Search results for 'María Rosario Hernández Borges' (try it on Scholar)

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  1. Lúcia Reis, Neuza Jordem Possati, Ariano Suassuna, Clarice Lispector, Rodrigo Carvalho, Hugo Monteiro, Simone Sabino, Tatiana Belinky, Rosangela Borges & Lúcia Maria (2012). Improváveis Amigos. Filosofia 5:6ª.score: 1200.0
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  2. María Rosario Hernández Borges (2007). The Principle of Charity, Transcendentalism and Relativism. The Proceedings of the Twenty-First World Congress of Philosophy 6:69-75.score: 502.5
    Relativism has usually been presented as linked to the limits of translation and understanding. The Principle of Charity was developed to decide the reference of words or the best translation of a sentence. However, the principle has been defined in, at least, two different ways: a naturalistic one, as a pragmatic maxim that guides the interpreter generally; or a transcendental one, as an a priori, necessary condition for someone to be understood. In this paper I will focus on the latter (...)
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  3. María Del Rosario Hernández Borges (2000). Cdd: 191 Positivismo Y Hermenéutica En la Teoría de Davidson. Manuscrito 23:121.score: 495.0
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  4. Tamara Ojeda Arceo & Rosario Hernández Borges (2001). La epistemología naturalizada: los casos de Davidson y Queane. Laguna: Revista de Filosofía 8:95-114.score: 285.0
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  5. Rosario Hernández Borges (2004). Donald Davidson: In Memoriam. Laguna: Revista de Filosofía 14:195-200.score: 285.0
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  6. Rosario Hernández Borges (1997). El Innatismo de Conceptos En la Teoría de Fodor: Problemas y Consecuencias. Laguna: Revista de Filosofía 4:77-90.score: 285.0
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  7. Rosario Hernández Borges (2002). El naturalismo quineano o las limitaciones inevitables. Laguna: Revista de Filosofía 10:69-80.score: 285.0
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  8. Rosario Hernández Borges (2007). La etiología del autoegaño:¿ pretendo engañarme o me engañan mis mecanismos? Teorema: Revista Internacional de Filosofía 26 (3):19-30.score: 285.0
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  9. Rosario Hernández Borges (2003). " Subjetive, Intersubjetive, Objetive", de Donald Davidson. Teorema: Revista Internacional de Filosofía 22 (1):105-108.score: 285.0
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  10. Thk Cask Op Borges, Thk Cask Op Borges.score: 150.0
    Jorge Luis Borges is working for decades now on the execution of the nightmare. Perhaps his most celebrated instance is "Tlon, Uqbar, Orbis Tertius ". It would take much work to sift the fabricated references in Borges' works from the ones deliberately misread from the over-emphasis on an author's casual remark, etc.
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  11. Maria Borges (2004). What Can Kant Teach Us About Emotions. Journal of Philosophy 101 (3):140-158.score: 120.0
  12. Maria Borges (2008). Physiology and the Controlling of Affects in Kant's Philosophy. Kantian Review 13 (2):46-66.score: 120.0
  13. Maria Borges (2007). Emotions and Practical Reason in Kant. The Proceedings of the Twenty-First World Congress of Philosophy 10:161-166.score: 120.0
    In this paper, I shall discuss the relation between practical reason and emotions in Kant. First, I begin by explaining why knowledge of emotions is important for the transcendental project in the moral domain, understood as the claim that reason can determine our actions, in spite of our inclinations. Second, I explain the definition of affects and passions in Kant's philosophy and relate the two to feelings and the faculty of desire. I then question the possibility of controlling emotions, showing (...)
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  14. Sérgio Arruda de Moura & Eliana Maria Borges (2010). Discursos de identidades em tiras de humor: análise em duas vertentes críticas. Logos 16 (2):95-105.score: 120.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 Este trabalho objetiva assinalar as pressões sociais e os valores culturais que participam do processo de construção das identidades brasileiras na sociedade hipermoderna das grandes cidades por meio da análise de um representante dela, que é o universo publicitário. Irei descrever alguns dos resultados encontrados em minha tese de doutorado (2007) em que, ao analisar as estratégias emocionais de persuasão publicitá­rias mais utilizadas nas revistas de maior circulação do país, levantei os conteúdos ideológicos (...)
