Search results for 'María Rosario Hernández Borges' (try it on Scholar)

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  1.  8
    Lúcia Reis, Neuza Jordem Possati, Ariano Suassuna, Clarice Lispector, Rodrigo Carvalho, Hugo Monteiro, Simone Sabino, Tatiana Belinky, Rosangela Borges & Lúcia Maria (2012). Improváveis Amigos. Filosofia 5:6ª.
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  2.  34
    María Rosario Hernández Borges (2007). The Principle of Charity, Transcendentalism and Relativism. The Proceedings of the Twenty-First World Congress of Philosophy 6:69-75.
    Relativism has usually been presented as linked to the limits of translation and understanding. The Principle of Charity was developed to decide the reference of words or the best translation of a sentence. However, the principle has been defined in, at least, two different ways: a naturalistic one, as a pragmatic maxim that guides the interpreter generally; or a transcendental one, as an a priori, necessary condition for someone to be understood. In this paper I will focus on the latter (...)
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  3. María Del Rosario Hernández Borges (2000). Cdd: 191 positivismo Y hermenéutica en la teoría de Davidson. Manuscrito 23 (1):121.
    Donald Davidson intenta reconciliar dos posiciones tradicionalmente opuestas: la positivista, naturalista, y la hermenéutica. Sin embargo, aunque sostiene la identidad mente-cerebro y la explicación causal de la acción, en su teoría tienen más relevancia la autonomía e irreductibilidad de lo mental así como la relación de justificación que existe entre razones y causas y que fundamenta las explicaciones de sentido común. Argumentaré que su intento conciliador no ha tenido éxito ya que opta claramente por el proyecto interpretativo frente al explicativo. (...)
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  4. Rosario Hernández Borges (2003). " Subjetive, Intersubjetive, Objetive", de Donald Davidson. Teorema: International Journal of Philosophy 22 (1):105-108.
     
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  5.  3
    Rosario Hernández Borges (1997). El innatismo de conceptos en la teoría de Fodor: problemas y consecuencias. Laguna 4:77-90.
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  6. Rosario Hernández Borges (2002). El naturalismo quineano o las limitaciones inevitables. Laguna 10:69-80.
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  7.  1
    Rosario Hernández Borges (2007). La etiología del autoegaño:¿ pretendo engañarme o me engañan mis mecanismos? Teorema: International Journal of Philosophy 26 (3):19-30.
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  8. Rosario Hernández Borges (2004). Donald Davidson: In Memoriam. Laguna 14:195-200.
     
