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  1. Marcia L. Colish (2012). D. L. d'Avray, Rationalities in History: A Weberian Essay in Comparison. Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. X, 214. $89. ISBN: 978-0521199209.D. L. d'Avray, Medieval Religious Rationalities: A Weberian Analysis. Cambridge, Eng., and New York: Cambridge University Press, 2010. Pp. X, 198. $85. ISBN: 978-0521767071. [REVIEW] Speculum 87 (1):202-204.
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  2. Marcia L. Colish (2011). The Sentences . Giulio Silano, Translator. 4 Volumes: Book 1: The Mystery of the Trinity , And: The Sentences . Giulio Silano, Translator. 4 Volumes: Book 2: On Creation , And: The Sentences . Giulio Silano, Translator. 4 Volumes: Book 3: On the Incarnation of the Word , And: The Sentences . Giulio Silano, Translator. 4 Volumes: Book 4: The Doctrine of Signs (Review). [REVIEW] Journal of the History of Philosophy 49 (2):247-249.
    With the arrival of the fourth volume of this work, Peter Lombard's Sentences is now fully available in English for the first time. Giulio Silano's text, based on the third critical edition by Ignatius C. Brady in two volumes (Grottaferrata, 1971-81) is distinguished by its accuracy and readability, meeting the exacting criteria of a Pontifical Institute of Mediaeval Studies translation. Each volume has a detailed table of contents, an index of biblical and patristic references, and a full bibliography of English (...)
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  3. Marcia L. Colish, Richard H. Rouse & William J. Courtenay (2011). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Claudio Leonardi. Speculum 86 (3):865-866.
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  4. Marcia L. Colish (2009). Humanism and Philosophy. The De Veritate Fidei Christianae of Juan Luis Vives. In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian Humanism: Essays in Honour of Arjo Vanderjagt. Brill.
  5. Marcia L. Colish (2007). Barbara H. Rosenwein, Emotional Communities in the Early Middle Ages. Ithaca, N.Y., and London: Cornell University Press, 2006. Pp. Xix, 228; 7 Tables and 1 Map. $39.95. [REVIEW] Speculum 82 (3):759-761.
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  6. Marcia L. Colish (2006). Petrus Cantor Parisiensis, Petri Cantoris Parisiensis Verbum adbreviatum: Textus conflatus, ed. Monique Boutry. (Corpus Christianorum, Continuatio Mediaeualis, 196.) Turnhout: Brepols, 2004. Pp. lxxiv, 991. €395. [REVIEW] Speculum 81 (3):905-906.
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  7. Marcia L. Colish, E. Matter, Massimo Campanini, Marco Rossini, Claudio Fiocchi, Irene Zavattero, Alessandra Beccarisi, Riccardo Fedriga, Silvia Magnavacca & Stefano Simonetta (2006). Filosofie e teologie. Rivista di Storia Della Filosofia 61 (1):9-231.
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  8. Marcia L. Colish (2005). John Marenbon, Boethius. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2003. Paper. Pp. Xvi, 252. [REVIEW] Speculum 80 (1):272-274.
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  9. Marcia L. Colish (2002). MT Clanchy, Abelard: A Medieval Life. First Paperback Ed. Oxford and Cambridge, Mass.: Blackwell, 1999. Pp. Xvi, 416; Black-and-White Frontispiece, Tables, and 2 Maps. $29.95. [REVIEW] Speculum 77 (3):897-899.
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  10. Marcia L. Colish (1999). Republicanism, Religion, and Machiavelli's Savonarolan Moment. Journal of the History of Ideas 60 (4):597-616.
  11. Marcia L. Colish (1996). Christological Nihilianism in the Second Half of the Twelfth Century. Recherches de Theologie Et Philosophie Medievales 63:146-155.