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  15. Jorge Luis Borges (1977). ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges. Philosophy and Literature 1 (3):337-341.score: 120.0
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  16. Jorge Luis Borges & Ruth L. C. Simms (2009). Borges on Allegories and Novels. The Chesterton Review 35 (1-2):268-271.score: 120.0
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  17. Maria Borges (2008). Kant on Women and Emotion. Proceedings of the Xxii World Congress of Philosophy 25:13-19.score: 120.0
    Kant has often been criticized for holding a very negative vision of women, according to which they are less rational and less morally valuable than men. In this paper, I shall argue quite the opposite. I will show that, in spite of some minor pejorative comments, Kant held that women fit better the ideal of a moral person than men. This is due to some qualities of the female sex, mainly the women capacity for self-control and the capacity for having (...)
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  18. María Borges (2000). Positivismo y hermenéutica en la teoría de Davidson. Manuscrito 23 (1).score: 120.0
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  19. Maria de Lourdes Borges (2010). O Problema do Mal na Teodicéia de Leibiniz. Princípios 2 (3):110-118.score: 120.0
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  20. Maria de Lourdes Borges (2003). Psicologia empírica, antropologia e metafísica dos costumes em Kant. Kant E-Prints 2 (1):1-10.score: 120.0
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  21. Maria Borges (2008). Reasons and Causes of Actions in Kant. In Valerio Hrsg V. Rohden, Ricardo Terra & Guido Almeida (eds.), Recht Und Frieden in der Philosophie Kants. 1--63.score: 120.0
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  22. Angela Maria Brazil Borges & Mary Sandra Carlotto (2004). Síndrome de Burnout e Fatores de Estresse em Estudantes de um Curso Técnico de Enfermagem. Aletheia 19:45-56.score: 120.0
    Este artigo objetivou investigar a síndrome de burnout em estudantes de um curso técnico de enfermagem. Procurou identificar também a existência de associação entre variáveis demográficas e escolares e fatores de estresse numa amostra de 255 estudantes. Como instrumentos de pesquisa foi utilizado um..
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  23. Maria de Lourdes Borges (1999). Será o Hegelianismo uma Forma de Espinosismo? Discurso 30:63-86.score: 120.0
    Nosso propósito aqui não é traçar um quadro comparativo exaustivo entre a filosofia hegeliana e a filosofia de Espinosa (1). Pretendemos apenas esclarecer, pela indagação sobre uma possível matriz panteísta do pensamento de Hegel, a compreensão hegeliana sobre a relação entre Absoluto e mundo finito. Mostraremos que Espinosa influencia Hegel desde os tempos de Tübingen e que o hegelianismo passará sucessivamente por três fases distintas: uma primeira fase de entusiasmo peIo panteísmo, entusiasmo esse partilhado com Schelling; uma segunda fase de (...)
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  24. María del Rosario Hernández Borges & Tamara Ojeda Arceo (2008). Emotion, self-deception and conceptual/nonconceptual content. Proceedings of the Xxii World Congress of Philosophy 42:223-231.score: 50.3
    First the rationalist tradition and then the cognitive revolution put limits on the philosophy and social sciences with regard to the analysis of emotion, of irrationality in mental events and actions, to the reduction of our representations to conceptual elements, and so on. This fact caused an increasing interest in these topics. In this paper, we intend to claim the significant relations among these three issues: emotion, selfdeception and non-conceptual content, with two aims: i) to analyse the relation between non-conceptual (...)
