Search results for 'Marc Poncin' (try it on Scholar)

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  1. Philippe Calain, Nathalie Fiore, Marc Poncin & Samia A. Hurst (2009). Research Ethics and International Epidemic Response: The Case of Ebola and Marburg Hemorrhagic Fevers. Public Health Ethics 2 (1):7-29.score: 240.0
    Institute for Biomedical Ethics, Geneva University Medical School * Corresponding author: Médecins Sans Frontières (OCG), rue de Lausanne 78, CH-1211 Geneva 21, Switzerland. Tel.: +41 (0)22 849 89 29; Fax: +41 (0)22 849 84 88; Email: philippe_calain{at}hotmail.com ' + u + '@' + d + ' '//--> Abstract Outbreaks of filovirus (Ebola and Marburg) hemorrhagic fevers in Africa are typically the theater of rescue activities involving international experts and agencies tasked with reinforcing national authorities in clinical management, biological diagnosis, sanitation, (...)
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  2. Carel Ijsselmuiden, Debbie Marais, Douglas Wassenaar & Boitumelo Mokgatla-Moipolai (2012). Mapping African Ethical Review Committee Activity Onto Capacity Needs: The Marc Initiative and Hrweb's Interactive Database of Recs in Africa. Developing World Bioethics 12 (2):74-86.score: 24.0
    Health research initiatives worldwide are growing in scope and complexity, particularly as they move into the developing world. Expanding health research activity in low- and middle-income countries has resulted in a commensurate rise in the need for sound ethical review structures and functions in the form of Research Ethics Committees (RECs). Yet these seem to be lagging behind as a result of the enormous challenges facing these countries, including poor resource availability and lack of capacity. There is thus an urgent (...)
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  3. María G. Navarro (2011). Review of 'Emotion and Psyche' by Marc Jackson. [REVIEW] Metapsychology Online Reviews 15 (34).score: 24.0
    motion and Psyche is a really exciting book. In just 47 pages, Marc Jackson gets to define what is an emotion, what emotion categories can be established, when an action represents an emotional conflict, why some people tend to keep memories of certain events while others forget them, and so on. Emotion and Psyche is a reflection on the nature of emotions. But it is much more. The author does not only question the meaning of emotions in our affective (...)
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  4. A. Drewery (2011). Laws and Lawmakers: Science, Metaphysics and the Laws of Nature * by Marc Lange. Analysis 71 (3):599-601.score: 18.0
    Marc Lange’s new book on laws offers a restatement and development of the account he proposed in Natural Laws and Scientific Practice (Oxford University Press, 2000), henceforth NLSP, and the new material is helpfully summarized in the preface. Laws and Lawmakers presents the key idea from NLSP in a rather more reader-friendly manner – this idea being roughly that the difference between laws and accidents is that laws, unlike accidents, form a ‘stable’ set, i.e. a logically closed set of (...)
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  5. Christopher Belanger (2010). Marc Lange. Laws and Lawmakers: Science, Metaphysics, and the Laws of Nature. Spontaneous Generations 4 (1):266-269.score: 18.0
    In Laws and Lawmakers: Science, Metaphysics, and the Laws of Nature, Marc Lange has presented an engagingly written, tightly argued, and novel philosophical account of the laws of nature. One of the intuitions behind the notion of a law of nature is, roughly, that of the many regularities we observe in the world there are some which appear to be due to mere happen-stance (“accidental” regularities, in the philosopher’s jargon), while others, which we call “laws,” seem to be possessed (...)
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  6. Gregory R. Peterson (2003). Being Conscious of Marc Bekoff: Thinking of Animal Self-Consciousness. Zygon 38 (2):247-256.score: 18.0
    The preceding article by Marc Bekoff reveals much about our current understanding of animal self-consciousness and its implications. It also reveals how much more there is to be said and considered. This response briefly examines animal self-consciousness from scientific, moral, and theological perspectives. As Bekoff emphasizes, self-consciousness is not one thing but many. Consequently, our moral relationship to animals is not simply one based on a graded hierarchy of abilities. Furthermore, the complexity of animal self-awareness can serve as stimulus (...)
