Search results for 'Marcin Pluta' (try it on Scholar)

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  1. Beata Sliz, Janusz Zysk, Marcin Pluta, Artur Wyrwa & Anna Stężały (2009). Externalities of Energy Production: The Hot Issue. World Futures 65 (5):406-416.score: 240.0
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  2. Anna Stęzały, Artur Wyrwa, Marcin Pluta, Janusz Zysk & Beata Sliz (2009). Externalities of Energy Production: The Hot Issue. World Futures 65 (5):406-416.score: 240.0
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  3. Raymond B. Marcin (1987). Toward a Perfected State. Review of Metaphysics 40 (3):603-606.score: 30.0
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  4. Olaf Pluta (2013). Nicholas of Amsterdam: Life and Works. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 16 (1):185-265.score: 30.0
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  5. Raymond B. Marcin (1988). Paternalistic Intervention. Review of Metaphysics 41 (3):637-640.score: 30.0
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  6. Nicole Glaser, Nathan Kuppermann, James Marcin & Walton Schalick (2007). A Comment on "The Risky Business of Assessing Research Risk". American Journal of Bioethics 7 (11):5-6.score: 30.0
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  7. Raymond B. Marcin (2004). The Moral Flaw in the" Pro-Choice" Position. The National Catholic Bioethics Quarterly 4 (4):701-709.score: 30.0
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  8. Anbari Said, Wlodarczak Marcin & Wagner Petra (2013). Rhythmic Constraints on Read and Rapped Speech. Frontiers in Human Neuroscience 7.score: 30.0
  9. Thomas Dewender & Olaf Pluta (1997). Lawrence of Lindores on Immortality. An Edition with Analysis of Four of His Quaestiones in Aristotelis Libros De Anima. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):187-242.score: 30.0
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  10. Thomas Dewender & Olaf Pluta (1997). Lawrence of Lindores on Immortality. An Edition with Analysis of Four of His Quaestiones in Aristotelis Libros De Anima. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):187-242.score: 30.0
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  11. William C. Earnshaw & Ann F. Pluta (1994). Mitosis. Bioessays 16 (9):639-643.score: 30.0
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  12. Nicole Glaser, Nathan Kuppermann, James Marcin & Walton O. Schalick Iii (2007). A Comment on “The Risky Business of Assessing Research Risk”. American Journal of Bioethics 7 (11):W5 - W6.score: 30.0
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  13. Jan Jaeger, Marisa P. Marcin & Paul Root Wolpe (2009). N ANOMEDICINE IS SHAPING Anewerainmodernmedi. In Vardit Ravitsky, Autumn Fiester & Arthur L. Caplan (eds.), The Penn Center Guide to Bioethics. Springer Publishing Company.score: 30.0
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  14. J. P. Marcin (2004). Certainty and Mortality Prediction in Critically Ill Children. Journal of Medical Ethics 30 (3):304-307.score: 30.0
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  15. Luis Ramos—Alarcón Marcín (2007). El Ingenio de la Multitud Según Spinoza. In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. 458.score: 30.0
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  16. Trybulec Marcin (2009). Incommensurability Vs Linguistic Relativity (Niewspólmiernosc a Relatywizm Jezykowy). Filozofia Nauki 17 (3 (67)).score: 30.0
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  17. Olaf Pluta (2002). John Buridan on Universal Knowledge. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):25-46.score: 30.0
  18. R. B. Marcin (1993). "Posterity" in the Preamble and A Positivist Pro-Life Position. American Journal of Jurisprudence 38 (1):273-295.score: 30.0
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  19. Raymond B. Marcin (2003). The City of Babel: Yesterday and Today. Logos 6 (1).score: 30.0
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  20. Karas Marcin (2010). The later medieval cosmology (kosmologia dojrzalego sredniowiecza). Studia Philosophiae Christianae 46 (1).score: 30.0
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  21. Roman Pluta (1982). \\\"Au nom de la raison?\\\" E. Balibara. Colloquia Communia (5):104-112.score: 30.0
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  22. Olaf Pluta (1996). Der Alexandrismus an den Universitäten im späten Mittelalter. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 1 (1):81-109.score: 30.0
  23. Olaf Pluta (2000). «Deus Est Mortuus»: Roots of Nietzsche's «Gott Ist Todt!» in the Later Middle Ages. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):129-129.score: 30.0
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  24. O. Pluta (1993). Einege Bemerkungen Zur Deutung der Unsterblichkeitsdiskussion Bei Johannes Buridan. In Egbert P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers.score: 30.0
     