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  25. Stacey Alba D. Skar (2007). El Narcotráfico Y Lo Femenino En El Cine Colombiano Internacional: Rosario Tijeras Y Maria Llena Eres de Gracia. Alpha (Osorno) 25.score: 36.0
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  26. Denis Boivin (1992). Del Rosario Adriazola, Maria-Paul, la Connaissance Spirituelle Chez Marie de l'incarnationDel Rosario Adriazola, Maria-Paul, la Connaissance Spirituelle Chez Marie de L'Incarnation. Laval Théologique Et Philosophique 48 (2):306-307.score: 36.0
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  27. Ángela Uribe Botero (2011). Reseña de "Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo" de Acosta, María del Rosario (comp.). Ideas y Valores 60 (145):151-155.score: 36.0
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  28. Bernardo Correa (2009). Acosta López, María del Rosario. La tragedia como conjuro: el problema de lo sublime en Friedrich Schiller. Prólogo de José Luis Villacañas. Bogotá: Universidad Nacional de Colombia-Universidad de los Andes, 2008. 365pp.: Quintana, Laura. Gusto y comunicabilidad en la estética de Kant. Bogotá: Universidad Nacional de Colombia-Universidad de los Andes, 2008. 459pp. [REVIEW] Ideas y Valores 58 (139):210-214.score: 36.0
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  29. Bernardo Correa (2009). Reseña de "La Tragedia Como Conjuro: El Problema de Lo Sublime En Friedrich Schiller" de María Del Rosario Acosta López y Reseña de "Gusto y Comunicabilidad En la Estética de Kant" de Laura Quintana. Ideas y Valores 139:210-213.score: 36.0
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  30. Bernardo Correa (2009). Reseña de" La tragedia como conjuro: el problema de lo sublime en Friedrich Schiller" de María del Rosario Acosta López. Ideas y Valores 58 (139):210-213.score: 36.0
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  31. Miguel Giusti (2012). María del Rosario Acosta López (comp.): Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo, Bogotá: Siglo del Hombre Editores/Universidad de los Andes, 2010, 431 pp. [REVIEW] Areté. Revista de Filosofía 23 (1):193-202.score: 36.0
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  32. Juanita Maldonado (2009). Reseña de "Friedrich Schiller: estética y libertad" de María del Rosario Acosta López. Ideas y Valores 139:199-202.score: 36.0
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  33. Óscar Cubo Ugarte (2011). María del Rosario Acosta (ed.), Friedrich Schiller: estética y libertad. Endoxa: Series Filosóficas 27:395-400.score: 36.0
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  34. Óscar Cubo Ugarte (2010). Maria Del Rosario acosta. La tragedia como conjuro: El problema de lo sublime en Friedrich Schiller. Endoxa: Series Filosóficas 25:393-399.score: 36.0
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  35. Ángela Uribe Botero (2011). Acosta, María del Rosario (comp.). Reconocimiento y diferencia. Idealismo alemán y hermenéutica: un retorno a las fuentes del debate contemporáneo. Bogotá: Siglo del Hombre Editores/Universidad de los Andes, 2010. 432 pp. [REVIEW] Ideas y Valores 60 (145):151-155.score: 36.0
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  36. Rosario Hernández Borges & Tamara Ojeda Arcero (2001). La epistemología naturalizada: los casos de Davidson y Quine. Laguna 8:95-112.score: 28.5
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  37. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 21.0
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer (...)
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  38. Jaime Nubiola (2001). William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (2):10-11.score: 18.0
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  39. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 18.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  40. Eduardo Pellejero (2011). Borges and the politics of expression. The transvaluation of the national past. [Spanish]. Eidos 8:196-211.score: 18.0
    Normal 0 21 false false false ES X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} The idea that is possible to produce new forms of subjectivity, trough an intelligent use of expression, has been recurring in modern and contemporary literature. Fiction, in this sense, has played a central role in the (des)construction (...)
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  41. Daniela Alcívar Bellolio (2011). Lo verdadero Y lo posible:La polémica entre Borges Y mallea en Los primeros años de sur. Escritos 19 (42):193-216.score: 18.0
    El presente trabajo toma como eje los textos críticos y de ficción publicados por Jorge Luis Borges y Eduardo Mallea Durante los primeros años de la Revista Sur (fundada por Victoria Ocampo, decisiva en la constitución del campo Literario en la primera mitad del siglo XX argentino y escenario de las más importantes intervenciones y disputas Intelectuales de América Latina) para examinar los paradigmas que estos dos escritores establecen en las luchas por la legitimación de las poéticas a comienzos (...)
