Search results for 'Marc V. P. Slors' (try it on Scholar)

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  1.  43
    Marc V. P. Slors (2007). Intentional Systems Theory, Mental Causation and Empathic Resonance. Erkenntnis 67 (2):321-336.
    In the first section of this paper I argue that the main reason why Daniel Dennett’s Intentional Systems Theory (IST) has been perceived as behaviourist or antirealist is its inability to account for the causal efficacy of the mental. The rest of the paper is devoted to the claim that by emending the theory with a phenomenon called ‘empathic resonance’ (ER), it can account for the various explananda in the mental causation debate. Thus, IST + ER is a much more (...)
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  2.  4
    Nina P. Azari & Marc Slors (2007). From Brain Imaging Religious Experience to Explaining Religion: A Critique. Archive for the Psychology of Religion 29 (1):67-85.
    Recent functional neuroimaging data, acquired in studies of religious experience, have been used to explain and justify religion and its origins. In this paper, we critique the move from describing brain activity associated with self-reported religious states, to explaining why there is religion at all. Toward that end, first we review recent neuroimaging findings on religious experience, and show how those results do not necessarily support a popular notion that religion has a primitive evolutionary origin. Importantly, we call into (...)
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  3. Marc Slors & Sven Walter (eds.) (2002). Mental Causation, Multiple Realization, and Emergence. Rodopi.
    Inhaltsverzeichnis/Table of Contents: Introduction. Marc SLORS: Epiphenomenalism and Cross-Realization Induction. Michael PAUEN: Is Type Identity Incompatible with Multiple Realization? Sven WALTER: Need Multiple Realizability Deter the Identity-Theorist? Achim STEPHAN: Emergentism, Irreducibility, and Downward Causation. Carl GILLETT: The Varieties of Emergence: Their Purposes, Obligations and Importance. Wim DE MUIJNCK: Causation by Relational Properties. Albert NEWEN & Rimas ČUPLINSKAS: Mental Causation: A Real Phenomenon in a Physicalistic World without Epiphenomenalism or Overdetermination. Bernd LUDWIG: Warum kommen „mentale Ursachen“ physikalischen Erklärungen eigentlich (...)
     
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  4.  38
    Leon de Bruin, Derek Strijbos & Marc Slors (2011). Early Social Cognition: Alternatives to Implicit Mindreading. [REVIEW] Review of Philosophy and Psychology 2 (3):499-517.
    According to the BD-model of mindreading, we primarily understand others in terms of beliefs and desires. In this article we review a number of objections against explicit versions of the BD-model, and discuss the prospects of using its implicit counterpart as an explanatory model of early emerging socio-cognitive abilities. Focusing on recent findings on so-called ‘implicit’ false belief understanding, we put forward a number of considerations against the adoption of an implicit BD-model. Finally, we explore a different way to make (...)
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  5.  42
    Marc Slors (2010). Neural Resonance: Between Implicit Simulation and Social Perception. [REVIEW] Phenomenology and the Cognitive Sciences 9 (3):437-458.
    Shaun Gallagher and Dan Zahavi have recently argued against a simulationist interpretation of neural resonance. Recognizing intentions and emotions in the facial expressions and gestures of others may be subserved by e.g. mirror neuron activity, but this does not mean that we first experience an intention or emotion and then project it onto the other. Mirror neurons subserve social cognition, according to Gallagher and Zahavi, by being integral parts of processes of enactive social perception. I argue that the notion of (...)
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  6. Marc Slors (2001). Personal Identity, Memory, and Circularity: An Alternative for Q-Memory. Journal of Philosophy 98 (4):186-214.
  7.  32
    Leon Bruin, Derek Strijbos & Marc Slors (2011). Early Social Cognition: Alternatives to Implicit Mindreading. [REVIEW] Review of Philosophy and Psychology 2 (3):499-517.
    According to the BD-model of mindreading, we primarily understand others in terms of beliefs and desires. In this article we review a number of objections against explicit versions of the BD-model, and discuss the prospects of using its implicit counterpart as an explanatory model of early emerging socio-cognitive abilities. Focusing on recent findings on so-called ‘implicit’ false belief understanding, we put forward a number of considerations against the adoption of an implicit BD-model. Finally, we explore a different way to make (...)