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  7. Thomas Mormann (2010). The Debate on Begriffstheorie Between Cassirer and Marc-Wogau. Vienna Circle Institute Yearbook 14:167 - 180.score: 18.0
    Abstract. The aim of this paper is to reconstruct the debate on Begriffstheorie between Ernst Cassirer, the Swe¬dish philosopher Konrad Marc-Wogau, and, virtually, Moritz Schlick. It took place during in the late thirties when Cassirer had immigrated to Sweden. While Cassirer argued for a rich “constitutive” theory of concepts, Marc-Wogau, and, in a different way, Schlick favored “austere” non-con¬sti¬¬tutive theories of concepts. Ironically, however, Cassirer used Schlick’s account as a weapon to counter Marc-Wogau’s criticism of his rich (...)
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  8. Brian Ellis (2005). Marc Lange on Essentialism. Australasian Journal of Philosophy 83 (1):75 – 79.score: 18.0
    For scientific essentialists, the only logical possibilities of existence are the real (or metaphysical) ones, and such possibilities, they say, are relative to worlds. They are not a priori, and they cannot just be invented. Rather, they are discoverable only by the a posteriori methods of science. There are, however, many philosophers who think that real possibilities are knowable a priori, or that they can just be invented. Marc Lange [Lange 2004] thinks that they can be invented, and tries (...)
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  9. Samuel C. Rickless (2009). Marc A. Hight. Idea and Ontology: An Essay in Early Modern Metaphysics of Ideas. [REVIEW] Berkeley Studies 20:22-33.score: 18.0
    Marc A. Hight has given us a well-researched, well-written, analytically rigorous and thoughtprovoking book about the development of idea ontology in the seventeenth and early eighteenth centuries. The book covers a great deal of material, some in significant depth, some not. The figures discussed include Descartes, Malebranche, Arnauld, Locke, Leibniz, Berkeley, and Hume. Some might think it a tall order for anyone to grapple with the central works of these figures on a subject as fundamental as the nature of (...)
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  10. Tuillang Yuing Alfaro (2011). The Place of the History in Times of Globalization: An Analysis from Marc Abélès and Michael Hardt-Antonio Negri. Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):91-101.score: 18.0
    El siguiente texto intenta abordar la relación existente entre los procesos de globalización-mundialización y ciertas concepciones de historia que le son solidarias. Para lo anterior apela a las reflexiones realizadas por Marc Abélès en Política de la supervivencia y Michael Hardt y Antonio Negri en Imperio. En ambos análisis se puede percibir la importancia que tiene la historia como soporte de los procesos globales que entremezclan lo político, lo económico y lo cultural, procesos que parecen avanzar, según el curso (...)
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  11. Florian Forestier (2012). The Phenomenon and the Transcendental: Jean-Luc Marion, Marc Richir, and the Issue of Phenomenalization. Continental Philosophy Review 45 (3):381-402.score: 18.0
    After reviewing the status of the concept of the phenomenon in Husserl’s phenomenology and the aim of successive attempts to reform, de-formalize, and to widen it, we show the difficulties of a method that, following the example of Jean-Luc Marion’s phenomenology, intends to connect the phenomenon directly to the revelation of an exteriority. We argue that, on the contrary, Marc Richir’s phenomenology, which strives to grasp the phenomenon as nothing-but-phenomenon, is more likely to capture the “meaning” of the phenomenological (...)
