. J.-C. IG IV1 950. Kernos 15.score: 24.0
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  42. A. C. Moorhouse & D. Labey (1953). Manuel des Particules Grecques. Journal of Hellenic Studies 73:198.score: 24.0
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  43. Michaela Riediger, Manuel C. Voelkle, Natalie C. Ebner & Ulman Lindenberger (2011). Beyond “Happy, Angry, or Sad?”: Age-of-Poser and Age-of-Rater Effects on Multi-Dimensional Emotion Perception. Cognition and Emotion 25 (6):968-982.score: 24.0
  44. C. F. A. S., L. Dubertret & F. Weulersse (1942). Manuel de Geographie, Syrie, Liban et Proche Orient. Premiere Partie: La Peninsule Arabique. Journal of Hellenic Studies 62:104.score: 24.0
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  45. Manuel García Teijeiro & María Teresa Molinos Tejada (2002). Éthique, politique et religion à Épidaure à la fin du IV siècle av. J.-C. IG IV 950. Kernos: Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 15:235-246.score: 24.0
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  46. John C. Greene & Michael Ruse (1996). On the Nature of the Evolutionary Process: The Correspondence Between Theodosius Dobzhansky and John C. Greene. [REVIEW] Biology and Philosophy 11 (4):445-491.score: 21.0
    This is the correspondence (1959–1969), on the nature of the evolutionary process, between the biologist Theodosius Dobzhansky and the historian John C. Greene.
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  47. Joshua Seachris & Linda Zagzebski (2007). Weighing Evils: The C. S. Lewis Approach. International Journal for Philosophy of Religion 62 (2):81 - 88.score: 18.0
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  48. Adrian Boutel (2013). How to Be a Type-C Physicalist. Philosophical Studies 164 (2):301-320.score: 18.0
    This paper advances a version of physicalism which reconciles the “a priori entailment thesis” (APET) with the analytic independence of our phenomenal and physical vocabularies. The APET is the claim that, if physicalism is true, the complete truths of physics imply every other truth a priori. If so, “cosmic hermeneutics” is possible: a demon having only complete knowledge of physics could deduce every truth about the world. Analytic independence is a popular physicalist explanation for the apparent “epistemic gaps” between phenomenal (...)
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  49. Adán Salinas Araya (1999). La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”. Boletín de Filosofía (10):261-278.score: 18.0
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  50. Christopher Rowe (2012). Socrates on Reason, Appetite and Passion: A Response to Thomas C. Brickhouse and Nicholas D. Smith, Socratic Moral Psychology. [REVIEW] Journal of Ethics 16 (3):305-324.score: 18.0
    Section 1 of this essay distinguishes between four interpretations of Socratic intellectualism, which are, very roughly: (1) a version in which on any given occasion desire, and then action, is determined by what we think will turn out best for us, that being what we all, always, really desire; (2) a version in which on any given occasion action is determined by what we think will best satisfy our permanent desire for what is really best for us; (3) a version (...)
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