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  8.  32
    Marc Slors (1998). Two Conceptions of Psychological Continuity. Philosophical Explorations 1 (1):61 – 80.
    In this article, I develop and defend a conception of psychological continuity that differs from the 'orthodox' conception in terms of overlapping chains of strongly connected mental states. By recognizing the importance of the (narrative) interrelatedness of qualitatively dissimilar mental contents, as well as the role of the body in psychological continuity, I argue, serious problems confronting the orthodox view can be solved.
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  9.  82
    Marc Slors (1996). Why Dennett Cannot Explain What It is to Adopt the Intentional Stance. Philosophical Quarterly 46 (182):93-98.
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  10.  32
    Marc Slors (2004). Care for One's Own Future Experiences. Philosophical Explorations 7 (2):183-195.
    We care for our own future experiences. Most of us, trivially, would rather have them pleasurable than painful. When we care for our own future experiences we do so in a way that is different from the way we care for those of others (which is not to say that we necessarily care more about our own experience). Prereflectively, one would think this is because these experiences will be ours and no one else's. But then, of course, we need to (...)
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  11.  52
    Marc Slors & Cynthia Macdonald (2008). Rethinking Folk-Psychology: Alternatives to Theories of Mind. Philosophical Explorations 11 (3):153 – 161.
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  12.  26
    Marc Slors (2001). Personal Identity, Memory, and Circularity. Journal of Philosophy 98 (4):186 - 214.
  13.  15
    Marc Slors (1998). The Kinds of Things. Philosophical Review 107 (3):465-468.
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  14.  15
    Marc Slors (2004). The Closest Continuer View Revisited. Croatian Journal of Philosophy 4 (3):387-402.
    Many theories of personal identity allow for the metaphysical possibility of fission. In 1981 Nozick proposed a theory of personal identity called ‘the closest continuer view’ that denies fission in the case of persons but allows fisson in the case of human beings. CCV may thus appear to reduce ‘person’ to a nonmetaphysical, practical notion. Against this I argue that CCV is an externalist metaphysical theory that purports to solve a problem that is insurmountable within the confines of an internalist (...)
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  15.  17
    Marc Slors (1999). A Reply to Igor Douven. Philosophical Explorations 2 (2):150-152.
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  16.  18
    Marc Slors (2003). Epiphenomenalism and Cross-Realization Induction. Grazer Philosophische Studien 65 (1):15-36.
    In the first part of this paper I argue that epiphenomenalism does not pose a threat to nonreductive physicalism, if type-epiphenomenalism does not imply the redundancy of mental (or in general higher-level) typing of events and/or states. Furthermore, if justifiable induction over folk-psychological regularities is possible independently of the ways in which these regularities are realized, type-epiphenomenalism does not imply the redundancy ofmental typing. Inthe second part of this paper I explain how justifiable 'cross-realization induction' can be possible. This explanation (...)
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  17.  15
    Marc Slors (1998). Two Claims That Can Save a Nonreductive Account of Mental Causation. In J. A. M. Bransen & S. E. Cuypers (eds.), Human Action, Deliberation and Causation. Dordrecht: Kluwer 225--248.
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  18.  11
    Marc Slors & Sven Walter (2003). Introduction. Grazer Philosophische Studien 65 (1):1-13.
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  19. Jan Bransen & Marc Slors (eds.) (1996). The Problematic Reality of Values. Van Gorcum.
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  20.  26
    Maureen Sie, Marc Slors & Bert van den Brink (eds.) (2004). Reasons of One's Own. Ashgate.
    This book presents a range of investigative essays on the concept of reasons of one's own by leading authors from all relevant philosophical areas of expertise.
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  21. Marc Slors (1998). Human Action, Deliberation and Causation. Dordrecht: Kluwer.
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  22. Françoise Vinel (2005). Marc Dumas, François Nault et Lucien Pelletier (dir.), Théologie et culture. Hommages à Jean Richard. Les Presses de l'Université Laval, 2004,491 p. [REVIEW] Revue des Sciences Religieuses 79:417-428.
