Search results for 'Marcelo Alejandro Falappa' (try it on Scholar)

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  1. Marcelo Alejandro Falappa, Alejandro Javier García, Gabriele Kern-Isberner & Guillermo Ricardo Simari (2013). Stratified Belief Bases Revision with Argumentative Inference. Journal of Philosophical Logic 42 (1):161-193.score: 870.0
    We propose a revision operator on a stratified belief base, i.e., a belief base that stores beliefs in different strata corresponding to the value an agent assigns to these beliefs. Furthermore, the operator will be defined as to perform the revision in such a way that information is never lost upon revision but stored in a stratum or layer containing information perceived as having a lower value. In this manner, if the revision of one layer leads to the rejection of (...)
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  2. Sven Ove Hansson, Eduardo Leopoldo Fermé, John Cantwell & Marcelo Alejandro Falappa (2001). Credibility Limited Revision. Journal of Symbolic Logic 66 (4):1581-1596.score: 870.0
    Five types of constructions are introduced for non-prioritized belief revision, i.e., belief revision in which the input sentence is not always accepted. These constructions include generalizations of entrenchment-based and sphere-based revision. Axiomatic characterizations are provided, and close interconnections are shown to hold between the different constructions.
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  3. Marcelo A. Falappa, Gabriele Kern-Isberner, Maurício D. L. Reis & Guillermo R. Simari (2012). Prioritized and Non-Prioritized Multiple Change on Belief Bases. Journal of Philosophical Logic 41 (1):77-113.score: 240.0
    In this article we explore multiple change operators, i.e., operators in which the epistemic input is a set of sentences instead of a single sentence. We propose two types of change: prioritized change, in which the input set is fully accepted, and symmetric change, where both the epistemic state and the epistemic input are equally treated. In both kinds of operators we propose a set of postulates and we present different constructions: kernel changes and partial meet changes.
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  4. Gonçalo Marcelo & Emmanuel Renault (2011). Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault. Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.score: 180.0
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa manière (...)
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  5. Roberto Alejandro (1998). The Limits of Rawlsian Justice. Johns Hopkins University Press.score: 60.0
    The idea of fairness lies at the heart of the concept of justice proposed by political philosopher John Rawls, a concept that liberals have often invoked to defend the welfare state. In The Limits of Rawlsian Justice political theorist Roberto Alejandro challenges the assumptions that Rawls set out to defend his position. While other opponents of Rawls have attempted to offer an alternative to his concept of justice as fairness, Alejandro instead examines Rawls from within his own writings, (...)
     
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  6. Alejandro Bassols (2002). La teoría de las controversias de Marcelo Dascal. Manuscrito 25 (2).score: 36.0
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  7. Marcelo D. Boeri (2009). Alejandro de Afrodisia intérprete de la noética aristotélica. Estudios de Filosofía 40:79-107.score: 36.0
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  8. Marcelo D. Boeri (2009). Alejandro de Afrodisia como lector de Aristóteles. Estudios de Filosofía 40:7-27.score: 36.0
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  9. Roberto Alejandro (1993). Rawls's Communitarianism. Canadian Journal of Philosophy 23 (1):75 - 99.score: 30.0
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  10. A. Carnielli Walter, E. Coniglio Marcelo & M. L. D.’Ottaviano Itala (2009). New Dimensions on Translations Between Logics. Logica Universalis 3 (1).score: 30.0
    After a brief promenade on the several notions of translations that appear in the literature, we concentrate on three paradigms of translations between logics: ( conservative ) translations , transfers and contextual translations . Though independent, such approaches are here compared and assessed against questions about the meaning of a translation and about comparative strength and extensibility of a logic with respect to another.
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  11. G. Marcelo (2013). Recognition and Critical Theory Today: An Interview with Axel Honneth. Philosophy and Social Criticism 39 (2):209-221.score: 30.0
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  12. Gonçalo Marcelo (2012). Making Sense of the Social: Hermeneutics and Social Philosophy. Études Ricoeuriennes / Ricoeur Studies 3 (1):67-85.score: 30.0
    This paper aims to rationnally reconstruct a project of social philosophy in Paul Ricoeur. It argues that there is an intrinsic connection between hermeneutics and social philosophy, and that Ricoeurian hermeneutics is well suited to provide the interpretative background in which the emancipatory interest of social philosophy can successfuly unfold.
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  13. César Correa Arias, Gonçalo Marcelo & Fernando Nascimento (2011). Introdução. Études Ricoeuriennes / Ricoeur Studies 2 (2):1-7.score: 30.0
    Portuguese introduction to volume 2, issue 2.
