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  1. Marc A. Hight (2014). John Locke and Natural Philosophy by, Peter R. Anstey. :1-1.
    John Locke and Natural Philosophy by, Peter R. Anstey. . ???aop.label???. doi: 10.1080/00048402.2014.956129.
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  2. Marc A. Hight (2011). Preserving the Torments of Hell: Berkeleian Immaterialism and the Afterlife. Science Et Esprit 63 (2):179-192.
  3. Marc A. Hight (2010). Berkeley's Metaphysical Instrumentalism. In Silvia Parigi (ed.), George Berkeley: Science and Religion in the Age of Enlightenment. Springer.
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  4. Marc A. Hight (2010). How Immaterialism Can Save Your Soul. Revue Philosophique de la France Et de l'Etranger 200 (1):109 - 122.
    I argue that Berkeley has reasonable grounds for believing both that (a) the supposition of the existence of material substance leads to atheism and (b) endorsing immaterialism provides a better support for the Christian faith than any rival that posits the existence of matter. Together, those claims lead to the conclusion that if one wants to be a Christian, there is good reason to think that one ought to be an immaterialist. Je montre que Berkeley a raison de croire que (...)
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  5. Marc A. Hight (2010). The Son More Visible: Immaterialism and the Incarnation. Modern Theology 26 (1):120 - 148.
    In this article we argue that an immaterialist ontology -- a metaphysic that denies the existence of material substance -- is more consonant with Christian dogma than any ontology that includes the existence of material substance. We use the philosophy of the famous eighteenth-century Irish immaterialist George Berkeley as a guide while engaging one particularly difficult Christian mystery: the doctrine of the Incarnation of Christ. The goal is to make plausible the claim that, from the analysis of this one example, (...)
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  6. Marc A. Hight (2010). Wilhelm Dilthey. The Philosophers' Magazine 49 (49):98-100.
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  7. Marc A. Hight (2008). Idea and Ontology: An Essay in Early Modern Metaphysics of Ideas. Penn State University Press.
    "A wide-ranging study of the 'way of ideas' and its metaphysics, culminating in a bold reinterpretation of Berkeley.".
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  8. Marc A. Hight (2008). Review of Stephen H. Daniel (Ed.), New Interpretations of Berkeley's Thought. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  9. Marc A. Hight (2007). Berkeley and Bodily Resurrection. Journal of the History of Philosophy 45 (3):443-458.
    : Establishing and defending the Christian faith serves as both a guide and a limit to Berkeley's intriguing metaphysics. I take Berkeley seriously when he says that his aim is to promote the consideration of God and the truth of Christianity. In this paper I discuss and engage Berkeley's superficially weak argument (which I call the natural analogy argument) in defense of the plausibility of the doctrine of bodily resurrection. When his immaterialist resources are properly applied, the argument has more (...)
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  10. Marc A. Hight (2007). Review of John Russell Roberts, A Metaphysics for the Mob: The Philosophy of George Berkeley. [REVIEW] Notre Dame Philosophical Reviews 2007 (10).
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  11. Marc A. Hight (2007). Why My Chair is Not Merely a Congeries: Berkeley and the Single-Idea Thesis. In Stephen H. Daniel (ed.), Reexamining Berkeley's Philosophy.
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  12. Marc A. Hight (2005). Defending Berkeley's Divine Ideas. Philosophia 33 (1-4):97-128.
  13. Marc A. Hight (2002). Why We Do Not See What We Feel. Pacific Philosophical Quarterly 83 (2):148-162.
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  14. Marc A. Hight (2001). Locke's Implicit Ontology of Ideas. British Journal for the History of Philosophy 9 (1):17 – 42.
  15. Marc A. Hight (1999). Roger Ariew and Eric Watkins, Eds., Modem Philosophy: An Anthology of Primary Sources Reviewed By. Philosophy in Review 19 (5):311-312.
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