    Le Père Jean Richard, « théologien engagé », comme le suggère le Doyen de l'Université Laval, a trouvé dans l'œuvre de Paul Tillich un des axes majeurs de sa réflexion, que l'on retrouve largement évoquée dans la ving­taine de contributions qui lui sont offertes avec ce volume. «Tillichiana » (section V), tel est le titre regroupant les quatre derniers articles, qui ont en commun d'éclairer l'inscription de la Dogmatique et de la Théologie systé­matique de Tillich dans l'histoire de la pensée..
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  23.  3
    A. A. Ermichev & P. V. Kuznetsov (1987). V. P. Pazilova. A Critical Analysis of the Religious and Philosophical Doctrines of N. F. Fedorov. Russian Studies in Philosophy 26 (1):92-95.
    A remarkable phenomenon in our present-day culture has been the broad interest shown in the history of Russian thought, which is continually, and sometimes even from unexpected quarters, showing itself to be of topical interest. Recently, and particularly in connection with the publication of the works of N. F. Fedorov, there has been an exchange of opinions in the pages of various journals with regard to the essence of his philosophical views, revealing not merely conflicting, but in a number of (...)
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  24.  3
    Liesbet De Kock (2012). Marc Slors over de vrije wil. de Uil Van Minerva 25 (4):69-71.
    bespreking van: Marc Slors, Dat had je gedacht! Brein, bewustzijn en vrije wil in filosofisch perspectief, Amsterdam, Boom, 2012, 201 blz, ISBN 978 94 6105 7785.
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  25. Filippo Fimiani (2005). Bernard Vouilloux L’oeuvre En Souffrance. Belin 2004&Id. Tableaux D’auteurs. P.U.V. 2004. Studi di Estetica 31.
    BERNARD VOUILLOUX, L’oeuvre en souffrance. Belin 2004 BERNARD VOUILLOUX, Tableaux d’auteurs. P.U.V. 2004.
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  26. Pieranna Garavaso (2014). Psychological Continuity: A Discussion of Marc Slors’s Account, Traumatic Experience, and the Significance of Our Relations to Others. Journal of Philosophical Research 39:101-125.
    This paper addresses a question concerning psycho­logical continuity, i.e., which features preserve the same psychological subject over time; this is not the same question as the one concerning the necessary and sufficient conditions for personal identity. Marc Slors defends an account of psychological continuity that adds two features to Derek Parfit’s Relation R, namely narrativity and embodiment. Slors’s account is a significant improvement on Parfit’s, but still lacks an explicit acknowledgment of a third feature that I call (...)
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  27.  6
    Ivana Spasic (2005). V. P. Gagnon Jr., The Myth of Ethnic War: Serbia and Croatia in the 1990s, Cornell University Press, Ithaca and London, 2004, 217 Str. [REVIEW] Filozofija I Društvo 27:191-195.
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  28.  12
    Harald Schwaetzer (2000). Ruschmeier, Ilona: Das Philosophische Werkbernhard Renschs. Eine Kritische Auseinandersetzungmit Renschs Wissenschaftlichem Weltbild Anhandklassischer Probleme der Philosophie. (= Naturwissenschaft –Philosophie – Geschichte (Hg. V. P. Hucklenbroich) Band9). [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (2):371-375.
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  29.  15
    N. Postlethwaite (1993). Thera and the Aegean World III D. A. Hardy, C. G. Doumas, J. A. Sakellarakis, P. M. Warren (Edd.): Thera and the Aegean World III: Vol. 1, Archaeology. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 511; 370 Figures, 52 Tables, 1 Plate. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, J. Keller, V. P. Galanopoulos, N. C. Fleming, T. H. Druitt (Edd.): Thera and the Aegean World III: Vol. 2, Earth Sciences. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 487; 286 Figures, 90 Tables, 9 Plates. London: The Thera Foundation, 1990. £150 (Set of Three Volumes). D. A. Hardy, A. C. Renfrew (Edd.): Thera and the Aegean World III: Vol. 3, Chronology: The Theran Event and its Global Impact. (Proceedings of the Third International Congress, Santorini, Greece, 3–9 September 1989.) Pp. 242; 122 Figures, 29 Tables. London: The Thera Foundation, 1990 £150 (Set of Three Volumes). [REVIEW] The Classical Review 43 (02):362-365.
