Search results for 'Manuela Melandri' (try it on Scholar)

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  1.  23
    Manuela Melandri (2011). The State, Human Rights and the Ethics of War Termination: What Should a Just Peace Look Like? A Critical Appraisal. Journal of Global Ethics 7 (3):241-249.
    The concept of jus post bellum deals with moral considerations in the aftermath of conflict and is concerned with how a just peace should look like. This paper analyses the concept of jus post bellum as developed by contemporary Just War theorists. Its aim is to provide a critical perspective on the proposed substantial scope of this concept. In other words, it will consider the question: in restoring peace after war, is it justified for just combatants to change the political (...)
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  2. Enzo Melandri (1987). The 'Analogia Entis' According to Franz Brentano. Topoi 6 (1):51-58.
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  3.  50
    Enzo Melandri (1989). Introduction. Topoi 8 (1):1-2.
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  4.  27
    Desmond P. Henry, Enzo Melandri & Vito F. Sinisi (1983). Introduction. Topoi 2 (1):1-1.
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  5.  2
    Lea Melandri (1999). Il desiderio dissidente. Il pensiero e la pratica di Elvio fachinelli. Iride 12 (2):325-332.
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  6. Monica Miretti (2002). Manuela MARTINI, Fedeli alla terra. Scelte economiche e attività pubbliche di una famiglia nobile bolognese nell'Ottocento, Bologna, il Mulino, 1999, 434 p. [REVIEW] Clio 2:28-28.
    Cet ouvrage riche et complexe de Manuela Martini, nourri d'une vaste exploitation archivistique et d'une bibliographie solide, vient combler une lacune historiographique. Malgré la multiplication durant ces deux dernières décennies des études d'histoire de la famille, les recherches centrées sur les familles de l'élite bolognaise de l'ancien régime et de l'époque contemporaine restent peu nombreuses et centrées sur leurs dynamiques de classes les plus globales. L'ouvrage, qui fait part..
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  7.  4
    Gustavo Costa (2001). Le Gesta di Antonio Carafa, a Cura di Manuela Sanna. New Vico Studies 19:174-176.
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  8.  3
    Fernand Van Steenberghen (1988). Manuela Colombo, Dai mistici a Dante: il linguaggio dell'ineffabilità. Revue Philosophique De Louvain 86 (70):266-266.
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  9.  3
    C. Barone (2012). L. Bonica e Manuela Olagnero (a cura di), Come va la scuola? Genitori e figli di fronte a scelte e carriere scolastiche. Polis 26 (2):297-298.
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  10.  3
    Juliane Scariot (2012). MOORE, George Edward. Principia Ethica Trad. De Maria Manuela Rocheta Santos E Isabel Pedro Dos Santos 2. Ed. Lisboa: Fundação Calouste Gulbenkian, 1999. [REVIEW] Conjectura: Filosofia E Educação 17 (1).
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  11.  1
    D. F. Roberts (1996). Microevolution of the South American Aymara People. By Manuela Dittmar. Pp. 535. (Hansel-Hohenhausen, Egelsbach, 1994.) Dm. 110.00. [REVIEW] Journal of Biosocial Science 28 (1):124-126.
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  12.  2
    Elizabeth Cherry (2010). The Divides That Bind Animal Encounters, Tom Tyler and Manuela Rossini (Eds.). Leiden, the Netherlands: Brill, 2009. 266 Pages. [REVIEW] Society and Animals 18 (1):95-96.
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  13.  1
    Linda Guerry (2013). Manuela Martini, Philippe Rygiel (dir.), Genre et travail migrant. Mondes atlantiques, XIXe-XXe siècles. Clio 2:310-310.
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  14. Bruno Cava & Margot Gallot (2015). Ada Colau & Manuela Carmena : l’indignation au pouvoir. Multitudes 60 (3):7.
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  15. Gabriele De Luca (2011). Giambattista Vico, De nostri temporis studiorum ratione, Sul metodo degli studi del nostro tempo, a cura di Andrea Suggi, con un saggio di Manuela Sanna. Rivista di Storia Della Filosofia 2:379.