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  25. Jerzy Pluta (2009). Formalization of Leibniz's Notion of Existence and of God with Suszko's Non-Fregean Logic. Bulletin of the Section of Logic 38 (3/4):135-150.score: 30.0
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  26. Roman Pluta (forthcoming). Geneza funduszu- partyjność a plan. Colloquia Communia:4-41.score: 30.0
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  27. Olaf Pluta (2004). On the Matter of the Mind. In Lodi Nauta & Detlev Pätzold (eds.), Imagination in the Later Middle Ages and Early Modern Times. Peeters.score: 30.0
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  28. Roman Pluta (1983). Przełom w ekonomii politycznej socjalizmu. Colloquia Communia 8 (3):39-54.score: 30.0
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  29. Roman Pluta (1983). Strajk. Colloquia Communia 11 (6):119-128.score: 30.0
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  30. Tomasz Szubart (2012). Review:" Przewodnik Po Filozofii Umysłu (Companion to the Philosophy of Mind)," by Marcin Miłkowski and Robert Poczobut. [REVIEW] Forum Philosophicum 17 (1):113-115.score: 21.0
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  31. Paul van den Hoven (2011). Marcin Lewinski: Internet Political Discussion Forums as an Argumentative Activity Type. A Pragma-Dialectical Analysis of Online Forms of Strategic Manoeuvring in Reacting Critically. Argumentation 25 (2):255-259.score: 18.0
    Marcin Lewinski: Internet Political Discussion Forums as an Argumentative Activity Type. A Pragma-dialectical Analysis of Online Forms of Strategic Manoeuvring in Reacting Critically Content Type Journal Article Pages 255-259 DOI 10.1007/s10503-011-9201-3 Authors Paul van den Hoven, Utrecht University, Utrecht, The Netherlands Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 25 Journal Issue Volume 25, Number 2.
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  32. Marcin Karaś & William Ockham (2007). " Traktat o rzeczach następujących po sobie", przypisywany Williamowi Ockhamowi, część pierwsza:" Traktat o ruchu"/z jęz łac. tł. Marcin Karaś. [REVIEW] Archiwum Historii Filozofii I Myśli Społecznej 52.score: 18.0
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  33. Marcin Karaś & William Ockham (2006). " Traktat o rzeczach następujących po sobie", przypisywany Williamowi Ockhamowi, część trzecia:" Traktat o czasie"/z jęz. łac. tł. Marcin Karaś. [REVIEW] Archiwum Historii Filozofii I Myśli Społecznej 50.score: 18.0
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  34. Marcin Karas & William Ockham (2008). Traktat o rzeczach następujących po sobie, przypisywany Williamowi Ockhamowi: część druga: Traktat o miejscu/z jęz. łac. tł. Marcin Karas. [REVIEW] Archiwum Historii Filozofii I Myśli Społecznej 53.score: 18.0
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  35. Shlomo Avineri (1999). Herzla droga do syjonizmu. Tłum. Marcin Grajewski. Archiwum Historii Filozofii I Myśli Społecznej 44.score: 15.0
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  36. R. Darowski (1984). Les manuscrits des cours de logique de Marcin Smiglecki (Académie de Wilno, 1586 (87). Studia Philosophiae Christianae 20 (1):31-53.score: 15.0
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  37. Justyna Głowala (2010). Marcin Śmigielski i prawda jako przedmiot logiki. Komentarz do przekładu "Czy logika jest teoretyczna czy praktyczna?". Studia Semiotyczne 27:289-291.score: 15.0
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  38. Jacek Jarocki (2011). David Chalmers, Świadomy umysł. W poszukiwaniu teorii fundamentalnej, przeł. Marcin Miłkowski, Warszawa: PWN 2010, ss. 618. [REVIEW] Roczniki Filozoficzne:379-388.score: 15.0
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  39. Jerzy Pelc (2001). Marcin Czerwiński (wspomnienia pozgonne). Studia Semiotyczne 24:9-14.score: 15.0
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  40. Beata Zielewska-Rudnicka (2007). Współczesny mieszczanin (Marcin Zdrenka, \"Problem uniwersalizacji etosu mieszczańskiego\"). Humanistyka I Przyrodoznawstwo 13.score: 15.0
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  41. Marcin Moskalewicz (2005). Estetyzacja polityki w ujęciu Hannah Arendt. Filo-Sofija 5 (5):203-220.score: 6.0
    Author: Moskalewicz Marcin Title: AESTHETIZATION OF POLITICS ACCORDING TO HANNAH ARENDT (Estetyzacja polityki w ujęciu Hannah Arendt) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 203-220 Keywords: ARENDT, AESTHETIZATION OF POLITICS, CRITIQUE OF JUDGMENT Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The article reflects on the problem of aesthetization of politics in Hannah Arendt’s work. It starts with the reconstruction of Arendt’s concept of the human condition, with the intention of placing (...)
