Search results for 'Marcin Pluta' (try it on Scholar)

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  1.  21
    Beata Sliz, Janusz Zysk, Marcin Pluta, Artur Wyrwa & Anna Stężały (2009). Externalities of Energy Production: The Hot Issue. World Futures 65 (5):406-416.
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  2.  12
    Anna Stęzały, Artur Wyrwa, Marcin Pluta, Janusz Zysk & Beata Sliz (2009). Externalities of Energy Production: The Hot Issue. World Futures 65 (5):406-416.
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  3.  35
    Karas Marcin (2010). The later medieval cosmology (kosmologia dojrzalego sredniowiecza). Studia Philosophiae Christianae 46 (1).
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  4.  17
    Jerzy Pluta (2009). Formalization of Leibniz's Notion of Existence and of God with Suszko's Non-Fregean Logic. Bulletin of the Section of Logic 38 (3/4):135-150.
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  5.  1
    Olaf Pluta (2015). Nicholas of Amsterdam on Universal Knowledge. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):195-210.
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  6.  15
    Luis Ramos—Alarcón Marcín (2007). El Ingenio de la Multitud Según Spinoza. In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México 458.
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  7. Raymond B. Marcin (2004). ""The Moral Flaw in the" Pro-Choice" Position. The National Catholic Bioethics Quarterly 4 (4):701-709.
     
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  8.  9
    Thomas Dewender & Olaf Pluta (1997). Lawrence of Lindores on Immortality. An Edition with Analysis of Four of hisQuaestiones in Aristotelis Libros De Anima. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):187-242.
  9.  12
    Raymond B. Marcin (1988). Paternalistic Intervention. Review of Metaphysics 41 (3):637-640.
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  10.  5
    Olaf Pluta (2002). John Buridan on Universal Knowledge. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):25-46.
    Starting from a passage in the treatise De universali reali by Jean de Maisonneuve , where Jean de Maisonneuve denounces John Buridan as a materialist, the article looks for textual evidence that would support or otherwise refute this claim in Buridan's works on natural philosophy. In particular, the article analyzes Buridan's discussion of universal knowledge in the final redactions of his commentaries on Aristotle's Physica and De anima, which turn out to complement each other. Here, Buridan asks if something extended (...)
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  11.  5
    Olaf Pluta (2013). Nicholas of Amsterdam: Life and Works. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):185-265.
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  12.  8
    Raymond B. Marcin (1987). Toward a Perfected State. Review of Metaphysics 40 (3):603-606.
  13.  1
    Olaf Pluta (2000). «Deus Est Mortuus»: Roots of Nietzsche’s «Gott Ist Todt!» in the Later Middle Ages. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):129-145.
    This essay presents textual evidence that Nietzsche's slogan «Gott ist todt!» can be found in several texts of the later Middle Ages . Furthermore, it is argued that Nietzsche read one of these texts very early in his life — probably during the six years of his stay at Schulpforta — and that this may be one of the sources of his famous slogan. It is also shown how the slogan «God is dead!» could originate during the later Middle Ages.
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  14.  2
    Nicole Glaser, Nathan Kuppermann, James Marcin & Walton O. Schalick Iii (2007). A Comment on “The Risky Business of Assessing Research Risk”. American Journal of Bioethics 7 (11):W5 - W6.
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  15.  2
    Thomas Dewender & Olaf Pluta (1997). Lawrence of Lindores on Immortality. An Edition with Analysis of Four of His Quaestiones in Aristotelis Libros De Anima. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):187-242.
  16.  2
    Trybulec Marcin (2009). Incommensurability Vs Linguistic Relativity (Niewspólmiernosc a Relatywizm Jezykowy). Filozofia Nauki 17 (3 (67)).
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  17.  4
    J. P. Marcin (2004). Certainty and Mortality Prediction in Critically Ill Children. Journal of Medical Ethics 30 (3):304-307.
    Objectives: The objective of this study is to investigate the relationship between a physician’s subjective mortality prediction and the level of confidence with which that mortality prediction is made.Design and participants: The study is a prospective cohort of patients less than 18 years of age admitted to a tertiary Paediatric Intensive Care Unit at a University Children’s Hospital with a minimum length of ICU stay of 10 h. Paediatric ICU attending physicians and fellows provided mortality risk predictions and the level (...)