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  16. The Challenge Of (2002). Rocco Buttiglione and Manuela Pasquini. In Paulina Taboada, Kateryna Fedoryka Cuddeback & Patricia Donohue-White (eds.), Person, Society, and Value: Towards a Personalist Concept of Health. Kluwer Academic Pub.
     
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  17. Stephen Pain (2009). What is an Animal?: Review of Animal Encounters (2009) Edited by Tom Tyler and Manuela Rossini, Leiden: Brill. 266pp ISBN: 9789004168671. List Price:€ 79.00/US $117.00 (Book Review). [REVIEW] Biosemiotics 2 (3):361-365.
     
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  18. Christian Rother (2010). Manuela di Franco-Die Seele. Philosophischer Literaturanzeiger 63 (4):336.
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  19. Manuela Piazza, Pierre Pica, Véronique Izard, Elizabeth Spelke & Stanislas Dehaene (2013). Education Enhances the Acuity of the Nonverbal Approximate Number System. Psychological Science 24 (4):p.
    All humans share a universal, evolutionarily ancient approximate number system (ANS) that estimates and combines the numbers of objects in sets with ratio-limited precision. Interindividual variability in the acuity of the ANS correlates with mathematical achievement, but the causes of this correlation have never been established. We acquired psychophysical measures of ANS acuity in child and adult members of an indigene group in the Amazon, the Mundurucú, who have a very restricted numerical lexicon and highly variable access to mathematics education. (...)
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  20.  5
    Manuela Piazza, Andrea Facoetti, Anna Noemi Trussardi, Ilaria Berteletti, Stefano Conte, Daniela Lucangeli, Stanislas Dehaene & Marco Zorzi (2010). Developmental Trajectory of Number Acuity Reveals a Severe Impairment in Developmental Dyscalculia. Cognition 116 (1):33-41.
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  21.  4
    Manuela Piazza (2010). Neurocognitive Start-Up Tools for Symbolic Number Representations. Trends in Cognitive Sciences 14 (12):542-551.
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  22.  7
    Manuela Pallotto Strickland (2015). Under a Starry Vault. Warburg, Jung and the Renaissance of Ancient Paganisms at the Beginning of the 20 Th Century. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (2):41-57.
    The paper tackles the controversial question of the affinities between the work of Aby Warburg and Carl Gustav Jung. Instead of focussing her interest exclusively on the concepts of collective memory and primordial images, though, the author critically compares the different ways Warburg and Jung looked at the renaissance of ancient practices of Paganism at the beginning of the Twentieth century, and questions the extent to which the cultural crisis heralded by Modernity, and the challenges brought about by secularisation influenced (...)
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  23.  1
    Manuela Piazza, Antonia Fumarola, Alessandro Chinello & David Melcher (2011). Subitizing Reflects Visuo-Spatial Object Individuation Capacity. Cognition 121 (1):147-153.
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  24.  12
    Manuela Mihoci (2005). Esperienza religiosa e verita. Cultura 2 (2):111-128.
    Being experienced (Erfahrung) means living. Around these two concepts: experience and living, I created this paper, as an approach to a pretty sensitive field of study, the religious one.The place of truth here can be read between the lines, but this issue stays open and needs more profound study. There is still a question: what is thepriority in studying religious experience: living as an inner and outer manifestation of a person, the analysis of a psychological report between the human being (...)
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  25.  33
    Manuela T. Mihoci (2007). Del linguaggio e dell'arte. Cultura 4 (1):25-31.
    Being experienced (Erfahrung) means living. Around these two concepts: experience and living, I created this paper, as an approach to a pretty sensitive field of study, the religious one.The place of truth here can be read between the lines, but this issue stays open and needs more profound study. There is still a question: what is thepriority in studying religious experience: living as an inner and outer manifestation of a person, the analysis of a psychological report between the human being (...)
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  26. Manuela Busaniche (2006). Free Nilpotent Minimum Algebras. Mathematical Logic Quarterly 52 (3):219-236.