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  12. Jean-Marc Ghitti (1999). Les 'Méditations phénoménologiques' de Marc Richir. Revue Philosophique De Louvain 97 (3):581-605.score: 18.0
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  13. Léon Charette, René Champagne, Robert Imlay & Marc Renault (1983). Texte à plusieurs voix autour d'un livre ou les suites d'une table ronde sur Le Singulier de Marc Renault. Philosophiques 10 (1):127-151.score: 18.0
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  14. Marc-Antoine Gavray (2010). Compte Rendu de Jean-Marc NARBONNE Et Paul-Hubert POIRIER (Éd.)," Gnose Et Philosophie. Études En Hommage à Pierre Hadot". [REVIEW] International Journal of the Platonic Tradition 4 (1-2).score: 18.0
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  15. Liesbet De Kock (2012). Marc Slors over de vrije wil. de Uil van Minerva 25 (4):69-71.score: 18.0
    bespreking van: Marc Slors, Dat had je gedacht! Brein, bewustzijn en vrije wil in filosofisch perspectief, Amsterdam, Boom, 2012, 201 blz, ISBN 978 94 6105 7785.
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  16. Marc Hauser & Zenon Pylyshyn, Marshall M. Weinberg Conference: The Future of Cognitive Science - Friday Morning (Oct. 17, 2008) Session: Marc Hauser and Zenon Pylyshyn. [REVIEW]score: 18.0
    Six leading experts speak about the future of cognitive science.
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  17. Alexander Schnell (2012). Phantasia y percepción en Marc Richir. Investigaciones Fenomenológicas 9:407-429.score: 18.0
    El presente estudio busca clarificar el papel de la phantasia en la refundacion de la fenomenologia transcendental de Marc Richir (en particular desde Phenomenologie en esquisses, de 2000). A partir del analisis de la phantasia y de la imaginacion ��que toma apoyo en las Lecciones de Husserl de 1904/1905�� el autor pone de manifiesto la relacion de la phantasia tanto con la percepcion como con el lenguaje, al tiempo que trata de elucidar el estatuto temporal de dichos elementos.
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  18. Marc Turgeon (1982). Marc Chabot, Chroniques Masculines. Coll. Indiscipline. Québec, Éditions Pantoute, 1981, 119 P.Marc Chabot, Chroniques Masculines. Coll. Indiscipline. Québec, Éditions Pantoute, 1981, 119 P. [REVIEW] Philosophiques 9 (2):344-347.score: 18.0
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  19. Raphaële Andrault (2010). Marc Parmentier, Leibniz-Locke, une intrigue philosophique. Les Nouveaux essais sur l'entendement humain, Paris, Presses universitaires Paris Sorbonne, 2008, 283 pages, 16 €. [REVIEW] Astérion 7.score: 18.0
    Dans cet ouvrage, Marc Parmentier entreprend une étude des Nouveaux essais dont l’originalité est à la fois de ne pas adopter le seul point de vue leibnizien et de tenir compte de la diversité des objets philosophiques abordés dans ce monumental ouvrage. La thèse centrale qui guide l’auteur dans cette entreprise est la suivante : les Nouveaux essais ne doivent pas être lus comme un simple dialogue philosophique, mais plutôt comme une « intrigue philosophique ». Elle permet de faire (...)
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  20. Marc Bekoff, Colin Allen, Gordon M. Burghardt, Ann B. Butler, Paul R. Manger & Peter Arhem (2008). Baker, Steve (2001) Picturing the Beast: Animals, Identity, and Representation. Urbana: University of Illinois. Barresi, J. And Moore, C.(1996)" Intentional Relations and Social Understanding.&Quot; Behavioral and Brain Sciences 19: 107-154. Bekoff, Marc (2002) Minding Animals: Awareness, Emotions. And Heart, New York: Oxford University. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge. 143.score: 18.0
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  21. Massimo Mastrogregori (1998). Reconsidering Marc Bloch's Interrupted Manuscript: Two Missing Pages of Apologie Pour l'Histoire Ou Metier d'Historien. The European Legacy 3 (4):32-42.score: 18.0
    ?History is the most dangerous compound yet contrived by the chemistry of intellect?: it was in response to these words by Paul Valéry that Marc Bloch, professor of economic history at the Sorbonne, after the defeat of 1940, began writing a book on ?how and why history is studied.? He gave it the provisional title Apologie pour l'Histoire ou Métier d'historien translated into English as The Historian's Craft. In the spring of 1944, he was killed by a German firing (...)