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  9. Tamara Ojeda Arceo & Rosario Hernández Borges (2001). La epistemología naturalizada: los casos de Davidson y Queane. Laguna 8:95-114.
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  10.  52
    Maria Borges (2004). What Can Kant Teach Us About Emotions. Journal of Philosophy 101 (3):140-158.
  11.  9
    Maria Borges (2014). Passions and Evil in Kant's Philosophy. Manuscrito 37 (2):333-355.
  12.  26
    Maria Borges (2007). Emotions and Practical Reason in Kant. The Proceedings of the Twenty-First World Congress of Philosophy 10:161-166.
    In this paper, I shall discuss the relation between practical reason and emotions in Kant. First, I begin by explaining why knowledge of emotions is important for the transcendental project in the moral domain, understood as the claim that reason can determine our actions, in spite of our inclinations. Second, I explain the definition of affects and passions in Kant's philosophy and relate the two to feelings and the faculty of desire. I then question the possibility of controlling emotions, showing (...)
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  13.  13
    Maria Borges (2008). Kant on Women and Emotion. Proceedings of the Xxii World Congress of Philosophy 25:13-19.
    Kant has often been criticized for holding a very negative vision of women, according to which they are less rational and less morally valuable than men. In this paper, I shall argue quite the opposite. I will show that, in spite of some minor pejorative comments, Kant held that women fit better the ideal of a moral person than men. This is due to some qualities of the female sex, mainly the women capacity for self-control and the capacity for having (...)
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  14.  4
    Angela Maria Brazil Borges & Mary Sandra Carlotto (2004). Síndrome de Burnout e Fatores de Estresse em Estudantes de um Curso Técnico de Enfermagem. Aletheia 19:45-56.
    Este artigo objetivou investigar a síndrome de burnout em estudantes de um curso técnico de enfermagem. Procurou identificar também a existência de associação entre variáveis demográficas e escolares e fatores de estresse numa amostra de 255 estudantes. Como instrumentos de pesquisa foi utilizado um..
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  15.  18
    Maria Borges (2008). Physiology and the Controlling of Affects in Kant's Philosophy. Kantian Review 13 (2):46-66.
    Kant is categorical about the relation between virtue and the controlling of inclinations:Since virtue is based on inner freedom it contains a positive command to a human being, namely to bring all his capacities and inclinations under his reason's control and so to rule over himself. Virtue presupposes apathy, in the sense of absence of affects. Kant revives the stoic ideal of tranquilitas as a necessary condition for virtue: ‘The true strength of virtue is a tranquil mind’ . In the (...)
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  16.  6
    Sérgio Arruda de Moura & Eliana Maria Borges (2010). Discursos de identidades em tiras de humor: análise em duas vertentes críticas. Logos 16 (2):95-105.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Este trabalho objetiva assinalar as pressões sociais e os valores culturais que participam do processo de construção das identidades brasileiras na sociedade hipermoderna das grandes cidades por meio da análise de um representante dela, que é o universo publicitário. Irei descrever alguns dos resultados encontrados em minha tese de doutorado (2007) em que, ao analisar as estratégias emocionais de persuasão publicitá­rias mais utilizadas nas revistas de maior circulação do país, levantei os conteúdos ideológicos (...)
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  17. Maria de Lourdes Borges (2003). Psicologia empírica, antropologia e metafísica dos costumes em Kant. Kant E-Prints 2 (1):1-10.
    Este trabalho tem como objetivo explorar a relação entre psicologia empírica,antropologia e metafísica moral em Kant. Há lugar para a psicologia empírica e para aantropologia na filosofia moral kantiana? Se esta é fundamentada em princípios a priori, qual avalidade, para além da mera curiosidade do erudito, do conhecimento das peculiaridadesempíricas do ser humano? A segunda questão refere-se à relação que Kant estabelece entrepsicologia empírica e antropologia e como ambas se relacionam com a filosofia moral. Voutentar mostrar que esta relação passa (...)
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  18.  2
    Maria de Lourdes Borges (1999). Será o Hegelianismo uma Forma de Espinosismo? Discurso 30:63-86.
    Nosso propósito aqui não é traçar um quadro comparativo exaustivo entre a filosofia hegeliana e a filosofia de Espinosa (1). Pretendemos apenas esclarecer, pela indagação sobre uma possível matriz panteísta do pensamento de Hegel, a compreensão hegeliana sobre a relação entre Absoluto e mundo finito. Mostraremos que Espinosa influencia Hegel desde os tempos de Tübingen e que o hegelianismo passará sucessivamente por três fases distintas: uma primeira fase de entusiasmo peIo panteísmo, entusiasmo esse partilhado com Schelling; uma segunda fase de (...)
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  19.  2
    Maria de Lourdes Borges (2010). O Problema do Mal na Teodicéia de Leibiniz. Princípios 2 (3):110-118.
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  20.  2
    María Borges (2000). Positivismo y hermenéutica en la teoría de Davidson. Manuscrito 23 (1):121-146.
    Donald Davidson intenta reconciliar dos posiciones tradicionalmente opuestas: la positivista, naturalista, y la hermenéutica. Sin embargo, aunque sostiene la identidad mente-cerebro y la explicación causal de la acción, en su teoría tienen más relevancia la autonomía e irreductibilidad de lo mental así como la relación de justificación que existe entre razones y causas y que fundamenta las explicaciones de sentido común. Argumentaré que su intento conciliador no ha tenido éxito ya que opta claramente por el proyecto interpretativo frente al explicativo. (...)
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  21. Maria Borges (2008). Actions and Feelings: Série 2. Kant E-Prints 3:115-122.
    In this paper, I analyze Kant’s theory of action and if human beings can act morally without being moved by sensible feelings. I will show that the answer of the Critique of Pure Reason, Groundwork and the Critical of Practical Reason is without any doubt “yes”, but Kant is ambiguous in the Metaphysics of Morals and also in the Anthropology. In the Metaphysics of Morals, Kant claims that there are some sensible conditions to the reception of the concept of duty: (...)
     
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  22. María Borges (2004). Ciencia Y Objetividad Moral. La Deliberación Constitutiva. Josep E. Corbí, Un Lugar Para La Moral. [REVIEW] Laguna 14.
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  23. María Borges (2006). De Edipo a la neurona. Manual de neurociencia recreativa. S. Johnson, La mente de par en par. Nuestro cerebro y la neurociencia en la vida cotidiana From Oedipus to the neuron. Handbook of recreational neuroscience. T. Johnson, La mente de par en par. Nuestro cerebro y la neurociencia en la vida cotidiana. [REVIEW] Laguna 19.
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  24. María Borges (2003). El Conocimiento De Un Algoritmo. Martin Davis, La Computadora Universal. De Leibniz A Turing. [REVIEW] Laguna 12.
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  25. Maria Borges (2010). Kant on Woman and Morality: Série 2. Kant E-Prints 5:162-168.
    Kant has often been criticized for holding a very negative vision of women, according to which they are less rational and less morally valuable than men. I shall argue quite the opposite. I will show that, in spite of some minor pejorative comments, Kant held that women fit better the ideal of a moral person than men. This is due to some qualities of the female sex, mainly women’s capacity for self–control and the capacity for having moral emotions such as (...)
     