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  30.  9
    Siegfried Müller-Markus (1963). V. P. Branskij: Die Philosophische Bedeutung Des Anschaulichkeitsproblems in der Modernen Physik. Studies in East European Thought 3 (3):191-201.
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  31.  9
    Richard T. de George (1984). V. P. Tugarinov — a Reminiscence. Studies in East European Thought 28 (2):97-99.
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  32.  1
    Georg Kreisel (1970). Review: S. Ju. Maslov, G. E. Minc, V. P. Orevkov, E. Mendelson, Unsolvability in the Constructive Predicate Calculus of Certain Classes of Formulas Containing Only Monadic Predicate Variables. [REVIEW] Journal of Symbolic Logic 35 (1):143-144.
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  33.  8
    Thomas J. Blakeley (1984). Person and Society: A View of V. P. Tugarinov. Studies in East European Thought 28 (2):101-105.
    We can, in view of what we have said, ask if Tugarinov is doing a sort of structuralism; and, however we answer that question, one will want to know if he is doing something that can succeed, at least better than other moderns who have attempted a similar enterprise.The answer is that Tugarinov is doing a sort of (quasi-Aristotelian) structuralism — at least in the sense of refusing any absolute fixity to history, and of asserting a multi-level poly-directionality to the (...)
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  34.  2
    George L. Kline (1952). Review: V. P. Tugarinov, L. E. Majstrov, Versus Idealism in Mathematical Logic. [REVIEW] Journal of Symbolic Logic 17 (2):128-129.
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  35.  6
    James J. O'Rourke (1984). The Value Theory of V. P. Tugarinov. Studies in East European Thought 28 (2):109-116.
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  36. Thomas J. Blakeley (1984). Person and Society: A View of V. P. Tugarinov. Studies in Soviet Thought 28 (2):101-105.
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  37. Robert A. DiPaola (1974). Review: S. U. Maslov, V. P. Orevkov, N. A. Sanin, The Concept of Strong Representability in the General Theory of Calculi. [REVIEW] Journal of Symbolic Logic 39 (1):187-188.
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  38. Richard T. George (1984). V. P. Tugarinov? A Reminiscence. Studies in Soviet Thought 28 (2):97-99.
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  39. Martin Grabmann (1901). Dr. Franz v. P. Morgott als Thomist. Ein Beitrag zur Theologiegeschichte des XIX. Jahrhunderts. Freiburger Zeitschrift für Philosophie Und Theologie 15:46.
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  40. James J. O'Rourke (1984). The Value Theory of V. P. Tugarinov. Studies in Soviet Thought 28 (2):109-116.
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  41.  10
    A. Chubykalo, A. Espinoza, R. Alvarado Flores & A. Gutierrez Rodriguez (2007). Reply to 'Comment on “Helmholtz Theorem and the V-Gauge in the Problem of Superluminal and Instantaneous Signals in Classical Electrodynamics” by A. Chubykalo Et Al.' by J.A. Heras [Found. Phys. Lett. Vol. 19(6) P. 579 (2006)]. [REVIEW] Foundations of Physics 37 (11):1648-1652.
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  42.  29
    Igor Douven (1999). Marc Slors on Personal Identity. Philosophical Explorations 2 (2):143 – 149.
    Theories of personal identity purport to specify truth conditions for sentences of the form 'x-at-ti is the same person as y-at-tj. Most philosophers nowadays agree that such truth conditions are to be stated in terms of psychological continuity. However; opinions vary as to how the notion of psychological continuity is to be understood. In a recent contribution to this journal, Slors offers an account in which psychological continuity is spelled out in terms of narrative connectedness between mental states.The present (...)