    In the 1170s, John of Cornwall and Walter of St. Victor both attacked Peter Lombard's Christology, charging that he taught that Christ, insofar as He was a man, was nothing, or Christological nihilianism. At the time, this position had two corrolaries: the view that if the incarnate Christ lacked a human person His humanity was not an aliquid, and the view that His humanity once assumed was accidental and partible from His divinity, like a garment or habitus that could be (...)
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  12. Marcia L. Colish (1995). Early Scholastic Angelology. Recherches de Theologie Et Philosophie Medievales 62:80-109.
    This paper surveys the doctrine on angels taught by theologians in the first century of scholasticism . This topic has received virtually no scholarly attention; but it is of interest for the light it sheds on the concerns of school theologians during this formative stage of their discipline. We can subdivide our target century into three parts, the first half of the twelfth century closing with the Sentences of Peter Lombard, the second half of the twelfth century, and the first (...)
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  13. Marcia L. Colish (1992). Peter Lombard and Abelard: The Opinio Nominalium and Divine Transcendence. Vivarium 30 (1):139-156.
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  14. Marcia L. Colish (1992). Psalterium Scholasticorum: Peter Lombard and the Emergence of Scholastic Psalms Exegesis. Speculum 67 (3):531-548.
    The Book of Psalms was unquestionably the book of the Old Testament most beloved by patristic and medieval exegetes. Seen as a guide to the Christian life and as a prophecy of Christ and his church, the Psalms received extended attention from Hilary of Poitiers, Augustine, and Cassiodorus and from their Carolingian and Anglo-Saxon successors. After the ninth century, monastic writers continued to display a sustained interest in the text. As had always been the case, so in the twelfth century (...)
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  15. Marcia L. Colish (1990). Charles B. Schmitt, General Editor, "The Cambridge History of Renaissance Philosophy". [REVIEW] Journal of the History of Philosophy 28 (1):128.
     
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  16. Marcia L. Colish (1988). Donald J. Wilcox, The Measure of Times Past: Pre-Newtonian Chronologies and the Rhetoric of Relative Time. Chicago and London: University of Chicago Press, 1987. Pp. Ix, 292. $27.50. [REVIEW] Speculum 63 (4):1011-1015.
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  17. Marcia L. Colish (1988). Elizabeth Sears, The Ages of Man: Medieval Interpretations of the Life Cycle. Princeton: Princeton University Press, 1986. Pp. Xviii, 235; 98 Black-and-White Facsimile Plates. $55. [REVIEW] Speculum 63 (2):474-476.
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  18. Marcia L. Colish (1987). Medieval Thought: The Western Intellectual Tradition From Antiquity to the Thirteenth Century. History of European Ideas 8 (1):108-109.
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  19. Marcia L. Colish (1987). Tina Stiefel, The Intellectual Revolution in Twelfth-Century Europe. New York: St. Martin's Press, 1985. Pp. Viii, 117. $19.95. [REVIEW] Speculum 62 (2):479-480.
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  20. Marcia L. Colish (1986). Warren Treadgold, Ed., Renaissances Before the Renaissance: Cultural Revivals of Late Antiquity and the Middle Ages. Stanford: Stanford University Press, 1984. Pp. X, 238; 16 Black-and-White Illustrations. $28.50. [REVIEW] Speculum 61 (2):477-480.
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  21. Marcia L. Colish (1985). The Stoic Tradition From Antiquity to the Early Middle Ages. Monograph Collection (Matt - Pseudo).
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  22. Marcia L. Colish (1983). The Mirror of Language a Study in the Medieval Theory of Knowledge. Monograph Collection (Matt - Pseudo).
     
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  23. Marcia L. Colish (1978). St. Augustine's Rhetoric of Silence Revisited. Augustinian Studies 9:15-24.
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  24. Marcia L. Colish (1971). The Idea of Liberty in Machiavelli. Journal of the History of Ideas 32 (3):323.
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  25. Marcia L. Colish (1968). The Mirror of Language. New Haven, Yale University Press.
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  26. Marcia L. Colish (1962). The Mime of God: Vives on the Nature of Man. Journal of the History of Ideas 23 (1):3.
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