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  26. Maria Borges (2009). Kantian Virtue as Cure for Affects and Passions: Série 2. Kant E-Prints 4:267-283.
    : In the Critique of Practical Reason, Kant presents virtue not as an arduous task, but as an endeavor, that costs a lot for the agent. In order to explain in what consists moral content, Kant tells a story of an honest man, to whom it is offered great gifts if he joins the calumniators of an innocent person, but he denies it. Then he is threatened by his friends, who deny him friendship, by his relatives, who deny him inheritance, (...)
     
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  27. María Borges (2008). La Mente En La IntersecciónThe Mind In The Intersection. Laguna 23.
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  28. Maria Borges (2008). Reasons and Causes of Actions in Kant. In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. 1--63.
     
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  29. Maria Borges (2003). Robert LOUDEN. Kant’s impure ethics. Oxford : Oxford University Press, 2000. [REVIEW] Kant E-Prints 2:1-5.
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  30. María Borges (2003). Wittgenstein Y Popper: Genialidad, Desprecio Y Resentimiento. David J. Edmonds & John An Eidison, El Atizador De Wittgenstein. Una Jugada Incompleta. [REVIEW] Laguna 12.
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  31.  19
    Thk Cask Op Borges, Thk Cask Op Borges.
    Jorge Luis Borges is working for decades now on the execution of the nightmare. Perhaps his most celebrated instance is "Tlon, Uqbar, Orbis Tertius ". It would take much work to sift the fabricated references in Borges' works from the ones deliberately misread from the over-emphasis on an author's casual remark, etc.
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  32.  11
    María del Rosario Hernández Borges & Tamara Ojeda Arceo (2008). Emotion, self-deception and conceptual/nonconceptual content. Proceedings of the Xxii World Congress of Philosophy 42:223-231.
    First the rationalist tradition and then the cognitive revolution put limits on the philosophy and social sciences with regard to the analysis of emotion, of irrationality in mental events and actions, to the reduction of our representations to conceptual elements, and so on. This fact caused an increasing interest in these topics. In this paper, we intend to claim the significant relations among these three issues: emotion, selfdeception and non-conceptual content, with two aims: i) to analyse the relation between non-conceptual (...)
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  33.  8
    María del Rosario Hernández Borges & Tamara Ojeda Arceo (2008). Emotion, self-deception and conceptual/nonconceptual content. Proceedings of the Xxii World Congress of Philosophy 42:223-231.
    First the rationalist tradition and then the cognitive revolution put limits on the philosophy and social sciences with regard to the analysis of emotion, of irrationality in mental events and actions, to the reduction of our representations to conceptual elements, and so on. This fact caused an increasing interest in these topics. In this paper, we intend to claim the significant relations among these three issues: emotion, selfdeception and non-conceptual content, with two aims: i) to analyse the relation between non-conceptual (...)
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  34.  12
    María del Rosario Hernández Borges & Tamara Ojeda Arceo (2008). Emotion, self-deception and conceptual/nonconceptual content. Proceedings of the Xxii World Congress of Philosophy 42:223-231.
    First the rationalist tradition and then the cognitive revolution put limits on the philosophy and social sciences with regard to the analysis of emotion, of irrationality in mental events and actions, to the reduction of our representations to conceptual elements, and so on. This fact caused an increasing interest in these topics. In this paper, we intend to claim the significant relations among these three issues: emotion, selfdeception and non-conceptual content, with two aims: i) to analyse the relation between non-conceptual (...)
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  35.  3
    María del Rosario Hernández Borges & Tamara Ojeda Arceo (2008). Emotion, self-deception and conceptual/nonconceptual content. Proceedings of the Xxii World Congress of Philosophy 42:223-231.
    First the rationalist tradition and then the cognitive revolution put limits on the philosophy and social sciences with regard to the analysis of emotion, of irrationality in mental events and actions, to the reduction of our representations to conceptual elements, and so on. This fact caused an increasing interest in these topics. In this paper, we intend to claim the significant relations among these three issues: emotion, selfdeception and non-conceptual content, with two aims: i) to analyse the relation between non-conceptual (...)