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  43.  4
    Charles Wackenheim (2007). Gérard Siegwalt, Dogmatique pour la catholicité évangélique. Système mystagogique de la foi, V. Théologie théologique : 1. De la transcendance au Dieu vivant. Genève, Labor et Fides, 2006, 315 p. [REVIEW] Revue des Sciences Religieuses 81:279-280.
    Infatigable, Gérard Siegwalt enrichit sa Dogmatique d’un neuvième volume, intitulé « de la transcendance au Dieu vivant ». Nous voici donc conviés à revisiter le traité De Deo uno et trino sous la conduite d’un guide dont l’orientation et les références sont devenues familières à ses lecteurs. C’est précisément par un exposé méthodologique que l’auteur ouvre son propos (p. 21-96). Le contexte culturel dont il part est notamment marqué par le sécularisme, le pluralisme religieux et l’athéisme ..
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  44.  3
    Hugh V. McLachlan (2010). Andy Miah and Emma Rich, The Medicalization of Cyberspace. ROUTLEDGE, 2 008, P P. 1 0+ X V, Hb, ISBN 10: 0-15-7 2 2-X,£ 70, Pb., ISBN 10: 0-15-9-7,£ 21.99. [REVIEW] Human Reproduction and Genetic Ethics 15 (1):40.
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  45.  9
    P. G. McC Brown (2005). Herzog-Schmidt, Volume I R. Herzog, P. L. Schmidt (edd.): Handbuch der lateinischen Literatur der Antike. Erster Band. Die archaische Literatur von den Anfängen bis Sullas Tod. Die vorliterarische Periode und die Zeit von 240 bis 78 v. Chr . Herausgegeben von Werner Suerbaum. Pp. xlviii + 611. Munich: Verlag C. H. Beck, 2002. Cased, €98. ISBN: 3-406-48134-. [REVIEW] The Classical Review 55 (02):504-.
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  46.  7
    Kamila Pacovská (2006). Kritika metaetiky v díle P. Footové a dalších „deskriptivistů“. Studia Neoaristotelica 3 (1):62-74.
    Doctrinae metaethicae censura, quam P. Foot ceterique “descriptivistae” feceruntDissertationis huius scopus est, efficacissimam impugnationum doctrinae, quae “metaethica” dicitur, ante oculos lectorum ponere, eam scilicet, quam Philippa Foot fecit et ab qua restauratio “ethicae substantivae” in Britannia decennio saeculi XX. sexto ad finem vergente initium duxit. Philippa Foot principium fundamentale metaethicae doctrinae, significationem nempe “aestimativam” termini a significatione mere “descriptiva” logice non dependere, redarguit. Principium istud falsum esse a Foot praesertim in exemplo significationis nominis “bonum” ostenditur. Argumenta, quibus utitur, auctor praesentis (...)
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  47.  2
    Marc Turgeon (1982). Marc Chabot, Chroniques Masculines. Coll. Indiscipline. Québec, Éditions Pantoute, 1981, 119 P.Marc Chabot, Chroniques Masculines. Coll. Indiscipline. Québec, Éditions Pantoute, 1981, 119 P. [REVIEW] Philosophiques 9 (2):344-347.
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  48.  4
    P. A. Stadter (1985). The Loeb Edition of Arrian P. A. Brunt: Arrian. History of Alexander and Indica, Vol. II: Anabasis Alexandri, Books V–VIII, Indica. (Loeb Classical Library.) Pp. X + 589. Cambridge, Mass.: Harvard University Press; London: William Heinemann, 1983. £6. [REVIEW] The Classical Review 35 (01):26-27.
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  49.  1
    P. G. Walsh (1971). Otivm Ac Negotivm J. P. V. D. Balsdon: Life and Leisure in Ancient Rome. Pp. 463; 16 Plates. London: Bodley Head, 1969. Cloth, £3·15. [REVIEW] The Classical Review 21 (02):265-266.
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  50. Marianne Hammerl, Andy P. Field, Benjamin Libet, Peter Cariani & Steven Ravett Brown (1999). John P. Kline, Gary E. Schwartz, Ziya V. Dikman, and Iris R. Bell. Electroencephalographic Regis. Consciousness and Cognition 8:585.
     
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