    In the present paper we give a description of the free algebra over an arbitrary set of generators in the variety of nilpotent minimum algebras. Such description is given in terms of a weak Boolean product of directly indecomposable algebras over the Boolean space corresponding to the Boolean subalgebra of the free NM-algebra.
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  27.  14
    Manuela Wedl, Iris Schöberl, Barbara Bauer, Jon Day & Kurt Kotrschal (2010). Relational Factors Affecting Dog Social Attraction to Human Partners. Interaction Studies 11 (3):482-503.
    We previously showed that owner personality and human-dog relationship predicted the performance of a human-dog dyad in a practical task. Based on the same data set we presently investigate the effects of individual and social factors on the social attraction of dogs to their owners. Twenty-two male and female owners and their intact male dogs were observed during a “picture viewing” test, where we diverted the owner's attention away from their dog whilst it was permitted to move freely around the (...)
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  28.  1
    Manuela Busaniche & Daniele Mundici (2007). Geometry of Robinson Consistency in Łukasiewicz Logic. Annals of Pure and Applied Logic 147 (1):1-22.
    We establish the Robinson joint consistency theorem for the infinite-valued propositional logic of Łukasiewicz. As a corollary we easily obtain the amalgamation property for MV-algebras—the algebras of Łukasiewicz logic: all pre-existing proofs of this latter result make essential use of the Pierce amalgamation theorem for abelian lattice-ordered groups together with the categorical equivalence Γ between these groups and MV-algebras. Our main tools are elementary and geometric.
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  29. Chris Ottolenghi, Manuela Uda, Laura Crisponi, Shakib Omari, Antonio Cao, Antonino Forabosco & David Schlessinger (2007). Determination and Stability of Sex. Bioessays 29 (1):15-25.
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  30.  8
    Manuela Galetto (2009). I patti territoriali nella letteratura giuridica e socio-economica. Polis 3:481-502.
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  31.  8
    Manuela del Pilar Santos Pita & Genoveva Millán Vázquez de la Torre (2011). Globalización Y exclusión social. Acciones dirigidas a la integración en el Marco de la unión europea. Aposta: Revista de Ciencias Sociales 50.
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  32.  2
    Manuela Berlingeri, Alessandra Ravasio, Silvia Cranna, Stefania Basilico, Maurizio Sberna, Gabriella Bottini & Eraldo Paulesu (2015). Unrealistic Representations of “the Self”: A Cognitive Neuroscience Assessment of Anosognosia for Memory Deficit. Consciousness and Cognition 37:160-177.
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  33.  4
    Heinz Walter Krohne, Manuela Pieper, Nina Knoll & Nadine Breimer (2002). The Cognitive Regulation of Emotions: The Role of Success Versus Failure Experience and Coping Dispositions. Cognition and Emotion 16 (2):217-243.
  34. Maria Manuela Saraiva & Edmund Husserl (1970). L'imagination Selon Husserl. Nijhoff.
     
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  35.  5
    Massimo Cacciari, Giuseppe Cacciatore, Enrico Nuzzo, Carlo Sini & Manuela Sanna (2009). "Note Su" Vico. Storia, Linguaggio, Natura". Bollettino Del Centro di Studi Vichiani 39 (2):103-145.
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  36.  5
    Manuela Teodora Mihoci (2006). Friedrich Schiller. Cultura 3 (1):41-52.
    Directive of muse, as any authentic poet, Friedrich Schiller, author of an indelibly work, expressed himself in various styles: theatre, lyrical, ballad, and works of aesthetical. Thirsty of truth, exceeding rationality, he wrote for cotemporary saddles a lesson of civilization, inviting on each to enjoy from art and to live in consonance with the Geist world conscious that the aesthetical education is the road toward politics and a proper ethical corresponding with historic periods inwhich was enchain. Aesthetic expressions as "the (...)
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  37.  5
    Fabrizio Lomonaco (2003). La reciente edición facsimilar de la Scienza nuova seconda (1730) en un ejemplar napolitano (XIII H 59). Cuadernos Sobre Vico 15 (16):318.