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  18.  1
    Raymond B. Marcin (2003). The City of Babel: Yesterday and Today. Logos 6 (1).
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  19.  1
    William C. Earnshaw & Ann F. Pluta (1994). Mitosis. Bioessays 16 (9):639-643.
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  20.  3
    Nicole Glaser, Nathan Kuppermann, James Marcin & Walton Schalick (2007). A Comment on "The Risky Business of Assessing Research Risk". American Journal of Bioethics 7 (11):5-6.
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  21.  1
    Jan Jaeger, Marisa P. Marcin & Paul Root Wolpe (2009). N ANOMEDICINE IS SHAPING Anewerainmodernmedi. In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.), The Penn Center Guide to Bioethics. Springer Publishing Company
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  22. R. B. Marcin (1993). "Posterity" in the Preamble and A Positivist Pro-Life Position. American Journal of Jurisprudence 38 (1):273-295.
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  23. Konstanty Michalski, J. Biard & Olaf Pluta (1988). Die Philosophie Im 14. Und 15. Jahrhundert in Memoriam Konstanty Michalski. Monograph Collection (Matt - Pseudo).
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  24. Roman Pluta (1982). \\\"Au nom de la raison?\\\" E. Balibara. Colloquia Communia (5):104-112.
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  25. Olaf Pluta (1996). Der Alexandrismus an den Universitäten im späten Mittelalter. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):81-109.
    This essay outlines the history of Alexandrism in the Middle Ages, focusing on the reception of Alexander of Aphrodisias in the late-medieval universities. Alexander of Aphrodisias met with severe criticism in the 13th century from William of Auvergne, Albert the Great and Thomas of Aquinas among others, but in the 14th century this attitude changed completely with John Buridan, giving way to a positive and productive adoption of his theories. The centerpiece of the controversy was Alexander's doctrine that the human (...)
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  26. Olaf Pluta (1993). Einege Bemerkungen Zur Deutung der Unsterblichkeitsdiskussion Bei Johannes Buridan. In E. P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers
     
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  27. Roman Pluta (forthcoming). Geneza funduszu- partyjność a plan. Colloquia Communia:4-41.
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  28. Olaf Pluta (2004). On the Matter of the Mind. In Lodi Nauta & Detlev Pätzold (eds.), Imagination in the Later Middle Ages and Early Modern Times. Peeters
     
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  29. Roman Pluta (1983). Przełom w ekonomii politycznej socjalizmu. Colloquia Communia 8 (3):39-54.
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  30. Roman Pluta (1983). Strajk. Colloquia Communia 11 (6):119-128.
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  31.  12
    Tomasz Szubart (2012). Review:" Przewodnik Po Filozofii Umysłu (Companion to the Philosophy of Mind)," by Marcin Miłkowski and Robert Poczobut. [REVIEW] Forum Philosophicum: International Journal for Philosophy 17 (1):113-115.
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  32. Paul van den Hoven (2011). Marcin Lewinski: Internet Political Discussion Forums as an Argumentative Activity Type. A Pragma-Dialectical Analysis of Online Forms of Strategic Manoeuvring in Reacting Critically. Argumentation 25 (2):255-259.
    Marcin Lewinski: Internet Political Discussion Forums as an Argumentative Activity Type. A Pragma-dialectical Analysis of Online Forms of Strategic Manoeuvring in Reacting Critically Content Type Journal Article Pages 255-259 DOI 10.1007/s10503-011-9201-3 Authors Paul van den Hoven, Utrecht University, Utrecht, The Netherlands Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  33. Marcin Karaś & William Ockham (2007). " Traktat o rzeczach następujących po sobie", przypisywany Williamowi Ockhamowi, część pierwsza:" Traktat o ruchu"/z jęz łac. tł. Marcin Karaś. [REVIEW] Archiwum Historii Filozofii I Myśli Społecznej 52.
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  34. Marcin Karaś & William Ockham (2006). " Traktat o rzeczach następujących po sobie", przypisywany Williamowi Ockhamowi, część trzecia:" Traktat o czasie"/z jęz. łac. tł. Marcin Karaś. [REVIEW] Archiwum Historii Filozofii I Myśli Społecznej 50.