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  14. Gonçalo Marcelo (2011). Paul Ricœur and the Utopia of Mutual Recognition. Études Ricoeuriennes / Ricoeur Studies 2 (1):110-133.score: 30.0
    This article situates The Course of Recognition in the context of Ricœurian philosophy and contemporary debates on mutual recognition. This article reconstructs the debate between Ricœur and mainstream recognition scholars, as well as with the other figures, such as Boltanski, Thévenot and Hénaff, who had a direct influence in the way Ricœur fleshed out his alternative conception of recognition. By connecting recognition with Ricœur’s notions of ideology and utopia, we are able to uncover a major blind spot in the standard (...)
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  15. Gonçalo Marcelo (2011). Ricoeur and the Hermeneutics of Suspicion. Études Ricoeuriennes / Ricoeur Studies 2 (1):204-209.score: 30.0
    Book Review of Alison Scott-Baumann, Ricœur and the Hermeneutics of Suspicion (London: Continuum, 2009).
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  16. F. Marcelo (1992). Rudimentos de Lógica Matemática. Theoria 7 (1/2/3):1245-1248.score: 30.0
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  17. César Correa Arias, Gonçalo Marcelo & Fernando Nascimento (2011). Introducción. Études Ricoeuriennes / Ricoeur Studies 2 (2):8-14.score: 30.0
    Es para nosotros un gusto presentar el tercer número de la revista Études Ricoeuriennes/Ricoeur Studies (ERRS) dedicado a la reflexión ética de Paul Ricœur. .
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  18. Gonçalo Marcelo (2011). Introduction (française). Études Ricoeuriennes / Ricoeur Studies 2 (1):6-11.score: 30.0
    L'editeur invité présenter le second numéro de Études Ricœuriennes/Ricœur Studies (ERRS) consacré à la thématique de la reconnaissance.
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  19. Emily Marcelo (2010). Melencio Enriquez Aniag: A Writer's Mentor. Budhi: A Journal of Ideas and Culture 14 (2 & 3):265-266.score: 30.0
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  20. Cortez Alejandro, Klender Aimer, Martha del Pilar Rodríguez García, Adrián Wong Boren, Miguel Ángel García & Roxana Saldívar (2010). Costo de Capital En Empresas Mexicanas Socialmente Responsables (Financial Performance in Social Responsible Mexican Firms). Daena: International Journal of Good Conscience 5 (2):16-30.score: 30.0
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  21. Roberto Alejandro (2011). Nietzsche and the Drama of Historiobiography. University of Notre Dame Press.score: 30.0
  22. Fabiola Falappa (2006). Il Cuore Della Ragione: Dialettiche Dell'amore E Del Perdono in Hegel. Cittadella.score: 30.0
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  23. Fabiola Falappa (2008). La Verità Dell'anima: Interiorità E Relazione in Martin Buber E María Zambrano. Cittadella.score: 30.0
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  24. Julián Marcelo (2012). Debilidades, Amenazas, Fuerzas y Oportunidades (DAFO) en las redes so-ciales. International Review of Information Ethics 18:12.score: 30.0
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  25. Fernández Peychaux & Diego Alejandro (2011). La emancipación a través de la legitimación de las relaciones de poder en John Locke. Astrolabio: Revista Internacional de Filosofía 11:564 - 578.score: 30.0
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  26. Melgar Vásquez & Max Alejandro (2008). Arte, Folklore E Identidad. Ediciones Altazor.score: 30.0
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  27. Llinás Zurita & Fidel Alejandro (2007). La Revolución Científica: Tensión Entre Continuismo y Discontinuismo En El Estudio de Caso de la Teoría Del Ímpetu. Universidad Del Atlántico.score: 30.0
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  28. Marcelo Alejandro Caparra (2007). Reseña de" Desde lejos Hasta hoy. Filosofía de lo cotidiano II" de Martha Bardaro. la Lámpara de Diógenes 8 (15):219.score: 28.0
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  29. Alejandro A. Hnilo, Marcelo G. Kovalsky & Guillermo Santiago (2007). Low Dimension Dynamics in the EPRB Experiment with Random Variable Analyzers. Foundations of Physics 37 (1):80-102.score: 24.0
    The Einstein–Podolsky–Rosen–Bohm (EPRB) experiment performed with random variable and spatially separated analyzers is a milestone test in the controversy between Objective Local Theories (OLT) and Quantum Mechanics (QM). Only a few OLT are still possible. Some of the surviving OLT (specifically, the so called non-ergodic theories) would be undetectable in the averaged statistical values, but they may leave their trace in the time dynamics. For, while QM predicts random processes, the OLT of this kind predict the existence of regularities that (...)