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  42. Arlindo Ferreira Gonçalves (2007). A Pessoa Humana Como Protagonista da "História Ética" Na Filosofia de María Zambrano. Utopía y Praxis Latinoamericana 12 (37):69-77.score: 18.0
    This article attempts to recover the arguments of Spanish philosopher María Zambrano, particularly from works expounding her thoughts regarding the notion of person, and to demonstrate how such a reflection engenders the constitution of the idea of history for westernman, characterized by anethi..
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  43. Peter Linehan (2013). Carlos Estepa Díez, Ignacio Álvarez Borge, and José María Santamarta Luengos, Poder real y sociedad: Estudios sobre el reinado de Alfonso VIII, 1158–1214. León: Universidad de León, 2011. Paper. Pp. 345; map. €24. ISBN: 9788497735728. [REVIEW] Speculum 88 (3):794-795.score: 18.0
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  44. Helmut Renders (2013). O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã (The heart as hagiographic attribute of Saint Benedict of the Rosary...) - DOI: 10.5752/P.2175-5841.2013v11n29p109. [REVIEW] Horizonte 11 (29):109-132.score: 18.0
    O coração como atributo hagiográfico de São Benedito do Rosário: hipótese sobre a sua origem e seu modelo subjacente da vida cristã The heart as hagiographic attribute of Saint Benedict of the Rosary: hypothesis on its origin and its underpinned understanding of Christian life Neste artigo, investiga-se uma variação incomum dos atributos hagiográficos clássicos de São Benedito: o São Benedito do Rosário com coração. Procura-se explicar tanto a relativa raridade de figuras com esse atributo adicional como a sua existência. Para (...)
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  45. Pe Geraldo Luiz Borges Hackmann (2012). A identidade presbiteral depois do Vaticano II (Presbyterial Identity after Vatican II) - DOI: P.2175-5841.2011v9n24p1090. [REVIEW] Horizonte 9 (24):1090-1112.score: 16.5
    O artigo aborda a questão da identidade presbiteral do Concílio Ecumênico Vaticano II até hoje. O ponto de partida são dois artigos sobre esse tema. Um foi escrito por Mauro Gagliardi, e publicado pela revista da Congregação para o Clero, e outro por José Maria Hernándes Martínez, CMF, e publicado pela revista Proyección. Apesar de tratarem da mesma questão, eles têm pontos de vista diferentes para compreender a fundamentação do proprium do ministério ordenado: a representação de Cristo ou a da (...)
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  46. John Perry (2007). `Borges and I' and `I'. Amherst Lecture in Philosophy 2:1-16.score: 15.0
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  47. Acta Philosophica (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW] Acta Philosophica (21):214.score: 15.0
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  48. Ambrosio Velasco (2011). Book review of Interpretar y argumentar by María G. Navarro. [REVIEW] Theoria 24:103-106.score: 15.0
  49. Noemi de Haro (2012). Notice of 'Interpretar y Argumentar' by María G. Navarro. Revista Areté (1):217-219.score: 15.0
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  50. Mario Alfredo Hernández (2009). A New Approach on the Long-Standing Problem of Evil: María Pía Lara, Narrating Evil: A Postmetaphysical Theory of Reflective Judgment (New York: Columbia University Press, 2007), 230 Pp. [REVIEW] Philosophy and Social Criticism 35 (3):357-362.score: 15.0
    In recent years, discussion on evil as a philosophical problem has increased. However, there is a tendency to see this problem from an aesthetic point of view, to frame it in theodicy's plot, or even to suggest silence in front of those extreme forms of evil that are linked to specific episodes, such as totalitarianism or ethnic cleansing. This review article focuses on María Pía Lara's development of a postmetaphysical theory of evil in her book Narrating Evil. The main (...)
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