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Marcia Baron [33]Marcia W. Baron [3]Marcia C. Baron [1]
  1. Marcia Baron (2013). Regret. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  2. Anita Allen, Elizabeth S. Anderson, Erik A. Anderson, David Archard, Marcus Arvan, Linda Barclay, Marcia Baron, Daniel Bar-Tal, Debra Bergoffen & Alyssa Bernstein (2011). Recognition of Reviewers. Journal of Social Philosophy 42 (4):341-345.
  3. Marcia Baron (2011). Gender Issues in the Criminal Law. In John Deigh & David Dolinko (eds.), The Oxford Handbook of the Philosophy of the Criminal Law. Oxford University Press.
  4. Marcia Baron (2011). Self-Defense : The Imminence Requirement. In Leslie Green & Brian Leiter (eds.), Oxford Studies in Philosophy of Law. Oxford University Press.
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  5. Arash Abizadeh, Brooke Ackerly, Andrew Altman, Scott A. Anderson, Daniel Attas, Michael Bacon, Marcia Baron, Mark Bernstein, Benjamin Bradley & Nicholas Buccola (2009). Recognition of Reviewers. Journal of Social Philosophy 40 (4):457-460.
  6. Marcia C. Baron (2009). Kantian Moral Maturity and the Cultivation of Character. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oup Usa.
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  7. Marcia W. Baron (2009). Kantian Moral Maturity and the Cultivation of Character. In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press. 227.
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  8. Marcia Baron & Melissa Seymour Fahmy (2009). Beneficence and Other Duties of Love in The Metaphysics of Morals. In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Wiley-Blackwell.
  9. Marcia Baron (2008). Virtue Ethics, Kantian Ethics, and the One Thought Too Many Objection. In Monika Betzler (ed.), Kant's Ethics of Virtues. Walter De Gruyter.
  10. Marcia Baron (2006). Excuses, Excuses. Criminal Law and Philosophy 1 (1):21-39.
    Justifications and excuses are defenses that exculpate. They are therefore much more like each other than like such defenses as diplomatic immunity, which does not exculpate. But they exculpate in different ways, and it has proven difficult to agree on just what that difference consists in. In this paper I take a step back from justification and excuse as concepts in criminal law, and look at the concepts as they arise in everyday life. To keep the task manageable, I focus (...)
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  11. Marcia Baron (2005). Is Justification (Somehow) Prior to Excuse? A Reply to Douglas Husak. Law and Philosophy 24 (6):595-609.
  12. Marcia Baron (2004). Killing in the Heat of Passion. In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press. 353--378.
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  13. Marcia Baron (2003). Manipulativeness. Proceedings and Addresses of the American Philosophical Association 77 (2):37 - 54.
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  14. Marcia W. Baron (2001). I Thought She Consented. Noûs 35 (s1):1-32.
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  15. Judith Andre, Marcia Baron, Margaret Battin, Tom Beauchamp, Lawrence Blum, Peta Bowden, George Brenkert, Thomas Brickhouse, David O. Brink & Dan Brock (2000). Manuscript Referees for The Journal of Ethics (1999–2000). Journal of Ethics 4:423-424.
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  16. Marcia W. Baron (1998). Love and Respect in the Doctrine of Virtue. Southern Journal of Philosophy 36 (S1):29-44.
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  17. Marcia Baron (1997). Three Methods of Ethics: A Debate. Blackwell.
    Written in the form of a debate, this volume presents a clear survey and assessment of the main arguments, both for and against each of these three central ...
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  18. Marcia Baron (1995). Kantian Ethics Almost Without Apology. Cornell University Press.
    Introduction Many who ally themselves with Kant's ethics quietly dissent on one key matter: his emphasis on duty. Here, they suggest, he goes too far: he ...
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  19. James Allan, Robert F. Anderson, Shane Andre, Pall S. Ardal, R. F. Atkinson, Luigi Bagolini, Annette Baier, Stephen Barker, Marcia Baron & Donald L. M. Baxter (1993). An Index of Hume Studies: 1975-1993. Hume Studies 19 (2):327-364.