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  22. Mark Lance & Maggie Little (2010). Lange, Marc . Laws and Lawmakers: Science, Metaphysics, and the Laws of Nature . Oxford: Oxford University Press, 2009 . Pp. 280. $99.00 (Cloth); $24.95 (Paper). [REVIEW] Ethics 120 (2):431-437.score: 15.0
  23. Alexander Reutlinger (2011). Laws and Lawmakers: Science, Metaphysics, and the Laws of Nature – Marc Lange. Philosophical Quarterly 61 (243):415-418.score: 15.0
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  24. Igor Douven (1999). Marc Slors on Personal Identity. Philosophical Explorations 2 (2):143 – 149.score: 15.0
    Theories of personal identity purport to specify truth conditions for sentences of the form 'x-at-ti is the same person as y-at-tj. Most philosophers nowadays agree that such truth conditions are to be stated in terms of psychological continuity. However; opinions vary as to how the notion of psychological continuity is to be understood. In a recent contribution to this journal, Slors offers an account in which psychological continuity is spelled out in terms of narrative connectedness between mental states.The present paper (...)
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  25. Isabell Lorey (2005). Matthias Haase, Marc Siegel, Michaela Wünsch (Hg.): Outside. Die Politik Queerer Räume. Die Philosophin 16 (31):99-101.score: 15.0
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  26. Onora O'neill (1994). Practical Reason and Possible Community: A Reply to Jean-Marc Ferry. Ratio Juris 7 (3):308-313.score: 15.0
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  27. Wayne J. Hankey (2004). Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger) Jean-Marc Narbonne L'âne d'or Paris: Les Belles Lettres, 2001, 210 FF, 378 pp. [REVIEW] Dialogue 43 (02):377-.score: 15.0
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  28. Béla Szabados (2009). Self-Deception and Akrasia: A Comparative Conceptual Analysis, Marc Sultana Analecta Gregoriana, Vol. 300 Roma: Editrice Pontificia Università Gregoriana, 2006, Xx + 418 Pp. Doi:10.1017/S0012217309090143. [REVIEW] Dialogue 48 (01):214-.score: 15.0
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  29. Johanna Oksala (2009). Review of Marc Djaballah, Kant, Foucault, and Forms of Experience. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).score: 15.0
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  30. Luke Penkett (2010). Theological Anthropology: A Guide for the Perplexed. By Marc Cortez. Heythrop Journal 51 (6):1086-1086.score: 15.0
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  31. Mario Dufour (1998). L'ethique Reconstructive Jean-Marc Ferry Collection «Humanités» Paris, Éditions du Cerf, 1996, 119 P. Dialogue 37 (01):196-.score: 15.0
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  32. Bernard Rollin (2001). Marc Bekoff, Strolling with Our Kin. SpeaKing for and Respecting Voiceless Animals. Journal of Agricultural and Environmental Ethics 14 (3):349-350.score: 15.0
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  33. Lawrence A. Shapiro (2000). Colin Allen and Marc Bekoff, Species of Mind: The Philosophy and Biology of Cognitive Ethology. [REVIEW] Minds and Machines 10 (1):153-156.score: 15.0
  34. Benoît Dubreuil (2008). Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong Marc Hauser New York, Ecco/Harper Collins, 2006, 512 p. [REVIEW] Dialogue 47 (02):404-.score: 15.0
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  35. William Herfel (2000). Marc de Mey, the Cognitive Paradigm: An Integrated Understanding of Scientific Development, Reprint, with a New Introduction. [REVIEW] Minds and Machines 10 (1):165-168.score: 15.0
  36. J. Tate (1953). Kaiser Marc Aurel: Wege zu sick selbst. Griechisch und deutsch. Eingeleitet und neu übertragen von Willy Theiler. Pp. 347. Zürich: Artemis-Verlag, 1951. Cloth. [REVIEW] The Classical Review 3 (3-4):198-.score: 15.0