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  35. Marcin Karas & William Ockham (2008). Traktat o rzeczach następujących po sobie, przypisywany Williamowi Ockhamowi: część druga: Traktat o miejscu/z jęz. łac. tł. Marcin Karas. [REVIEW] Archiwum Historii Filozofii I Myśli Społecznej 53.
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  36.  37
    Gilbert Plumer (2009). Commentary On: Marcin Lewiński’s “‘You’Re Moving From Irrelevant to Irrational’—Critical Reactions in Internet Discussion Forums”. In Juho Ritola (ed.), Argument Cultures. Proceedings of the 8th OSSA Conference [CD-ROM]. Ontario Society for the Study of Argumentation 1-3.
  37.  10
    Bruno Kamiński (2014). Marcin Zaremba, Wielka Trwoga. Polska 1944-1947. Ludowa Reakcja Na Kryzys, [The Great Fear. A Popular Reaction to Crisis]. [REVIEW] History of Communism in Europe 5:227-229.
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  38.  1
    Nicholas Griffin, Commentary On: Marcin Koszowy's "Polish Logical Studies From an Informal Logic Perspective".
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  39.  7
    Erik Myin & Karim Zahidi (2015). Explaining the Computational Mind, by Marcin Milkowski. Mind 124 (495):951-954.
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  40.  9
    Frances Egan (2013). Milkowski, Marcin., Explaining the Computational Mind. Review of Metaphysics 67 (2):436-438.
  41. Shlomo Avineri (1999). Herzla droga do syjonizmu. Tłum. Marcin Grajewski. Archiwum Historii Filozofii I Myśli Społecznej 44.
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  42. R. Darowski (1984). Les manuscrits des cours de logique de Marcin Smiglecki (Académie de Wilno, 1586 (87). Studia Philosophiae Christianae 20 (1):31-53.
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  43. Justyna Głowala (2010). Marcin Śmigielski i prawda jako przedmiot logiki. Komentarz do przekładu "Czy logika jest teoretyczna czy praktyczna?". Studia Semiotyczne 27:289-291.
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  44. Jacek Jarocki (2011). David Chalmers, Świadomy umysł. W poszukiwaniu teorii fundamentalnej, przeł. Marcin Miłkowski, Warszawa: PWN 2010, ss. 618. [REVIEW] Roczniki Filozoficzne:379-388.
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  45. Jerzy Pelc (2001). Marcin Czerwiński (wspomnienia pozgonne). Studia Semiotyczne 24:9-14.
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  46. Dominik Perler (1987). PLUTA, Olaf: Kritiker der Unsterblichkeitsdoktrin in Mittelalter und Renaissance. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 34:275-279.
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  47. Cathal Woods, Commentary On: Marcin Lewiński's "Polylogical Fallacies: Are There Any?".
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  48. Beata Zielewska-Rudnicka (2007). Współczesny mieszczanin (Marcin Zdrenka, \"Problem uniwersalizacji etosu mieszczańskiego\"). Humanistyka I Przyrodoznawstwo 13.
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  49.  8
    Marcin Moskalewicz (2005). Estetyzacja polityki w ujęciu Hannah Arendt. Filo-Sofija 5 (5):203-220.
    Author: Moskalewicz Marcin Title: AESTHETIZATION OF POLITICS ACCORDING TO HANNAH ARENDT (Estetyzacja polityki w ujęciu Hannah Arendt) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 203-220 Keywords: ARENDT, AESTHETIZATION OF POLITICS, CRITIQUE OF JUDGMENT Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article reflects on the problem of aesthetization of politics in Hannah Arendt’s work. It starts with the reconstruction of Arendt’s concept of the human condition, with the intention of placing (...)
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  50.  1
    Daniel Ciunajcis & Marcin Moskalewicz (2013). Czasoprzestrzeń dziejów. Transcendentalne warunki uprawiania historii jako polityki. Filo-Sofija 13 (20).
    Daniel Ciunajcis Marcin Moskalewicz Time-Space of History. Transcendental Conditions of Practicing History as PoliticsThe article deals with the issue of time-space in modern historiography, and the main thesis is that time-space is a transcendental condition of the possibility of the practice of history and that modern victory of time over space has various negative implications that are underscored and analyzed. In the first part of the article, the authors present classical asymmetric concepts – Greeks vs. Barbarians and Christians vs. (...)
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