    Comunicación sobre la reciente edición / Communication about this recent edition: Giambattista Vico, PRINCIPJ D'UNA SCIENZA NUOVA D'INTORNO ALLA COMUNE NATURA DELLE NAZIONI , a cura di Fabrizio Lomonaco e Fulvio Tessitore con una Nota di Manuela Sanna, Liguori Editore, Napoli, 2002, pp. 528.
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  38.  11
    Manuela Mihoci (2005). Introduzione al cristianesimo : lezioni sul Credo apostolico by Joseph Ratzinger. Cultura 2 (2):199-201.
    Being experienced (Erfahrung) means living. Around these two concepts: experience and living, I created this paper, as an approach to a pretty sensitive field of study, the religious one.The place of truth here can be read between the lines, but this issue stays open and needs more profound study. There is still a question: what is thepriority in studying religious experience: living as an inner and outer manifestation of a person, the analysis of a psychological report between the human being (...)
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  39. Andrea Brendolan, Maria Manuela Rosado, Rita Carsetti, Licia Selleri & T. Neil Dear (2007). Development and Function of the Mammalian Spleen. Bioessays 29 (2):166-177.
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  40.  45
    Christopher Gill (2009). Hellenistic and Roman Philosophy (and Some More General Studies). [REVIEW] Phronesis 54 (3):286-296.
    The number and variety of books received since Keimpe Algra’s last set of booknotes (vol. XLIX.2, 2004) indicate the current high level of scholarly interest in this area (which I am taking as being Greek and Roman thought from the third century BC to about 200 AD). There are important new contributions on all three main Hellenistic philosophical theories, Stoicism, Epicureanism and Scepticism, as well as some studies on broader or related topics. The first book discussed here is on Hellenistic-Roman (...)
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  41.  4
    Manuela Tecuşan (1992). Speaking About the Unspeakable: Plato's Use of Imagery. Apeiron 25 (4):69-88.
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  42. Gertrudis van de Vijver, Stanley N. Salthe & Manuela Delpos (1998). Evolutionary Systems Biological and Epistemological Perspectives on Selection and Self-Organization.
     
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  43.  14
    Manuela Ungureanu (2013). Experiences of Word Meaning. Dialogue and Universalism 23 (1):15-26.
    I focus on Barry C. Smith’s investigations in the phenomenology of speech, and on his ambitious, unified theory of both sub-personal and first-personal linguistic knowledge (2008, 2009). I argue that empirical hypotheses about our awareness of word meaning challenge the starting points of his phenomenology of speech, as they require both (1) modifications of his proposed theory of speakers experiences of word meaning, and (2) clarifications of what the phenomenology of speech teaches us and why.
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  44.  6
    Manuela Gómez Quijano (2010). Historia de Una cinesífilis en Una noche sin fortUna. Escritos 15 (35):448-461.
    Andrés Caicedo creó un universo de adolecentes angustiados entregados a destinos fatídicos; jovencitos que habitan la realidad nocturna y son redimidos por el cine y la música. Su creador fue también salvado por el séptimo arte, a la luz de las imágenes forjó su condición eterna de cinéfilo.
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  45.  2
    Manuela Aguilera (2008). El Estado de la Justicia En España. Critica 58 (954):3.
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  46.  2
    Manuela Albertone (2008). The Idea of Europe in the Eighteenth Century in History and Historiography. History of European Ideas 34 (4):349-352.
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  47.  2
    Manuela Castro Santiago (2006). El cine como instrumento de socialización. A Parte Rei: Revista de Filosofía 47:18.
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  48.  7
    Manuela Alexe (forthcoming). Les Visages multipLes du Graal. Dialogos.
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  49.  3
    Manuela Toporowska (1990). Request for Help. The Chesterton Review 16 (2):125-125.
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  50.  7
    Salvatore Attardo, Manuela Maria Wagner & Eduardo Urios-Aparisi (2011). Prosody and Humor. Pragmatics and Cognitionpragmatics and Cognition 19 (2):189-201.
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