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  37. Colin G. Beer (1999). Marc Bekoff and Dale Jamieson, Eds., Readings in Animal Cognition, Cambridge, MA: MIT Press, 1996, XV + 379 Pp., $30.00 (Paper), ISBN 0-262-52208-X. [REVIEW] Minds and Machines 9 (1):156-160.score: 15.0
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  38. C. D. Broad (1947). Professor Marc-Wogau's Theorie der Sinnesdata (I). Mind 56 (221):1-30.score: 15.0
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  39. Kasper Lippert-Rasmussen (2011). Fairness, Responsibility, and Welfare, Marc Fleurbaey. Oxford University Press, 2008. X + 295 Pages. [REVIEW] Economics and Philosophy 27 (2):208-215.score: 15.0
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  40. Stephan Meyer (1996). Jürgen Habermas Interviewed by Jean-Marc Ferry: The Limits of Neo-Historicism. Philosophy and Social Criticism 22 (3):1-8.score: 15.0
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  41. Jennifer Rubenstein (2007). Ethics in Action: The Ethical Challenges of International Human Rights Nongovernmental Organizations - Edited by Daniel A. Bell and Jean-Marc Coicaud. Ethics and International Affairs 21 (3):385–387.score: 15.0
  42. Pamela M. Huby (1969). La Morale Sociale des Derniers Stoiciens, Séneque, Epictete, Et Marc Aurele. By Arthur Bodson. (Paris, Les Belles Letters, 1967. Pp. 148. 15.00 Francs). [REVIEW] Philosophy 44 (169):252-.score: 15.0
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  43. Charles W. Anderson (1981). Book Review:Welfare and Planning: An Analysis of Capitalism Versus Socialism. Heinz Kohler; The Discretionary Economy: A Normative Theory of Political Economy. Marc R. Tool; The Conservative Economic World View. Benjamin Ward; The Liberal Economic World View. Benjamin Ward; The Radical Economic World View. Benjamin Ward. [REVIEW] Ethics 91 (4):675-.score: 15.0
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  44. J. Nicolas Kaufmann (1993). Théorie de L'Action. Textes Majeurs de la Philosophic Analytique de l'Action Marc Neuberg, Directeur de la Publication Introduction Et Traduction Par Marc Neuberg Bruxelles, Pierre Mardaga, 1991, 318 P. [REVIEW] Dialogue 32 (01):176-.score: 15.0
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  45. Jimmy Plourde (2003). Théorie de l'Objet (1904) Et Présentation Personnelle (1921) Alexius Meinong Traduit Par Jean-François Courtine Et Marc de Launay, Présentation de Jean-François Courtine Collection «Bibliotheque des Textes Philosophiques» Paris, Librairie Philosophique J. Vrin, 1999, 192 P. [REVIEW] Dialogue 42 (01):164-.score: 15.0
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  46. John Sullivan (2012). Christians as Political Animals. By Marc Guerra. Pp. 216, Wilmington, Delaware, ISI Books, 2010, £25.50. [REVIEW] Heythrop Journal 53 (3):528-529.score: 15.0
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  47. A. R. Birley (2004). Marcus Aurelius and Religion C. Motschmann: Die Religionspolitik Marc Aurels . ( Hermes Einzelschriften 88.) Pp. 296. Stuttgart: Franz Steiner Verlag, 2002. Paper, €74. Isbn: 3-515-08166-. [REVIEW] The Classical Review 54 (02):495-.score: 15.0
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  48. C. D. Broad (1947). Professor Marc-Wogau's `Theorie der Sinnesdaten' (II). Mind 56 (222):97-131.score: 15.0
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  49. Monte Cook (2009). Review of Marc A. Hight, Idea and Ontology: An Essay in Early Modern Metaphysics of Ideas. [REVIEW] Notre Dame Philosophical Reviews 2009 (1).score: 15.0
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  50. James A. Drake (1978). Review of The Process of Thinking, Marc Belth (New York: David McKay, 1977). [REVIEW] Educational Theory 28 (3):242-248.score: 15.0
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