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  36.  29
    Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.
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  37.  21
    Jorge Luis Borges & Ruth L. C. Simms (2009). Borges on Allegories and Novels. The Chesterton Review 35 (1-2):268-271.
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  38.  13
    Juanita Maldonado (2009). Reseña de "Friedrich Schiller: estética y libertad" de María del Rosario Acosta López. Ideas Y Valores 139:199-202.
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  39.  4
    Daniela Sepúlveda Soto (2015). Comps. María del Rosario Acosta y Carlos Manrique. A la sombra de lo político: violencias institucionales y transformaciones de lo común. Bogotá: Ediciones Universidad de Los Andes de Colombia, 2013. 288 pp. [REVIEW] Ideas Y Valores 64 (158):285-287.
    La recepción durante el siglo XX se preguntó si la filosofía nietzscheana era a-, im- o anti-política, es decir, si podía ser asimilada por la democracia, o si era antimoderna, elitista y reaccionaria. El italiano Roberto Esposito ha propuesto leerla como formando e informando el paradigma de la biopolítica. Se discuten cuatro lecturas de esa biopolítica: como formadora del paradigma de la inmunidad, como tanatopolítica, como liberal y neoliberal, y como biopolítica afirmativa. Twentieth-century readers wondered if Nietzschean philosophy was apolitical, (...)
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  40.  9
    Ángela Uribe Botero (2011). Reseña de "Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo" de Acosta, María del Rosario (comp.). Ideas Y Valores 60 (145):151-155.
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  41.  7
    Stacey Alba D. Skar (2007). El Narcotráfico Y Lo Femenino En El Cine Colombiano Internacional: Rosario Tijeras Y Maria Llena Eres de Gracia. Alpha (Osorno) 25.
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  42.  6
    Bernardo Correa (2009). Acosta López, María del Rosario. La tragedia como conjuro: el problema de lo sublime en Friedrich Schiller. Prólogo de José Luis Villacañas. Bogotá: Universidad Nacional de Colombia-Universidad de los Andes, 2008. 365pp.: Quintana, Laura. Gusto y comunicabilidad en la estética de Kant. Bogotá: Universidad Nacional de Colombia-Universidad de los Andes, 2008. 459pp. [REVIEW] Ideas Y Valores 58 (139):210-214.
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  43.  5
    Bernardo Correa (2009). Reseña de" La tragedia como conjuro: el problema de lo sublime en Friedrich Schiller" de María del Rosario Acosta López. Ideas Y Valores 58 (139):210-213.
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  44.  4
    Miguel Giusti (2012). María del Rosario Acosta López (comp.): Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo, Bogotá: Siglo del Hombre Editores/Universidad de los Andes, 2010, 431 pp. [REVIEW] Areté. Revista de Filosofía 23 (1):193-202.
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  45.  2
    Bernardo Correa (2009). Reseña de "La Tragedia Como Conjuro: El Problema de Lo Sublime En Friedrich Schiller" de María Del Rosario Acosta López y Reseña de "Gusto y Comunicabilidad En la Estética de Kant" de Laura Quintana. Ideas Y Valores 139:210-213.
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  46.  3
    Denis Boivin (1992). Del Rosario Adriazola, Maria-Paul, la Connaissance Spirituelle Chez Marie de l'incarnationDel Rosario Adriazola, Maria-Paul, la Connaissance Spirituelle Chez Marie de L'Incarnation. Laval Théologique et Philosophique 48 (2):306-307.
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  47.  1
    Ángela Uribe Botero (2011). Acosta, María del Rosario (comp.). Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo. Bogotá: Siglo del Hombre Editores/Universidad de los Andes, 2010. 432 pp. [REVIEW] Ideas Y Valores 60 (145):151-155.
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  48. Óscar Cubo Ugarte (2011). María del Rosario Acosta (ed.), Friedrich Schiller: estética y libertad. Endoxa 27:395-400.
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  49.  1
    David Goodman (1995). La Experiencia Americana y la Terapeutica En Los Secretos de Chirurgia de Pedro Arias de Benavides by Jose Luis Fresquet Febrer; Nuevos Materiales y Noticias Sobre la Historia de Las Plantas de Nueva Espana, de Francisco Hernandez by Jose Maria Lopez Pinero; Jose Pardo Tomas; Las Primeras Noticias Sobre Plantas Americanas En Las Relaciones de Viajes y Cronicas de Indias by Jose Pardo Tomas; Maria Luz Lopez Terrada. Isis: A Journal of the History of Science 86:637-638.
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  50. Óscar Cubo Ugarte (2010). Maria Del Rosario acosta. La tragedia como conjuro: El problema de lo sublime en Friedrich Schiller. Endoxa 25:393-399.
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