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  30. Alejandro Cassini & Marcelo Leonardo Levinas (2008). La explicación de Einstein del efecto fotoeléctrico: un análisis histórico-epistemológico. Revista Latinoamericana de Filosofía 34 (1):5-38.score: 24.0
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  31. Marcelo L. Berthier, Seán Froudist Walsh, Guadalupe Dávila, Alejandro Nabrozidis, Rocio Juarez Y. Ruiz de Mier, Antonio Gutiérrez, Irene De Torres, Francisco Alfaro, Natalia García-Casares & Rafael Ruiz-Cruces (2013). Dissociated Repetition Deficits in Aphasia Can Reflect Flexible Interactions Between Left Dorsal and Ventral Streams and Gender-Dimorphic Architecture of the Right Dorsal Stream. Frontiers in Human Neuroscience 7:873.score: 24.0
    Assessment of brain-damaged subjects presenting with dissociated repetition deficits after selective injury to either the left dorsal or ventral auditory pathways can provide further insight on their respective roles in verbal repetition. We evaluated repetition performance and its neural correlates using multimodal imaging (anatomical MRI, DTI, fMRI and 18FDG-PET) in a female patient with transcortical motor aphasia (TCMA) and in a male patient with conduction aphasia (CA) who had small contiguous but non-overlapping left perisylvian infarctions. Repetition in the TCMA patient (...)
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  32. Alejandro Cassini & Marcelo Leonardo Levinas (2007). La hipótesis del cuanto de luz y la relatividad especial¿ Por qué Einstein no las relacionó en 1905? Scientiae Studia 5 (4):425-452.score: 24.0
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  33. João Baptista de Abreu (2012). O pregador midiático - Marcelo Rossi e o discurso radiofônico em "Nosso momento de fé". Logos 18 (2).score: 24.0
    O trabalho analisa 10 meses de transmissão do programa Nosso momento de fé , apresentado pelo padre católico Marcelo Rossi e veiculado diariamente em 95 emissoras de rádio e líder nacional de audiência, com 2,1 milhões de ouvintes por minuto. O objetivo é examinar as estratégias empregadas no discurso radiofônico e sua eficácia no imaginário popular, conjugando a palavra, a música, os efeitos sonoros e o silêncio. Durante uma hora, o apresentador estabelece um vínculo com o ouvinte, baseado nas (...)
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  34. Mercedes Muñoz-Repiso Izaguirre & Alejandro Tiana Ferrer (2008). Entrevista a Alejandro Tiana. Crítica 58 (956):66-71.score: 21.0
    Alejandro Tiana Ferrer es catedrático de historia de los Sistemas Educativos de la UNED. Ha ocupado entre otros cargos los de director del Centro de Investigación y Documentación Educativa (CIDE), creador y primer director del Instituto Nacional de Evaluación Educativa (INCE), presidente de la Asociación Internacional para la Evaluación del Rendimiento Educativo (IEA) y, hasta hace unos meses, Secretario General de Educación del Ministerio de Educación y Ciencia, donde ha diseñado y empezado a implementar una nueva ley de educación. (...)
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  35. Ricardo Salles (2007). Necesidad y Lo Que Depende de Nosotros. Sobre la Interpretación de Marcelo Boeri Del Compatibilismo Estoico (Necessity and What Depends on Us. On Marcelo Boeri's Interpretation of Stoic Compatibilism). Crítica 39 (115):83 - 96.score: 18.0
    Este trabajo discute la interpretación de Marcelo Boeri sobre el compatibilismo estoico; esto es, la tesis de que es compatible con el determinismo que rige al mundo natural el que podamos ser genuinamente responsables de nuestras acciones. Según Boeri, los estoicos intentaron conciliar las dos cosas abriendo un margen de indeterminación gracias al cual nuestras acciones no están sujetas a la necesidad que domina los demás fenómenos naturales. La discusión que se ofrece aquí se basa en un análisis del (...)
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  36. Ricardo Salles (2010). Platonismo y akrasía en Crisipo. La interpretación de Marcelo Boeri. Ideas y Valores 59 (144):53-68.score: 18.0
    Se formulan dos preguntas en torno a la interpretación que ofrece Marcelo Boeri en Apariencia y realidad en el pensamiento griego acerca del problema de la akrasía en el estoicismo: ¿puede la adaptación monista que hizo Crisipo del modelo platónico del alma dividida en República iv ofrecer una expli..