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  20. Marcia Baron (1993). Freedom, Frailty, and Impurity. Inquiry 36 (4):431 – 441.
    Part I raises some questions concerning the extent of our freedom on the view that Henry Allison's Kant's Theory of Freedom attributes to Kant, and the possibility, on that view, of weakness of will. Allison is correct to attribute to Kant the ?Incorporation Thesis?: one is never compelled to do x just because one has a desire (even a very intense desire) to do x; a desire moves one to action only if one allows it to. But while the attribution (...)
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  21. Marcia Baron (1993). Henry Allison on Kant's Theory of Freedom. Dialogue 32 (04):775-.
  22. Marcia Baron (1993). Book Review:Autonomy and Self-Respect. Thomas E. Hill, Jr. [REVIEW] Ethics 103 (3):576-.
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  23. Marcia Baron (1991). Impartiality and Friendship. Ethics 101 (4):836-857.
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  24. Marcia Baron (1988). Morality as a Back-Up System. Hume Studies 14 (1):25-52.
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  25. Marcia Baron (1988). Was Effi Briest a Victim of Kantian Morality? Philosophy and Literature 12 (1):95-113.
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  26. Marcia Baron (1988). What is Wrong with Self-Deception. In Brian P. McLaughlin & Amelie O. Rorty (eds.), Perspectives on Self-Deception. University of California Press. 431--449.
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  27. Marcia Baron (1988). Remorse and Agent-Regret. Midwest Studies in Philosophy 13 (1):259-281.
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  28. Marcia Baron (1987). Kantian Ethics and Supererogation. Journal of Philosophy 84 (5):237-262.
    238 THE JOURNAL OF PHILOSOPHY ently, believe that his theory asks too much, demanding total devo- tion to morality and treating everything worth doing (and perhaps more) as a duty. But, despite their differences, the two sets of.
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  29. Marcia Baron (1987). Robert B. Kruschwitz and Robert C. Roberts, Eds., The Virtues: Contemporary Essays on Moral Character Reviewed By. Philosophy in Review 7 (4):157-159.
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  30. Marcia Baron (1986). On Admirable Immorality. Ethics 96 (3):557-566.
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  31. Marcia Baron (1986). Book Review:Morality, Reason and Truth. David Copp, David Zimmerman. [REVIEW] Ethics 96 (4):878-.
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  32. Marcia Baron (1985). Servility, Critical Deference and the Deferential Wife. Philosophical Studies 48 (3):393 - 400.
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  33. Marcia Baron (1985). The Ethics of Duty/Ethics of Virtue Debate and Its Relevance to Educational Theory. Educational Theory 35 (2):135-149.
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  34. Marcia Baron (1985). Varieties of Ethics of Virtue. American Philosophical Quarterly 22 (1):47 - 53.
    This paper distinguishes and evaluates six types of ethics of virtue, Taking the mark of an ethics of virtue to be the denial that it is a necessary condition of perfectly moral personhood that one be governed by a sense of what one morally ought to do. Appealing to charles taylor's notion of strong evaluation, I argue that all such ethics of virtue are inadequate because they fail to leave room for a distinction between valuing and desiring.
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  35. Marcia Baron (1984). The Alleged Moral Repugnance of Acting From Duty. Journal of Philosophy 81 (4):197-220.
    Friends as well as foes of Kant have long been uneasy over his emphasis on duty, but lately the view that there is something morally repugnant about acting from duty seems to be gaining in popularity. More and more philosophers indicate their readiness to jettison duty and the moral 'ought' and to conceive of the perfectly moral person as someone who has all the right desires and acts accordingly without any notion that (s)he ought to act in this way. Elsewhere' (...)
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  36. Marcia Baron (1983). On de-Kantianizing the Perfectly Moral Person. Journal of Value Inquiry 17 (4):281-293.
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  37. Marcia Baron (1982). Hume's Noble Lie: An Account of His Artificial Virtues. Canadian Journal of Philosophy 12 (3):539 - 555.
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