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  42. Daniel Ciunajcis & Marcin Moskalewicz (2013). Czasoprzestrzeń dziejów. Transcendentalne warunki uprawiania historii jako polityki. Filo-Sofija 13 (20).score: 6.0
    Daniel Ciunajcis Marcin Moskalewicz Time-Space of History. Transcendental Conditions of Practicing History as PoliticsThe article deals with the issue of time-space in modern historiography, and the main thesis is that time-space is a transcendental condition of the possibility of the practice of history and that modern victory of time over space has various negative implications that are underscored and analyzed. In the first part of the article, the authors present classical asymmetric concepts – Greeks vs. Barbarians and Christians vs. (...)
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  43. Marcin Miłkowski (2008). Definining Ontological Naturalism. In Alexander Hieke & Hannes Leitgeb (eds.), Reduction and Elimination in Philosophy and the Sciences. Papers of the 31st International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society.score: 3.0
    Many philosophers use “physicalism” and “naturalism” interchangeably. In this paper, I will distinguish ontological naturalism from physicalism. While broad versions of physicalism are compatible with naturalism, naturalism doesn't have to be committed to strong versions of physical reductionism, so it cannot be defined as equivalent to it. Instead of relying on the notion of ideal physics, naturalism can refer to the notion of ideal natural science that doesn't imply unity of science. The notion of ideal natural science, as well as (...)
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  44. Marcin Miłkowski (2011). Beyond Formal Structure: A Mechanistic Perspective on Computation and Implementation. Journal of Cognitive Science 12 (4):359-379.score: 3.0
    In this article, after presenting the basic idea of causal accounts of implementation and the problems they are supposed to solve, I sketch the model of computation preferred by Chalmers and argue that it is too limited to do full justice to computational theories in cognitive science. I also argue that it does not suffice to replace Chalmers’ favorite model with a better abstract model of computation; it is necessary to acknowledge the causal structure of physical computers that is not (...)
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  45. Marcin Miłkowski & Konrad Talmont-Kamiński (2013). Naturalizing the Mind. In Marcin Miłkowski & Konrad Talmont-Kamiński (eds.), Regarding the Mind, Naturally: Naturalist Approaches to the Sciences of the Mental. Cambridge Scholars Publishing.score: 3.0
    The introduction to the volume and the overview of the idea of naturalizing the mind.
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  46. Marcin Miłkowski (2009). Is Evolution Algorithmic? Minds and Machines 19 (4):465-475.score: 3.0
    In Darwin’s Dangerous Idea, Daniel Dennett claims that evolution is algorithmic. On Dennett’s analysis, evolutionary processes are trivially algorithmic because he assumes that all natural processes are algorithmic. I will argue that there are more robust ways to understand algorithmic processes that make the claim that evolution is algorithmic empirical and not conceptual. While laws of nature can be seen as compression algorithms of information about the world, it does not follow logically that they are implemented as algorithms by physical (...)
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  47. Marcin Miłkowski (1998). Idyllic Heroism: Nietzsche's View of Epicurus. Journal of Nietzsche Studies 15:70-79.score: 3.0
    In this paper, Nietzsche's interpretation of Epicurus is sketched. The ancient philosopher is seen as subscribing to 'idyllic heroism', i.e., heroically adopting an idyllic way of life.
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  48. Marcin Mostowski & Jakub Szymanik (2012). Semantic Bounds for Everyday Language. Semiotica 188 (1/4):363-372.score: 3.0
    We consider the notion of everyday language. We claim that everyday language is semantically bounded by the properties expressible in the existential fragment of second–order logic. Two arguments for this thesis are formulated. Firstly, we show that so–called Barwise's test of negation normality works properly only when assuming our main thesis. Secondly, we discuss the argument from practical computability for finite universes. Everyday language sentences are directly or indirectly verifiable. We show that in both cases they are bounded by second–order (...)
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  49. Marcin Miłkowski (2007). Is Computationalism Trivial? In Gordana Dodig Crnkovic & Susan Stuart (eds.), Computation, Information, Cognition: The Nexus and the Liminal. Cambridge Scholars Press.score: 3.0
    In this paper, I want to deal with the triviality threat to computationalism. On one hand, the controversial and vague claim that cognition involves computation is still denied. On the other, contemporary physicists and philosophers alike claim that all physical processes are indeed computational or algorithmic. This claim would justify the computationalism claim by making it utterly trivial. I will show that even if these two claims were true, computationalism would not have to be trivial.
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  50. Jakub Szymanik & Marcin Zajenkowski (2010). Quantifiers and Working Memory. In Maria Aloni & Katrin Schulz (eds.), Amsterdam Colloquium 2009, LNAI 6042. Springer.score: 3.0
    The paper presents a study examining the role of working<br>memory in quantifier verification. We created situations similar to the<br>span task to compare numerical quantifiers of low and high rank, parity<br>quantifiers and proportional quantifiers. The results enrich and support<br>the data obtained previously in and predictions drawn from a computational<br>model.
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