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  37. Alejandro Gustavo Vigo (2009). Alma, impulso y movimiento según Alejandro de Afrodisia. Estudios de Filosofía 40:245-278.score: 18.0
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  38. Alejandro Ramírez Figueroa (2009). Alejandro Cassini, El juego de los principios: Una introducción al método axiomático. Revista de Filosofía 65.score: 18.0
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  39. Maristela Binongo Sy (2013). Humor in Alejandro Roces' Fiction. Iamure International Journal of Literature, Philosophy and Religion 4 (1).score: 18.0
    Humor, as a source of fun, provides panacea from stress. There are writers whowrite humorous stories, but few use humor as a literary device. Alejandro Roces isone of the few, but no literary critical evaluation is made about his fiction because heis more popular as Filipino journalist. Thus, this study, entitled “Humor in AlejandroRoces’ Short Fiction”, aims to ignite aesthetic stimulation by critical analysis toassess its literary merits. His fiction, “We Filipinos Are Mild Drinkers,” “Of Cocksand Hens,” “Of Cocks (...)
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  40. María Francisca Fernández Cáceres (2013). Estrella González, Alejandro: Clío frente al espejo. Un socioanálisis de E. P. Thompson. Universidad de cádiz, universidad autónoma metropolitana de méxico. 2011, 342 pp. [REVIEW] Daímon 59:214-215.score: 18.0
    El autor del presente libro, Alejandro Estrella González, es profesor en la Universidad Autónoma Metropolitana de México. El libro que reseñamos es fruto de su trabajo de investigación doctoral, trabajo que realizó en la Universidad de Cádiz. Desde su tesis hasta la publicación de este libro Alejandro Estrella se ha especializado en la temática de la historia intelectual.
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  41. Alejandro G. Vigo (1999). Aristóteles, Pseudo-Alejandro y la prioridad temporal de la sustancia (metaph. z 1. 1028 a 32-b 2). Elenchos: Rivista di Studi Sul Pensiero Antico 20 (1):75-108.score: 18.0
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  42. Noa Naaman Zauderer, (Supervisor: Marcelo Dascal).score: 15.0
    The term “Cartesianism” is commonly applied to a wide range of philosophical and scientific doctrines. The question of what constitutes the spirit or essence of Cartesianism – providing a common core for the works of Descartes, Arnauld, Rohault, La Forge, Régis, Spinoza, Le Grand or Malebranche, among others – has elicited a great variety of answers. Without attempting a comprehensive response to the question, I begin by presenting some main presuppositions and goals commonly attributed to Descartes and other Cartesian doctrines (...)
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  43. Ullrich Hustadt (2001). Temporal Logic: Mathematical Foundations and Computational Aspects, Volume 2, Dov M. Gabbay, Mark A. Reynolds, and Marcelo Finger. [REVIEW] Journal of Logic, Language and Information 10 (3):406-410.score: 15.0
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  44. Kim Atkins (2008). Pierluigi Barrotta and Marcelo Dascal (Eds), Controversies and Subjectivity. Pragmatics and Cognition 16 (1):193-196.score: 15.0
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  45. Daniel Blue (2011). Nietzsche and the Drama of Historiography Roberto Alejandro Notre Dame: University of Notre Dame Press, 2011; 392 Pp.; $40.00 (Paperback). [REVIEW] Dialogue 50 (04):779-781.score: 15.0
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  46. María Ketzelman (2010). Alejandro Vigo, Arqueología y aleteiología y otros estudios heideggerianos, Buenos Aires. Continental Philosophy Review 43 (4):605-608.score: 15.0
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  47. Michael McGuckian (2010). John Cuthbert Ford, SJ: Moral Theologian at the End of the Manualist Era. By Eric Marcelo O. Genilo, S. J. Heythrop Journal 51 (2):339-339.score: 15.0
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  48. Mogens Lærke (2009). The Art of Controversies, G. W. Leibniz Édition, Traduction Et Commentaire Par Marcelo Dascal En Collaboration Avec Quintin Racionero Et Adelino Cardoso Dordrecht, Springer (Coll. «The New Synthese Historical Library»), 20082, 520 P. Doi:10.1017/S0012217309090106. [REVIEW] Dialogue 48 (01):205-.score: 15.0
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  49. Jeff Malpas (2004). Review of Alejandro A. Vallega, Heidegger and the Issue of Space. Thinking on Exilic Grounds. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).score: 15.0
  50. Amir Horowitz, (Supervisor: Marcelo Dascal).score: 15.0
    This work discusses a number of issues concerning mental contents. Its main purpose is to account for our thinking about extra-mental reality. I wish, in other words, to answer the question what makes it the case that mental states have the specific contents that they do. I try to present a theory that answers this question without using any semantic/intentional terms. Yet, the theory is neutral regarding the ontological status of the intentional and of the mental generally.
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